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1.
论文以南京主城区为例,运用GIS空间分析与社会记忆理论,探讨街巷地名变迁的时空格局与动因机制。研究发现：新增地名主要分布于老城区外围,消失地名主要分布于老城区内部。老城南既是现存街巷地名密度最大,也是消亡强度最大的地区。新增地名在20世纪50—80年代集聚于下关区沿江地带与明城墙内的老城区,90年代以来散布于老城区外围。民国开始政府成为命名主体,政府主导性与企业自主性不断增强。现存街巷以周边民居、祈愿祝福、异域文化和山水地物类为主要命名依据,既传承老城区的命名传统,也体现新城区的发展理念。宗教信仰、历史人物、经济活动、市政设施、自然方位类地名易随社会意识形态与城市功能空间的转变而消亡。权力与资本的介入催生大量新式地名,记忆的惯性延缓了老地名的消亡,记忆的社会建构性驱动地名的演进。 相似文献
2.
将侗族传统村落景观基因识别为鼓楼、萨坛、围鼓楼布局、杉山溪田等的基础上,建构结构方程模型,通过对通道芋头、黎平肇兴、三江高定3个侗寨的272份调查数据分析发现：① 侗寨景观的4个基因均对地方认同建构产生积极作用,且呈现“萨坛>围鼓楼布局>杉山溪田>鼓楼”强弱顺序;② 景观基因在地方认同建构中的作用效应是意向认同>情感认同>认知认同;③ 在地方认同测量模型中,居住时间、出生地、职业、收入、村落发展、教育程度、居民类型、鼓楼、萨坛、围鼓楼布局、杉山溪田等因素对地方认同的影响明显;④ 在个人特征、社会经济、景观基因3个测量模型中,居住时间对个人特征影响最明显,村落发展对社会经济影响最强,萨坛对景观基因感知贡献最大;⑤ 个人特征、社会经济因素共变后通过景观基因感知对地方认同产生间接效应。 相似文献
3.
ABSTRACT. Landscape interpretation, or “reading” the landscape, is one of cultural geography's standard practices. Relatively little attention, however, has been paid to reading landscapes transformed by insurgency movements or civil wars. Those landscapes can tell us a great deal about past and present political and social relationships as well as continuing power struggles. Guatemala presents a complicated postwar landscape “text” in which the struggle for power continues by many means and media, including how the war is portrayed on memorials, and in which the Catholic Church and the military/state are the two main competing powers. This essay explores some of the images and the text presented in Guatemala's postconflict landscape through contrasting landmarks and memorials associated with the country's thirty‐six‐year‐long civil war that formally ended in 1996. 相似文献
4.
HELEN LEFKOWITZ HOROWITZ 《Geographical review》1998,88(4):465-473
ABSTRACT. Understanding what the American landscape meant to J. B. Jackson requires an exploration of his background, education, and antagonism to the International Style. No full critique of modernism appears in Jackson's mature published work. However, knowledge that the first issues of Landscape magazine in 1951 and 1952 were the work of a single author leads to discovery of Jackson's pseudonyms, especially H. G. West, P. G. Anson, G. A. Feather, and A. W. Conway. This article examines Jackson's pseudonymous writings and links them to his well-known essays on the landscape: “The Westward-Moving House,” “Other-Directed Houses,” and “Southeast to Turkey.” 相似文献
5.
INES M. MIYARES 《Geographical review》2008,98(4):513-531
ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture. 相似文献
6.
《The Journal of geography》2012,111(1):29-34
Abstract Students' established conclusions about the world can often hinder a teacher's efforts to suggest new ideas and new ways to pursue alternative explanations. Flexible thinking helps students practice the value that one's present conclusions should remain tentative and subject to re-evaluation. Meinig's ten alternative perspectives for seeing a landscape were used successfully as a pedagogical rubric to teach students experientially how to observe more attentively and think more flexibly about place. 相似文献
7.
Agricultural development at Quitovac, a Sonoran Desert oasis that is an ancestral home of the Tohono O’odham people, was first interpreted in the literature as a typical example of an indigenous community succumbing to the economic pressures of industrial society. However, a humanistic analysis of the cultural and historical context and the results of ethnographic fieldwork leads to a radically different interpretation of recent community actions. Community‐initiated institutional and economic changes can be understood as creative and resilient adaptations, and perhaps a resolution, to a complex social and religious challenge to the community's identity. Notwithstanding the economic failure of part of the development efforts, the overall effects are interpreted as strengthening the residents’ sense of their home place and ensuring the continuation of religious rites associated with this sacred place. 相似文献
8.
