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1.
《Geoforum》2015
Social capital has been a popular concept used in research and policy to stress the value of social contacts for the health and well-being of older adults. However, not much is known about the obstacles to and the opportunities for local social contacts in older adults’ everyday lives. In this paper we provide a geographical account of older adults’ social capital, by taking the main context of their daily life, the neighbourhood, into consideration. We draw on semi-structured and walking interviews with 17 older adults living in an urban neighbourhood in the Northern Netherlands in order to illustrate the meanings of, the obstacles to and the opportunities for local social contacts. Our findings show that the neighbourhood is not an isotropic surface where opportunities for developing social capital are evenly distributed. The potential benefits of older adults’ local social contacts differ depending on the place of social interaction within the neighbourhood and expectations associated with these interactions. Furthermore, different time geographies of older and younger residents as well as ageist stereotypes of older adults’ body capital influence the development of social capital in the neighbourhood. 相似文献
2.
This article deals with women's use of public space and sense of place in El Raval, a neighbourhood located in the historical
center of Barcelona. Attention will be paid to discover to what degree the existence of a quality public space fosters the
creation of socially meaningful places, thus contributing to the construction of womens sense of place and urban identities.
A qualitative approach, based on direct observation and in-depth interviews with women living in the neighbourhood, has allowed
us to capture the main aspects of the building of a sense of place and belonging, that is the use of public space and facilities,
the attitude towards living in the neighbourhood, etc.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
3.
It is commonly suggested that older non-Western migrants have a higher risk of experiencing multiple forms of disadvantage than native older adults. However, few researchers have studied the life situation and urban conditions of older migrants in relation to each other and in comparison to native older adults with a similar socioeconomic status. This paper investigates whether different groups of older non-Western migrants (of Surinamese, Moroccan and Turkish origin) in deprived neighbourhoods in Amsterdam experience similar or different levels of multiple disadvantage compared to socioeconomically similar native Dutch older residents living in the same neighbourhoods, and explores how multiple disadvantage can be explained in relation to life and residential histories and neighbourhood changes. Analysis of 85 in-depth interviews indicates that all categories of low-income older adults experienced certain levels of disadvantage, although they evaluated their circumstances using different frames of reference. Regarding health, both native-born and migrant older people experienced chronic illness. However, the results of this study suggest that those in the latter group (especially Moroccans and Turks) experienced health problems and related functional limitations at a younger age. Native Dutch older adults were somewhat better off with respect to the availability of household resources, but compared to older non-Western migrants were more likely to experience the negative effects of neighbourhood deprivation. In summary, this study refines common assertions that older migrants are more disadvantaged than native older adults. Differences in experiences of advantage and disadvantage have their origin in differences in life and residential histories and neighbourhood change. 相似文献
4.
This article addresses the importance and meanings of formal and informal social support relationships and neighbourhood ties for older adults ‘ageing in place’ in urban neighbourhoods in two different welfare state settings: Portland (Oregon, the United States) and Amsterdam (the Netherlands). The rising number of people growing old(er) in urban environments raises new demands and pressing challenges for urban development. The majority of older adults are and will be ageing in their homes and communities, as opposed to institutionalized care facilities and settings. At the same time, the provision of formal and public care is being increasingly challenged by government cutbacks. On top of this, the formerly strong welfare states in many European countries have weakened. In-depth interviews with 40 older adults and key informants in two neighbourhoods in each city provide the empirical basis for this study. In Portland, there are widespread local civic initiatives related to care provision for older adults. The city has a long tradition both of individual responsibility and community culture, which has emerged from and appears to compensate for the overall lack of state services and support. Amsterdam has a long tradition of state provision, but is experiencing a policy shift towards a stronger reliance on private market-led services, and an emphasis on family and community as providers of support. Although a few emerging local initiatives for elderly care in Amsterdam were identified, it is unclear whether this form of community support can compensate for decreasing state provision in Amsterdam. This study raises concerns about the future of care provision for older adults living in unsupportive urban neighbourhoods, without financial resources or nearby relatives. 相似文献
5.
In this paper we examine the ways in which mobile phones are becoming integrated into the everyday life of older adults in the UK by drawing on research funded as part of the British New Dynamics of Ageing programme. Specifically we draw on a digital engagement survey and the life history narratives of older men and women resident in the East Midlands of England to illuminate the challenges of remaining digitally engaged in old age focusing specifically on mobile phone use, with particular reference to maintaining social connections with spatially dispersed family and friends. Growing numbers of older adults possess a mobile phone, but the degree to which mobile phone use has been integrated into everyday practices is variable. For episodic users a mobile phone is used to complement a landline, to keep in touch with family and friends when out of the house. For confident users the mobile phone is used in multiple ways, via a range of applications, it is an integral part of numerous aspects of everyday life. 相似文献
6.
