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1.
《Geoforum》2018
This article draws upon two distinct UK case studies to explore how alternative modes of provisioning employ ordinary practices of sharing and circularity. Speaking to debates about alterity, diverse economies (Gibson-Graham, 2008) and emerging literature on the circular and shared economy, these two small and informal based models, one food based, the other clothing, are put forward as examples of the vast array of contemporary ‘alternative’ forms of consumption and provisioning taking place across the UK. The article illuminates how diverse economies are ‘made material’ through their materials and practices. In doing so I make three key arguments: firstly, and overall, that studying materiality is one way to illuminate these new and emerging spaces of provisioning, highlighting their practices, intimacies and ambiguities. Secondly, this material focus illustrates how the practices of provisioning – in particular, sharing and circulating - are not new, but are instead organised in original and novel ways; and this has wider implications for contemporary debates on circular and shared economy. Thirdly, that the materials of provisioning can be both beneficial and troublesome to provisioning organisations’ practices of circulating and sharing and the extent to which they tackle issues of social exclusion, financial hardship and sustainable resource use. 相似文献
2.
《Geoforum》2017
The purpose of this paper is to examine the transfer of the green economy from a global discursive level to institutionalization at the national level in Tanzania. While there is a growing amount of research discussing technological aspects of the green economy, less attention has been paid to policy implications and governance aspects, especially in developing countries. There is an increasing emphasis on technological and market-based solutions to environmental challenges globally and in the developed part of the world. However, in developing countries, ‘green growth’ often implies transformed control over natural resources – under schemes that are often driven from abroad. Over the last five to ten years, investments aimed at increasing productivity in the rural agricultural sector in developing countries have become a focus area of the green economy, but various concepts of green have become confused. Such (mis-) interpretation of the green economy has consequences for implementation and outcomes of various ‘green’ projects. Drawing on governmentality as well as the concept of institutional bricolage, I examine how the green economy discourse and policy at the global level have been re-shaped and re-interpreted to fit the existing agri-business initiative of the Southern Agricultural Growth Corridor of Tanzania (SAGCOT), which has been championed as a model for green economy implementation in Africa. I discuss how the green discourse has been ‘grabbed’ as an opportunity to ‘greenwash’ SAGCOT in its establishment and institutionalization. 相似文献
3.
《Geoforum》2015
The life of those seeking asylum from persecution and other human rights abuses has become interminably precarious. As minority world governments deploy various apparatuses of security to govern the circulation of ‘unruly’ populations, the world’s most vulnerable people have been reconstituted as security threats. In this paper I trace this ‘transfer of illegitimacy’ and criminalisation of asylum seeker bodies in the context of the Australian government’s newly deployed Operation Sovereign Borders. Drawing on Foucault’s governmentality as a domain of security and Butler’s articulation of recognition, precariousness and grievability, I explore both the subjectivities formed as a function and technique of securing Australia’s borders and the way this framing produces a certain governed reality that ‘acts upon the senses’ to delimit public discourse. I argue that the range of discursive and non-discursive practises that make up Operation Sovereign Borders has dire implications for those seeking asylum in Australia. Not only do these practises constitute a social crafting where conditions for a flourishing life are diminished, but this crafting of precarity is carried out in the name of securing citizens lives. The life of the asylum seekers is a life unrecognised in the violent frames of Operation Sovereign Borders. 相似文献
4.
《Geoforum》2017
This article examines the social and material politics of coal, focusing on mobilizations against opencast mining in the United Kingdom and Indonesia. Contested spaces and practices elicited by coal extraction provide important openings through which to understand how ‘hydrocarbon modernity’ is experienced and entangled with different processes of neoliberal capitalism. We investigate resistance against coal at Ffos-y-Fran in South Wales and the IndoMet project in the Indonesian province of Central Kalimantan, exploring how assemblages of protest have challenged the material effects, discursive practices and regimes of accumulation attendant within the coal industry. In both countries, campaigns seeking to ‘end coal’ have built dynamic geographical alliances, and as collective challenges to mining activities have unfolded, we consider how movements targeting specific sites of extraction have sought to disrupt the industry’s 'dis-embedding' of coal from the landscape. Drawing on accounts of how hydrocarbon politics shape societies, the approach we present draws attention to changing linkages between economic, environmental and social advocacy while illuminating the varied ways in which coal mining can compound and perpetuate inequality. 相似文献
5.
