共查询到20条相似文献，搜索用时 46 毫秒
1.
Translocal assemblages: Space, power and social movements 总被引：3，自引：0，他引：3
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International. 相似文献
2.
Jane Tooke 《Geoforum》2000,31(4):567-574
Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction. 相似文献
3.
Both ‘indigenous rights’ and environmental discourses brought a NGO-led natural resource mapping project to the West Caprivi Game Park in northern Namibia in the late 1990s. San countermapping elsewhere in southern Africa demonstrates how mapping has been used as a tool for ‘indigenous’ identity-building and asserting authority over land. At the same time, mapping and Geographic Information Systems (GIS) have increasingly been used by conservationists in Namibian Community Based Natural Resource Management (CBNRM), demonstrating the potential therein for state and NGO surveillance and intervention regarding both natural resources and their users in conservancies and national parks. Mapping in West Caprivi thus embodied a tension between ‘visibility’ and ‘legibility’. This paper explores how mapping activities reflected, and became part of, institutional and ethnic struggles over identity, authority and natural resources. It argues that members of a San group called Khwe used mapping to construct particular histories, promote a unified, exclusive ethnic identity, and bolster their authority in the area. This in turn presented particular challenges for NGO relationships with the state. The mapping project also showed that, in their bid to counteract their own exclusion, Khwe not only opened up the landscape to new forms of NGO and state legibility, but sought to exclude ethnic others. Like other CBNRM projects, mapping often served socio-political, rather than environmental, functions. 相似文献
4.
Richard Titmuss’ classical 1970 study of blood donation has provided a powerful conceptual model for characterising transactions involving human bodily materials. This now paradigmatic model suggests that such transactions are typically organised in accordance with one or other of two dichotomous, and mutually exclusive, modes of exchange: gifting or commodification. In this paper I utilise findings from my own and others’ empirical research to illustrate the range of complex, multiply constituted, and contested modes of commodification that now typically attend the exchange of human body parts and tissues of which Titmuss’ model can take no effective account. Drawing on work by Radin, Callon, and Miller I illustrate the complex justificatory work that those involved must perform to fit their lived experiences of tissue exchange into this now outmoded paradigm. I then consider how the protagonists themselves ontologise their practices and with what effects. In the second part of the paper I consider how neo-liberal ideologies and instruments are being employed to suborn a variety of highly differentiated and geographically distinct practices of bodily commodification to the ‘logic of the market’. I explore here what the operative effects of defining the global circulation of body parts and tissues as a new ‘economy’ might be. I then consider how, if at all, a market logic could ‘Value’ all those ‘calculations of interest’ and ‘values’ that underpin exchanges of human body parts and tissues in specific national, communal or institutional settings. I conclude by reflecting on the desirability or possibility of performing normative assessments of the ethicacy of highly geographically and culturally differentiated practices of bodily commodification. 相似文献
5.
Preliminary claims have been made that working practices within cultural industries such as fashion, music, design and the night time economy may differ from Fordist or modernist arrangements. Cultural firms are often imagined to be more innovative, information-rich, dynamic, flexible, non-hierarchical and dependent on local clusters and networks than their Fordist counterparts (Lash and Urry, 1994). As their impact and significance increase, understanding how creative and cultural industries actually work is of high priority. This paper presents preliminary findings from an on-going ESRC funded study of cultural Micro and Small Enterprises (MSEs) within Manchester, England. Drawing on one element of the project, this paper considers the significance of risk and the importance of social trust for the cultural entrepreneur. Following a discussion of Beck’s development of risk as an analytical concept, and its intersection with Giddens’ notion of ‘active trust’, the paper examines how risk and trust are defined, experienced and negotiated by entrepreneurs in Manchester’s cultural industries. It is suggested that senses of risk are constitutive and often pivotal to the whole economic and social basis of cultural entrepreneurship – risk being central to choices made not only in business but in the lifeworld more generally. The paper then investigates the importance of trust for facilitating as well as countering or offsetting risk. Empirical evidence is presented to show how risk and trust co-relate and interact as constitutive elements within a wider set of shifting relationships between work, leisure and lifestyle in the ‘creative city’. 相似文献
6.
Josh Lepawsky 《Geoforum》2005,36(6):370-719
The Malaysian government has embarked on an ambitious refashioning of the nation called Vision 2020 in pursuit of its goal of becoming a ‘developed country’. A pivotal component of this ‘vision’ is the planning and provision of information technology (IT) infrastructure in a multi-billion dollar urban mega-project called the Multimedia Super Corridor (MSC). The purpose of my paper is twofold. First, I situate an official planning document for the MSC entitled Physical Design Guidelines for the Multimedia Super Corridor in the activity of transnational planning practice. Second, I argue that a thematic series of organizing planning concepts and practices can be identified in this document. These concepts and practices work in two ways: first, by representing highly positioned notions of sub-urban, middle-class urban design conventional in specific North American cities as universally applicable to, and desirable for, the broader national development goals the MSC is intended to lead; second, by creating a ‘total image’ for the MSC that suggests an apparently seamless relationship between the MSC and the proper citizens for it at every imaginable scale. One important effect of these plans is the material transformation of a rural landscape of and for production into an urban landscape of and for consumption. This transformation raises the question of who can belong to the ‘nation’ being (re)imagined via the MSC. 相似文献
7.