《Geoforum》2015
This paper offers theoretically informed empirical insights into migrant children’s experiences of mobility and home. Drawing on research into the first-generation children of Polish labour migrants in Scotland, the paper explores the meanings that children attach to home and other specific places. In particular, it focuses on questions of the translocal and social nature of migrant children’s sense of place and construction of home. The spoken narratives, subjective maps and drawings analysed here reflect children’s multiple and intersecting relationships and identifications, with both their country of origin and the host country, in addition to how their notion of home is grounded in social attachments. Emphasising the continuing importance of ‘place’ in migrant children and young people’s everyday experiences, the research concludes that subjective homemaking practices are just as important as objective educational attainment and other traditional social indicators in providing an understanding of the outcomes of migrant settlement. It also suggests that there is an emerging translocal identity among some young Polish migrants, whose changing understanding of home incorporates images and emotions from both their locality of origin and their current place of residence. 相似文献
7.
《Geoforum》2015
Young adults in the Global North occupy a contradictory environmental identity: they are purportedly more environmentally concerned than older generations, but are also labelled hedonistic consumers. Most studies have focused on young adults still residing in parental homes, neglecting that Generation Y (born between 1975 and 1991) has ‘grown up’. The consumption patterns and environmental implications of their newly established households demand scholarly attention. Through a large-scale household sustainability survey, conducted in Australia, we have uncovered important inter-generational differences in environmental attitudes and everyday domestic practices. We found that generational cohorts hold distinct environmental attitudes. Younger households were most concerned with climate change, and least optimistic about future mitigation. However, generational differences influenced everyday domestic practices in more complex ways. All households engaged extensively with those ‘pro-environmental’ practices that reflected established cultural norms, government regulations and residential urban form. For other pro-environmental practices there were clear differences, with Generation Y households being the least engaged. A widening ‘value-action gap’ was apparent across our sample population, from oldest to youngest. However, rather than reflecting Generation Y’s supposed hedonism, we argue that this gap reflects generational geographies: how lifecourse intersects with housing and labour markets and norms of cleanliness to shape everyday domestic practices. Our research illuminates the shortcomings of a one-size-fits-all approach to household sustainability. The young adult stage is a time of transition during which homes and independent lifestyles are established, and practices are altered or become entrenched, for better or worse. 相似文献
8.
9.
Charlotte Lemanski 《Geoforum》2006,37(3):417-435
This paper analyses the potential for social integration in post-apartheid urban South Africa by examining the lives of those already living in desegregated spaces. The case study is a low-cost state-assisted housing project situated in the wealthy southern suburbs of Cape Town. In this social housing project, named Westlake village, coloured and Black African (alongside a handful of white and Indian) residents were awarded state housing in 1999 as replacement for their previous homes (informal and formal), which were demolished to make way for a mixed land-use development, of which their new homes form a small component. Westlake’s desegregation is found to extend beyond mere residential abode, affecting resident’s everyday lives to the extent that apartheid’s history and geography are superseded by other factors (such as proximity and affordability) in decision-making. Furthermore, integration at the everyday level of informal neighbourly mixing is prevalent. Although more formal cross-race friendships are rare, discussion reveals this as a consequence of Westlake’s specific socio-historic identity rather than racial divisions per se. Empirical evidence is used to propose a continuum of social integration experience. This continuum addresses the form of integration, for example greeting in the street, visiting homes, inter-marriage; and also the spaces of integration, for example physical space (shared neighbourhood), economic space (common employment-type), social space (cross-race friendship), political space (common involvement in civic organisations) and cultural space (shared sense of belonging). 相似文献
10.
《Geoforum》2017
By engaging with ‘pro-anorexia’ and ‘food porn’ on the Internet, this paper explores eating in cyberspace. Reflecting on the ways in which virtual, but affective, consumption is central to both food porn and pro-anorexia websites, the paper asks what the act of eating ‘triggers’ and produces, connects and displaces. It traces how eating in, and through, cyberspace shapes the biological materialities of bodies whilst also collapsing neat distinctions between offline and online worlds. Virtual vectors of spectating, salivating and digesting are disembodied and yet corporeal. Eating is seen to take place beyond and among bodies and to be dissipated both spatially and temporally. As such, cyberspace is outside and other to lived corporeality, and yet also folded into and productive of the intimate geographies and embodied subjectivities of everyday lives. As eating takes myriad forms across the de-materialised viscerality of the Internet, it also emerges as central to the production and ‘matter(ing)’ of cyberspace itself; this is (an) eating space in which what is eaten, by whom and with what bodies, perpetually shifts. Thus, seeking to contribute to geographical scholarship on affect and food, this paper engages with eating as both the subject of enquiry and also as a productive pathway into an interrogation of cyberspace and its place within the affective productions of the everyday. It suggests that this is a key site in which to explore the intimate socialities, materialities and biopolitics of food. 相似文献
11.
