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1.
This paper explores how Contemporary Christian Music (CCM) forges neoliberal subjectivities. CCM, popular music featuring evangelical Christian lyrics, is one of the most widely consumed forms of commercial entertainment for America’s 70–80 million white evangelical Christians. I argue that by synthesizing evangelical individualism and an insular community ethos, the everyday practices of CCM help constitute particularly neoliberal senses of self and power relations with others. These ostensibly apolitical subjectivities sustain neoliberal ventures such as the reinvention of the Social Gospel through Christian non-governmental organizations (NGOs). As well as demonstrating the role of religious and musical practices in cultivating neoliberal subjectivities, CCM helps illuminate neoliberalism’s fractures, dynamism, and multiplicities.  相似文献   

2.
Environmental conservation is increasingly operated through partnerships among state, private, and civil society actors, yet little is known empirically about how such collectives function and with what livelihood and governance outcomes. The landscape approach to conservation (known also as the ecosystem approach) is one such hybrid governance platform. Implemented worldwide over the past decade by international NGOs, the landscape approach employs the ‘ecosystem principles’ of the Convention on Biological Diversity (CBD). In spite of its prominence as a conservation and development strategy, little political ecology scholarship has considered the landscape approach. This article offers a case study of a conservation landscape in the Congo Basin, the Tri-National de la Sangha (TNS), which connects tropical forests in Cameroon, Republic of Congo, and Central African Republic. Led by NGOs, the TNS has since 2001 relied on partnerships among logging companies, safari hunters, the state, and local communities. Although the landscape approach purports to facilitate re-negotiations of user rights, resource access patterns in the TNS appear to have molded to pre-existing power relations. Rather than incorporating local concerns and capabilities into management, local knowledge is discredited and livelihoods are marginalized. As a result, management occurs through spatially-demarcated zones, contrasting the fluidity of interactions among diverse groups: both human (loggers, hunter-gatherers, safari guides, NGOs) and non-human (trees, elephants). These findings are situated within a burgeoning literature on neoliberal environmental governance, and suggest that ensuring ecologically and socially positive outcomes will require careful and iterative attention to linkages between ecological processes and evolving power dynamics.  相似文献   

3.
This article provides a critical intervention into South Korea’s recent effort to promote its 1970s authoritarian-era rural modernization program, Saemaul Undong (New Village Movement), as the ‘iconic’ model of its international development assistance. To better understand how this movement has been represented, this article examines the policy narratives that have been produced by the Korean government’s Knowledge Sharing Program (KSP) and circulated through multiple development cooperation initiatives. These narratives portray Saemaul as the key to Korea’s developmental success: a mental revolution in values that inculcated the ‘can-do’ spirit in poor rural villagers and allowed them to escape poverty and stagnation. We argue that the emphasis of this narrative on the spiritual, voluntary, and value-oriented nature of the movement has been used to ‘render technical’ Korea’s development experience: i.e. to reduce it to a question of how development experts successfully cultivated the spirit of development in the Korean people and, by extension, how developing countries might do the same. We show how this narrative neglects the contested history and Cold War context of Saemaul, raising questions about the ‘brand’ of development assistance that has been built upon it.  相似文献   

4.
The last decade has witnessed a surge of interest in ‘sustainable communities’ within the UK. This has stimulated a plethora of research aimed at acquiring a better understanding of what ‘sustainable communities’ might look like and how they can be achieved. However, this has not been accompanied by a reflection and interrogation of the actual processes, challenges and politics of doing ‘sustainable communities’ research. This paper addresses this gap by highlighting the importance of paying attention to the on-going process of negotiating access when carrying out sustainability research at the community level. We draw on a recent study of skills and knowledge for ‘sustainable communities’ in Stroud Gloucestershire, UK, to illustrate the importance of sensitivity to social relationships throughout and beyond the research trajectory within sustainability research. Our experience raises important questions about the politics of research practices when doing sustainability research ‘with’ communities and the challenges associated with participatory approaches as a means to demonstrate research impact. We argue that in developing a fuller understanding of why and how different types of community level initiatives can contribute to the ‘sustainable communities’ agenda, greater consideration needs to be given to how these community practices can be better supported through the process of doing academic research.  相似文献   