《Geoforum》2016
In Southeast Asia’s green economy, conservation interventions intensify the production of resources as commodities through land sparing activities and zoning in extensively used landscapes. Such initiatives encounter problems where poor resource users diversify livelihoods in multi-functional landscapes over time. In terms of ‘livelihood bricolage’ – the mixing, matching and building of portfolios – we describe how forest users enhance security by building dynamic livelihood portfolios based on the economic and socio-cultural considerations of place. Philippine case studies show how disrupting livelihood bricolage in multi-functional landscapes with ‘intensifying interventions’ spatially constrains livelihood security and conservation objectives. We conclude that more equitable forest governance supports land sharing with diverse, extensive livelihoods in varied landscapes. 相似文献
6.
Volunteered geographic information: future research directions motivated by critical, participatory, and feminist GIS 总被引：2，自引：0，他引：2
Sarah Elwood 《GeoJournal》2008,72(3-4):173-183
New interactive web services are dramatically altering the way in which ordinary citizens can create digital spatial data and maps, individually and collectively, to produce new forms of digital spatial data that some term ‘volunteered geographic information’ (VGI). This article examines the early literature on this phenomenon, illustrating its shared propositions that these new technologies are part of shifts in the social and technological processes through which digital spatial data are produced, with accompanying implications for the content and characteristics of geospatial data, and the social and political practices promoted through their use. I illustrate how these debates about VGI conceive of spatial data as socially embedded, and suggest ways in which future research might productively draw upon conceptualizations from participatory, feminist, and critical GIS research that have emerged from similar foundations. 相似文献
7.
《Geoforum》2017
This paper explores the precarious working conditions in the Chinese restaurant industry in Sweden – a country considered to have one of Europe’s most liberal labour immigration policies. Drawing upon a theoretical framework inspired by scholarship on precarious work and time geography, the paper argues that precarious work performed by migrant labour can be usefully understood through three interrelated temporal processes that, when they work together, produce and maintain precarious work-life situations. They are: (1) work-time arrangements: that is, actual working hours per day and over the annual cycle, the pace and intensity of work and the flexibility demanded of migrant workers in terms of when work is carried out, (2) the spatio-temporal ‘waiting zones’ indirectly produced by immigration policies that delay full access to labour markets and in which precarious work-time arrangements consequently arise, and (3) migrant workers’ imagined futures, which motivate them to accept precarious work-time arrangements during a transitory period. The paper thus also illuminates that the Chinese chefs in Sweden’s restaurant industry are not just passive victims of exploitative work-time arrangements. Rather, waiting – for a return to China or settlement in Sweden – may be part of migrants’ strategies to achieve certain life course trajectories. 相似文献
8.
Austin Zwick 《GeoJournal》2018,83(4):679-691
The competitive pressures of neoliberal economies have compelled employers to devolve responsibilities to contractors and subcontractors. The rise information technology platforms have significantly accelerated this trend over past decade. “Sharing economy” companies have such widespread adoption of neoliberalism’s industrial relations that a new moniker—“the Gig Economy”—has taken root. Although shareholders and consumers have benefited, middle-class jobs have been squeezed in the process. This paper uses Uber as a case study to discuss how Sharing Economy entities are merely the latest iteration of companies to enact the neoliberal playbook, including (a) (mis)classifying workers, (b) engaging in regime shopping, and (c) employing the most economically vulnerable, rather than giving rise to a new world of work altogether. The result is a crowding out of middle-class employment by precarious ‘gigs’ that lack legal protections and benefits. 相似文献
9.
《Geoforum》2016
This paper offers a critical assessment of REDD+ in Nigeria through a political ecology perspective. Focusing on questions of property rights and resource access, it maps the discursive articulations and contestations through which carbon rights are being determined. It also shows how these articulations and contestations are linked to land and forest rights, and how they shape everyday access to the forest. Evidence from the Nigerian case suggests that factors that complicate rights and undermine access to resources for forest communities under REDD+ are immanent to the contested terrain constituted in part by REDD+ proposals, proponents’ discourses and practices geared towards securing the forest for REDD+. Efforts to secure property rights and guarantee the permanence of REDD+ forests align with economic, ecological and ideological aspirations of state and non-state actors to produce a regime of militarised protectionism. I demonstrate how, in addition to its material and symbolic facilitation of the emergent carbon forestry economy, militarised protectionism as a regime of exclusion also constitutes collateral political economies of ‘more-than-carbon’ forest resources (such as timber and non-timber forest products) which perpetuate capital accumulation by the elites. It is this kind of exclusion–accumulation dialectic, legitimised by carbon forestry claims that this paper describes as carbonised exclusion. The paper thus furthers debates on the political ecology of REDD+ and other carbon forestry projects, while productively engaging technocentric literature on REDD+ and property rights. 相似文献
10.
