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1.
The Brazilian Landless Movement (MST) is widely acknowledged as one of the most organized, dynamic, and influential social movements in Latin America. The MST has increasingly inserted the struggle for land within larger political contestations for broad social change, leading conservatives and leftists alike to describe it as a “first class actor” in Brazilian politics. What explains the move from corporatist struggles for land to broader counter-hegemonic contestations; put differently, how did the MST come to acquire ‘global ambition’? Much of the literature on the MST analyzes its external actions but without explaining what drives these actions. This paper utilizes a Gramscian political ecology approach to comprehend the MST’s political actions and its rise and transformation into a counter-hegemonic political actor. Specifically, I evaluate the development of the MST’s organizational praxis from corporatist struggles for land in the late 1970s to ‘global ambition’ and changing nature-society relations by the early 2000’s. Such an approach brings to light the role of organization building, political education, alliance building, and subaltern agency in propelling the MST’s political mobilizations. In so doing, this paper contributes to the literature on the MST and collective action. This paper also engages with a ‘politics of scale’ since the conquest of geographic scale is critical to understanding the MST’s national growth and political actions. This paper concludes by arguing that the rise and transformation of the MST into a vibrant counter-hegemonic actor in Brazilian politics was a gradual process that matured as it territorialized into a national movement.  相似文献   

2.
An intense environmental dispute surrounds the maize-fields of Mexico. Mexican maize traditional varieties (or ‘landraces’) constitute a global genetic resource that may well be critical to future agricultural development and corn breeding. Many environmentalists, farmers, and consumers in Mexico are therefore concerned that their maize landraces may have been ‘contaminated’ by imported transgenic maize, grown in the USA. The criticisms of this transgenic technology are complex and call into question the nature of the boundary between political and ecological (i.e. scientific) disputes. Our paper surveys these criticisms, and this political-scientific boundary, in a three-part analysis. First, we turn to Gramsci’s notes on science from his eleventh prison notebook to rethink the political ecology of transgenic maize, i.e., the way the ecological analysis of transgenic introgression is treated as politics. Second, we present the multiple criticisms of transgenic maize as scalar phenomena. Third, we review the recent scientific literature on transgene introgression to evaluate recent calls for the ‘decontamination’ of Mexican maize. Our reading illustrates two dilemmas facing the group that occupies the hegemonic subject-position in this dispute, ecological scientists. First, the popular desire to ‘decontaminate’ Mexican maize exceeds their capacities (due to complications involved with sampling). Second, although the political debate surrounding ‘contaminated’ Mexican maize exceeds science, the boundary between the dispute’s scientific and parascientific elements cannot be adjudicated scientifically. In other words, the boundary between science and politics is porous. Thus in two respects the dispute is ecological, yet beyond the capacity of this science to resolve. Yet, following Gramsci, these findings should not lead us to see science as mere ideology, or apolitical, or encourage a retreat into metaphysics. Rather it points to the need for a social transformation that sees science as “humanity forging its methods of research … in other words, culture, the conception of the world.” By exploring the dilemmas of decontamination, the dispute over transgene introgression in Mexican maize-fields provides an opportunity to elaborate upon Gramsci’s neglected insights into the politics of science.  相似文献   

3.
Jon Coaffee  Nicola Headlam 《Geoforum》2008,39(4):1585-1599
This paper analyses the complexity and attempted pragmatism of current practices surrounding the management of current local government policy reform in England. In particular, it focuses on the tensions and contradictions between a national policy dynamic which seeks to encourage locally contingent solutions to be developed for localised problems, and the centralising tendencies of the national state which result in ‘blueprints’ and ‘models’ being developed for local policy delivery and a requirement to meet centrally derived targets. These assumptions are explored through the experiences of local government attempts to introduce innovative and experimental praxis in line with the complex cultural and political changes of ‘modernisation’ agendas advanced by the UK government. This is being rolled out by an overarching project of ‘new localism’ - an attempt to devolve power and resources from the central state to front line local managers, sub-local structures and partnerships and to deliver ‘what works’. It is argued that new attempts at subsidiarity should be more flexible to local conditions rather than directed by national policy and that greater discretion and freedom should be given to local managers to achieve this task. Using the concept of ‘pragmatic localism’ and grounded examples from a recent initiative - Local Area Agreements - it is highlighted that there are signs that local state management of national policy could be becoming increasingly adaptable, enabling managers to deal with the fluid nature of ongoing public policy reform, although this is far from a completed project with many factors still constraining this change process.  相似文献   