5.
Latin American development is being rapidly transformed, with popularly elected governments embarking on reversals of neoliberalism informed by autochthonous notions of human wellbeing. Through a detailed examination of the origins and application of one development model, this article examines the constraints on and limits to postneoliberal development in terms of state-civil society relations and as a form of postcolonial governmentality. Interpreting Ecuadorian sumak kawsay (living well in English) in relation to embedded political cultures, specific opportunity structures, and the dynamic between contentious and electoral politics highlights the extent of room for manoeuvre in rethinking development. As a form of governmentality and pastoral power, Ecuadorian ‘postneoliberalism’ incorporates a constitutional commitment to social rights, collective citizens and the rights of nature. The paper also reveals the difficulty of making a definitive break from neoliberalism, which remains pervasive in practice, conceptualisations and state formations. Moreover, although various forms of anti-colonial ‘border thinking’ were proposed by social movement’s contentious politics, the paper argues that sumak kawsay works to sustain postcolonial conditions of development.  相似文献   

6.
The world over, neoliberal modes of conservation are hybridising with, or even replacing, other forms of conservation. Under the banner of ‘win–win’ policies, planners actively work to commoditize natural resources and the social relations that determine the use and conservation of these resources. While these general processes seem to hold sway globally, it is crucial not to lose sight of the context specific ways in which neo-liberalism influences conservation practice and local outcomes. The paper examines how neo-liberalism’s global pervasiveness becomes manifest across different levels and scales in South Africa and the Philippines. The conclusion suggests that as a result of these neoliberal pressures, emphasis is shifting from local constructions of ‘nature’ by communities to what the environment should mean for communities in terms of commodified resources and growing capitalist markets.  相似文献   

7.
The paper analyses how two private post-tsunami reconstruction initiatives in Sri Lanka mobilized well intended aid to support and assist tsunami affected families, drawing on narratives of compassion, which resulted in an inadvertent obtrusion of the moral imperatives of donors upon the lives of aid receivers. We trace the discursive terrain around goodness, kindness and compassion utilized to generate donations. This quickly slipped into the practical construction of village models that reflected individuals’ ideas and understandings of development, modernism, social consciousness and peaceful coexistence. This merging, we argue, quickly subverted intention for the ‘betterment of villagers lives’, and became a means through which donors made claims on villages and impressed their will upon recipients. Given that private donor involvement in post-tsunami Sri Lanka was a critical factor shaping conditions on the ground, we contend that it is important to unpack their (powerful) role in giving meaning to building back better.  相似文献   

8.
Through the lens of the dancing body, this paper examines practices of health and wellbeing produced in response to City of Vancouver urban governance policies. In particular, it calls attention to the legislative onslaught by city government in the years abutting the 2010 Winter Olympics to cultivate and manage healthy people, communities, and environments. In an effort to sell Vancouver’s ‘liveability’, I argue City of Vancouver endorsed a new legislative alliance that merged a conspicuously Anglo-American wellbeing lexicon, favouring individual responsibility and self-governance, with the performing arts industries. Drawing upon interviews and performance-based research, the paper illustrates how Karen Jamieson’s community dance project Connect, created for the In the Heart of the City festival, embodies Vancouver’s tri-level legislative ambitions to nurture A Healthy City For All. This materialised through the crafting of a dance-health body practice (healthy people), by choreographing a sense of belonging among ‘at risk’ communities (healthy communities), and in the uniting of the arts and health professions in the process of ‘cleaning up’ disenfranchised neighbourhoods (healthy environments). In bringing together scholarship on cultures of wellbeing and creative dance practice, the article contributes to understandings of how the health-seeking subject is embodied and performed. It also offers a productive critique of the exclusionary nature of urban health legislation, and of the contested role artists and arts festivals can play in nurturing urban wellbeing and normalising inequalities.  相似文献   

