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1.
This paper explores how migration infrastructure conditions migrant mobilities within receiving states. The paper examines two infrastructural case studies, language testing and housing markets, in relation to Asian ‘middling’ migrants, that is, the relatively educated and skilled but not elite, who arrive in Australia on temporary visas. The analysis highlights the interplays and dependencies of different ‘logics of operation’ (Xiang and Lindquist, 2014) of infrastructure in relation to these migrants’ status mobilities and housing mobilities within the receiving society. The paper draws on data from in-depth narrative interviews with migrants to also understand how infrastructure produces perceptions and meaning-making around the migration process. This analysis reveals that, in this empirical context, migration infrastructure produces varied kinds of spatio-temporal insecurity as much as it mediates mobility.  相似文献   

2.
Through a juxtaposition of diaspora policy with migrants’ transnational citizenship practices, this article explores how peoplehood, nationhood and citizenship are articulated, justified and enacted. The article draws on the politico-spatial context of Norwegian-Pakistani transnational social space, analyzing the Pakistani Origin Card (POC), remittances and return mobilities as transnational citizenship practices. The elusiveness of residency becomes apparent, underscoring the salience of territoriality, for both diaspora strategies and transnational citizenship practices, involving the co-constitution of formal membership and everyday citizenship practices. Through this overlaps, frictions and disruptions in conceptions of citizenship and of nationhood are revealed, underscoring their non-static nature. Whilst questions of who is included within the people are more commonly approached from the vantage point of immigration contexts, they share key tenets of struggles over conceptualizations of citizenship, and more plural ideologies of nationhood, in emigration contexts, exposed by a juxtaposition of diaspora policies and migrants’ transnational citizenship practices.  相似文献   

3.
This paper uses the concept of ‘ordinary citizenship’ (Staeheli et al., 2012) to explore the relationship between mobility, citizenship and political space in the European Union. Drawing on in-depth interviews with Britons living in South West France, the paper examines the ways in which citizenship is meaningful to migrants as a complexity of legal frameworks, normative structures and everyday activities. While EU citizenship has been advanced to underpin the formation of a closer Union, we demonstrate that contemporary forms of citizenship among these lifestyle migrants are shaped to a large extent by performances of national belonging, and individual interactions with other people at the local or community level. We argue that a bi-national structure of citizenship, or one based on domicile better accounts for the experiences of these migrants than supranational EU citizenship.  相似文献   

4.
Louise Waite 《Geoforum》2012,43(2):353-361
The overall aim of this paper is to contribute to debates on the relationships between citizenship and migration in the UK context in the light of recent changes in UK immigration policy. In particular, it focuses on the question of what an increasingly neo-assimilationist state articulation of national belonging means for transnational migrants living in Britain. The paper begins by charting the evolving nature of citizenship conceptualisations in Western neoliberal contexts and illustrates how Britain has responded to this shifting landscape. The context is one of enhanced ‘migration securitization’ wherein the state implies that the integrity of the nation state and its security can only be assured if migration flows and migrants themselves are closely controlled and monitored. This has led to Britain attempting to bolster the formal institution of citizenship (with its attendant rights and responsibilities) and tie it more explicitly to notions of belonging to the nation. Through research with national/regional policy officials and migrant organisations this paper firstly examines the political landscape of citizenship and belonging in Britain as it relates to migrants. Secondly, it draws on research with African transnational migrants in northern England to explore their senses of belonging and ask whether these cohere with the described state discourse or whether their feelings of belonging exist in tension with neo-assimilationist policies designed to promote a core national identity.  相似文献   

5.
This paper examines what it means to be an ‘expatriate’ in Cairo through the lens of movement and space-making. Inquiring into a set of migrant (im)mobilities, spatial practices, relations, and imaginations, it argues that as a ‘spatialised’ identity category ‘expatriate’ narrates and enacts migratory privileges linked to wider hierarchies of social difference. It contributes to a growing literature examining the social and political dimensions of ‘expatriate’ migration and further engages scholarship thinking space and movement in relational and socio-historical terms. Rather than denoting an easily distinguishable group of migrants, ‘expatriate’ emerged as a contingent and ambiguous category of practice. As such, ‘expatriate’ stands in a productive relationship with privileged movement and socio-spatial processes. Like other migrants, respondents skillfully navigated the global differences in wealth, power and status they were presented with. Yet, unlike many other migrants, they did so from a privileged position within the global power-geometries of international migration. Migrants’ personal geographies were further shaped by how bodies were racialised and gendered in entangled, intersecting and sometimes counter-intuitive ways. This diversity and complexity of ‘expatriate’ geographies highlights the necessity of intersectional and situated analyses of privilege.  相似文献   

