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1.
Jinn-yuh Hsu 《Geoforum》2005,36(5):654-666
This paper explores the dynamics of the economic development of Taipei City under conditions of globalization. Although Taipei City had undergone rapid industrialization and exploited the rural-urban division of labor since at least the 1960s, the city’s economic base changed dramatically after 1980. Initiating a process of industrial restructuring, the nation state encouraged high technology industries to help upgrade Taipei City’s role within global production chains. It was the transnational connection that kept regional growth within high ‘value-added’ activities. Instead of relying on a few major transnational corporations as the key agents of internationalization, Taipei City transformed itself into a node for high-technology knowledge, which connected the city with high-technology hubs elsewhere, and to Silicon Valley in particular, through transnational technical communities. At the same time, companies headquartered in the city extended their production chains across the Taiwan Strait to locate production facilities in the major coastal cities of mainland China. In consequence, Taipei City became a nodal city in these cross-border connections. These developments illustrate the limits of global city discourses which fail to pay sufficient attention to the role of developmental states and transnationalism in the process of global transformation.  相似文献   

2.
Getting away with it? Exposing the geographies of the super-rich   总被引:1,自引:0,他引:1  
Geographers have often highlighted the existence of marginalized populations living on or below the poverty line. In contrast, little has been written about the principal beneficiaries of contemporary capitalism--the super-rich. While there have always been super-rich individuals, in this paper we chart the exponential growth in the wealth of the global elite. Suggesting that the globalization of the world economy benefits the wealthy in a variety of ways, we accordingly argue that much is to be gained by exposing the contemporary geographies of the super-rich, beginning by highlighting their transnational reach and global influence.  相似文献   

3.
Paul Chatterton 《Geoforum》2005,36(5):545-561
This paper addresses the idea of autonomy—the desire for freedom, self-organisation and mutual aid. Through challenging economic neoliberalism, state repression, a powerful transnational elite, and the commodification of nature and resources, many communities, especially in the global south, are trying to manage their own affairs. Using the example of the Movement of Unemployed Workers (El Movimiento de Trabajadores Desocupados) in Argentina, I explore the idea of autonomous geographies and how they are made and remade at three overlapping levels: the territorial, through the emergence of networked autonomous neighbourhoods which are selectively open and closed to translocal links; the material, through the development of a solidarity economy where immediate needs are met and work is redefined, and; the social, where collective action and daily practice helps constitute more collective, autonomous forms of social interactions. In their desire to manage connections with the outside world while at the same time inspire autonomous place projects elsewhere, the MTDs represent both a ‘militant localism’ and ‘militant pluriversalism’. Moreover, while such experiments in making and embedding ‘autonomous geographies’ face limits and have few widespread examples on which to draw, it is through constant questioning and collective struggle at the everyday level that autonomy is made real.  相似文献   

4.
Relational networks of knowledge production in transnational law firms   总被引:1,自引:0,他引:1  
For geographers, debates surrounding the knowledge economy have reinvigorated interest in the geographies of learning and knowledge production. Particularly topical are discussions of the possibility of spatially stretched (global) learning, something especially relevant to professional service firms where the production and management of knowledge across transnational organizational networks is essential. Taking this as its starting point, the paper explores the way knowledge is produced and circulated in transnational legal professional service firms. Drawing on the ideas of relational economic geography to analyse original empirical material, it highlights the way relational networks are socially constructed to allow learning to be stretched across space. The paper then goes on to identify the ‘politics’ of inclusion in these networks and the exclusivity of membership. It also highlights the geographies of power that influence the nature and effect of the knowledge produced and circulated. It does this by examining the role of relational knowledge networks in the ‘Americanization’ of legal practice in Europe and the impacts of such changes on national institutional and regulatory contexts. It is, therefore, argued that transnational corporate networks need to be viewed as heterogeneous and ‘embedded spaces of social practice’. It is shown that studying the actors and their interactions across relational networks is vital to fully understand how global relational forms are constructed and to understand their structuring effects on the global economy.  相似文献   