4.
Tomasz Zarycki 《Geoforum》2007,38(3):485-493
There is currently a lively discussion on the role of historic memories and the re-visiting of historic legacies in post-communist countries. Using the example of Poland and its legacy of the tripartite division of the 19th century, this paper aims to illustrate how symbolic conflicts over identity politics and the interpretation of history may critically influence discourses on the debates on, and portrayals of, variations in regional development. The paper thus discusses the post-war history of Poland in the context of the so-called left-right political cleavage, and the varying related debates on the ‘quality’ of regional development as part of Poland’s post-communist restructuring. These discussions include varying projections of the nature and role of social capital and its relative ‘usefulness’ for a successful development Poland’s after communism. And there are clear political overtones to these contrasting portrayals of Poland’s history and its regionally varying legacy. Drawing on different definitions of the notion of social capital, the paper then discusses how different legacies, such as an introspective and extrovert outlook of population and institutions, and the degree of cohesion among them, circumscribes a region’s economic development prospects.  相似文献   

5.
Greening western China: A critical view   总被引:2,自引:0,他引:2  
Emily T. Yeh 《Geoforum》2009,40(5):884-404
The dominant narrative in a growing literature about China’s environment conceptualizes a series of recent large-scale ecological construction projects, particularly in western China, as evidence of a teleological graduation into eco-rational modernity, in which environmental improvement and economic growth are intertwined in a virtuous, mutually reinforcing circle. Such ecological modernization narratives take for granted both a crisis of ecological degradation, and the premise that the “greening” of the state will have environmental improvement as its primary outcome. The article reviews recent research on ecological construction projects to protect forests and grasslands in China’s west, which have been identified as major components of China’s ecological modernization goals. It demonstrates the limitations of an ecological modernization framework for analyzing these projects, and argues instead for a critical political ecology analysis, which examines the distributive effects of these projects and employs an analytic of governmentality. Ecological construction is more productively understood as a set of discursive practices that authorize differential interventions through processes of internal territorialization, rework the relationship between different categories of citizens and the state, and produce subjects, whose desires may or may not align with those desired by state institutions.  相似文献   

6.
The aim of this article is to analyse the influence of commodified cotton production on soil fertility in southern Mali. From the late 1950s and until recently, production of both cash-crop cotton and food crops have increased rapidly in this region, giving it a reputation of being an African ‘success story’. The flip side of this economic success is, however, said to be environmental degradation especially in terms of loss of soil fertility. We collected 273 soil samples in 19 villages located in various zones of land use intensity. In each village, the samples were collected on up to six different land use types varying with intensification. The analysis of the soil samples showed that soil fertility was highest in the sacred groves that have been protected and never cultivated. However, comparing soils under continuous cultivation and soils under fallow no clear trends in soil fertility were found. Cotton yields have declined since the early 1990s, while the total use of fertilisers has increased. This is often interpreted as proof of soil exhaustion, but there is no clear indication in this study that cotton-cereal rotation as practiced by smallholders in southern Mali reduces soil fertility. We argue that the decline in yields has been caused by an extensification process. Cotton fields expanded rapidly, due to attractive cotton prices in the 1990s, leading to falling investments per ha and cultivation of more marginal lands. These findings also have implications for a political ecology of commodity production and lead us to argue for an open-ended and empirically based ‘critical political ecology’.  相似文献   

7.
Tim Forsyth 《Geoforum》2008,39(2):756-764
Piers Blaikie’s writings on political ecology in the 1980s represented a turning point in the generation of environmental knowledge for social justice. His writings since the 1980s demonstrated a further transition in the identification of social justice by replacing a Marxist and eco-catastrophist epistemology with approaches influenced by critical realism, post-structuralism and participatory development. Together, these works demonstrated an important engagement with the politics of how environmental explanations are made, and the mutual dependency of social values and environmental knowledge. Yet, today, the lessons of Blaikie’s work are often missed by analysts who ask what is essentially political or ecological about political ecology, or by those who argue that a critical approach to environmental knowledge should mean deconstruction alone. This paper reviews Blaikie’s work since the 1980s and focuses especially on the meaning of ‘politics’ within his approach to political ecology. The paper argues that Blaikie’s key contribution is not just in linking environmental knowledge and politics, but also in showing ways that environmental analysis and policy can be reframed towards addressing the problems of socially vulnerable people. This pragmatic co-production of environmental knowledge and social values offers a more constructive means of building socially just environmental policy than insisting politics or ecology exist independently of each other, or believing environmental interventions are futile in a post-Latourian world.  相似文献   