Embodied geographies of food,belonging and hope in multicultural Hamilton,Aotearoa New Zealand 总被引：1，自引：0，他引：1
This article focuses on embodied geographies of food, belonging and hope for a group of migrant women in the small city of Hamilton, Aotearoa New Zealand. We explore the complex nature of multiculturalism as it is produced via place and food-sharing. Interviews and cooking sessions with 11 migrant women in Hamilton, each from a different country, prompted a range of emotions highlighting the numerous ways in which migrant women feel that they belong, or do not belong, to their ‘old home’, and their ‘new home’. Furthermore, the sharing of food and feelings helps establish affective ties between women migrants – across ethnic differences – and to the place of Hamilton. These hopeful intercultural encounters – discussed and digested in kitchens – are moments of reciprocity and mutual recognition between ethnically and culturally ‘different’ women. This account provides a means of not only highlighting the difficulties that migrant women face, but also the possibilities of multicultural place sharing. 相似文献
12.
《Geoforum》2016
This paper is based on 6 months of ethnographic, multi-sited research in Malaysia, and investigates the relatively recent phenomenon of edible birds’ nest farming in urban areas (‘swiftlet farming’). Swiftlet farms are typically converted shophouses or other buildings which have been modified for the purpose of harvesting the nests of the Edible-nest Swiftlet (Aerodramus fuciphagus). I use the controversy over urban swiftlet farming in the Malaysian city of George Town, Penang, to examine discourses used by key stakeholders to shape debates over the place of non-human animals in cities. By considering everyday experiences of urban swiftlet farming, I explore how this burgeoning industry is perceived amongst residents, and how it is deemed to be (in)appropriate within the political, economic and cultural landscape of George Town. Yet, I also consider how farmers have sought to contest these discourses on ideological and normative grounds. In so doing, I place the cultural animal geographies literature in conversation with emergent literature on landscape and urban political ecology. Such a framing allows for a critical evaluation of the controversies surrounding this case, and their implications for human-animal cohabitation in cities. The paper reflects on the implications of this case for how we regulate human-animal relations and live in contemporary cities, and the crucial role of animals in altering urban form, aesthetics and everyday life, particularly in non-Western contexts. 相似文献
13.
The purpose of this paper is to determine the effects of changes in local behaviour settings and individual attributes on the adjustments of older parents moving to government-subsidized senior citizen apartment (SCA) projects. The data were elicited from a sample of 106 residents of 25 SCAs in Winnipeg, Manitoba, who participated in a longitudinal interview survey. The data analysis involved use of bivariate statistical inferential tests and multiple regression frameworks. The findings disclose that the moves had only a moderate impact on parent-child residential separation and interaction. However, statistically significant predictors of four personal state outcomes (self-rated health, morale, depression, self-esteem) of the moves include variables concerning change in the older parent’s personal resources, everyday travel, and subjective appraisals of service, social, and physical components of the local neighbourhood. The findings have important policy implications in relation to the provision of appropriate behaviour settings for senior housing. 相似文献
14.
《Geoforum》2016
This paper examines how the changing and complex notions of home in the context of China’s internal migration can influence migrants’ belonging and identity formations in the urban context. Tracing the evolution of migrants’ conceptualization of home through three interrelated perspectives – the ancestral home (laojia), the city home, and the material home – it is becoming possible to challenge the dominant perceptions of migrants’ home as an emblematic representation of their precarious urban position and its traditional association with formal and fixed alignment between place and identity. Employing a translocal approach to study the complexities and functions of migrants’ home, this paper expose migrants’ alternative home-making practices, highlighting their strong connection to flexibility and mobility, and the making of migrants’ home a meaningful space for subjective transformations, within the limiting environment of powerful socio-spatial urban regimes. Reexamining the reliance on the traditional established connection between place, home, and identity, these new conceptualizations are important not only to better understand the development of migrants’ urban identity and belonging, but can also as be used as a practical element in devising future urban development policies that will better address migrants’ needs and integration into urban space and society. 相似文献
15.
《Geoforum》2013
Social practice theories provide a unique platform for understanding how everyday practices become globalised through migration, spreading from one place to another, replacing local, often more sustainable, variations. Set in the context of the spreading of resource-intensive practices such as multiple daily showers, we explore the movement and migration of domestic practices, acknowledging that they are constantly shifting from one relatively stable form to another. Drawing on the phenomenon of human migration where, for various reasons, people move from one country to another, we argue that migrants ‘carry’ practices which can ‘travel’ between and across cultures, generations and living arrangements. People who migrate from one place to another are exposed to a greater range of practices than other more sedentary populations. On encountering new practices in the destination country, we propose the practices carried by migrants are subject to various forms of integration, disintegration and transferral across generations. Borrowing the idea of muscle memory from the biophysical sciences, we introduce ‘practice memory’ to explain how some practices thought to be ‘dead’ can be resurrected with relative ease. We also suggest that practice memory may explain how some practices can be performed in new contexts despite a person never having performed them before. We conclude by reflecting on how understanding these migratory processes, and the role of practice memory within them, offer new insights into how practices move and migrate from one time–space to another. 相似文献
16.
