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1.
This paper explores some of the key institutional transformations in livestock breeding associated with the increasing significance of genetic techniques, situating this within an assessment of an emerging agricultural bioeconomy. Focusing on beef cattle and sheep breeding in the United Kingdom, the paper examines how a move towards the involvement of international and corporate interests in livestock breeding is restructuring the network of institutional interests affecting the knowledge and decision making of individual breeders. The paper suggests that the structural transformation of beef cattle and sheep breeding is complicated by the need for negotiation between breeders’ ‘traditional’ knowledge-practices and the ‘geneticised’ techniques being made available to them. We are thus seeing the emergence of new and complex interactions between the major actors which are reconfiguring power relationships in the UK livestock breeding sector.  相似文献   

2.
Livestock are of vital importance in the rural economy of Pakistan. However, there are marked regional variations in the emphasis placed on the different livestock enterprises. Recognition of these variations is the basic objective of this study. From the standpoint of cattle breeding, the ranking of the animals permits an understanding of the livestock holders' preferences for different types of animals to raise in different areas. To focus on the regional variations in the livestock patterns in Pakistan, the livestock combination areas have been established. Any program which may be introduced for the improvement of animal industry in Pakistan should take cognizance of such regionalization.  相似文献   

3.
Translocal assemblages: Space, power and social movements   总被引:3,自引:0,他引:3  
Colin McFarlane   《Geoforum》2009,40(4):561-567
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.  相似文献   

4.
Sean Carter   《Geoforum》2007,38(6):1102-1112
This paper provides an account of the humanitarian interventions enacted by the Croatian–American diaspora during the secessionist conflicts in Yugoslavia during the 1990s. Whilst undeniably an act of generosity towards ‘distant strangers’, actions such as these also represent a much more complex reality – they are an outcome of a complex set of relations and processes, in which the ethical choices of individuals become bound up with nationalist ideologies, geopolitical questions and, crucially, knowledge and understanding of distant events. In particular, this paper considers the ways in which generosity is mobilised through the framing of Balkan geopolitics through diasporic media. In so doing, it becomes possible to deepen the dialogue between work on geography and ethics on the one hand, and critical geopolitics on the other. In particular, the paper argues that due attention needs to be paid to the ways in which such ‘networks of concern’ are constructed in a variety of banal and mundane ways.  相似文献   

5.
Dave Counsell  Graham Haughton   《Geoforum》2006,37(6):921-931
This paper focuses on sustainability appraisal as a key technique for pursuing the political goal of ‘sustainable development’ within English planning. We conclude that unlike many planning tools of the past which have sought to depoliticise decision making by using more ‘scientific’ techniques, the early experience of sustainability appraisal has instead repoliticised them, by highlighting where tensions exist but without providing solutions.  相似文献   

6.
This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions.  相似文献   

7.
The range of genetic and climatic interpretations of Scottish ‘hummocky moraine’ is reviewed, and new data are presented from the Isle of Skye, western Scotland, which are used as the basis of a genetic classification. ‘Hummocky moraine’ on Skye is shown to consist of three principal sediment-landform associations: (1) recessional moraines; (2) chaotic ice-stagnation moraines; and (3) drumlins and fluted moraines. The recessional moraines consist of transverse moraine ridges and chains of mounds, and were formed by a combination of glaciotectonics and debris accumulation at active ice margins. Second, chaotic moraines consist of randomly-distributed hummocks, mounds and rim-ridges and record deposition in contact with inactive ice. Finally, drumlins and fluted moraines are longitudinally-oriented subglacial bedforms formed by a combination of lodgement and sediment deformation. Individual occurrences of ‘hummocky moraine’ may comprise one, two or all of these associations. The detailed study and differentiation of Scottish ‘hummocky moraine’ provides a valuable source of information on former glacier dynamics and landscape change.  相似文献   

8.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project.  相似文献   

9.
The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions.  相似文献   

10.
Nigel Clark   《Geoforum》2007,38(6):1127-1139
How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done.  相似文献   

11.
Deeply buried Mississippi Valley-type deposits that have been or are currently being mined in North America were initially discovered by drilling. Conventional geochemical methods are ineffective for detecting these ‘blind' deposits when they occur deep within sequences of stable-platform carbonates and shales. The ‘enzyme' leach is a selective analytical technique for determining trace elements associated with amorphous Mn oxide coatings in soils. In many areas of the world, the enzyme leach method is useful for detecting low-level geochemical anomalies in soils, which are associated with blind mineral deposits. Enzyme leach analysis of soils, collected at the Elmwood Mine, Tennessee, revealed high-contrast anomalies over ore bodies 370 m below the surface. In areas where the soils are in chemical equilibrium, ‘combination' anomalies occur over Zn ore bodies. These are characterized by asymmetrical halogen halos which occur around a halogen ‘central low'. Commodity metals (Zn and Pb) and trace elements associated with the ore (Cd, Ba, and Mn) form apical anomalies, which occur over the ore bodies and within the halogen halo. Under most circumstances, agricultural practices do not affect enzyme leach results. However, agricultural activity in central Tennessee appears to have altered the proportion of amorphous Mn oxides in the soils in some locations. Where the MnO2-form equilibrium of the soil has been disturbed, enzyme leach data are erratic. In the one instance where this was encountered, ratioing the data to Mn reveals anomalies which bracket the blind ore bodies.  相似文献   

12.
Jane Tooke 《Geoforum》2000,31(4):567-574
Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction.  相似文献   

13.
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor. The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time.  相似文献   

