首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 312 毫秒
1.
In this article I ask to what extent geographers can draw on psychoanalytic theory when examining interview data. I consider Freud's theory of the mind and its unconscious processes to ask how bringing the unconscious to bear on identity studies potentially impacts qualitative research on subjectivity and identification. Existing geographic debate on psychoanalytic theory and methods provides an organizing framework for my argument. Although the article advocates an ontology of the psychoanalytic subject, I suggest that researchers must avoid psychoanalyzing research subjects. This distinction limits the ways in which scholars can “read” personal narratives for unconscious processes.  相似文献   

2.
Abstract

In this article I ask to what extent geographers can draw on psychoanalytic theory when examining interview data. I consider Freud's theory of the mind and its unconscious processes to ask how bringing the unconscious to bear on identity studies potentially impacts qualitative research on subjectivity and identification. Existing geographic debate on psychoanalytic theory and methods provides an organizing framework for my argument. Although the article advocates an ontology of the psychoanalytic subject, I suggest that researchers must avoid psychoanalyzing research subjects. This distinction limits the ways in which scholars can “read” personal narratives for unconscious processes.

  相似文献   

3.
This article explores the production of geographic knowledge arising through civic engagement, using the example of a research course in Pittsburgh's South Side Flats neighborhood. Although civic engagement is a persistent feature in geography research and education, recent papers note that the term civic engagement conceals diverse practices and goals and that the outcomes of engagement are usually uncertain. In this article, I argue that attention must be paid to the positionality of stakeholder groups at all stages of the engagement process and that there are necessary limits to how participatory the coproduction of knowledge can be during a civic engagement course.  相似文献   

4.
Psychoanalysis has profoundly influenced those social theories that inform qualitative methodology in human geography. Yet many geographers are skeptical about the value and viability of psychoanalytic methodology because of its alleged reductionist causal explanations and relativistic interpretations of data. Drawing on the work of Slavoj ?i?ek, which affirms Jacques Lacan's undermining of the dualism of causality versus sense, this article illustrates the potential value of Lacanian psychoanalysis as a qualitative methodology in geography. Using a methodological case study from my research on Jamaican tourism, I illustrate how we can locate a Lacanian understanding of the drives in the interactions between tourists and hotel workers. In so doing, the article provides new insights into the enduring allures of tourism's commodity-form by focusing on how the object petit a—a chimerical object that incites desire and an unattainable object that the drives encircle—takes place in customer service and entertainment activities.  相似文献   

5.
In this article I recount the ways that key concepts in Lacanian psychoanalytic theory—the relationship between language and desire, fantasy and subject formation, ethics and the traversal of fantasy—have enabled a novel methodological approach to activist research. Psychoanalysis allows us to recast research as a process of encountering and traversing fantasies, which is simultaneously a process of engendering new representations, desires, subjectivities, and societies.  相似文献   

6.
Geographers using qualitative methods face numerous challenges, including barriers to access to the research setting that emerge through the interactions among the researcher's identity, participants, and the research setting itself. However, few geographers have systematically traced, within a single research setting, (1) how barriers originate, (2) how they subsequently complicate the research enterprise, and (3) how they may potentially be overcome. Upon defining various generic barriers to access, I focus on the origins of, encounters with, and potential strategies to overcome two barriers (factions and spatiotemporal limits) during my research experiences at the Palms Mission, an emergency shelter in Central Los Angeles. Ultimately, understanding the negotiation of these barriers informs the broader research process.  相似文献   

7.
In this article, I argue that researchers need to carefully distinguish the concepts of subjectivity and positionality in feminist reflexive practice, as an explicit focus on researcher subjectivity has the potential to provide additional insights into the research process that go beyond a focus on relational positionality. Drawing on examples from my own research, I argue that examining one's subjectivity as a researcher opens up a consideration of emotional reactions to research; lets us reconsider the importance of feelings of (dis)affiliation and (dis)comfort in the research process; and helps us to recognize that the dreams and desires of researchers about themselves and their research participants can play an important role in the research process. Moreover, researcher subjectivity attunes us to ways in which our subjectivities shift through the research process and are intimately connected to and mediated by the process of research and our interactions with our research participants.  相似文献   

8.
In light of the grave challenges ahead under the Trump administration and the rise of right-wing populism in the West, it is critical that geographers across subdisciplines embrace activist and engaged scholarship. Opportunities for such engagement often emerge organically in our everyday lives at the intersection between personal interests, ethics and commitments, and nascent research agendas. In this article, I share two experiences with community-engaged and activist research: (1) establishing the Los Puentes Spanish–English dual-language immersion program in partnership with a low-income rural North Carolina public school system and (2) collaborating on the Building Austin, Building Injustice participatory action research project with a community-based workers center to document and lobby for improvements to construction workers’ conditions in Austin, Texas. Through a situated and positioned personal account, I seek to not only provide two examples of activist research but also illustrate the diversity of encounters and how they can emerge in unlikely places and outside conventional “activist” arenas. In conclusion, I draw on lessons learned through these experiences to reflect on the various challenges and opportunities for activist scholarship within geography in the future.  相似文献   