Shear wave velocity of the near surface soil at nearly 50 sites in the sub Himalayan mountain exit covering Doon fan deposits, was determined using Multi-channel Analysis of Surface Waves (MASW), a seismic reflection technique. Based on the average shear wave velocity of the upper 30 m soil column, sites in the Dehradun fan are predominantly classified as class ‘D’ (180–360 m/s). Similarly, sites located on the northwestern, eastern and southeastern sides of the fan deposit have shear wave velocities (in the upper 30 m soil) greater than 360 m/s, thereby classifying them as class ‘C’ (360–760 m/s) in accordance with NEHRP provisions. Some of the sites towards the southwestern side of the fan deposits had average shear wave velocities less than 180 m/s and could be classified as soil class ‘E’. One dimensional site effects, including amplification and dynamic period were calculated for the majority of the sites. However, some of the representative suite of sites across the north–south profile of Dehradun fan has been discussed here. Although the attenuation is greater on the southwestern side of the Dehradun fan deposits (i.e. thicker, low velocity sediments) and the sites had been classified as class ‘D’ and ‘E’ but the site amplification tends to be greater in the northern and northwestern part of the city due to large impedance contrast with in the near surface soils. 相似文献
8.
Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia 总被引：1，自引：0，他引：1
The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions. 相似文献
9.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project. 相似文献
10.
How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done. 相似文献
11.
12.
Domesticating neo-liberalism: Everyday lives and the geographies of post-socialist transformations 总被引：1，自引：0，他引：1
This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions. 相似文献
13.
Tassilo Herrschel 《GeoJournal》2005,62(1):59-70
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor.
The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time. 相似文献
14.
Since the late 1970s, the UK has experienced a series of changes in the mechanisms of governing local economic development. This paper considers the methodological consequences of these recent changes. Drawing on two local elite-based case studies, involving semi-structured interviews, we reflect on our acquired ‘situated knowledge’ and argue that this is related to the contingent nature of our respective research access. We advocate that an approach sensitive to ‘research situatedness’ (with respect to the politics of time as a ‘research moment’) is essential to avoid over generalising from our experiences. To address this concern, the paper offers two concepts for debate – political-temporal contingency and the mode of entry. 相似文献
15.
This paper argues that there is an immanent and evolving relationship between the prevailing form of taxation and the economic geographies of the state. Despite this, the geographic significance of taxation has been obscured by the language in which its historic transformation tends to be couched. Prevailing fiscal systems tend to be presented as essentially static – institutionally and spatially fixed and routinely inscribed within the fixed boundaries and territories of the ‘sovereign’ fiscal state. Any threat to, or change in the nature or geography of the fiscal state tends to be couched in terms of ‘crisis’ – of negative and discontinuous change. This paper contends that these related and essentially conservative discourses of fiscal geography mask the degree to which fiscal spaces are both multiple and continuously evolving. More importantly, it argues, this fluidity and multiplicity does not threaten the stability and viability of state form, but it is an essential process in its maintenance and reproduction. Running counter to the prevailing discourse of the ‘national economy’, the practice of fiscal geography is an under-analysed but key aspect of the historical evolution and transformation of the imagined geographies of economies. 相似文献
16.
A critical evaluation of pollen-stratigraphic investigations of pre-Late Devensian sites in Scotland
J. John Lowe 《Quaternary Science Reviews》1984,3(4):405-432
This paper reviews pollen-stratigraphic evidence from proposed interglacial and pre-Late Devensian interstadial sites in Scotland. The paper has two major parts. In the first the stratigraphic details of each of the sites are summarised and discussed. The sites are classified as ‘interglacial’ or ‘interstadial’ according to the interpretations adopted by recent authors, though as discussed in later sections such distinction is problematic and somewhat arbitrary.In the second part general problems of interpretation are discussed in the light of the stratigraphic details. Problems of dating and correlation are severe since most of the sediments lie close to or beyond the limit of conventional radiocarbon dating. Thus the normal approach has been to use pollen-stratigraphic comparisons with type-sites in southern or eastern England. This practice is considered questionable. Problems of assessing the provenance of pollens and spores are perhaps even more important, and at some sites are so severe as to render pollen assemblages of limited value. The problems discussed are: (a) secondary reworking of pollen; (b) long-distance wind transport of nonregional pollen; (c) pollen deterioration and (d) low pollen concentrations.Many of the problems discussed are of general significance being applicable to late Quaternary pollen diagrams from other regions. In the concluding section of the paper certain procedures are proposed that may permit a clearer assessment of potential problems of taphonomy in pollen stratigraphy. 相似文献
17.
