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1.
The proposition that geopolitical adjustments in Israel following the 1967 war recreated and fostered the Palestinian national identity is examined and quantified with Q-analysis of the street labor markets for Palestinian workers in Israel. These street labor markets played an important role in creating an interaction and communication network among Palestinians from distant districts, and thus in recreating their national identity. Our Q-analyses show that at least two years before the intifada, a global communication system existed among Palestinian workers through the street labor markets in Israel. Such a global system was a precondition for the outbreak of the intifada. 相似文献
2.
Azat Zana Gündoğan 《Urban geography》2013,34(7):893-917
This article examines the role of state affinity in community struggles against authoritarian, neoliberal urban transformation projects (UTPs) in Turkey. It argues that as neoliberal hegemonic devices, UTPs produce contentious political spaces within which communities negotiate, resist, or comply with state-imposed, pro-market rationales (i.e. common sense). As an alternative to depictions of subaltern communities in mobilization as totally ‘co-opted‘ or ‘victimized‘ in neoliberal renewal or as ’unwilling’ or ’unable’ to produce a collective rights identity, the analysis offers a more complicated picture of community resistance, inactivity, and co-optation. To do this, it adopts a combination of Henri Lefebvre’s theory of production of space and Antonio Gramsci’s theory of hegemony. The analysis is based on the findings from original ethnographic research on two ethnically distinct working-class neighborhoods under UTP threat in Gebze, a satellite city of Istanbul. It compares communities’ affinity with the state-sponsored ideologies (Sunni-Turkish nationalism, neoliberalism) by looking at their ethnic identities and social histories. 相似文献
3.
In this article, we draw attention to trends in land transformation in the West Bank since the Second Intifada, after which a surge of investment from Gulf countries entered Palestine, almost exclusively in the West Bank. The occupied Palestinian territories have attracted a great deal of attention from media and academics, yet the vast majority of scholarship focuses on the conflict and the variety of social, economic, and political repercussions of the on-going Israeli occupation. While the occupation has undeniably serious impacts on every aspect of life for Palestinians, the near-exclusive focus on the conflict means that significant new trends, such as urban mega-developments and emerging market-based urbanisation processes, have been largely overlooked. We outline three directions for future research: the assemblage of “neglected city-builders” shaping current urbanization processes in Palestine; the ideas, policies, and norms circulating in the West Bank; and the social, spatial, economic, and other impacts of these new urban developments. 相似文献
4.
空间认同:城市空间研究转向中的知识前沿、趋势与启发 总被引：3，自引：2，他引：1
中国城市化进程的快速发展,促使人们不断解构、调整和重构对城市空间的认同,这是城市化发展中不容忽视的新问题。以Web of Science（WoS）为数据源,对国外城市空间认同研究进行了分析和知识再现。研究发现：① 城市空间认同是人们对城市发展中社会经济认同、文化认同、集体认同、身份认同与情感认同的集合。作为重要的国民意识,城市空间认同主题是国外学者关注的重要领域,对该领域研究的本质上是对城市空间实践中人文主义空间诉求的知识表征;② 在2008~2017年的国外城市空间认同研究中,美国、英国、澳大利亚等国家具有明显优势,国际合作研究网络主要在美洲-欧洲、欧洲-澳洲,以及澳洲-欧美之间;国外城市空间认同研究高被引文献注重对“空间多中心性”“地方与连续性”“城市社区”“城市公民身份”“空间绅士化”“地方主义”等方面的讨论。③ 未来研究更加倾向在“认同”“空间”“城市”“地理”“政治”“地方”,以及“社区”等新主题方面。相比较而言,国内对城市空间认同的研究较为欠缺,随着中国城市空间实践不断推向纵深阶段,需要强化城市空间认同研究的“理论自觉”。 相似文献
5.