9.
This article attempts a double reflection: a methodological interrogation of myself and an autointerrogation of my methodology. Following Ernst Bloch, I structure this reflection around the idea of traces, which are brief, narrative, aphoristic speculations on a particular theme. In this article, I (re)produce my own narrative traces, engaging with and representing several moments of strangeness in my methodological praxis as they are recorded in field notes from prior fieldwork with urban secession movements in black and white communities of Atlanta. Building from Bloch’s hermeneutic, I treat these moments as traces to be pursued, rather than simple social artifacts of the relational, intersubjective activity of research. Finally, I demonstrate how a geographer might develop that which crystallizes in the interpretation of the trace (i.e., through the intentional reconsideration of the uncanny and recurrent moments of everyday experience) toward the methodological worlding of philosophy as a vibrant, reflexive, human praxis. Key Words: Bloch, interpretation, method, postqualitative analysis, praxis.  相似文献   

10.
Through a re‐reading of my Ph.D. fieldwork on Cuba's biotechnology industry, I empirically pull apart the relationship between fieldwork practice and knowledge production as experienced in my research. I argue that reflexivity is an insufficiently critiqued concept and, as a result, that its widespread influence in contemporary fieldwork practice works to obscure the influence of “others”, not just on the “doing” of research but on the conceptual development of the methodology itself. I make this argument by focusing on the various strategies I employed to actualise my research methodology, the problems I met with and the subsequent pull of my research in new directions. I cover such issues as gaining access, working in multiple locales across antagonistic polities, what happens when fieldwork goes wrong and the notion of “empirical drift”. I use these issues to examine how I was actively constructing both my field and my research methodology at the same time and through others. I try to show how the fact that fieldwork can be simultaneously a lived experience, a socially constructed performance and an episteme accounts for much of its distinctive qualities as a milieu in which existing knowledge is put to the test, or added to. I argue that these same qualities allow it to be a deeply intertextual process, or a joint work between the researcher and the field. This, I suggest, warrants greater recognition.  相似文献   

11.
This commentary is a response to an article by Jay R. Harman in the November 2003 issue of The Professional Geographer. I argue that Harman's claim that scholarly disciplines offer social “returns” in a competitive “market” obscures the fundamentally political nature of how social resources are allocated and how social needs are defined. Harman would have us subordinate scholarly research to agendas set elsewhere, by politicians and other powerful interests, but I argue that such a vision would turn geographers into mere technicians. A healthier role for the discipline is for geographers to seek ways of asserting intellectual leadership and of shaping social agendas along more humane and socially just lines.  相似文献   

12.
In this paper, I develop the concept of “bio-gentrification” as a way to broaden critical theoretical debates on the relationship between gentrification and “social mixing” policies. Bio-gentrification weds urban Marxist political economic insights to the neo-Foucauldian notion of biopower. The former stresses spatial tactics of removal and displacement and value generated through land and property. The latter assesses a wider terrain of spatial tactics, their relationship to knowledge produced about humans as living beings, and their alignment with capitalist urbanization. The Vancouver example illuminates how social mixing “truths” and practices to which they are tied generate value by naturalizing human insecurity in situ and transforming the biological existence of disadvantaged peoples into raw material for profit through a process that can be conceptualized as a “vulnerability bio-value chain.” Bio-gentrification refers to the tension between removal and embedding of disadvantaged peoples and points to the need for a bio-gentrification politics to confront this dynamic.  相似文献   

13.
In this paper, I look at the use of qualitative methods in health geography. I focus on two projects using in-depth interviews with people with HIV/AIDS. Drawing from feminist work on qualitative methodologies and the production of knowledge, two questions are posed. First, what insights do interviews offer about people's daily experiences with HIV/AIDS? Second, given that interviews involve direct contact between interviewer and respondent, what are the implications of using this methodology? Projects reveal that living with HIV/AIDS involves a complex series of negotiations. These include negotiating one's own identity within medical discourse, dealing with health care professionals, and choosing how to use medication. The projects also indicate that qualitative research itself involves a process of negotiation. Researchers' preconceptions, interview settings and formats, and relationships established during research can effect research outcomes andresearch participants. I argue that a willingness to reflect critically on the use of qualitative methods is needed to safeguard against these unintended consequences.  相似文献   

14.
ABSTRACT. Contemporary storytelling among the IÑupiat of Point Hope, Alaska, is a means of coping with the unpredictable future that climate change poses. Arctic climate change impacts IÑupiat lifeways on a cultural level by threatening their homeland, their sense of place, and their respect for the bowhead whale that is the basis of their cultural identity. What I found during my fieldwork was that traditional storytelling processed environmental changes as a way of maintaining a connection to a disappearing place. In this article I describe how environmental change is culturally manifest through tales of the supernatural, particularly spirit beings or ghosts. The types of IÑupiat stories and modes of telling them reveal people's uncertainty about the future. Examining how people perceive the loss of their homeland, I argue that IÑupiat storytelling both reveals and is a response to a changing physical and spiritual landscape.  相似文献   