8.
Farhana Sultana 《Geoforum》2011,42(2):163-172
This article argues that resource access, use, control, ownership and conflict are not only mediated through social relations of power, but also through emotional geographies where gendered subjectivities and embodied emotions constitute how nature-society relations are lived and experienced on a daily basis. By engaging the insights from feminist political ecology literatures and emotional geographies literatures, the article demonstrates that resource struggles and conflicts are not just material challenges but emotional ones, which are mediated through bodies, spaces and emotions. Such a focus fleshes out the complexities, entanglements and messy relations that constitute political ecologies of resources management, where practices and processes are negotiated through constructions of gender, embodiments, and emotions. Abstractions of ‘resource struggles’ and ‘resource conflicts’ are thereby grounded in embodied emotional geographies of places, peoples, and resources, enabling us to better understand the ways resources and emotions come to matter in everyday survival struggles. This framing can enrich feminist political ecology theorizations and texture our understandings of commonly-used terms such as access, use, control, conflict and struggles vis-à-vis natural resources in any context. In other words, we are better able to conceptualize and explain how and why people access, use, and struggle over resources the ways they do. A case study of drinking water contamination from Bangladesh is used to develop the theoretical arguments in contributing to existing debates in (feminist) political ecologies.  相似文献   

9.
John Law  Annemarie Mol 《Geoforum》2008,39(1):133-143
This paper is about ‘material politics’. It argues that this may be understood as a material ordering of the world in a way that contrasts this with other and equally possible alternative modes of ordering. It also suggests that while material politics may well involve words, it is not discursive in kind. This argument is made for the mundane and material practice of boiling pigswill that the 2001 UK foot and mouth outbreak showed to have a layered importance. Boiling pigswill was a political technique in at least three different ways. First it made difference, dividing the rich from the poor by separating disease free countries from those in which foot and mouth is endemic. Second, it joined times and places by linking past agricultural practices with those of the contemporary world, and linking Britain with the world. And third, it also showed a way of limiting food scarcity on a world wide scale because it allowed food to be recycled, albeit on a small scale, in a region of plenty. ‘Politics’ is often linked to debate, discussion, or explicit contestation. Alternatively, it is sometimes seen as being embedded in and carried by artefacts. For the case of boiling pigswill neither approach is satisfactory. The first privileges the life of the mind while in the second politics is linked too strongly to a single order. The version of politics presented here foregrounds both materiality and difference. And it involves articulation: the question is not whether something is political all by itself but whether it can be called political as part of the process of analysing it.  相似文献   

10.
Simon Reid-Henry 《Geoforum》2007,38(3):445-455
The experience of the (post)socialist South has been marginal to the study of transition, despite the many similarities between processes of transition and development. This paper tries to better understand this overlap by exploring some empirical and conceptual connections between processes of development and processes of transition in Cuba. In doing so it makes two sets of arguments. The first set of arguments concerns the nature of ‘transition’ itself. I use the ‘contested spaces’ of the Cuban (socialist) biotech sector, and specifically its attempts to attract foreign (capitalist) investment as a case study. As a high profile industry, biotechnology functioned in Cuba as a political space within which questions of transition and development could be reconfigured by blurring the boundaries between them. In turn, this has enabled the Cuban State to legitimise responses to transition that would otherwise have appeared contradictory. The second set of arguments try to explain how this was possible. I argue that the slippage between nationalist and socialist visions of development allowed biotechnology (as a specifically developmentalist project) to be variously understood as, for example, a post-colonial socialist, or anti-colonial nationalist project in ways that suited the needs of transition at any one time. Such recombinations in many ways account for the non-linear and reversible nature of transition in Cuba. I speculate as to whether Bruno Latour’s work on the way capitalist societies understand themselves to be ‘modern’, helps explain how, in (post)socialist countries, processees of transition can be shaped through different historical constructions of modernisation and development.  相似文献   

