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1.
‘I’m not in it for the money’: Constructing and mediating ethical reconnections in UK social banking
Over the last decade a range of social banks and Community Development Finance Initiatives (CDFIs) have developed a social investment sector in the UK. Some of these organisations emphasise their belief in partnership, association, reconnecting and re-humanising the relationship between investors with borrowers in order to reap social returns. ‘Ethical’ investors are encouraged to take sub-market returns on their investments in order for surpluses to be distributed to the organisations’ beneficiaries. Some key theoretical and political questions include: how are investors enrolled in these initiatives? What discourses of ethics are constructed and how do investors relate to them? How do these discourses relate to debates in geography revolving around ‘caring at a distance’? Drawing on work on the Charity Bank and the Industrial Common Ownership Fund (ICOF), this paper analyses how these discourses are constructed and mediates the relationship between investors and borrowers. It explores stakeholders both investors’ and borrowers’ perceptions of these activities as well as the way investors construct their own reasons for investing. 相似文献
2.
Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia 总被引：1，自引：0，他引：1
The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions. 相似文献
3.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project. 相似文献
4.
Twenty years ago, Ashworth et al. (1988) offered a distinctive and innovative interpretation of a neglected aspect of the urban scene: the red light district. Focusing on the location of female prostitution in a series of Western European cities, their paper suggested that the geographies of sex work are revealing of some of the ‘less obvious’ social and political processes that shape urban space. Here, we revisit Ashworth et al’s paper in the light of subsequent developments in the organisation of commercial sex as well as the study of sexuality and space. Noting important continuities as well as major shifts in the location of sex work, with a significant shift to off-street forms of sex working having occurred, this paper argues that some of the ideas in Ashworth et al’s paper remain highly pertinent, but others appear in need of updating. In particular, we stress the importance of focusing on men as both clients and workers within the sex industry, and flag up a number of connections that might be made with the emerging literatures on the geographies of sex itself. We hence conclude by considering Ashworth et al’s paper as an important early intervention in debates surrounding the relations of sexuality and space, albeit one in which questions of gender, embodiment, and sexual desire remained largely unexplored. 相似文献
5.
Jane Tooke 《Geoforum》2000,31(4):567-574
Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction. 相似文献
6.
How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done. 相似文献
7.
Julian Holloway 《Geoforum》2000,31(4)
This paper is concerned with the production and reproduction of different institutional geographies of the New Age movement. Instead of taking institutional geographies to be given and fixed co-ordinates in the social field, the paper seeks to understand how they are relational outcomes and effects that require constant upkeep. After characterising the New Age movement, in terms of its central cosmology and visions of transformation, the paper takes an actor-network theory (ANT) approach to the understanding of institutional geographies. Through analysing how New Age knowledges and practices travel through time and space, and utilising ANT’s concept of ‘centres of translation’, institutional geographies are taken to be active space-times that are both enrolled into New Age teachers and practitioners programs of action, and space-times that actively enrol teachers and practitioners. It is argued that the intertwining of different engineered actor-networks in and through these space-times maintains the New Age movement itself and thus examining institutional geographies can tell of the movement’s shape or topology. A controversy over the work of David Icke is explored to reveal how institutional geographies are sites for regulation of what counts as New Age knowledge. Finally, this paper seeks, partially at least, to assess in terms of the ANT approach taken, the visions of transformation propounded by the New Age movement. 相似文献
8.
Recent years have seen academic geographers engaged in a series of debates over the current state of the discipline, its ‘relevance’ to others in the social sciences, to policy-makers, and to those studying geography at school age. This short critical review builds upon an issue raised in this journal [Thrift, N., 2002. The future of geography. Geoforum 33, 291–298], namely the role of geographers as public intellectuals. After reviewing the different ways in which the notion of public intellectuals has been understood, the paper turns to geography’s representations and to its publics. The paper concludes by arguing for an appreciation of the full range of ways in which geographers call forth publics through a range of representational strategies. It suggests that regardless of how geographers perform publicly and intellectually, two things are perhaps worth remembering: it is in the interest of geographers to name what they do as geography and to name themselves as geographers. 相似文献
9.
James Derrick Sidaway 《Geoforum》1994,25(4)
This review paper aims to offer a contribution to debates over theory and subject for political geography. Following a brief review of histories of political geography, the main (though not exclusive) focus is on the way that political geography may confront ‘globalization’ and the multiplicity of flows that constitute ‘cyberspaces’. Notwithstanding the consequences of the resulting transformations, the paper argues that a number of traditional subjects of political geography should remain central to the field. In particular, it is argued that a degree of state-centric focus continues to be a valuable critical project. However, such a focus needs to be supplemented by a stress on the dialectical relationships between the state, territory, culture and economy. The approach taken to this in World Systems-Theory is critiqued and some alternatives are explored. In these explorations the paper also argues for an increased engagement and cross-fertilization between political, economic, social and cultural geographies, and with critical work in political science and international relations. 相似文献
10.