As an approach to development, many see capitalism as reaching across an enormous range of scholarly domains and political interests. For some time geographers and others have begun to conceptualize capitalism as less of a system of intrinsic economic logic and more a collection of social and discursive relationships. By bringing capitalism into the “discursive world” these commentators and others have provided the theoretical ground for an exploration of alternative economic forms, especially those that are more socially and ecologically just. This paper makes an argument for putting sustainable development through the same theoretical scrutiny. Drawing on examples from the US we recruit the concept of “actually existing sustainabilities” from Altvater’s concept “actually existing socialisms” as an entry point to this conversation. Our purpose is to show that the potential for sustainability in the US exists in current local policies and practices if we rethink how we frame it. 相似文献
11.
Andrew Boulton 《Geoforum》2010,41(2):329-336
This paper is set against the backdrop of an increasingly pervasive discursive coupling of peace with development, and of extremism with underdevelopment. An evolving knowledge economy discourse casts education as both a key determinant of economic development, and as a crucial tool in the battle for “hearts and minds” in a global war against terrorism and extremism. Education for development, and education as anti-extremism are the twin goals of the Filipino CD for Peace - a contribution to the UN-backed International Power Users of ICT (Information Communication Technology) Symposium. In this paper, I examine the ways in which this youth Symposium feeds into and mobilizes powerful logics around the links between education and development/counterterrorism. My argument is that education for development, and one of its articulations, the CD for Peace, are undergirded by and reproduce neoliberal development logics in several overlapping respects. I illustrate the ways in which the language of connection and collaboration reproduces a distinct rationality related both to the transformative potential of (private investment in) ICT and to the production of particular kinds of subjectivities: youth as connected, informed, economically valuable global citizens beyond the reach of extremists. The Power Users project works to (re)construct teenagers as “gurus”; conflict (and poverty, and terrorism) becomes solvable through education and ICT. I show how knowledge economy discourse powerfully constructs youth as learning subjects who come to imagine their own roles and identities in specifically neoliberal ways: not only as learners, but also as advocates for this nexus of technology, education, development and peace. 相似文献
12.
《Geoforum》2017
This paper engages with contemporary debates in labour geography through its focus on: migrant workers as active agents of change; precarious employment, its complexities and consequences; and the importance of material spaces in migrant labour struggles. Since the early 2000s the South Korean government has been strengthening the institutionalised regulation of low-wage migrant workers. A key tool in this process is the Employment Permit System (EPS), in force since 2004. Under this policy migrant workers are temporary sojourners and effectively socio-politically, culturally and spatially excluded from Korean society. EPS restricts migrants’ freedom to choose or change workplaces, which renders them vulnerable to economic and social precarity. Employers use these restrictions to segregate migrant workers from co-nationals, and low-waged migrant workers often find themselves in exploitative working conditions in isolated places. This paper is based on deep ethnographic fieldwork in “Nepal Town” in Seoul and remote Nepalese workers’ accommodation. We examine how such precarious working conditions and isolation impact on workers’ active involvement in the formation and transformation of Nepal Town in Seoul. We examine the ways in which Nepal Town is a site of spatial agency and praxis for Nepalese workers and explore the potentialities of ‘reactive ethnicity’. The empirical insights provided, suggest that the regulatory migration regime for low-wage migrant workers is strongly linked with new formations of material landscapes of connection, mobility, freedom and safe space. Such space production enables migrant workers to perform agency and employ tactics of resistance in order to create spaces of possibility. 相似文献
13.
In this paper we suggest how social network analysis, in contrast to looking at physical space, can be used to trace the social
and economic location of ethnic enclaves. Taking skilled workers immigrating to Canada from China as an example, we analyze
critically how split labor market theories describe materialist and structural factors that determine immigrants’ limited
options. Cultural theories play up immigrants’ interest in using their cultural resources to pull themselves ahead. We propose
that social network analysis as a single framework can bring together elements from materialist–structural and cultural theories.
The position of people and firms in these networks gives us a view of the kinds of jobs immigrants get and the businesses
they set up. To understand the ethnic economy, we discuss how networks of social and economic relations intersect each other.