5.
Sam Scott 《Geoforum》2007,38(4):655-676
Research into skilled migrant communities tends to emphasize the grounding of identities through transnationalism and mobility. Less research has been conducted into how skilled migrants actually ground their identities within the city through everyday social networks. The paper addresses this imbalance by examining the changing significance of British voluntary and community organisations (VCOs) in Paris, France. Combining qualitative and quantitative data, findings show local migrant networks to be important focal points for the British even though migrants’ lives may increasingly be transnational in orientation. The research also shows that in situ social networks are evolving. Specifically, traditional forms of elite expatriate communality are not as omnipotent as they once were, with the popularity of some high-profile British VCOs in Paris declining over recent decades. The paper argues that the link between social dynamism and communal morphology helps explain this shift: as British middle-class lifestyles have fragmented, and as the British migrant population in Paris has grown in scale and scope, so the range of VCOs and associated informal networks has grown. Whilst some skilled migrants still embed within traditional expatriate organisations, Britishness is increasingly grounded elsewhere; both within the city through alternative social networks, and located beyond the city through transnational ties.  相似文献   

6.
The migration of health professionals has been accompanied by politically and morally charged discussions on the effect of such migration on the health of those left behind in their countries of origin. In the UK, the National Health Service, which has long been dependent on overseas migrants to bolster its own staffing, has responded to critics accusing it of ‘poaching’ health professionals from poorer countries with a range of measures to limit health worker mobility. These measures counterpose the right to mobility of health workers with the right to health for those they leave behind, posing academics working on brain drain with a quandary: how do we think ethically about brain drain migration? This paper aims to address this question by exploring the spatial and temporal ontologies that are being mobilised in current thinking around the brain drain. It explores how these ontologies shape both public debates and policy initiatives, foreclosing other ways of thinking about health worker mobility. It argues that routing discourses of brain drain through insights drawn from care ethics and postcolonial thinking will highlight the historical transnational connections that mark medical labour markets and how the category ‘medical worker’ is precisely dependent on this transnationalism.  相似文献   

7.
This paper demonstrates the value of child-centred migration studies which highlight children’s role in shaping the migration journeys of their families, as well as their own projected journeyings. It examines the case of children from China who move to Singapore, an aspiring global education hub, expressly for the purpose of an overseas education that will facilitate longer-term migration and life goals. Focus is given specifically to the children of ‘study mothers’ or peidu mama (literally: ‘mothers accompanying their children who are studying’). Through interviews with the teenagers and the conceptual optic of ‘social navigation’, our paper demonstrates that children are resilient and creative beings able to navigate the twists and turns of their immediate trajectories, as well as develop their own goals and projected destinations for their futures. The paper calls for a refinement in the way we understand children’s mobilities. First, in arguing that their spatial journeying across the terrains of transnational education cannot be decoupled from their process of social becoming and emotional development from passive followers to active negotiators, we wish to disrupt hegemonic discourses and dominant representations of children in migration as simply ‘migrant’s children’ and restore them to the status of ‘migrant children’. Second, adopting the concept of social navigation as an analytical lens allows us to highlight the fluid ways that young people think about their futures and the different pathways by which they can get there. This leads us to conceive of social and cultural capital accumulation through transnational education as a process with many more degrees of provisionality than what is often presented in the literature as a ‘strategic project’ with a fixed and abstract goal.  相似文献   

