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1.
The postdisaster landscape is replete with memorials that help communities collectively remember destructive events and recover psychologically. Although commemoration is intrinsic to all stages of recovery, little research from the disaster‐science field engages memorial texts across disasters. Meanwhile, a rich body of work on memorials and their functions exists in the cultural geographic tradition. Drawing from this literature, the current study examines a sample of U.S.‐based memorials to discern patterns within the postdisaster commemorative landscape. This research leverages discourse analysis to interrogate the meanings and mechanics of postdisaster memory work. Findings revealing that disasters catalyze remembrances that remake places, postdisaster memorial texts construct wide‐ranging degrees of intimacy, and memorials distilling survivor memories impel community recovery differently than memorials that reconstruct imagined pasts. These identified patterns in postdisaster commemoration enable further systematic exploration of memory work in the long‐term recovery process. 相似文献
2.
《Urban geography》2013,34(4):297-329
This paper examines recent proposals for memorials and monuments on the National Mall in Washington, DC. Demands for memorials are increasingly at odds with the Mall's important role as open green space and public protest space. This article analyzes the broader issues embodied in the competing purposes of this highly visible public space by considering the recent controversy over the World War II Memorial. The controversy focused primarily on the location of the memorial. Opponents contended the World War II Memorial would interrupt or destroy the iconography of the National Mall. Supporters argued that the location selected for the memorial was consistent with its importance in U.S. history and that it deserved such a prized location in the central axis between the Lincoln Memorial and the Washington Monument. The article then analyzes the politics behind the site selection, and examines the debate about the impact of the memorial's location. It concludes that the location of the memorial was not accidental but intentional, and thereby reveals a purposeful re-writing of the Mall's symbolic space to suit a specific vision of the war and its meaning in American history. The article also contends that the location of the memorial represents an emerging social-political agenda that is prioritizing the Mall as a place of commemoration at the expense of open space, and, perhaps, at the expense of public protest space. 相似文献
3.
从公共纪念空间到公共休闲空间：广州起义烈士陵园的空间生产 总被引：1，自引：0，他引：1
转型期城市公共纪念空间从神圣空间向居民休闲空间的转变成为学界和社会的关注热点。以广州起义烈士陵园为例,运用空间生产理论以及观察法、访谈法等质性研究方法,探讨广州起义烈士陵园在城市转型中从神圣纪念空间向市民休闲空间的转变过程、空间主体所起的作用及其内在机制。研究发现：1）广州起义烈士陵园在发展过程中经历了2次空间转换,1954―1978年烈士墓园的空间生产阶段以及1978年到现在公共纪念与休闲空间生产的阶段。2）政府自上而下的主导作用和居民自下而上的休闲需求是推动烈士陵园空间生产的主要动力。3）政府和居民的共同作用,塑造了烈士陵园多样化空间局面。从政府角度来看,不论是空间规划还是符号化空间的建构都是为了更好地强化其神圣空间特质,公共休闲只是一种衍生功能。从居民角度看,休闲需求在居民生活中占据更为重要的位置,由此形成了混合公共空间。 相似文献
4.
以苏州金庭镇居民为研究对象,利用问卷及访谈数据,通过结构方程模型甄别场域认知、地方依恋和传承途径的维度差异,验证彼此的影响路径和作用关系.研究表明:1)居民对乡村文化记忆的场域认知包括纪念性场地、村落型场地、自然型场地和软记忆场等维度,其中,前三者对软记忆场有着正向显著影响;2)乡村文化记忆场域认知是居民地方依恋构建的... 相似文献
5.
《The Professional geographer》2013,65(4):660-671
Produced over the past decade, monuments and museums dedicated to the Civil Rights movement of the 1950s and 1960s have desegregated America's memorial landscape. Tracing a broad arc across the US South, the material elements of this landscape — historic markers, monuments, parks, registered buildings, and museums — present a distinct challenge to representations of an elite, white American past. This challenge, however, is offered in a distinctly gendered manner, inasmuch as the role of women in organizing and leading the movement is obscured. Further, the historical narratives concretized at these sites are mediated by conventions associated with civil rights historiography and the tourism development industry. The result is a complex, sometimes ironic landscape. Via the narratives they embed and the crowds they attract, these landscapes are co-constitutive with contemporary politics of representing the past in the United States. This paper offers an overview of current memorial practices and representations of the Civil Rights movement found at the country's major memorial landscapes. 相似文献
6.