By seeing the ethnic economy embedded in social networks, we can provide a more general explanation of the social space of
the ethnic economy in contrast to its physical location. We use three cases of ethnic entrepreneurs to illustrate how the
social and economic relations locate their businesses in the enclave and how they are also linked to the mainstream economy.
1This paper has benefitted from the critical clarifications of Chiu Luk and an anonymous reviewer, and the talented editing
of Allen Sutterfield. Lynn Xu Liping helped on an earlier draft. 相似文献
14.
Joni Tuomas Vainikka 《GeoJournal》2016,81(1):5-22
Scale is a debatable term in the humanities and social sciences. Conceptualized in human geography as spatial categories of thought, as the arenas where social processes occur, as bounded political-economic frames or as unhelpful binaries privileging either the local or the global, scale intersects a significant body of geographical research. The unfolding and intermeshing of topological connections that help to share moments and experiences are important sources for the differentiation, renewal and recalibration of individual identities, but they often work as co-components to scalar identifications. Engaging with the recent discussion on scale and the upsurge of emotional geographies, I seek to understand how people contextualize space through situated scalar perspectives and how they realign and recognize their identities through embodied emotions. The analysis of the empirical material, that comprises 23 focus groups with locally and universally-orientated civic organizations in Finland and England, focuses on the ways people use landscapes and communities as emotional signposts in their scalar identification. I argue that scale is a situated category, whose spectrum individuals negotiate through the performance of social discourses and cultural practices. In such negotiation, people scale their identity narratives to overcome or emphasize the distinctions between ‘us’ and ‘others’. 相似文献
15.
Urs Geiser 《Geoforum》2012,43(4):707-715
In recent years, the Swat valley in North-West Pakistan has witnessed various waves of ‘politics’. Different groups have attempted to change socio-economic conditions, each according to their clear visions of a better future. After a period of top-down attempts at modernisation by the state, development projects inspired by deliberative democracy have attempted to increase political space for ‘local people’, but failed. Swat has also witnessed agonistic politics, with the emergence of a fundamentalist social movement that constructed a radical discourse of otherisation, entering into an antagonism with the state that created war and havoc. Thus, Swat offers a challenging learning ground to reflect on practices for producing change, as well as on theoretical currents in academia. I argue that deliberative and radical theorising provide insights into the political life of Swat, but fall short analytically (missing social complexities), procedurally (favouring specific techniques of social negotiation), and normatively (due to preconceived understandings of a ‘better future’). I substantiate my argument by showing that both positions take euro-centric conceptualisation of ‘citizens’, a (modern) ‘state’, and ‘citizen/state relations’ as universals – basic conditions that are not met in the post-colonial setting of Swat. I therefore argue that our curiosity should be redirected from ontologised explanation to an analysis of actual practices of societal negotiation and the norms within which these are embedded. Such insights will make it possible for us to appreciate the enormous challenges people in Swat face in their struggle to negotiate aspirations among disparate voices and to imagine some common understanding of a ‘better future’ – challenges that go beyond what deliberative or agonistic theorising can offer. 相似文献
16.
《Geoforum》2015
Malaria management involves the continuous calibration of micro-environments, namely of the entangled habitats of mosquitoes, parasites and humans. This article focuses on humans and mosquitoes as unruly actors of environmental management. Drawing on economic sociology, I show how framing mosquito nets as ‘humanitarian goods’ disentangles particular economic and ecological realities. Juxtaposing politico-economic processes of mosquito net production and distribution with the emergence of insecticide resistance in mosquitoes I show how their disentanglement creates unintended social and disease realities. This suggests rethinking the spatio-temporal politics of environmental management of mosquitoes and malaria, and nuances the patterns of how exactly humanitarian goods ‘do good’. 相似文献
17.
《Geoforum》2017
This article interrogates how social media can provide a platform for contesting dominant discourses. It does so through the lens of competitive eating, demonstrating that amateur competitive eaters use social media sites to challenge and subvert mass media representations of their sport while concomitantly upholding normative notions of healthy eating and bodies. Competitors consider themselves to be skilful athletes that discipline and train their bodies to eat. They regard their eating practices, which are often depicted in the mass media as uncontrolled and gluttonous, as controlled ingestion, and present an alternative perspective of their ‘sport’ – a perspective that stresses health, physical expertise and a fit, trained body over voracity and insatiability. Social media acts as a ‘precipitating agency’ for the creation of these alternative definitions of disciplined eating, as well as the construction of new digital eating identities. Instead of focusing on the food being ingested and the ‘Carnivalesque’ practice of competitive eating, we draw attention to the performers’ voices and the ways they attend to the mechanics of gurgitation, including methods of chewing, swallowing and stomach stretching, and their ability to manage, regulate and operate ingestivity. As hegemonic discourses align the notion of ‘good eating’ to discipline, order and restraint, competitive eating is thus revealed to be a practice that mirrors and appropriates, yet also ultimately reproduces, conventional narratives. Social media is, in turn, shown to be a political tool for counter-discursive practices that are produced in dialogue with, and concomitantly uphold and contest, normative discourses of mass media. 相似文献
18.