6.
Drawing on ethnography in the enclaves in India and Bangladesh, this paper explores a multifaceted yet enduring relationship between citizenship, abandonment and resistance. Following the partition in 1947, the enclave residents’ citizenry was enacted like other Indian or Bangladeshi citizens’ disregarding these enclaves’ trans-territorial reality. This paper will demonstrate that enclave dwellers did not live in the ‘citizenship gap’, the difference between rights and benefits of citizenship, rather they lived without any citizenship rights. Life in these enclaves was highly complex and experiences in the enclaves challenge the usefulness of citizenship as a universal framework of analysis for the people who are ranked as citizen but never have it. In this context, a combination of the reverse conceptualisation such as citizenship and Agamben’s conceptualisation of abandonment not only allows for these dimensions of lived experiences to be addressed and explored, it also focuses on the temporal aspect of citizenship implicated in politics. Finally, the paper calls for widening the consideration of the empirical study on everyday citizenship practices and experiences around the globe to extend and intensify the citizenship literatures.  相似文献   

7.
This introduction and the collection of papers it introduces seek to progress debates on the intersections between citizenship, practice, materiality, and mobility. In contrast to more static framings of formal citizenship where subjects are considered equal in terms of enjoying the same safeties and freedoms, in this introduction citizenship is conceived of as a set of processual, performative and everyday relations between spaces, objects, citizens and non-citizens that ebbs and flows. Through the papers that comprise this collection we see the process of citizenship becoming fragmented in both urban and rural mobility spaces. We also see it as being shaped by particular technologies and artefacts which construct and relate mobile subjects to each other and the state in particular ways. Our key contribution lies in outlining three related areas where work informed by the mobilities turn could focus: Firstly we seek to demonstrate that far from being a product of citizenship status, mobility must be seen as actively constituting citizenship relations. Secondly we seek to demonstrate the roles that styles of movement and the ‘stuff’ of mobility play in shaping the extent of citizenship for particular mobile publics. Thirdly we illustrate the ways in which cross-border flows relating to concepts such as cosmopolitan and ecological citizenship can act through mobility practices to challenge locally held notions of appropriate mobility and inevitably citizenship. Ultimately what we argue and intend to demonstrate is that mobility is such an important, pervasive and politicised element of late modernity that the ways in which we move and confer meanings on movement, cut across and even over-ride more established relationships between social and cultural identity, citizenship and the state.  相似文献   

8.
Social practice theories provide a unique platform for understanding how everyday practices become globalised through migration, spreading from one place to another, replacing local, often more sustainable, variations. Set in the context of the spreading of resource-intensive practices such as multiple daily showers, we explore the movement and migration of domestic practices, acknowledging that they are constantly shifting from one relatively stable form to another. Drawing on the phenomenon of human migration where, for various reasons, people move from one country to another, we argue that migrants ‘carry’ practices which can ‘travel’ between and across cultures, generations and living arrangements. People who migrate from one place to another are exposed to a greater range of practices than other more sedentary populations. On encountering new practices in the destination country, we propose the practices carried by migrants are subject to various forms of integration, disintegration and transferral across generations. Borrowing the idea of muscle memory from the biophysical sciences, we introduce ‘practice memory’ to explain how some practices thought to be ‘dead’ can be resurrected with relative ease. We also suggest that practice memory may explain how some practices can be performed in new contexts despite a person never having performed them before. We conclude by reflecting on how understanding these migratory processes, and the role of practice memory within them, offer new insights into how practices move and migrate from one time–space to another.  相似文献   