15.
In this article I demonstrate the coexistence of multiple urban governance regimes in Delhi, India. While formal urban governance is geared toward transforming Delhi into a “world-class” city, I present original research that shows how the everyday governance of urban space in three very different areas of Delhi is determined by relations among non-state actors. These regimes foster access to space for street hawkers on an everyday basis while they allow powerful local interest groups to collect rent and influence flows of people and commodities. I argue that, in contrast to formal electoral politics, these governance regimes emerge from a parallel politics of everyday interactions, negotiations, and transgressions. Although the emancipatory potential of these regimes should not be overstated, they do offer street hawkers limited contingency to improve their access to urban space. This article contributes to a growing body of work on urban governance by showing how multiplicities of governance regimes coexist and determine how and by whom urban space is used in a metropolis in the global South.  相似文献   

16.

In this paper, I look at the use of qualitative methods in health geography. I focus on two projects using in-depth interviews with people with HIV/AIDS. Drawing from feminist work on qualitative methodologies and the production of knowledge, two questions are posed. First, what insights do interviews offer about people's daily experiences with HIV/AIDS? Second, given that interviews involve direct contact between interviewer and respondent, what are the implications of using this methodology? Projects reveal that living with HIV/AIDS involves a complex series of negotiations. These include negotiating one's own identity within medical discourse, dealing with health care professionals, and choosing how to use medication. The projects also indicate that qualitative research itself involves a process of negotiation. Researchers' preconceptions, interview settings and formats, and relationships established during research can effect research outcomes andresearch participants. I argue that a willingness to reflect critically on the use of qualitative methods is needed to safeguard against these unintended consequences.  相似文献   

17.
Heteropatriarchy underpins contemporary U.S. agriculture, even within the alternative sector. This paper builds on the legacies of women farmers and farmers of color creating peer networks to circumvent heteropatriarchal hurdles by investigating how lesbian, bisexual, trans, and queer (LBTQ) sustainable farmers access human resources. If and how did the farmers encounter or resist heteropatriarchy in this process? Drawing on four years of ethnographic research with 40 LBTQ Midwest sustainable farmers, I argue that resources through government agencies, neighborhood farmers, and like-minded practitioners did not necessarily align with LBTQ farmers’ sustainable practices or queer identities. LBTQ farmers convened with others at the intersections of their queerness and sustainable practices formally, informally, and through the labor market to access human resources removed from heteropatriarchal domination. I conclude that LBTQ farmer networks bolster human resources in sustainable agriculture and conservation practices.  相似文献   

18.
This article offers a critical reading of the celebratory biographical and autobiographical texts for three ‘kiwi icons’. It argues that kiwi icons signal the enduring influence of British colonialism upon national imaginings – through a process that I term ‘re‐settlement’. I demonstrate how representations of Barry Crump, Sir Edmund Hillary and Dame Kiri Te Kanawa, prominent New Zealanders during the 1990s, are entwined with dominant constructions of New Zealand society. Further, I explore how these kiwi icons are constructed to serve the quest for nationhood; an endeavour, it is argued, that is about the reinvention of settlement mythology that involves the continuation of particular narratives of colonisation from the past.  相似文献   

19.
《Urban geography》2012,33(10):1548-1567
ABSTRACT

State entities in Brazil have rolled out numerous programs to “integrate” precarious settlements into the so-called formal city of Rio de Janeiro. Two of the most visceral integration projects in Rio’s favelas have been infrastructural upgrading and public security via military police occupation. Drawing on participant observation, interviews, and policy analysis, in this paper I trace how these projects attempt to formalize land, labor, and behavior in a complex of favelas called Complexo do Alemão. Inspired by postcolonial urban approaches to formalization, I argue that formality/informality as it operates through these projects is, in part, a performative distinction deployed by the state, echoing elite and popular socio-spatial imaginaries. I add, however, that non-state actors are also involved in their own practices of formalization. Residents themselves are re-making diverse forms of property, employment, and behavior through processes of subversive formalization, informed by their geographically-embedded and historical relationships with one another.  相似文献   

20.
During the 2010s, the South China Sea (SCS) became a geopolitical flashpoint over the sovereignty of the Paracels and Spratlys. China envisioned its transformation of coral reefs into military bases and island cities as an SCS ‘green construction’ project. This article analyses how the SCS is discursively construed and practically constructed as maritime national territory, by mobilizing fishing legacies and extending state limits through ‘state-led environmentalism’ rhetoric. Drawing on ethnographic fieldwork in China, I show that state-led environmentalism is a hierarchical process that intermittently co-opts and excludes local populations to advance the state's territorial ambitions, which are anchored in geographical, geopolitical and socio-technical imaginaries of ‘maritime civilization’. Yet, I also show that in this process, the SCS emerges as spaces of vernacularized political claims. Thus, I argue that territory is not only a political technology of control but also vernacular practice through which universalizing discourses— whether on the Exclusive Economic Zone regime, sovereignty or nature—are adapted and modified.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号