Owen J. Dwyer 《The Professional geographer》2000,52(4):660-671
Produced over the past decade, monuments and museums dedicated to the Civil Rights movement of the 1950s and 1960s have desegregated America's memorial landscape. Tracing a broad arc across the US South, the material elements of this landscape — historic markers, monuments, parks, registered buildings, and museums — present a distinct challenge to representations of an elite, white American past. This challenge, however, is offered in a distinctly gendered manner, inasmuch as the role of women in organizing and leading the movement is obscured. Further, the historical narratives concretized at these sites are mediated by conventions associated with civil rights historiography and the tourism development industry. The result is a complex, sometimes ironic landscape. Via the narratives they embed and the crowds they attract, these landscapes are co‐constitutive with contemporary politics of representing the past in the United States. This paper offers an overview of current memorial practices and representations of the Civil Rights movement found at the country's major memorial landscapes. 相似文献
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Rebecca H. Bilous 《The Australian geographer》2011,42(4):371-386
For over two centuries people from Makassar on the Indonesian island of Sulawesi came to northern Australia with the onset of the northeast monsoon winds. They came in search of trepang that, with the help of Indigenous Australians, they collected and traded on to China. Their impact on the Indigenous communities in Arnhem Land was considerable. Along with sharing language, technology and culture, they built relationships, many ongoing, that are celebrated in Yolngu art, song and stories. These stories of contact are well known to many archaeologists and anthropologists but for many Australians the only place where they come into contact with these stories is in a museum display. In this paper I examine the ways in which these stories are disseminated by two national museums, the Australian National Maritime Museum in Sydney and the National Museum of Australia in Canberra. As important ‘lieux de mémoire’ or ‘sites of memory’, they tell of Macassan visits to northern Australia as part of Australian history. In both cases not only are the stories situated in the past but both Macassan and Indigenous Australian voices are largely absent. 相似文献
9.
拐卖儿童犯罪屡禁不止,备受社会和学界关注。地理学视角下的已有研究多注重宏观区域定量分析,缺少基于寻亲成功案例聚焦被拐儿童的微观定性分析,尤其对被拐儿童记忆空间与记忆地图的探究不足。文章基于从“宝贝回家”公益平台提取的典型案例,综合运用文本分析、认知地图分析、案例分析等方法,探索寻亲成功的被拐儿童记忆地图模式及其影响因素。结果表明：1）被拐儿童记忆内容由地方性知识、家庭性知识和个体性知识3部分构成。其中,地方性知识包括儿童家乡的自然物理环境与社会文化环境要素;家庭性知识包括儿童原生家庭成员信息、亲缘关系等要素;个体性知识包括儿童自身体貌特征、失踪时穿着等要素。2）被拐儿童记忆空间形成于其日常活动空间,是地理空间与人文情感的结合;随着儿童年龄增长和时代变迁,儿童记忆空间要素产生变化,形成不同阶段不同时代的独特个体记忆,儿童生活环境的变化易塑造混合复杂的记忆空间。3）被拐儿童记忆地图根据其记忆内容及记忆要素类型分为多要素混合式记忆地图（依托多种感官、多要素定位家乡区域）、空间化布局式记忆地图（即手绘完整地图,具有空间性和尺度性）、单要素主导式记忆地图（即以地标和地名为关键要素）3种模式。4）儿童对其日常活动中频繁接触的场所会留下较为深刻印象,家乡环境中独特形状的道路、水域更易使儿童产生记忆,成为寻亲过程中的重要促进因素;地名、方言、习俗组合与地名、地标组合成为寻亲成功的关键要素组合。 相似文献
10.