9.
The intersections between technology, mobility and citizenship have been relatively neglected in current geographical enquiry. Through qualitative analysis of user, operator and media accounts of retro-fitted safety technology on HGVs (Heavy Goods Vehicles), this paper illustrates the ways in which citizenship as a moral accomplishment is dependent upon the socio-technical worlds into which individual actors are folded. In response to the growing incidence of cyclist fatalities under the wheels of HGVs, various safety technologies have been positioned as reliable ‘intermediaries’ by policymakers, manufacturers and operators seeking to mitigate the risks of the HGV. However, we demonstrate that these technologies are more accurately seen as ‘mediators’, because of the ways in which they distort and translate information, producing and reshaping new tasks and roles for HGV drivers. One of the consequences of this is a shift in responsibility towards the drivers, which increases the potential to construct them as negligent if accidents still occur. Accordingly, we indicate how technologies ‘push back’ on mobile subjects, shaping not only their ability for moral conduct, but broader social identities as citizens.  相似文献   

10.
Much has been researched on tourism across (former) borders of conflict and on pilgrimage as a socio-cultural activity, but the relationship between the two remains poorly understood. Pilgrimage-tours carried out by Taiwanese devotees to the birthplace of Mazu (or Tianshang Shengmu – the Heavenly Mother) in Putian, China offer a significant platform to further our understanding of how religion can play a part in the rapprochement between China and Taiwan. Based on ethnographic fieldwork, this paper goes beyond the conventional state-level analysis to discuss interactions and encounters forged at the levels of the temple organisations and the individual. It utilises Victor Turner’s concept of ‘communitas’ to understand how spiritual spaces are being performed through the pilgrimage rather than already existing before the pilgrimage. Importantly, the Mazu pilgrimage-tour is conceptualised not as a tourism product, but as both a social activity and a socialising one, producing opportunities for different forms of interactions between the Chinese and Taiwanese devotees. These ‘interactions along the side’ as opposed to state-level diplomatic exchanges offer insights into the ‘more-than-state’ and ‘more-than-human’ relationships that bind/divide devotees on both sides of the Taiwan Strait.  相似文献   

11.
By focusing on Kunshan, an economically advanced county-level city in the Yangtze River Delta, this paper aims to answer how, why, and under what circumstances the territorial power of Chinese urban entrepreneurial states is created in response to the dynamics of spatial economic development in the context of market transition and globalization. Although Kunshan is merely a county-level authority administratively, its economic performance in 2011 was better than that of several poor provinces, such as Hainan, Tibet, Qinghai, and Ningxia. Kunshan’s successful urban entrepreneurialism presents a unique ‘mismatch’ between ‘low’ administrative rank and ‘great’ economic performance (a big foot in a small shoe, dajiao chuan xiaoxie). I argue that Kunshan has developed several new local state powers through flexible administrative restructuring that explains the ‘mismatch’ puzzle and includes the following characteristics: (1) reclassification of Kunshan from county to county-level city, (2) relational adjustment by officially or informally raising Kunshan’s place rank and the cadre rank, and (3) boundary revision by virtual enclave enlargement. I conclude that the Chinese party-state system plays a role in Chinese county-level urban entrepreneurialism.  相似文献   

12.
North Americans have had a profound affect on wildlife, especially migratory animals such as elk, bison, salmon, and many species of birds. Migration is a vital adaptation for these and other species. Yet despite this importance and the myriad ways in which people have influenced and understood migration, environmental geographers have devoted scant attention to it. This paper examines the role of animal migration in North American history. North Americans have affected and managed animal migrants in six primary ways: transforming migrant habitats; harvesting migrants; obstructing and facilitating migrants; working across borders; visualizing migrants; and accepting and resisting migrants. I examine these different aspects of animal migration history in North America and end with a discussion of how other geographers such as environmental historical geographers, political ecologists, and animal geographers can employ this framework.  相似文献   

13.
This paper explores the precarious working conditions in the Chinese restaurant industry in Sweden – a country considered to have one of Europe’s most liberal labour immigration policies. Drawing upon a theoretical framework inspired by scholarship on precarious work and time geography, the paper argues that precarious work performed by migrant labour can be usefully understood through three interrelated temporal processes that, when they work together, produce and maintain precarious work-life situations. They are: (1) work-time arrangements: that is, actual working hours per day and over the annual cycle, the pace and intensity of work and the flexibility demanded of migrant workers in terms of when work is carried out, (2) the spatio-temporal ‘waiting zones’ indirectly produced by immigration policies that delay full access to labour markets and in which precarious work-time arrangements consequently arise, and (3) migrant workers’ imagined futures, which motivate them to accept precarious work-time arrangements during a transitory period. The paper thus also illuminates that the Chinese chefs in Sweden’s restaurant industry are not just passive victims of exploitative work-time arrangements. Rather, waiting – for a return to China or settlement in Sweden – may be part of migrants’ strategies to achieve certain life course trajectories.  相似文献   