14.
J. Bennett 《GeoJournal》1995,35(3):333-335
Rice breeders are looking to basic bioscience and biotechnology for help in the solution of important problems that conventional breeding methods have not satisfactorily solved. Among these problems are durable resistance to recalcitrant pests and diseases such as yellow stem borer, gall midge, sheath blight, bacterial leaf blight, blast and tungro virus, and tolerance of abiotic stresses such as drought, salinity and submergence. Nutrient use efficiency, yield potential and efficient hybrid rice production are additional problems for which biotechnology solutions are envisioned. IRRI's biotechnology program emphasizes techniques such as molecular markers, anther culture and DNA fingerprinting that accelerate conventional breeding, and also techniques such as wide hybridization and genetic engineering that broaden the gene pool that breeders can exploit. IRRI's experience in adopting and adapting biotechnology for use in its own breeding program is shared with the national agricultural research systems of Asia through the Asian Rice Biotechnology Network.  相似文献   

15.
Crisis? What crisis? Displacing the spatial imaginary of the fiscal state   总被引:1,自引:0,他引:1  
Angus Cameron   《Geoforum》2008,39(3):1145-1154
This paper argues that there is an immanent and evolving relationship between the prevailing form of taxation and the economic geographies of the state. Despite this, the geographic significance of taxation has been obscured by the language in which its historic transformation tends to be couched. Prevailing fiscal systems tend to be presented as essentially static – institutionally and spatially fixed and routinely inscribed within the fixed boundaries and territories of the ‘sovereign’ fiscal state. Any threat to, or change in the nature or geography of the fiscal state tends to be couched in terms of ‘crisis’ – of negative and discontinuous change. This paper contends that these related and essentially conservative discourses of fiscal geography mask the degree to which fiscal spaces are both multiple and continuously evolving. More importantly, it argues, this fluidity and multiplicity does not threaten the stability and viability of state form, but it is an essential process in its maintenance and reproduction. Running counter to the prevailing discourse of the ‘national economy’, the practice of fiscal geography is an under-analysed but key aspect of the historical evolution and transformation of the imagined geographies of economies.  相似文献   

16.
As political geography searches in desperation for new (theoretical) directions to follow, this paper argues that the category of the ‘political’ has already curved back on itself, attaining the status of the ‘transpolitical’. Hereinafter, politics will never finish replaying its own disappearance as effect. This curvature is itself associated with profound shifts in the experience of history and time, of geography and space, and of the very ideas of theory, politics and events—shifts which continue to fascinate, haunt and transfix political geography in the enigmatic hereafter of the transpolitical. Adopting the motifs of s(ed)uction, transpearing, superficial abysses, and hypertelia (the ‘end of the end’), the paper assesses: the transpolitical figures of anomaly, ecstasy, obesity and obscenity; the irruption of the hyperreal (the more real than the real); the mutation of the political scene of representation into the transpolitical ob-scene of pornogeography; the fatal strategies pursued by the masses in relation to the spectre of the (trans)political; and the challenge of a transfinite universe for conjuring theoretical practice at the end(s) of political geography. Beginning with the transition from the political era—dominated by the transgressive figure of anomie and the emancipatory promise of revolutionary subl(im)ation—to the transpolitical simulacrum—characterized by the errant figure of anomaly and the superficial abyss of potentialization—the paper attempts to animate a transpolitical geography which affirms the s(ed)uction of superficial abysses and instantiates an ethics of the transpearing event.  相似文献   

17.
This paper introduces and discusses the concept of the ‘sphere of influence’ of industrial location factors, suggesting some ways in which it relates to regional development policies. The case study of the sphere of influence of London (Heathrow) Airport is then presented, based on the use made of the Airport for commercial purposes. In practice a number of different ‘use types’ can be distinguished, for which the related ‘spheres of influence’ also vary spatially and in intensity of industrial involvement. Finally, some wider Implications are drawn from the Heathrow example.  相似文献   

18.
New media, the new economy and new spaces   总被引:8,自引:0,他引:8  
This paper counters proponents of the ‘weightless economy’ who have suggested the ‘death of distance’ in relation to economic and social activities that use the worldwide web (WWW). An analysis of new media developers in New York’s ‘Silicon Alley’ demonstrates that place and distance are still important. The most important aspect of this co-location is the possibility of social interaction. This paper points to the value of analysis of the material practice of the social (and the economic and cultural). The notion of ‘untraded dependencies’ is developed through looking at its manifestation and constitution in the specificity of space, time and economic activity.  相似文献   

19.
Paul Harrison 《Geoforum》2002,33(4):487-503
This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.  相似文献   

20.
Julie J. Taylor   《Geoforum》2008,39(5):1766-1775
Both ‘indigenous rights’ and environmental discourses brought a NGO-led natural resource mapping project to the West Caprivi Game Park in northern Namibia in the late 1990s. San countermapping elsewhere in southern Africa demonstrates how mapping has been used as a tool for ‘indigenous’ identity-building and asserting authority over land. At the same time, mapping and Geographic Information Systems (GIS) have increasingly been used by conservationists in Namibian Community Based Natural Resource Management (CBNRM), demonstrating the potential therein for state and NGO surveillance and intervention regarding both natural resources and their users in conservancies and national parks. Mapping in West Caprivi thus embodied a tension between ‘visibility’ and ‘legibility’. This paper explores how mapping activities reflected, and became part of, institutional and ethnic struggles over identity, authority and natural resources. It argues that members of a San group called Khwe used mapping to construct particular histories, promote a unified, exclusive ethnic identity, and bolster their authority in the area. This in turn presented particular challenges for NGO relationships with the state. The mapping project also showed that, in their bid to counteract their own exclusion, Khwe not only opened up the landscape to new forms of NGO and state legibility, but sought to exclude ethnic others. Like other CBNRM projects, mapping often served socio-political, rather than environmental, functions.  相似文献   

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