Racism has become a fact of life in Australia over the past decade or so, yet there are relatively few studies of its nature or extent, and still fewer on its geography. Using a social constructivist approach, this study draws on a survey of 5056 respondents to investigate attitudes to racism and cultural diversity in New South Wales and Queensland, and of perceptions of out-groups as instances of ‘strangers in our midst’. On racism, results show the presence of a continuum of attitudes ranging from generally tolerant to generally intolerant, a presence which cuts across compositional (social or aspatial) characteristics to emphasise the existence of a distinctive geography, an everywhere different nature to racist and non-racist attitudes which transcends urban–rural and traditional social layers. On the other hand, perceptions of out-groups are not uniformly correlated with presence or absence of cultural diversity. In many cases, the ability to make judgements about significant ‘others’ or out-groups has been shown to relate more to abstract notions of self and national identity, reproduced in public by mainstream news media and political leaders. In particular, it may reflect an Anglo (or Anglo-Celtic) view on nationalism, which is a hallmark of the ‘new racism’: an assimilationist or ethnocultural view of Australian society which is different from the ‘civic nation’ ideal envisaged by multiculturalism. That the geography of attitudes and perceptions people have towards and about different cultural groups is so ‘everywhere different’ has important implications for attempts to address and redress issues of intolerance in Australia. 相似文献
6.
Jacqueline Clements 《The Australian geographer》2018,49(4):537-552
ABSTRACTLimitations in scale, infrastructure and business opportunities in combination with a greater sense of community in small centres require a more diverse understanding of the small city creative economy. Entrepreneurship and business development builds on non-capitalist resources, creative community initiatives, volunteers and community networks. Fostering the creative economy in small cities requires a rethinking of creative narratives that iterate the key role of non-capitalist community resources. I illustrate this argument via a case study of the Blue Mountains Music Festival, in New South Wales, Australia. It examines the gap between creative economy aspirations of a small city government and the reality of creativity ‘on the ground’. The City of the Blue Mountains is a small urban centre on the fringes of metropolitan Sydney and regional New South Wales. Its council has recently adopted a creative industries approach to enhance local employment in line with national and metropolitan creative agendas. The Blue Mountains Music Festival was launched in response to creative economy policy more than 20 years ago, but has now lost this connection as it fails to fit current policy aspirations. The festival is, however, an effective example of how creativity in a small city unfolds, demonstrating that beyond jobs and growth are key matters of non-capitalist community networks and resources. 相似文献
7.
This paper concerns the performance of national war memory at the Changi Chapel and Museum, a site honouring the many prisoners interned in Japanese-Occupied Singapore—especially at Changi—during the Second World War. In the light of the global nature of ‘the Changi story’, and the predominantly transnational nature of its present in situ memorialisation, we first examine how the Singapore state has sought to ‘localise’ the site to make it equally appealing to Singaporeans, as a place where a sense of their ‘shared history’ may be invoked. We then explore the Singaporeans' views about the site and its reconfiguration as a national icon, arguing how the state's task of ‘localising’ the site has been a vexed process due to myriad factors such as ethnic and religious plurality, and the already foreign-centric bias of prevailing knowledge about Changi. Following that, we show how this performance of national memory is also inflected by Australia's national remembrance of the same event. More broadly, we highlight the contested process of ‘localising’ such war memoryscapes as national iconography, suggesting how it may be more fruitful to conceive them as ‘international memoryscapes’, or places to which all individuals can relate regardless of race or national affiliations. 相似文献
8.
Tovi Fenster 《Urban geography》2019,40(1):37-57
This paper examines the language and phraseology of ‘creative destruction‘ (‘renewal‘ and ‘exploitation’) expressed in urban planning procedures concerning one particular house in West Jerusalem: 28 Radak Street. Through a forensic examination of the planning-related communications about this address, the work analyzes the various stages of the ’destruction’ and ’renewal’ of the property. It demonstrates how each of the various actors involved (Municipality, planning committees, legal courts, private entrepreneur and local residents) uses different language and phraseology to present their argument, while the voice of the original Palestinian owners of the house is entirely absent from the planning battle. 相似文献
9.
Threats to rural livelihoods and rural landscapes have increased over time as developed nations in particular look for cheaper and more locally based alternatives to traditional energy sources to drive national economies. In New South Wales, through the expansion of coal mines and coal seam gas (CSG), small towns such as Gloucester on the edge of the Upper Hunter are faced with competing visions which seek to redefine their future. Powerful and competing discourses over land use threaten not only the sustainability of the region but the integrity of its sense of place, centred on community, rurality, agricultural production and confrontation of risk from mining. The different discourses of local groups such as ‘tree-changers’, established residents and farmers conflict with those of external organisations such as the State government and mining/CSG companies which envisage Gloucester as a ‘balanced’ space of co-existence and position it as a new node in the carbon supply chain. 相似文献
10.