14.
Mobilities in settler states have become a defining feature of indigenous spatiality. This is mainly due to the structural disadvantage of indigenous communities in relation to urban locations. In Israel, Palestinian citizens are relocating to Jewish cities because of systemic discrimination, primarily in the allocation of land and housing construction permits in Arab locales. Yet, as this paper shows, their movement is neither unidirectional nor an one-time event, but ongoing and circular. Able to enjoy only certain economic and social rights in indigenous spaces and other rights in settler spaces, Palestinian citizens continuously commute between the two. Utilizing a human rights based approach, the paper unpacks Palestinian mobility practices to illuminate a lacuna in the literature, which has overlooked the quest for rights as a driving force of indigenous mobilities. The paper further demonstrates that circular mobilities become a generative act that connects the settler city to neighboring localities in a way that undermines the separation between ‘Jewish’ and ‘Palestinian’ spaces, and collapses the distinction between the ‘urban’ and ‘regional.’ Rather than attempting to integrate within the city, Palestinians incorporate the city within their own ethno-regional topography, thereby asserting their presence and a claim to the city-space itself.  相似文献   

15.
Dan Trudeau 《Geoforum》2012,43(3):442-452
This article addresses the contributions of local community-based nonprofit organizations to the construction of citizenship through three different examples of state–organization interaction in Minneapolis–St. Paul to integrate migrants into American society. These examples stand for broader questions about how shadow state relationships affect the shape and scale of citizenship relations to which organizations contribute. The article focuses empirically on how organizations enact state rules and resources in providing services to migrants. The conclusions are directed toward theorizing the kinds of shadow state relationships that contribute to nationally inclusive visions of citizenship as well as alternative, subnational visions of citizenship.  相似文献   

16.
On the basis of a 2008 survey conducted in the Msunduzi municipality in the KwaZulu-Natal province, the paper begins an exploration of the character of popular politics and citizenship in South Africa. Embracing a ‘citizen-centred’ methodology informed by participation literatures, and sensibilities to the ‘work in progress’ character of African cities from urban studies debates, the paper interrogates the mainstream liberal-participatory model of citizenship in South Africa, and the critiques of current South African politics informed by these notions, specifically the ‘racial census’ and ‘dominant party syndrome’ analyses. Taken together these views can be read as characterising South African politics as a game for individual citizens governed by liberal rules, but played by racial and/or partisan groups in exclusionary ways, thus distorting liberal democratic mechanisms of representation and accountability. The paper also examines evidence for an alternative class-based analysis of one aspect of citizenship, namely, protest against poor local governance.The paper looks to unpack this ‘liberal model versus racialised communitarian practice’ imaginary by, on the one hand, demonstrating the ways in which citizenship is not racialised, or is asymmetrically racialised. Indeed, other than party allegiances and trust in key offices, very little by way of what citizens do, believe or think of themselves follows discrete racial lines. Similar points hold for partisanship too. On the other hand, the paper does not redeem the liberal-democratic model as there is also evidence of trust in government when it is not deserved based on performance, but more importantly, evidence that citizens embrace ‘informal’ means to secure their rights. A good example of this is protestors who are also more likely to vote than non-protestors. Taken together, these findings affirm both the way in which the racial and partisan legacy of the past is being undone by new institutions and practices, and suggest the complex intersection of these with networks of personal relations which characterise the local politics of most African cities.  相似文献   