HAYDEN LORIMER 《Geographical review》2013,103(2):177-189
A long‐form essay, arranged in a sequence of eight segments, in which I travel the countryside in search of a missing person: the scarecrow. Different aspects of the centuries‐old practice of scarecrow making and bird scaring are described. Traditionally constructed as a likeness of the human form and erected in newly sown fields as a visual method for warding off feeding birds, the existence of this striking farmland contraption is variously reported: as having all but vanished and yet of making unexpected reappearances; as materially functional and complexly meaningful; as a figure summoned up by cultural memory and personal recollection; and as a focus for mixed feelings of loss, nostalgia, estrangement, and community. A version of “geographical portraiture” accumulates, in which a single, scenic landmark stands as the essay's central fascination and simultaneously operates as a cipher for stories old and new, of agricultural society, country life, landscape politics, and rural values. 相似文献
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PAUL STANGL 《Geographical review》2003,93(2):213-236
ABSTRACT. The Soviet War Memorial in Treptow, Berlin, was an important emblem of political power and ideology during and after the cold war. Designed as the Soviet Union's premiere extraterritorial battlefield shrine, the site combines a veterans' cemetery with a large‐scale memorial complex celebrating the Soviet victory in World War II. The monument was intended for use in Soviet military commemorative activity and became a key sacred space in the Cult of the Soviet War Dead, but its location in Berlin meant that it served other political purposes. By avoiding definitive statements on key issues the memorial attained a semantic flexibility that enabled it to remain a focal point of commemorative activity for decades. The memorial continues to play a part in contemporary Berlin, though the political overtones are now overshadowed by its role as a shrine to the war dead. 相似文献
12.
CALEB JOHNSTON 《Geographical review》2013,103(2):153-161
In this article I revisit a literary‐audio work I created in collaboration with a Vancouver composer for Intersections, a new music series organized by the Western Front in Vancouver, Canada. We spliced together recorded interview material with composed music to craft a site‐specific acoustic landscape. This work is presented as a site in which to explore creative, experimental ways of restaging memory and of bringing experiential landscapes more fully to life, immersing public audiences in the felt histories of the city. 相似文献
13.
日本东京"多中心"城市发展模式的形成、特点与趋势 总被引：6，自引：0，他引：6
首先详细回顾并分析了日本东京"多中心"城市发展模式的演变过程,指出东京"多中心"模式的形成原因,主要是为了减少对中心城区基础设施的压力,并且通过在中心城区之外创造新的就业中心来缩短通勤距离.其次探讨并归纳了该模式的形成背景与特点,认为东京"多中心"模式是以发达的公共大交通为基础,城市副中心既是市民的集中居住地,又是特定产业和技术创新的集聚区,同时还是分散首都功能的大都市功能区.最后指出东京城市发展的未来趋势是要形成多功能、集约型的都市构造. 相似文献
14.
基于游客认知的历史地段城市记忆研究——以北京南锣鼓巷历史地段为例 总被引：4，自引：0，他引：4
城市记忆是城市特色形成的重要源泉,而历史地段则盛载着与城市的前世今生所相关的城市记忆.因而,探讨人们对历史地段城市记忆的认知规律,将为有效保存城市记忆、有机更新历史地段提供重要思路.本文选取北京南锣鼓巷历史地段作为研究对象,归纳游客对城市记忆的认知变量,构建了由信息和载体2 个一级变量衍生而得的20 个二级变量、89 个三级变量组成的城市记忆认知测量的指标体系,通过问卷对历史地段城市记忆的游客认知进行调查.基于调查数据统计,采用序次Logistic 回归模型,分析影响游客城市记忆认知水平的相关因素,构建城市记忆认知程度公式,归纳游客认知规律,以便为历史地段和城市旅游的规划、管理提供参考. 相似文献
15.