8.
9.
The burgeoning literature on transnationalism involving skilled migrants--based largely on the view from the developed world--have generally paid little heed to “elite” women and the reproductive sphere. We argue that women play many roles in elite transnational migration streams and must be given full consideration as part of the “transnational elite.” Attention is given to the way women--both “tied” and “lead” migrants--negotiate gendered identities as they participate in Singapore's regionalisation process, a state-driven initiative to extend the national economy by leveraging on growth in the region. Empirical material for the paper is mainly based on in-depth interviews with married women who were part of a larger project involving interviews with 150 Singaporeans who had lived, or were living, in China. In examining the movements through transnational space between Singapore and China, it is clear that patriarchal norms continue to shape women's understandings of their own identities vis--vis men's. Singapore women who move as accompanying spouses (the majority) find themselves giving up careers to focus on their domestic role in China (in the absence of access to “suitable” paid domestic service), and are not so much “deskilled” but “re-domesticated”. The exceptional few women who ventured into China as entrepreneurs experienced considerable strain holding together geographically separate spheres of productive and reproductive work across the transnational terrain. Both sets of “stories” alert us to the need to include “elite” women--whether accompanying spouses or independent entrepreneurs--in our understanding of “transnational elites.” This will contribute to the urgent task of ensuring that both productive and reproductive work are valorized in equal measure in conceptualizing transnationalism.  相似文献   

10.
Research pertaining to children’s geographies has mainly focused on children’s physical experiences of space, with their ‘imagined geographies’ receiving far less attention. The few studies of children’s imagined geographies that exist tend to focus on children’s national identities and their understanding of distant places. However, children’s lives are not necessarily static and they often move between places. Research has not so far considered children’s images of these transitional spaces or how such images are constructed.Through an examination of over 800 thematic drawings and stories, regarding ‘moving house’, produced by children aged 10-17 years in urban and rural communities of Lesotho and Malawi, this paper explores southern African children’s representations of migration. The research considers how ideas of migration are culturally-constructed based on notions of family, home and kinship, particularly in relation to the fluid family structure characteristic of most southern African societies. The results suggest that most children imagine migration as a household rather than an individual process, rarely including micro-migrations between extended family households in their drawings. Further, children’s images of migration are place-rooted in everyday life experiences. Their representations concentrate on the reasons for migration, both negative and positive, which are specifically related to their local social and environmental situations and whether house moves take place locally or over longer distances. The paper concludes by exploring the implications of these conceptualisations of moving house for children’s contemporary migration experiences, particularly in light of changing family structures due to the effects of the HIV/AIDS pandemic.  相似文献   

11.
Suburbanization has been a prominent urban process in the United States since the World War II. It has transformed American cities in profound ways in every single aspect of urban development; from population and wealth distributions, through political organization and affiliations, to the built environment. This paper investigates the link between gated communities and the process of suburbanization in the context of socio-economic inequality. It has been shown time and again in the scholarly literature on suburbanization, that suburban neighborhoods in American cities have been traditionally more affluent and less diverse than central cities. The research on gated communities in the US also shows that they are, on average, more affluent compared to other communities in terms of family income and housing values. Are gated communities then simply a new form of suburban communities? Is the gated community in fact a suburban community with the added element of security features? The paper investigates these questions based on segregation and spatial analyses. The research contributes to the long line of studies on suburbanization, gating and the larger issues of urban inequality.  相似文献   

12.
Ian R. Cook 《Geoforum》2009,40(5):930-478
Although it has many merits, the voluminous literature on urban governance gives scant attention to the actual involvement and positioning of business elites and businesses within Public-Private Partnerships. There is also little consensus among academics as to why the private sector become involved in such schemes. This paper begins to address these issues through a critical empirical examination of how and why the private sector is involved with three English Town Centre Management (TCM) partnerships and the Business Improvement District (BID) subsidiaries all three partnerships have recently developed. In order to do this, the empirical study is guided by a conceptual framework that foregrounds the relationship between (a) the opening up and monitoring of ‘institutional space’ by partnerships and the state, and (b) the motivations and ‘constrained agency’ of the business elites. The paper demonstrates that the positioning of the private sector is more multifarious and fractured than previous studies of urban governance have suggested. It also reveals that business elites and businesses view their participation as an ‘investment’ that needs to accrue significant financial returns and that partnership and state officials are highly selective in their choice of ‘who governs’.  相似文献   