《Geoforum》2016
We develop the outlines of a new approach to study the role of nonhumans in constituting ‘implementation’ and calculative–discursive practices in development projects and programs. Developing a framework around the concept of friction (material resistance or recalcitrance encountered in processes of transformation), we analyze an Energy Self-sufficient Village program in Indonesia. Focusing on specific projects and episodes within this program, we identify multiple distinctive instances of friction. These were driven by nonhumans’ (and humans’) resistance, as remolding of development beneficiaries’ practices was attempted by project administrators, government officials, entrepreneurs and by the (scientific) calculations embedded in their policies, strategies and models. In concluding, we distill four ways in which nonhumans relationally shape development practices: (a) by resisting representations and calculations produced by human actors, (b) by re-directing planned/expected courses of action, (c) through biophysical change to their weight or textures as they move in space and time, and (d) by mediating competition for resources. Overall, nonhumans play a central role in making and unmaking asymmetric relations of power in practice and by constituting practices that diverge from prior expectations, problematize linear understandings of ‘policy implementation’. Their material and discursive agency is multiple, manifesting differently in different relational settings, which highlights the importance of broadening the range of spokespersons who speak on behalf of nonhumans and whose voices can be considered reliable and true. Our study thus provides support to calls for pluralizing and democratizing development ‘expertise’ beyond the usual suspects in science, government and civil society. 相似文献
19.
《Geoforum》2016
New explorations of justice are arising in the wake of post-structuralist and feminist critiques of abstract, generalized notions of justice in Western liberal democracies. These interventions are opening new avenues of study on discursive practices and performances that contest social and environmental injustices in everyday life. Feminist scholars argue for greater attention to the local and the particular, the embodied, gendered, emotion-based, ethnic subject of justice and injustice. Yet, limited research has been conducted on performative and performance-based relationships to justice, despite its potential to inform matters related the use and conservation of public goods and common spaces in everyday life. This critical review examines the notion of performativity and its application to justice, aiming to clarify and advance understanding and theorizing of a potentially valuable direction in environmental and social justice at the local level. We draw on Hobson’s articulation of performative justice, as it offers some useful insights into how injustices related to the appropriation of public green spaces agendas are being identified and new meanings are being constituted through local-level citizen practices. We argue, however, that such attempts appear to be identifying injustices and demonstrating the ‘what is’ of environmental and social justice, but not ‘what ought to be’. Directions for future research are offered, which include clarifying the application of performative theories to the study and practice of justice at the local level. 相似文献
20.
Matthew W. Wilson 《Geoforum》2012,43(6):1266-1275
The production and consumption of geographic information is becoming a more mobile practice, with more corporate actors challenging the traditional stronghold of Esri- and government-based geospatial developments. What can be considered a geographic information system has expanded to include web-based technologies like Google Earth/Maps, as well as more recent developments of Microsoft’s Bing Maps and the mobile version of ArcGIS available for the iPhone. In addition to these developments, a discursive shift toward ‘location’ is occurring across the Internet industry. Location has become the new buzzword for social-spatial strategies to target consumers. As reported in 2010, venture capitalists have, since 2009, invested $115 million into ‘location start-ups’ – software companies that provide location-based services to mobile computing consumers (Miller and Wortham, 2010). Applications like Foursquare, Loopt, Gowalla, and most recently, Facebook Places allow users to ‘check-in’ at restaurants, bars, gyms, retail outlets, and offices, thereby sharing their location within their social network. These developments enable consumers to (re)discover their proximities to products, while feeding a desire for making known one’s everyday movements. Here, I discuss the development of location-based services as the proliferation of a peculiar form of geographic information: conspicuous mobility. Through discussion of a recent gathering of location-aware software professionals and through analysis of discourses that emerge over a battle between ‘check in’ companies, I sketch an area of study that explores the implications of these emerging geographic information ‘systems’, and new everyday cartographers. 相似文献