Lise Saugeres 《Geoforum》2000,31(4)
This paper seeks to contribute to the theme of institutional geographies by exploring how the prevailing socio-spatial order is recreated and legitimated in the ways in which public rented housing is managed and delivered by housing associations and local authorities in the UK. The public rented sector has been increasingly catering for the most vulnerable sections of the population who are dependent on state benefits and cannot afford any other form of housing. As a result, housing staffs have found themselves having to take on a welfare role which entails controlling and policing social tenants who are seen to be causing disorder in society. This paper shows how a dominant housing management discourse reproduced by policies and staff at both front-line and management levels is that of an emerging ‘underclass’ promoted by right wing politicians and the media since the 1980s. According to dominant housing management discourse the members of this underclass are disrupting traditional patriarchal and capitalist institutions and values. Tenants’ houses and gardens not conforming to culturally and socially acceptable standards of cleanliness and tidiness symbolises tenants’ lack of conformity to the prevailing institutional order. Drawing on in-depth interviews with housing officers and managers, and observations of interviews between staff and tenants in six housing organisations, this paper analyses the ways in which housing organisations seek to control social tenants through the imposition of certain norms of cleanliness over their houses and gardens. 相似文献
11.
This paper argues that there is an immanent and evolving relationship between the prevailing form of taxation and the economic geographies of the state. Despite this, the geographic significance of taxation has been obscured by the language in which its historic transformation tends to be couched. Prevailing fiscal systems tend to be presented as essentially static – institutionally and spatially fixed and routinely inscribed within the fixed boundaries and territories of the ‘sovereign’ fiscal state. Any threat to, or change in the nature or geography of the fiscal state tends to be couched in terms of ‘crisis’ – of negative and discontinuous change. This paper contends that these related and essentially conservative discourses of fiscal geography mask the degree to which fiscal spaces are both multiple and continuously evolving. More importantly, it argues, this fluidity and multiplicity does not threaten the stability and viability of state form, but it is an essential process in its maintenance and reproduction. Running counter to the prevailing discourse of the ‘national economy’, the practice of fiscal geography is an under-analysed but key aspect of the historical evolution and transformation of the imagined geographies of economies. 相似文献
12.
Richard Titmuss’ classical 1970 study of blood donation has provided a powerful conceptual model for characterising transactions involving human bodily materials. This now paradigmatic model suggests that such transactions are typically organised in accordance with one or other of two dichotomous, and mutually exclusive, modes of exchange: gifting or commodification. In this paper I utilise findings from my own and others’ empirical research to illustrate the range of complex, multiply constituted, and contested modes of commodification that now typically attend the exchange of human body parts and tissues of which Titmuss’ model can take no effective account. Drawing on work by Radin, Callon, and Miller I illustrate the complex justificatory work that those involved must perform to fit their lived experiences of tissue exchange into this now outmoded paradigm. I then consider how the protagonists themselves ontologise their practices and with what effects. In the second part of the paper I consider how neo-liberal ideologies and instruments are being employed to suborn a variety of highly differentiated and geographically distinct practices of bodily commodification to the ‘logic of the market’. I explore here what the operative effects of defining the global circulation of body parts and tissues as a new ‘economy’ might be. I then consider how, if at all, a market logic could ‘Value’ all those ‘calculations of interest’ and ‘values’ that underpin exchanges of human body parts and tissues in specific national, communal or institutional settings. I conclude by reflecting on the desirability or possibility of performing normative assessments of the ethicacy of highly geographically and culturally differentiated practices of bodily commodification. 相似文献
13.
Mobilising generosity, framing geopolitics: Narrating crisis in the homeland through diasporic media
This paper provides an account of the humanitarian interventions enacted by the Croatian–American diaspora during the secessionist conflicts in Yugoslavia during the 1990s. Whilst undeniably an act of generosity towards ‘distant strangers’, actions such as these also represent a much more complex reality – they are an outcome of a complex set of relations and processes, in which the ethical choices of individuals become bound up with nationalist ideologies, geopolitical questions and, crucially, knowledge and understanding of distant events. In particular, this paper considers the ways in which generosity is mobilised through the framing of Balkan geopolitics through diasporic media. In so doing, it becomes possible to deepen the dialogue between work on geography and ethics on the one hand, and critical geopolitics on the other. In particular, the paper argues that due attention needs to be paid to the ways in which such ‘networks of concern’ are constructed in a variety of banal and mundane ways. 相似文献
14.