Jason Myers 《GeoJournal》2012,77(4):453-457
This photo-essay presents a window into the methodological processes and outcomes which formed part of research with HIV positive men in Auckland, New Zealand. Recognising both theoretical and methodological shifts in the sub-discipline of Health Geography, this research explored how HIV might be more fully incorporated into the palpable world of everyday life in which experiences of literal place as well as place-in-the-world are irrevocably linked to one’s demeanour and feelings. While recognising their potential limits, it is concluded that photo-elicitation and caption writing provide two ways in which geographers might continue expanding their methodological repertoire as they seek to explain relationships between people and the places they occupy. 相似文献
17.
Sophie Oldfield 《Geoforum》2004,35(2):189-201
The paper addresses the question of racial integration in Delft South, a desegregated low-income neighbourhood in Cape Town developed through the provision of state funded housing to families previously classified coloured and African. Through a qualitative analysis, the research examines the effect relocation has had on the racial character of economic and social networks around which resident families construct their everyday activities. In light of the importance of race in shaping these networks, the paper then examines the relationship between access to housing and practices of social and spatial integration, in particular organisation of and participation in street- and neighbourhood-level organisations. I demonstrate that in Delft South legacies of segregation persist in residents’ reliance on economic and social networks built on long, durable histories and geographies of racial segregation. Although physical relocation has not led to a lessening of the importance of racial identities, other identities built around issues such as neighbourhood norms, housing politics, and issues of criminality and legality manifest according to circumstances and residents’ interests. Context and situation therefore are significant for whether and to what degree race and place matter in the post-apartheid context. 相似文献
18.
《Geoforum》2017
What has become known as post-factual politics poses particular challenges to the role of expertise, calling for a new type of reflexivity able to inform scholarly strategies towards policy. Taking recent literature on the ‘practice turn’ as our point of departure, we argue for introducing a sense of ‘practical reflexivity’ that can provide guidance for the practice of scholars. Practical reflexivity focuses on the everyday practices of scholars rather than epistemic ideals or formal methodological rules. It directs our attention to the relation between academic and other practices. At this conjunction, several practical challenges arise. We discuss three major challenges and identify them as the epistemic, the autonomy and the performativity dilemmas. To seek answers to these, we explore the repertoire provided by three reflexive strategies outlined in neo-Gramscianism, Bourdieusian praxeology and pragmatism. The outcome is a tool for rethinking the relation between everyday practices of scholars and non-scholarly practices that may be usefully adopted in the current situation. 相似文献
19.
Demand for both primary residences and second homes in high-amenity areas has led to escalating property values and widespread development pressure in coastal New Zealand. We focus on a major development proposal at Ocean Beach, a greenfield coastal site in the Hawke’s Bay region, and seek to explain the opposition it has provoked. In so doing, we address three questions: first, what landscape values are articulated within the planning process; second, what is the anticipated impact of 1000 new dwellings on those values; and third, how does place attachment figure in the ensuing debates. We address these questions though a thematic analysis of data derived from official reports and proposals, planning submissions, and key informant interviews. We find Ocean Beach to be a place that offers a quintessential coastal experience, often linked to youthful memories. Additionally, the site is valued for its accessibility and wilderness qualities - perceptions heightened by awareness that areas of undeveloped coastline relatively close to population centres are increasingly scarce. We contend that such sites are doubly valuable: in a formal sense, as natural landscapes whose processes and forms receive regulatory protection; and in an informal sense, as sites that generate human meaning, including emotions such as nostalgia, freedom and belonging. 相似文献
20.
《Geoforum》2017
Family and youth research has highlighted the importance of lifecourse transitions, illustrating how they can have a substantial impact on people’s everyday lives and anticipated futures. Given their apparent significance, it is surprising that relatively little attention has been paid to life transitions – particularly unexpected ones – to explore how they can impact upon everyday energy use. This is a central concern of Energy Biographies project. The project’s qualitative longitudinal design makes an original contribution, affording a detailed view of how transitions unfold and their significance for energy demand and environmental action. Central to elucidating these issues is the concept of ‘linked lives’, recognising that people live interdependently. In this paper, we explore the accounts of three participants who experienced one or more life transitions during the course of the project, in order to consider the impacts of these events (both planned and unanticipated) on their everyday energy use and environmental actions as part of their linked lives with others. 相似文献