13.
Ipsita Chatterjee 《Geoforum》2009,40(6):1003-1013
Conflicts produce violence through death, confinement, torture, and control of spaces of everyday life. This paper investigates how spatial morphologies, like landscapes, borders and scales, are re-ordered and re-imagined to materialize violence. A Hindu–Muslim conflict in the globalizing city of Ahmedabad, India in 2002 is used as a case study. The conflict unfolded in a dying industrial city, now being re-envisioned through neoliberal urban entrepreneurialism into a ‘global city’. During and after the riots, the majority Hindu community, and the local Hindu fundamentalist government, annihilated the life spaces of the minority Muslim community. Through a combination of Hindu rioting and urban renewal, landscapes were destroyed, new spaces produced, borders re-imagined, and new ones imprinted on the landscape, to segregate previously co-existing communities. Local government and Hindu ideologues creatively juxtaposed neoliberal economic polices, global discourses of Islamophobia, local ethnocentrism to alter the spatial morphologies of Ahmedabad. Justice entails the democratization of space by altering the violent morphologies of Ahmedabad.  相似文献   

14.
Yaffa Truelove 《Geoforum》2011,42(2):143-152
This article demonstrates how a feminist political ecology (FPE) framework can be utilized to expand scholarly conceptualizations of water inequality in Delhi, India. I argue that FPE is well positioned to complement and deepen urban political ecology work through attending to everyday practices and micropolitics within communities. Specifically, I examine the embodied consequences of sanitation and ‘water compensation’ practices and how patterns of criminality are tied to the experience of water inequality. An FPE framework helps illuminate water inequalities forged on the body and within particular urban spaces, such as households, communities, streets, open spaces and places of work. Applying FPE approaches to the study of urban water is particularly useful in analyzing inequalities associated with processes of social differentiation and their consequences for everyday life and rights in the city. An examination of the ways in which water practices are productive of particular urban subjectivities and spaces complicates approaches that find differences in distribution and access to be the primary lens for viewing how water is tied to power and inequality.  相似文献   

15.
This paper focuses on a particular group of food commodities, associated with the wider turn to ‘alternative food networks’, that are described as ‘naturally embedded food products’ (NEFPs). These are commodities (specifically meats and cheeses) that utilise grassland biodiversity as an input into production to positively influence, in various ways, the final qualities of the commodity. Building on the geographical literature on commodity circuits and analysing data derived from NEFP promotional materials and focus groups with urban and rural residents in the UK, the paper interrogates the geographical knowledges that are deployed by producers in the promotion of NEFPs and how these knowledges are accommodated and contested by consumers as they bring their own geographical knowledges to the interpretation of these commodities. The paper undertakes this task in order to problematise the extent to which alternative food networks in general and NEFPs in particular are bringing about a reconnection of producers and consumers and, concomitantly, a defetishisation of food, as is claimed for them by many of their policy and academic proponents. In the process the paper reveals how the food commodities associated with alternative food networks entail the creation of new and rival fetishes paradoxically as a result of efforts to ‘thicken connections’ between the production and consumption of food.  相似文献   

16.
Sally Eden  Christopher Bear 《Geoforum》2008,39(2):1044-1057
This paper uses evidence from focus groups in England to consider how consumers think about and, more importantly, distinguish foods by both primary and secondary qualities, using both their own judgement but also advice produced by various organisations acting as ‘knowledge intermediaries’, such as independent certification bodies. We thus consider the ‘sorting out’ that consumers do with food, particularly in developing typologies of ‘goodness’ and ‘badness’, and the cues on which they base these judgements, from the material immediacy of ‘mucky carrots’ to the abstract remoteness of organic certification. In particular, we problematise the ‘knowledge-fix’ that underlies attempts to provide knowledge to promote more sustainable and ethical consumption. This raises problems of how consumers give assurance schemes meaning, how ethical and sustainable schemes are subject to re-fetishization and how consumers tend towards increasing scepticism and distrust of such claims, thus making a ‘politics of reconnection’ far from easy.  相似文献   