Charishma Ratnam 《Urban geography》2013,34(8):1198-1209
Australia publicly espouses its multiculturalism as a key component of its national identity. In this paper, I argue that despite the importance of multiculturalism to Australia’s identity, political decisions and discourse has muddied its remit with respect to humanitarian migrant intake programs and outcomes. Australia’s history of selective migrant intake and restrictive refugee policy continues the Othering of past policies into contemporary settings. Refugee policy has become a political football. During the most recent national election campaign (May 2019), the plight of sick and ill refugees, currently housed offshore in detention centers, was used as a political pawn. Lost amid this political rhetoric were the traumatic narratives of forced migrants resettling in Australia’s cities. Without possibility for a loud voice in public discourse, there is little opportunity for more Australians to understand how refugees experience detention centers, struggle to attain residency visas, and make “home” in multicultural Australia. I draw on research with Sri Lankan refugees in Sydney to give voice to these micro-level, place-based experiences of vulnerable arrivals. These stories, I think, can (re)shape and enrich Australia’s multicultural identity because they challenge us to not only accept difference but recognize the circumstances through which Australia’s diversity seeds its narrative. 相似文献
11.
Bird-watching is an increasingly popular leisure activity. Previous research has taken for granted the identity of people who watch birds, often categorised by their level of skilled practice as ‘dude’, ‘birder’ or ‘twitcher’. Feminist geographers encourage us to explore identity work as an outcome of the reciprocal relationships between practices and place. Our feminist approach illustrates that the practices of bird-watching are always much more than categorising birds as species. This paper illustrates how the practices of bird-watching are integral to the making and remaking of sense of place as ‘home’ and ‘away’, to sustain identities beyond accepted categories of ‘dude’, ‘birder’ and ‘twitcher’. The creation and application of different types of ‘bird-lists’ helps to explain the ways in which practices of bird-watching facilitate making sense of place as simultaneously ‘home’, ‘away’ and habitat, as well as the identity work of home-maker, citizen-scientist and tourist. Our insights into these leisure practices of bird-watching are drawn from analysis of data gathered from 21 people who actively bird-watch and reside on the South Coast, New South Wales, Australia by combining research methods of talking, walking, drawing and photography. 相似文献
12.
Hannah Della Bosca 《The Australian geographer》2019,50(1):49-68
Deliberative democracy in the form of community participation is considered a ‘key priority’ in New South Wales (NSW) environmental planning. Community participation plays an increasingly central role in state significant developments, which are often sites of contestation. Community participation processes draw upon particular factors of place-based identity, which engage with notions of procedural legitimacy in subtle and not-so-subtle ways. This paper uses a legal geography analysis to explore this link between place-based identity and the experience of procedural legitimacy. We highlight a case study in which a contested coal mining development near Lithgow, NSW was approved by the NSW Planning Assessment Commission (PAC). This analysis examines how ‘local’ justice was constructed and mobilised in specific ways by proponents and opponents alike. Spatial factors of identity manifested in distinct ways in participation processes, particularly with respect to (i) claims to legitimacy and (ii) the lived experiences of engagement in a public forum. This case study demonstrates the way in which dualistic spatial terms such as ‘outsider’ opposition and ‘local’ support can render multiple interests of both human and non-human communities invisible. In so doing we are engaging with current work on environmental justice that examines the intersection of scale, efficacy and equity in processes of environmental governance. 相似文献
13.