通过对广州南越王博物馆2015年1月至2017年7月期间的1 294条旅游留言档案（线下留言207条,线上留言1 087条）的文本分析,发现建筑遗址、文物遗产、解说系统和游客参与共同构成了博物馆文化展演的“舞台”“道具”“演员”和“观众”维度因素体系,“建筑遗址”通过真实遗址和现代展馆构建了满足观众对历史文化想象的“舞台”,“文物遗产”和“解说系统”分别以静态和动态的方式将城市记忆内涵进行解构,最后“游客参与”使记忆主体发挥能动性,完成自身对记忆内涵的再编码,实现城市记忆的建构和传承,因此这4个因素在城市记忆构建过程中分别发挥了唤醒、强化、活化和传承作用,构建了博物馆城市记忆链,并进一步强调了记忆主体感知行为、博物馆文化原真特性对于文化展演和记忆传承效果的重要影响。 相似文献
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以内蒙古呼和浩特市旅游“网红村”——恼包村为例,通过实验法和问卷调查法,探讨了旅游网红村居民的怀旧、集体记忆与地方认同3种情感的特征。运用结构方程模型,验证了在旅游效应作用下,3种情感之间内在的互动机理。研究显示,在非本地旅游景观融入地方旅游社区的情境下,居民依然非常认同当前的景观与建筑,并对旅游发展保持积极态度;怀旧、集体记忆如果失去了物质载体,会在文化载体上集中表现;旅游景观的嬗变没有隔断居民对从前村落的集体记忆,但旅游景观优化带来的旅游效应削弱了居民的怀旧情感;居民的怀旧与集体记忆呈显著的正向相关关系,居民的集体记忆显著影响地方认同,旅游发展效应对集体记忆与地方认同有显著的正向影响。 相似文献
17.
红色历史的集体记忆嵌入动态的地方建构和空间生产过程,成为地方性重构的有力素材。文章以云南省宾川县新庄红军村为例,通过参与式观察和访谈文本分析等质性方法,从地方性景观与话语的再建构,以及地方性情境创设的空间实践,探讨新庄村的地方性建构机制。研究发现：具体的地方要素在地方-记忆的互动关系中起中介承启作用。地方要素既促进红色旅游情境下记忆的唤起、存储与再创造,又对集体记忆重新建构的地方特质、意义与场所精神进行地方性元素表达。旅游情境创设与地方性展演使集体记忆不断得到投影、表达与重构,推动差异化的地方叙述与体验。 相似文献
18.
在旅游开发背景下,目的地社区文化记忆的代际延续与传承对居民的地方认同具有重要意义。本文借助文化记忆媒介的理论框架,依托23位本地居民的深度访谈,探究旅游影响下代际间记忆传承的时空媒介信息与延续性要素。研究发现：① 在旅游开发影响下,虽然新一代与老一代居民在文化记忆空间的认知与表述上存在差异性,但记忆媒介在旅游发展中的保留与存在,依然对构建居民地方认同的连续性发挥着积极作用。② 记忆媒介力量的发挥需要人-地-叙事的互动与共在。清真寺、家、以及背街小巷中的老餐馆等空间作为代际之地,既是父辈与子辈共享共同回忆的交往空间,也是居民在不断发展的旅游情境中寻找连接当下与过去的重要情感媒介。③ 由记忆媒介建构的记忆的延续性可以强化认同在时间上持续性与空间上的一致性,并对社区群体建立文化的凝聚力与自信力具有触发性。 相似文献
19.
社会记忆的旅游开发分析——以淮南煤炭记忆为例 总被引：1，自引：0，他引：1
科技的发展和人们思维观念的转变,使得新形式的记忆承载物突破单一教育功能的限制,旅游开始介入社会记忆领域。运用社会记忆理论,使用质性分析软件NVivo8.0,对淮南煤炭记忆进行探析,指出淮南煤炭记忆实质上分为两部分,一是煤炭记忆之苦,二是忆苦思甜。最后,探讨了旅游和淮南煤炭记忆的关系,提出了具体的措施来建构煤炭记忆纪念物,包括加强煤炭记忆的档案建设、建设大型矿山公园、市井生活再塑造、多种业态并存。 相似文献
20.
Ayona Datta 《Urban geography》2016,37(3):323-342
In this paper I argue for an expansion of the horizons of urban geography through a notion of the intimate city. I focus on the slum as a space where the violence of an exclusionary city is woven into its intimate material and social conditions, but where this violence is also domesticated and rendered as part of the everyday. I illustrate through three stories of intimate lives of slum women that everyday life in the slum requires the production of (1) an urban subject who shows agency not by resisting but by living with intimate violence; (2) an urban subjectivity involved in acquiring knowledge of one’s bodily terrain in order to limit this violence; and (3) an urban citizenship that argues for a “right to intimacy” as a way to claim a right to the city. This paper calls for a recasting of the public/private divide in urban geography in order to understand how violence circulates through and contravenes the boundaries of public/private, city/slum, tradition/modernity. 相似文献