Using a new approach to classifying migrant group concentrations, we test for evidence of the effects of globalisation, associated by some with ‘protopostmodernity’, on two Australian cities. Sydney is characterised as an emergent world city and a focus of ‘new economy’ activities. Melbourne is associated with ‘old economy’ activities, dominated by manufacturing. In the Australian context, the onset of globalisation also coincided with significant changes to immigration policy: the end of a ‘white Australia’ policy in the early 1970s in favour of a skills-based policy, regardless of race or ethnicity. We argue that the evidence of the spatial behaviour of ethnic groups for these two cities highlights the essential continuity of ethnic segregation and spatial assimilation processes in two cities where segregation levels and experience are fundamentally different from many overseas examples. We further argue for a need to recognise that context, and the ethnic experience, are everywhere different, both intra- and internationally. 相似文献
18.
This article examines the epistemological reconstitution in Japan—from Eisei (hygiene) to Kankyo (environment and ecology)—in the 1960s, particularly focusing on Yokkaichi city in the Mie prefecture that was infamous for environmental pollution. Post World War II, Yokkaichi port and its petrochemical industrial complexes were regarded as a symbol of Japan’s development. Referred to as ‘a million dollar night’s view’ for its ability to provide light the entire day, it played a central role in the country’s industrial reconstruction. Due to its reputation for ‘nature’-filled countryside, many enjoyed swimming at Yokkaichi despite the presence of the nearby industrial plants. Both these facts imply that people did not realize the risks posed by the dirtiness of the wastewater and the fumes emitted by the plants, an ignorance that may be traced back to the epistemic constitution of hygiene in Japan at the time. Since modernization, the government had adopted the idea of hygiene to control infectious and venereal diseases. The Department of Interior in 1873, and later, the Ministry of Health and Welfare in 1938 were also instituted to discipline human aesthetics through bio-politics. In the 1960s, when diseases of unknown origins began to appear and ‘scientific’ researches made the risks of wastewater and fumes visible, a new idea, Kankyo (which included but went beyond that of hygiene), was implemented to mitigate these risks. This transition saw the landscape of ‘a million dollar night’s view’ being transformed into a symbol of injustice and became a basis for grassroots political acts. 相似文献
19.
Martin Hovland Christine Fichler Hkon Ruesltten Hans Konrad Johnsen 《Journal of Geochemical Exploration》2006,89(1-3):157
Deep-rooted enigmatic piercement structures in sedimentary basins, including ‘mud volcanoes’, ‘shale diapirs’, ‘salt diapirs’, and ‘asphalt volcanoes’, range in size from less than 1 km2, surface area, up to 64 km2, and have often an unknown depth of penetration due to incomplete imaging. We propose that they form a family associated with fluid flow. Our argument is based partly on their inferred location (above deep faults) and on the chemical analysis of emitted products, which includes liquid clays, brines and other substances from salt diapirs, and asphalt and light oils from the asphalt volcanoes. We explain these compositions by chemical alteration caused partly by supercritical water, a phase of water existent at high pressure and temperature, locally and temporarily achieved at depths generally beyond 10 km below surface, i.e., at the sediment–crust boundary. Our hypothesis overcomes some of the problems with interpreting fluid flow products, which are otherwise very difficult to explain. In case this hypothesis can be further verified, the family could perhaps be called ‘hydrothermally associated piercement structures’. 相似文献
20.
‘I’m not in it for the money’: Constructing and mediating ethical reconnections in UK social banking
Over the last decade a range of social banks and Community Development Finance Initiatives (CDFIs) have developed a social investment sector in the UK. Some of these organisations emphasise their belief in partnership, association, reconnecting and re-humanising the relationship between investors with borrowers in order to reap social returns. ‘Ethical’ investors are encouraged to take sub-market returns on their investments in order for surpluses to be distributed to the organisations’ beneficiaries. Some key theoretical and political questions include: how are investors enrolled in these initiatives? What discourses of ethics are constructed and how do investors relate to them? How do these discourses relate to debates in geography revolving around ‘caring at a distance’? Drawing on work on the Charity Bank and the Industrial Common Ownership Fund (ICOF), this paper analyses how these discourses are constructed and mediates the relationship between investors and borrowers. It explores stakeholders both investors’ and borrowers’ perceptions of these activities as well as the way investors construct their own reasons for investing. 相似文献