A Queer Country? A case study of the politics of gay/lesbian belonging in an Australian country town
The present paper examines the complex politics of gay/lesbian belonging through a case study of Daylesford, Victoria, an Australian country town. It contributes to two research bodies: gay/lesbian rural geographies and the politics of belonging. Daylesford hosts ChillOut, Australia's largest rural gay/lesbian festival, which provides a telling context for investigating gay/lesbian belonging in rural Australia. We use qualitative data from the 2006 ChillOut Festival, including interviews with local residents, newspaper commentaries, and visitors’ surveys, to explore how Daylesford has been constructed, imagined, and experienced as a ‘unique’ site of gay/lesbian belonging in rural Australia. We find that ChillOut crucially contributes to its wider reputation as a gay-friendly country town, but also, we argue, to the contested nature of gay/lesbian belonging. This was most powerfully demonstrated by the local council's refusal to fly the gay-identified rainbow flag on the Town Hall during the 2006 Festival and its subsequent banning of the display of all festival flags from that key public building. Because ChillOut was the catalyst for this protocol, the resolution was viewed as homophobic. Indeed, the homophobic and heterosexist rhetoric that ensued in the Letters to the Editor section of the local newspaper revealed some residents’ underlying antagonism towards ChillOut and the local gay/lesbian community. Moreover, appealing to a shared ‘Australian identity’ and associated normative ‘family values’, these letter writers deployed a multi-scalar politics of belonging, where a sense of gay/lesbian belonging to Daylesford at the local scale was contested by the assertion of a ‘more meaningful’ national scale of allegiance fashioned by heteronormativity. 相似文献
14.
In August 2011, many Singaporean citizens grabbed their cooking pots and used the city‐state's national obsession with food to express growing dissatisfaction with immigration and integration trends. The ‘cook and share a pot of curry’ event—a local response to Chinese newcomers complaining about the smell of their Indian Singaporean neighbours’ food—is significant for its use of smell to catalyse a collective citizen reaction and for its reliance on contemporary social media. By analysing this event, we intend to (1) conceptualize the role of smell and viscera in framing citizenship; (2) understand how smells shed light on the city‐state's contemporary ethnic politics and sense of national identity; and (3) reframe the significance of curry day as an expression of visceral citizenship that complements how the state frames Singaporean citizenry. We maintain that curry day sheds light on a specific dimension of Singaporean citizenship, as it uses smell, viscera and embodied activism to mobilize against rationalistic state‐defined distinctions between local and international concerns, economic objectives and social cohesion, inter‐racial harmony and national identity. 相似文献
15.
Laura Beth Bugg 《The Australian geographer》2012,43(3):273-289
This article examines land-use development applications for minority religious facilities in two local government areas on the rural–urban fringe of metropolitan Sydney, Australia. Using critical discourse analysis and underpinned by Lefebvre's (1991) conceptual triad of space, the work interrogates the way in which place identity is generated and codified both by land-use planners and local residents through spatial representation. This representation is revealed in discourses around the compatibility of minority religious facilities for particular zones, lack of a sufficient minority population and social disruption. These discourses reveal a construction of peri-urban space that is aligned with particular elite Anglo-Australian activities (horse riding and gentleman farms) and land uses (rural residential, small-scale agriculture and the ‘bush-church’). These case studies illustrate the potential for the creation of exclusionary, abstract space by urban planners but also the ways in which local residents use discoursive strategies to ensure the stability of their position as elites in rapidly changing spatial situations. 相似文献
16.
Kylie Budge 《The Australian geographer》2019,50(2):185-199
Creative cities contribute much to the cultural economies and identities of a nation, shaping imagination and talent, and contributing to the sense of livability and place. Artists, designers, crafters, tinkerers, and even small-scale manufacturers are at the heart of urban rejuvenation in cities such as Brooklyn in New York, and Newcastle and Melbourne in Australia. Increasingly this activity is referred to in the public realm via the media, including social media, through the all-encompassing term ‘making’. Yet in much public policy, this activity is framed through previously held notions: artists, culture, and the precincts associated with this life. I explore this disjuncture by focusing on a case study of Australia’s largest city, Sydney, to interrogate the current schism between public and policy discourse. I share findings about the role of discourse, community consultation, and timing in policy development to argue that valuing making in cities requires commitment to continual community consultation to ensure policy currency, with makers as key stakeholders in this dialogue. Furthermore, the intersection of policy domains is required to prevent isolating making into one policy area. I highlight implications for the imagining of creative cities. 相似文献
17.