17.
This paper explores Malaysia’s efforts to develop and dominate a global market in halal (literally, ‘lawful or ‘permitted’) commodities as a diaspora strategy and how Malaysian state institutions, entrepreneurs, restaurants and middle-class groups in London respond to and are affected by this effort. The empirical focus is on London because this city not only holds a special position in the Malaysian state’s halal vision but also historical linkages that evoke diaspora strategies. I argue that Malaysian diaspora strategies should be explored in the interfaces between Islam, state and market. Among the political elite, and, thus, the Malaysian state, there exists a fascination with discovering or even inventing a cosmopolitan ‘Malay diaspora’ and current diaspora strategies try to address this challenge. An important question explored is how the Malaysian diaspora in London understand and practise Malaysian diaspora strategies in the globalized market for halal products and services. This paper is based on ethnographic material from fieldwork among state institutions, entrepreneurs, restaurants and middle-class groups in Kuala Lumpur and London, namely participant observation and interviewing.  相似文献   

18.
This article sets out an agenda for research that (re)connects research on children’s geographies and childhood studies with studies of spatial literacy. Research on children’s environmental cognition and, latterly, spatial literacy, has been artificially and problematically separated from the majority of research in childhood studies. Our fundamental aim in this article is to argue for – and to evidence – greater attention to how spatial literacy and children’s everyday lives are embedded in one another. To support our broader call for a synthetic research agenda, we draw on some more focussed, qualitative empirical material taken from a large-scale project about children’s mobilities and everyday lives in newly-built urban communities. Our analysis focuses upon children’s interpretations of Global Positioning Systems (GPS) tracks of their mobilities, set against a background of Google Earth imagery. In doing so, we showcase one suite of ways in which research on environmental cognition and children’s geographies might proceed together. We demonstrate that children not only displayed analytical skills (for instance, in relation to scaling effects and pattern recognition) but that many also exercised higher-level, critical analysis, especially in relation to errors on Google Earth outputs. Simultaneously, we interrogate the recursive articulation of a range of qualitative indicators of spatial literacy, with children’s everyday mobilities, routines, emotions and memories. The paper analyses how new conceptual languages and technologies being propounded by spatial literacy scholars could afford a more enriched understanding of key contemporary concerns for children’s geographers, and, recursively, what spatial literacy scholars might gain from engaging with (especially qualitative) research prompted by those concerns.  相似文献   

19.
What has become known as post-factual politics poses particular challenges to the role of expertise, calling for a new type of reflexivity able to inform scholarly strategies towards policy. Taking recent literature on the ‘practice turn’ as our point of departure, we argue for introducing a sense of ‘practical reflexivity’ that can provide guidance for the practice of scholars. Practical reflexivity focuses on the everyday practices of scholars rather than epistemic ideals or formal methodological rules. It directs our attention to the relation between academic and other practices. At this conjunction, several practical challenges arise. We discuss three major challenges and identify them as the epistemic, the autonomy and the performativity dilemmas. To seek answers to these, we explore the repertoire provided by three reflexive strategies outlined in neo-Gramscianism, Bourdieusian praxeology and pragmatism. The outcome is a tool for rethinking the relation between everyday practices of scholars and non-scholarly practices that may be usefully adopted in the current situation.  相似文献   

20.
Citizenship has been associated with members of a community that engage in paid work (Painter and Philo, 1995; Desforges et al., 2005). This idea constructs remunerated work as a key determinant of citizenship (Brown and Patrick, 2012). The outcome in terms of mobility is the provision of infrastructure and technologies that potentially privilege the movement of those considered to be ‘productive bodies’ between their workplaces and homes at specific times, while disadvantaging disabled people and their everyday mobility practices (Imrie, 2000). This paper explores the ways in which the formation of citizenship and movement, as embodied and sensory practices, and wheelchair use may be constrained by infrastructures, means of transport and social practices that are often insensitive to the needs of disabled people. In particular, the paper contributes to fleshing out the notion of ‘embodied citizenship’ in relation to women wheelchair users and the role played by their devices and other mobility technologies in their citizenship struggles. The paper is divided into three sections. First, I set out a framework for exploring the relationships between citizenship, mobility and disability with a focus on wheelchair users. Second, drawing on original qualitative research data, the paper concentrates on the embodied mobility practices of women wheelchair users who live in Greater London and Leicestershire, United Kingdom. Here I highlight the prejudices, barriers, discrimination and exclusions that they face, which, potentially, impact on their claims to citizenship. Finally, the paper concludes that an approach based on the subjective experience of the wheelchair user in context is useful in revealing the complexities of citizenship.  相似文献   

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