11.
Anna Zalik 《Geoforum》2010,41(4):553-564
This article explores the relationship between the oil industry’s representation of operating conditions in key sites of extraction and the constitution of oil futures markets. An analysis of Shell Oil’s recent Scenarios publications, the ‘Trilemma Scenarios to 2025’ and subsequent ‘Scramble and Blueprints Scenarios to 2050’, provides insight into both the (global) social construction of oil prices and the oil industry’s reaction to social resistance in its operating environment - whether in the form of movements for resource sovereignty or climate change activism. Examining the implications of these two Scenario publications for key sites of Shell investment, the Nigerian Niger Delta and the Canadian Tar Sands, the article demonstrates that understanding the discursive implications of ‘peak oil’ for the petroleum industry requires contextualizing discussions of ‘scarcity’ within business agents role in shaping oil futures markets, and private industry’s interest in the ongoing development of unconventional fossil fuel sources. While the role of deregulated futures trading receives little attention in the Shell Scenarios, speculative trading - and thus perception concerning supply among business agents - is central to shaping global oil prices and thus the social conditions of the oil market.  相似文献   

12.
Laïla Smith 《Geoforum》2008,39(1):236-251
This article presents a case study of the World Bank’s relationship with South Africa to argue that the Bank uses its knowledge brokering role as a device to facilitate the development of a lending relationship with countries that may initially be reluctant to enter into this kind of engagement. This article reviews the World Bank’s 10-year effort to develop a lending relationship with South Africa. The Bank inserted itself into the country in the early 1990s at the outset of its democratic transformation. Throughout the decade, South Africa acceded to the Bank’s policy interventions through technical assistance rather than through a concerted lending programme. In doing so, South Africa internalized the Bank’s market-driven political economy framework underlying its technical assistance programme. The country’s application of the Bank’s knowledge has had questionable outcomes for its development agenda. While the Bank’s ‘expert’ interventions may have offered valuable technical insights, it neglected the politics of distribution that are embedded in a more localized knowledge formation process. The result has led to the instrumentalization of local governance and undermined the engagement of civil society actors in the construction of a democratic state at the local level.  相似文献   

13.
This article explores the international implications of the developmental state model of Japanese capitalism. It does so by investigating the extension of Japanese intellectual property (IP) policy and practice in Vietnam. The escalating role of intellectual property within Japanese industrial policy is first framed according to Johnson’s developmental state thesis and extended in reference to the ‘flying geese’ model of regional development in East Asia. This latter approach anticipates Vietnam’s growing importance as a site for Japanese foreign direct investment and technology transfer. Interviews with key informants from both countries and analysis of policy documents provide evidence of the extra-territorial practices employed by Japanese companies, government agencies, and IP intermediaries in Vietnam. These accounts bring to light key developmental mechanisms, such as the packaging of IP internationalization within Japan’s official development assistance (ODA) and the overseas pro-bono work performed by IP intermediary associations in which the line between benevolence and self-interest is blurred. The paper concludes by interpreting these practices in accordance with the broader strategic imperatives of Japan in the region.  相似文献   

14.
Environmental economic geography: A sympathetic critique   总被引:4,自引:0,他引:4  
Gavin Bridge 《Geoforum》2008,39(1):76-81
In this article I examine the objectives and substantive claims of a body of work that has come to be known as ‘environmental economic geography’ (EEG). I characterize this loose grouping of research activities as a topical contrivance: often what unites EEG researchers is simply a desire to apply the theories and methods of economic geography to environmental issues. The article explores an alternative rationale for doing EEG: the development of a distinctive intellectual project out of the encounter between economic geography and environment. Such a project extends beyond an assessment of the environmental impacts of economic activity, to examine the ways in which many ‘economic’ processes are environmentally constituted.  相似文献   

15.
Rebecca Elmhirst 《Geoforum》2011,42(2):173-183
An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women.  相似文献   

16.
Transfrontier conservation has taken Southern Africa by storm, where the modus operandi remains simple and intuitive: by dissolving boundaries, local benefits grow as conservation and development spread regionally. However, in the case of South Africa’s section of the Great Limpopo Transfrontier Park, political and economic change redirects benefits to support ‘modern’ economies at the expense of rural livelihoods through community-based natural resources management (CBNRM). Neo-liberal agendas promoted by government and the transfrontier park derail efforts at decentralizing CBNRM initiatives beyond markets and state control. This paper argues that ‘hybrid neoliberal’ CBNRM has arisen in private and public sector delivery of devolved conservation and poverty relief projects as ‘tertiary production’ for regional development. As a result, ‘CBNRM’ projects related to and independent of transfrontier conservation support private sector interests rather than the resource base of rural livelihoods. Concluding sections assert that CBNRM can counter this neoliberal trend by supporting the land-based economy of local users living near the Great Limpopo Transfrontier Park.  相似文献   