Terje Skjeggedal Kjell Overvåg 《Norsk geografisk tidsskrift. Norwegian journal of geography》2017,71(1):30-45
The article discusses how municipal planning and management can enable South Sámi and Norse cultural history to contribute to local development in two sparsely populated mountain municipalities in south-east Norway. The authors’ methods comprised document studies of relevant planning documents and treatment of single cases, and interviews with actors at different levels, who were responsible for cultural heritage, land use planning, industrial development and reindeer husbandry. The findings revealed that the organization of cultural heritage management was extremely fragmented in terms of responsibilities, activities and localization. Responsibility for managing Norse and Sámi cultural heritage is divided between counties and the Sámi Parliament, and the municipalities have no legal responsibilities. This fragmentation contributes to the neglect and marginalization of cultural heritage management in general, and especially the management of Sámi cultural heritage. The discourse of attractiveness based on competing for in-migration from other municipalities holds a hegemonic position in both municipal master planning and regional planning. The authors conclude that a different approach based on local community development, namely the residential place, should be prioritized, whereby cultural heritage is used to strengthen the inhabitants’ knowledge, identity and ‘sense of place’. 相似文献
18.
丽江古城慢活地方性的呈现与形成 总被引：10，自引：1，他引：9
慢活的空间体验与追寻是人们对当代社会“束缚与压抑”的抵抗和逃避,其为特定区域的地方性理论研究提供了鲜活的实证案例。本文以丽江古城为研究案例地,基于对原住民、外来经营者、旅游者和政府管理人员的访谈资料,同时以网络日志为分析文本,在构建地方性呈现与形成分析框架的基础上,从外部认同的角度对丽江慢活地方性特质呈现及其形成机制进行了探讨。研究发现：丽江古城慢活地方性的具体维度可由区位、场所、地方感加以呈现,其中,区位包括比较区位与现实区位,场所包括外部环境、内部空间与社交活动,地方感则包括情感与延续行为。丽江古城慢活的地方性形成来源于多元主体的共同建构,其中,原住民经由历史及文化积淀而形成的慢活理念是丽江古城慢活的精神本底,这种地方性特质被外来经营者加以营造和推广,使慢活特质得以强化并成为地方性表征,这同时满足了旅游者的需求,在旅游者的认同助推下更为显化,三个主体的共同作用使慢活特质成为丽江古城不可或缺的地方性构成。此外,本文还对旅游场域下地方性的特殊性与不同范式下的地方性形成机制进行了探讨。 相似文献
19.
迁居意愿、地方依赖和社区认同——北京中关村地区居住选择调查分析 总被引：1，自引：0，他引：1
迁居行为及其意愿反映了城市居民对美好生活的向往,揭示了城市居住环境是否能够满足居民的需要。论文从迁居意愿的视角,将地方依赖和社区认同引入迁居研究中,并采用问卷调查和访谈相结合的方法来分析城市居民的居住选择。运用Williams量表,在292份调查问卷和52份深度访谈的基础上,对北京中关村地区展开了调查研究。结果表明：中关村周边社区居民对就业和子女教育具有明显的地方依赖和较高的社区认同感。在292名被调查者中,共有115名居民有迁居意愿,占被调查者总数的39.4%。其中,在就业和子女教育地方依赖程度较低的调查人群中,这一比例分别上升至47.2%和54.2%。此外,有迁居意愿的居民大多社区认同感不高,在115名有迁居意愿的居民中,仅有4人对所在社区具有强烈认同感。论文从地方感的角度丰富了居住空间的研究内容,为理解当代城市居住空间的特点、提升城市空间建设质量提供了参考依据。 相似文献
20.
Casey R 《Irish geography : bulletin of the Geographical Society of Ireland》2010,43(3):211-232
There is a growing body of research in racial and ethnic studies on the processes of identity construction within minority ethnic populations. This article seeks to build on this work by analysing emerging collective identity formations in an ‘invisible’ minority ethnic group. Based upon focus groups and in-depth interviews with Irish people in Sheffield, the article aims to advance three key arguments. First, the concept of community is central to an Irish collective identity, but is negotiated in a multiplicity of ways. Second, Irish collective identity has been shaped not only by demographic differences but by shared experiences of non-recognition and stereotyping. Third, there is a simultaneous assertion of an Irish identity running parallel with a perception that the ‘traditional’ Irish community may have to re-invent itself in response to changing demographics at the local level. The paper concludes by considering the implications of these arguments for an understanding of Irish ethnicity in multicultural Britain. 相似文献