9.
In a 2004 special issue of Geoforum, McCarthy and Prudham argued that the connections between neoliberalism and the environment had been underexplored in critical scholarship. In an attempt to address this gap, the special issue reflected on a number of different case studies and set the stage for a decade of analysis and critique. This paper aims to contribute to the increasing body of literature by presenting a detailed theoretical analysis of neoliberal environmentalism and its role in modern society. Specifically, the paper focuses on one particular environmental issue – climate change – and uses it to categorise six discourses that either conform to the principles of neoliberalism (reformist) or reject neoliberal ideas (revolutionary). Drawing on interviews with designated ‘climate champions’ (individuals who are given responsibility for promoting climate protecting behaviour) in large corporations, the paper then demonstrates how this kind of typological framework might be applied to the analysis of neoliberal environmentalism in the ‘real world’. The paper finds that neoliberalism played a very influential role in the promotion of climate protecting behaviour in the workplace. However, there was also some limited evidence of resistance in the form of revolutionary discourses and ideas. Going forwards, the typological framework may provide a valuable analytical tool to assess the dominance and resistance of neoliberal environmentalism in the modern world.  相似文献   

10.
Community economies can be considered as examples of the diverse economies growing outside common capitalist logics of private accumulation and profit, seeking to bypass or reconfigure dominant global trends of societal and economic organization. Yet, these communities seem to fit quite well under a neoliberal program in which responsibilities are shifting downwards, favoring multi-level governance over State intervention and accountability. This binary character makes imperative an open and critical discussion on the development of community initiatives, including on the motivations and visions of citizens practicing alternative ethical consumption. This article explores the neoliberal rationalities embraced by community members within the imaginaries of change they frame and examines how these rationalities contribute to (re)producing neoliberal conditions and forms of governance. Our analysis builds on semi-structured interviews conducted among the members of 11 initiatives in 5 EU countries and on participant observation. We argue here that communities articulate an “alternative imaginary” of change that appears imprinted by core neoliberal rationalities around questions of individual responsibility, the role of the State, and civic participation and equity. It is an imaginary related to the construction of CBEs to by-pass existing socio-political and economic configurations. This imaginary more often than not responds to neoliberal promises of individual freedom and autonomy and seems to undermine CBEs' more radical possibilities at the same time obscuring more diverse voices of transformation.  相似文献   

11.
This paper investigates the increasing provision of ‘community benefits’ – i.e. financial or material benefits to communities affected by wind energy development – with a focus on on-shore wind projects in Wales. The paper argues that as community benefits are becoming more significant in scale, so pressures are mounting on what have hitherto been largely ad hoc arrangements for their disbursement. The paper finds that previously dominant definitions of communities as places directly affected by and within close proximity to wind farm development, are being challenged by the tendency to define ‘affected’ communities as broader entities characterised by more indirect and widely dispersed claims to benefit entitlement. This redefinition of the recipient community is causing conflict, much of it focused on debates about how community benefits should be governed. Evidence suggests that any re-scaling of relations around community benefits – from local compensation towards wider development goals – may be more consensually achieved in communities with previous experience in handling these funds, and where growing income streams allow multiple constituencies to be satisfied.  相似文献   

12.
Within this article, we discuss/unpack a speculative international property development born out of a license agreement between the Marylebone Cricket Club (MCC) and real estate investment company, Anglo Indian. The proposed building of twelve cloned, MCC branded, cricket communities in India–targeted to the consumption-based lifestyles of India’s new middle class–is addressed within the context relational to the political, economic, and cultural rationalities of postcolonial India, shifting power dynamics within the international cricket formation, and the associated re-colonisation of cricket-related spaces/bodies. Anglo Indian’s proposed communities are understood as part of a complex assemblage of national and global forces and relations (including, but certainly not restricted to): transnational gentrification; urban (re)development; and, revised understandings of historical and geographic connections between places, governance, and the politics of be(long)ing in branded spaces. This analysis explicates how Anglo Indian’s idealized community development offers a literal and figurative space for embodied performance of “glocal competence” for consumption-based identity projects of the new Indian middle-class (Brosius, 2010, p. 13) through the somewhat ironic mobilization of colonial spatial logics and cultural aesthetics.  相似文献   