17.
This paper assesses the key contributions made by Piers Blaikie to the field of political ecology. Those contributions relate to the way in which this scholar has sought to dismantle barriers to thought by: (1) integrating the insights of political economy with those from environmental science, (2) opening up theoretical space in political ecology by engaging fruitfully with post-structural critiques, (3) moving beyond a narrow area-studies and development studies focus, and (4) helping to internationalise the research field beyond its core American base. The paper also highlights ambiguity in the role played by Blaikie in political ecology, as stances that he has taken in his work have provoked wider debate over the field’s purpose and coherence. Ensuing tensions over theory and practice as well as single versus multiple truths persist yet, pace Blaikie and others (e.g. Robbins), a robust political ecology is nonetheless able to consider what people ‘do’ from a healthy diversity of theoretical positions. The multiple contributions of Piers Blaikie underpin a reputation for having produced a pioneering body of work that has inspired scholars across theoretical, empirical and disciplinary boundaries, thereby ensuring that his will be a reputation that is interpreted and re-interpreted for many years to come.  相似文献   

18.
Alex Loftus 《Geoforum》2009,40(3):326-334
This paper seeks to explore the radical democratic potential in urban artistic interventions. It does so through bringing Gramsci’s concept of nature together with his ‘cultural writings’ and broader debates around avant-garde artistic practice. Empirically, I focus on the work of City Mine(d), a Brussels-based interventionist collective, and Siraj Izhar, a London-based artist-activist. Within Gramsci’s writings, I argue, socio-natural relationships emerge through sensuous activity or work. Making a somewhat more ambitious claim, I suggest that Gramsci’s concept of nature rests on what geographers have come to understand as the production of nature. Whilst attention has only recently turned to this implicit political ecology, much greater attention has been focussed on Gramsci’s cultural insights. For Gramsci, cultural struggles are an integral part of the effort to shape a new reality. Whilst he emphasises the ‘bottom up’ nature of such struggles, the intervention of enlightened outsiders is often a necessary and frustrating complement. However, by turning attention to the manner in which hegemony relates to the production of nature, and through bringing this into dialogue with radical artistic practice, such implicit elitism might be challenged. City Mine(d) and Izhar, I argue, develop a non-vanguardist politics that sees the contestation of hegemony as a struggle integral to the day-to-day nature of cities.  相似文献   

19.
This paper examines the melding of two discourses in southeastern Zimbabwe: land reform and wildlife management. The former seeks to redistribute large, ‘under-utilized’ landholdings to smallholders whilst the latter needs extensive land holdings to be viable. These two discourses are rooted in very different models of development. The land reform exercise emphasizes direct redistribution, equity and land for crops; whilst the wildlife management discourse tends to stress maximizing foreign exchange earnings, encouraging public-private partnerships and trickle down. Yet there has been a recent flurry of interest in the development of ‘wildlife models’ for land reform which would combine the two. This paper investigates whether the competing discourses about land for smallholders and wildlife-based land reform are compatible or can be successfully reconciled. It traces the ways they have come together in Zimbabwe’s southeast lowveld and examines the ‘science’ and politics underlying their melding. Finally it explores the potential implications for rural people’s livelihoods of this development. It concludes that land reform and wildlife management can be reconciled, but probably not in a particularly equitable way: it is more likely to provide an opening for an equitable land reform agenda to be usurped by local and non-local elites with wildlife interests.  相似文献   

20.
This article presents research on second-generation Greek-Germans, both those living in diaspora, and those who have ‘returned’ to Greece. The research is multi-sited, with fieldwork in Berlin, Athens, central and northern Greece. After defining and problematising the notions of ‘second generation’ and ‘return’ - especially complex in this context - we focus on the second generation’s diasporic imaginings of ‘home’, particularly their experiences and narrative framings of landscape, space and place. In their narratives, participants ‘remember’ their parents’ narratives about the homeland, and narrate their own experiences of returning to the diasporic hearth. Contrasts are drawn across diverse diasporic landscape imaginings and experiences: between received diasporic memories and ‘pragmatic’ experiences; holiday visits and long-term return; urban, rural and other spaces; and different sites in the diaspora, such as the place of upbringing and the ancestral home.  相似文献   

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