地理学的区域研究传统由来已久,后形成了独立的分支学科——区域地理学,经历了古代地志的分区书写、区域差异的描述解释、空间关系的定量分析和社会过程的深度建构4 个阶段的发展过程。区域地理学演进中遭遇的计量革命与理论创新,实质上是对传统区域学派过分强调区域所导致的静止、孤立的研究僵局的打破与修正,是区域地理学不断总结和完善自身的发展之路。区域历史地理学的学科性质、研究范式与研究内容和方法深受区域地理学的影响和启发,并形成了连续的地理剖面复原研究、区域的景观文化生态研究、区位与结构—功能体系研究和分区分类分级的综合研究等多个分支。与西方相比,中国区域历史地理学的研究在研究内容和方法方面显得比较滞后,今后应加强对特定地方的社会、文化及经济空间的深度剖析,进一步深化人地关系理论及研究方法,不断拓展研究思维的深度和广度,争取有更多、更有影响力的区域历史地理研究成果问世。 相似文献
9.
Community and Social Capital in Upper-Income Neighborhoods: An Investigation in Metropolitan Phoenix
《Urban geography》2013,34(8):1065-1079
This study investigates how upper-income residents respond to neoliberal practices and private governance in forming unusual community relationships in landscapes seemingly devoid of traditional social capital. Based on field work in three communities in metropolitan Phoenix, it was concluded that through private groups and an intrinsic nature to know others, residents create meaningful relationships at scales other than the neighborhood or municipality and focus on nontraditional, privatized community institutions. Whereas these new relationships enhance residents' feelings of connectedness, they generally promote bonding over bridging social capital. Moreover, the draconian effects homeowners or property owners' associations have on normative landscape and behavioral constraints tend to wane considerably as the transition from the developer's idea of place and the residents' vision of place occurs temporally. 相似文献
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11.
《Urban geography》2013,34(7):617-634
The lawn as material practice is historically grounded in a complex of influences that has given rise to its dominance as the appropriate landscaping form in urban and suburban North America for private green space. This occurs as a variety of ecological concerns challenge the continuation of the lawned landscape. The inability of such critique to displace this dominance attests to the ideological naturalization of the lawn. This paper examines current and historical factors that sustain the lawn's dominance and presents two interrelated findings. The first is the "social machinery" that delineates the informal and formal arrangements for upholding and monitoring landscaping practices. The second are residential property holders' perspectives on the importance of the lawn, and associations between residential yard practices and professed environmental concerns. Apparently, the lawn retains enough symbolic and material value to withstand critique, a quality that removes it from the geography of environmental concerns. [Key words: ecological naturalization, naturalization, transgression, lawn.] 相似文献
12.
《Urban geography》2013,34(5):473-495
This article examines the practices and process that (re)produce neighborhoods. I argue that the practices producing neighborhoods in the 1970s inform the practices (re)producing neighborhoods today. Drawing upon Lefebvre's concepts of social space and spatial practice, Bourdieu's concepts of practice and habitus, and Pred's concept of place as a historically contingent process, I examine the (re)production of Milwaukee's Riverwest neighborhood as a process. Practices of institution building and protest were central to the production of this relatively socially inclusive and activist neighborhood. Over the past 30 years, through what could be defined as the habitus of place, the process of neighborhood (re)production continued many of the practices first established in the 1970s, as new practices addressed social and cultural changes. A focus on practices and process draws our attention to the (re)production of a relatively stable, consistent, long-term neighborhood identity. 相似文献
13.
Historical markers help preserve and display history and communicate what a group deems important about a place's past. This paper analyzes the changing themes and landscape relevance of California's official historical landmarks. California's thousand‐plus markers are classified and mapped by themes, analyzed for changing topical emphasis over time, and evaluated for landscape presence. The thematic distribution and relative density of these landmarks is uneven. Gold Rush and Spanish themes have become less prevalent over time as culturally related landmarks have grown in importance. This paper illustrates how historical landmark programs help sustain and define the public's collective memory through designating dispersed geographical locations as particularly important points of reference to the past. 相似文献
14.
The traditional use of land for food, fuel and wood created cultural landscapes, which are threatened across Europe. The factors which contributed to their endangerment need to be identified to achieve effective preservation of such landscapes. The aim of our study was to identify landscapes with historical persistence in a GIS-based comparative analysis of historical and contemporary maps and the most prominent causes of the past landscape changes, based on stakeholders' perspective. We considered a case study in Romania's Carpathians. Three major land cover types were extracted from maps dating from 1912, 1980 and 2009: built-up, pastures and forests. The historical persistence of all land cover types was poor (<20%) and profound changes were quantitatively confirmed. Large, compact patches of unchanged forests were located in the neighbourhood of a national park. The persistent pastures were situated close to human settlements, and their preservation can be related to local traditional agro-silvo-pastoral management. Although the built-up area has increased over time, the corresponding surfaces are small and consist of scattered patches located around historical monuments. Semi-structured interviews were conducted to investigate stakeholders' perspective. Using cluster analysis five prominent causes of past landscape changes are identified: 'increasing tourism', 'land tenure and social changes', 'land-use intensification', 'post-communist transition', and 'foreign investments'. We join the results of the GIS analysis with those from stakeholders' perspective to gain more insights into the landscape changes. This research offers important information that could be used for the further planning of these valuable cultural landscapes in order to avoid potential conflicts and degradation. 相似文献
15.