13.
This paper analyzes how Mexican hometown associations in New York City practice solidarity so that they might best meet the needs of the transnational communities that they serve. Commonly formed by immigrants in the United States, hometown associations are organizations which send money collectively to their home countries, supporting public infrastructure and community projects. Scholars have debated both the merits of remittance programs that channel migrant funds as economic development and the agency of immigrant economies in neoliberal development structures. Through primary data collected from interviews in New York City, I review the frustrations that hometown associations have with one such program: Mexico's programa tres por uno para migrantes. Concurrently, I examine how the same hometown associations engage ethical economic practices of collective remittance sending and community service provision in New York City. Drawing on feminist literature on diverse economies, I argue that the solidarity work of hometown associations disrupts the dominant remittance as development discourse. Migrants are not content to participate in tres por uno and through practicing solidarity they distance themselves from this neoliberal policy.  相似文献   

14.
Within the context of neoliberal conservation and ecotourism development, the Honduran state has prioritized the desires of foreign tourists and private investors over the needs of indigenous and black coastal inhabitants, and increasingly this is leading to state-sanctioned violence against marginalized groups. I use Peluso’s analytic of coercive conservation (1993) to show how conservation practice furthers the expansionist policies of the state and elite investors while simultaneously dehumanizing the indigenous peoples that depend on natural resources for their livelihoods. While Garífuna culture is central to Honduras’s ecotourism ambitions, their livelihoods, in the eyes of many developers and conservation NGOs, are a potential threat to the viability of the emerging tourism imaginary. Black and indigenous coastal inhabitants are valued for the cultural cache they add to regional tourism plans, yet denigrated for their inherent “backwardness” and presumed inability to respect the delicate ecosystems they inhabit. This imaginary authorizes material practices of racialized dispossession, which were set in motion by neoliberal conservation regimes designed to exploit the natural and cultural resources upon which tourism development is premised.  相似文献   

15.
In most Latin American countries, issues concerning water governance and control also reflect broader conflicts over authority and legitimacy between the state and civil society. What lies behind the diverse water policy reforms is not simply a question of governing water affairs but also a drive to control or co-opt water user groups. This paper examines the efforts by the present Ecuadorian government to ‘control water users’ through new forms of ‘governmentality’ (Foucault, 1991). We use the ‘cathedral and bazaar’ metaphor (Lankford and Hepworth, 2010) to illustrate government rationale and practices in water governance shifts in the last decades. We analyze how Rafael Correa’s government sets out to reshape the relations between state, market and society. In its ‘Twenty-first Century Socialism’ project, based on a proclaimed ‘Citizen Revolution’, actual policy reform does not reverse but rather transforms the process of neoliberalizing water governance – creating a hybrid bazaar-cathedral model. We argue that the current water govermentality project implements reforms that do not challenge established market-based water governance foundations. Rather it aims to contain and undermine communities’ autonomy and ‘unruly’ polycentric rule-making, which are the result of both historical and present-day processes of change. Interestingly, water user federations that emerged during the neoliberal wave of the last two decades now claim water control space and search for new forms of democratizing water governance. They act as agents who fiercely – yet selectively and strategically – oppose both elements of the State-centered (cathedral) and market-based (bazaar) water governance models.  相似文献   

16.
Increasing penetration by the market into the governing of agri-environments, and the use of market-oriented approaches in an attempt to produce more sustainable outcomes, is a characteristic feature of what scholars have called the ‘neoliberalisation of nature’. While accepting that neoliberal forms of governing tend to extend market relations into new domains, a number of scholars have argued that they may at the same time create spaces of resistance, open up progressive political possibilities, or incorporate alternative rationalities of governing. This literature has so far focused primarily on the policy and/or programme level with limited connection made to the growing body of research that explores landholder responses to specific market instruments. We address this gap by focusing on a market instrument – Wimmera Habitat Tender – in the State of Victoria, Australia, which aims to provide incentives for farmers in managing native vegetation. This case study explores how a specific tender-based market instrument seeks to construct natural resource managers as neoliberal subjects, as well as the complex ways in which farmers contest or resist the neoliberal governing of their agri-environmental practices. Through our analysis we contend that closer scrutiny of how the techniques underpinning market-based environmental instruments are taken up or resisted contributes to a more robust understanding of the environmental possibilities created by market instruments, as well as the challenges involved in attempts to neoliberalise nature.  相似文献   