Cheryl McEwan 《Geoforum》2003,34(4):469-481
This paper considers the ongoing political transformations in South Africa in the context of debates about good governance and participatory democracy. It first appraises the current transformations of local government in South Africa, focusing specifically on relationships between gender equality and citizenship on the one hand, and local government policy, legislation, and community participation on the other, and then explores meanings of participation and how they inform approaches towards local socio-economic development. The findings of primary research conducted with civil society organisations and black women in communities in the Cape Town metropolitan area are explored through three interrelated themes. First, the model of structured participation that is central to South Africa’s democratic transformation is assessed from the perspective of black women. Second, cultures of alienation, both within local governance structures and amongst black women and the extent to which recent restructuring is combating or contributing to these are explored. Third, how participation policies are dealing with conflict within and between target groups are analysed, whether stakeholder group politics obliterate important differences in interests and whether alternative structures might be more effective in terms of women’s participation and empowerment. Finally, the findings are interpreted in relation to theoretical concepts of good governance and participatory democracy, and the potential and problems of realising South Africa’s transformation process toward developmental local government are assessed. 相似文献
15.
Tassilo Herrschel 《GeoJournal》2005,62(1):59-70
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor.
The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time. 相似文献
16.
Research into the adoption of Environmental Land Management Schemes (ELMS) has typically sought to identify the defining characteristics of participants and the ‘barriers to entry’ that dissuade others from joining. More recently, attention has focused on the motivation of participants and non-participants in helping to understand patterns of participation. This paper compares the pattern of participation in two distinct schemes operating in South East England. Indirect evidence suggests that scheme design and implementation is influencing the type of farmer joining and their motivation for doing so. Results from a survey of farmers also support the idea that the schemes are recruiting from different sections of the farming community. ESA farmers are largely motivated by financial gain, whereas those enrolling land in the Countryside Stewardship Scheme have more clearly defined conservation motives. Although there is also a ‘core’ of resistant non-participants, further changes to the design and delivery of policy could encourage a large number of ‘potential enrolers’ to join. 相似文献
17.
James McCarthy Chery Chen David López-Carr Barbara Louise Endemaño Walker 《GeoJournal》2014,79(6):665-675
We have reached a crucial turning point in debates around climate change. A well established scientific consensus regarding the physical causes, dynamics, and at least many likely implications of anthropogenic climate change has thus far failed to result in any substantial movement towards mitigation. For many, then, the most urgent questions regarding climate change are now socio-cultural ones, such as: how do people come to hold and act on certain beliefs regarding environmental conditions and processes; how do institutional forms and histories shape and constrain the views and options of various sorts of actors; and what are relationships among fossil fuels, climate change, and the historical geographies and future trajectories of capitalism? Far from being simpler than physical and life science questions, these social science questions introduce entirely new sorts of actors, dynamics, and methodological challenges into this already complex and dynamic domain. This special issue takes up these topics. In this essay, we chart some of the major contours of contemporary social science thinking regarding climate change and introduce the articles in the special issue. We begin by examining work, from political science and scholarship on the commons, that foregrounds questions of sovereignty, territoriality, and cooperation with respect to environmental governance. Then we examine work from neoclassical economics and radical political economy, which frame climate change in terms of externalities, or contradiction and crisis, respectively. Finally, we examine the rapidly proliferating work exploring how individuals think and feel about these issues, emphasizing concepts of risk, communication, and governmentality. 相似文献
18.
19.
Jianfa Shen 《Geoforum》1995,26(4):395-409
Economic reforms since the late 1970s have brought about significant changes in rural China. A large number of surplus rural labourers have been released from the agricultural sector and there has been a massive transition of rural residents from agricultural to non-agricultural employment. These changes will be analyzed by examining the changes in the employment structure of rural residents. Rural to urban migration is another important option for many rural labourers. The size of China's urban population and the scale of rural to urban migration continue to be an ‘enigma’ due to several changes in the definition of the urban population. Several data sources will be used to provide more realistic estimates of rural to urban migrations on a set of comparable though different bases. Data on the new entries into urban employment and the urban ‘non-agricultural population’ will be used to illustrate the scale of migration by rural residents to the formal urban sector. This may only record those migrants who have changed their registration status from ‘agricultural population’ to ‘non-agricultural population’ which is tightly controlled by the government. The 1990 Census data provide some evidence on the rural to urban migration by the registered ‘agricultural population’. The 1987 1% population sampling data will be used to analyze the actual migrations among cities, towns and counties over the period 1982–1987. It is found that town and county populations tended to move to towns at the intra-provincial level, but to cities at the inter-provincial level. Out-migrants from cities tended to move to cities at both the intra- and inter-provincial levels. 相似文献
20.
Translocal assemblages: Space, power and social movements 总被引：3，自引：0，他引：3
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International. 相似文献