本文回顾了百年来地貌学思想的发展历史,论述了台维斯理论体系对地貌学的贡献及其现实意义,分析了本世纪四十至六十年代地貌学取得突破性进展的原因、特点和标志。 相似文献
16.
传统村落文化景观保护性补偿模型及湘西实证 总被引：6，自引：0，他引：6
本文提出了传统村落文化景观保护性补偿的理论框架,基于理论框架构建了传统村落文化景观保护性补偿模型。以湖南省湘西州为例,甄别驱动因素、佐证补偿模型。结果表明：① 从传统建筑风貌、村落选址和格局、村落非物质文化遗产活态传承及其村落社会经济发展水平看,湘西传统村落符合实施文化景观保护性补偿的条件;② 从景观特性及价值、外部市场认可度、自我损失、政府管理等层面而言,湘西传统村落文化景观保护性补偿符合所提出的补偿模型;③ 从驱动因素看,湘西82个中国传统村落文化景观保护性补偿特征符合模型中的景观特性、政府管理、外部市场和自我损失综合驱动型;④ 湘西传统村落文化景观保护性补偿可划分为社会经济补偿型、历史文化补偿型和自然环境补偿型,各类型的社会经济、历史文化、自然环境等因素均影响补偿模型结构。 相似文献
17.
RESURGENT MEXICAN PHOENIX* 总被引：1，自引：0，他引：1
ABSTRACT. Popular impressions of Phoenix, Arizona perpetuate the notion that this metropolitan area is an overwhelmingly Anglo place. We challenge this assertion and demonstrate that the city has substantial Mexican roots and is presently being shaped by a vibrant, resurgent Mexican population. Employing historical records, surveys, and landscape data, we articulate the Mexican character of early Phoenix and highlight how the revival of Mexican Phoenix has transformed the urban landscape. We then relate how Phoenix's Mexican population is a more nuanced regional subculture formed through both historical and contemporary connections with specific Mexican states. We conclude with a call for greater understanding of the internal heterogeneity of Mexicans in the United States and how this can inform our geographical interpretations of the growing Latinization of American cities. 相似文献
18.
ABSTRACT. In 1940, Berkeley graduate‐student geographers Robert West and James Parsons traveled to Mexico's Sierra Madre Occidental to retrace the Topia Road, colonial Mexico's main trans‐Sierran trail linking isolated mountain mining hamlets with the Pacific Coast and the world beyond, a journey chronicled in a 1941 Geographical Review article. Almost sixty years later, we document an attempt to retrace West and Parsons's route. Based on field observations, interviews with local informants, replication of Parsons's photographs, and his field notes, we evaluate landscape alteration in what West and Parsons referred to as some of the most isolated settlements in Mexico. We assess changes in the still‐remote communities along the route in terms of three influences: mining, migration, and drug trafficking. 相似文献
19.
JAMES HOUSEFIELD 《Geographical review》2002,92(4):477-502
ABSTRACT. Modern artist Marcel Duchamp's concept of the readymade remains influential though controversial. I propose a new interpretation of the readymades as a coherent series of works that re‐create the landscape of Paris in the artist's New York City studio. Using techniques that parallel the conceptual and visual transformations of space performed by cartography and by landscape painting, Duchamp created a personal, monumental, and three‐dimensional “map” by replacing Parisian monuments with small‐scale objects. The readymades thus expand on the quest of modern artists for innovative ways to represent landscape and, at the same time, offer geographers new ways of seeing landscape. 相似文献
20.
PAUL J. KALDJIAN 《Geographical review》2004,94(3):284-304
ABSTRACT. For centuries, a network of market gardens throughout Istanbul provisioned the city with fresh vegetables. These bostans and their gardeners held a respected place in Istanbul life, contributing to the city's food and employment needs. Today, only fragments remain. Massive urban development, intense competition for metropolitan space, modernization, changing institutions and laws, and the global industrialization of food have threatened this tradition with extinction. But in spite of the overwhelming forces behind their demise, some of Istanbul's bostans persist. Efforts to support and promote the gardens, and to draw from the expertise and experience of their gardeners, are emerging. From a historical perspective, this article examines Istanbul's bostans to understand their meaning and contribution to the city's people and landscape. 相似文献