17.
In a time of biodiversity loss, conservation management literature in Cape Town focuses on biodiversity preservation and top-down management responses. Contributing a more nuanced and politicised understanding of conservation management, this paper examines the challenges of everyday nature conservation and collaboration that occurs nearby Cape Town’s persistently racially-segregated and historically neglected townships. The analysis is based on in-depth interviews with on-ground nature conservators and participant observations in collaborative conservation arrangements with local township residents. Examining the literature on Cape Town’s colonial and apartheid conservation histories, I also consider how manifest through the identified everyday challenges are persistent colonial legacies—including deeply racialised relations, exclusionary conservation practices, and a focus on biodiversity conservation to the neglect of community needs. However, on-ground relations and everyday practices also reveal significant contestations to and transformations away from colonising legacies. The analysis contributes towards a discussion of what it means to be a ‘postcolonial’ nature conservator in Cape Town.  相似文献   

18.
This paper examines a Rajasthan (India) drinking water supply project that relied on hybrid governance reforms in its original design. Decentralization and marketization, combined with a participatory approach, were intended to facilitate an empowering shift in state-citizen relationships. Paying citizens were expected to make quantity and quality demands of the state as consumers, not welfare beneficiaries. Research on the project 3 years after its completion revealed that although payment for water and community participation were intended to compel the state to provide clean water, they failed in this regard. The problem of an unreliable state supply was solved through small scale privatization, a decision ‘independently’ reached at the local scale, but one that served to further undermine the state’s ability to provide clean water.In this paper, we trace the shifts in regulation that evolved in the post-project phase at both the state and village scale that resulted in the delivery of contaminated water. Ethnographic research indicates that community participation was introduced as a set of institutions that would govern how villagers interacted with the state and its water supply, but villagers altered community participation by introducing reforms in water governance as a way of coping with an unresponsive state and increased work burden. Community participation evolved in contradictory ways as the impacts of neoliberal environmental governance were felt. The paper contributes to understandings of neoliberalization processes’ local impacts by analyzing their ongoing hybridization at multiple scales. It further calls into question foundational notions that community participation in resource governance is the appropriate solution to drinking water supply.  相似文献   

19.
Angus Cameron 《Geoforum》2012,43(4):741-749
This paper argues that the metaphorical figure of the island plays an important but profoundly ambiguous role in the imagination of social space. The paper argues that ‘utopic’ islands have historically provided a fictional domain of experimentation that has informed the constitution of ‘real’ state spaces. From the 16th to 20th centuries this took the form of an increasingly consolidated and ‘global’ endotopia: a world, exemplified by the ‘political’ map, full of state spaces constituted as interiors. More recently, islands have served a very different metaphoric function, being used to create and legitimise spaces of exteriority – ‘xenospaces’ such as the online worlds of the ‘metaverse’ and the arcane legal/financial spaces of offshore – which in combination constitute an emergent xenotopia. The ‘philosopher’s island’ (Mackay, 2010), therefore, represents a complex and polyvalent spatial form that serves to continuously and expediently redefine the nature of social space.  相似文献   

20.
A new regime of gentrification is dramatically restructuring Manila’s metropolitan landscape. Grounded upon an on-going neoliberal warfare of accumulation by dispossession, this gentrification serves as the fulfillment of postcolonial visions of a world class and modern metropolis through public–private arrangements and market-oriented developments but necessitates the systematic demolition of informal settlements, the home of the Manila’s urban poor and working class population. Through a mixed-methods approach, this paper examines gentrification’s spatial forms and trajectories and exposes context specific dynamics facilitating accumulation by dispossession. Using barangay (village)-level data on changes in population of informal households and median zonal values, I calculate for local measures of spatial autocorrelation and locate significant clusters of spatial shifts. Using the quantitative results plus field narratives and community histories, I triangulate local dynamics of accumulation by dispossession. What emerges is a sprawling gentrification process that, in producing a market-oriented metropolis, displaces and asphyxiates informal spaces. These accounts illustrate the contingencies of violence, neoliberal urbanism, colonial legacies of land regimes, and elite power in the production of a globally-competitive Manila. With other Global South megacities similarly competing in the global market, gentrification in Manila, with its expanding landscape of property accumulation and ’legitimized’ dispossession, is instructive of the emerging form of gentrification in the 21st century.  相似文献   

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