17.
Consuming transnational fashion in London and Mumbai   总被引:1,自引:0,他引:1  
Drawing on focus group research in London and Mumbai, this paper charts the changing social and cultural contours of transnational fashion consumption. Transnationality is approached as a complex social field, participation in which is not restricted to the members of specific ethnically-defined transnational communities. Following a discussion of the nature of transnational fashion, the paper explores the discursive practices of a wide range of consumers with different degrees of investment in this transnational field encompassing differences of gender and generation, education and occupation. We highlight the existence of multiple forms of modernity (rather than a simple gradient from Western modernity to Eastern tradition), with social and cultural change taking place at an uneven pace and subject to periodic disruption and temporary reversals. In contrast to more linear notions of globalization, defined in terms of the relentless erosion of local difference, our research demonstrates the persistence of locally-specific cultures of consumption in both London and Mumbai. Drawing from Appadurai’s work on the social life of things and Bourdieu’s analysis of the sociology of taste, we attempt to characterise these locally specific consumption cultures. We argue against conventional accounts of ‘authenticity’ as an innate property of particular social groups or particular goods, suggesting that the meaning of goods is defined by their active appropriation in specific contexts of use.  相似文献   

18.
In the debate on urban and regional competitiveness, it has become fashionable to stress the growing importance of creativity for economic development. Especially scientist-consultants with a keen eye for what politicians and business people want to hear have taken centre stage in this discussion. Each city and region in the advanced capitalist world seems to prefer a label as creative city or region, and all look after the same type of industries and try to produce the same set of conditions, while investing in higher education and research institutes, networking and lobbying institutions, and the promotion of spin-off companies. A vast number of leaders and spokesmen of local and regional (quasi) governments believe that a major thing to do is to become more attractive places to live for creative knowledge workers or the ‘creative class’, as it is euphemistically labelled.However, in academia there is a lot of scepticism with regard to the use of these concepts and their meaning for urban and regional competitiveness. Also citizen movements and NGOs, and some political parties, voice their concern about the extent to which policies that apply these concepts and ideas might only benefit an elite of higher educated, well- paid professionals while at the same time these policies might result in decline of other activities and in social polarisation and poverty as well.In this paper we contribute to the critical discussion through a critical appraisal of local experts’ views on developments in seven European city-regions, first with regard to policies towards the development of creative and knowledge-intensive industries; and secondly with regard to the impact the development of ‘creative knowledge regions’ may have in social and other respects. In contrast to the rather homogeneous yet dominant advice to facilitate ‘the creative class’, in this paper we will argue that a range of parameters related to the firms and regional institutional, geographical and historical contexts promote a much more diversified view on urban economic development.  相似文献   

19.
Based on a case study in a Thai forest reserve, this article compares two modes of ‘reading’ the forest - official and local forest classification systems - and discusses how they imply different ideas about the forest, and how these competing knowledges interact with the politics of forest governance. Forest classification conventions are shown to slip, as ‘facts’ about the forest, from their origins in extraction-oriented forestry to the realm of conservation. Through a comparison of conventional vegetation classifications used in the state’s governance of the Thung Yai Naresuan Wildlife Sanctuary in Thailand, with the classificatory systems of resident Pwo Karen communities, this paper examines the slippage of conventional classifications through various uses and the emphases placed by competing representations of the forest within the context of conservation politics in Thailand. It was found that conventional classifications continued to prioritise the silvicultural potential of trees within a conservation context, downplaying other notions of forests - such as their importance to livelihoods and as lived spaces - which are present in Karen classifications.  相似文献   

20.
Basak Tanulku 《Geoforum》2012,43(3):518-528
The growing research on gated communities has largely regarded them as isolated and isolating places, rather than considering residents’ relations with other spaces and communities. This paper seeks to examine these external contacts through exploring the ways in which gated communities establish relations with local political actors. This is done through an examination of two gated communities in Gokturk and Omerli, Istanbul, and an analysis of the differences between them. On the basis of semi-structured in-depth interviews with residents and locals, the paper demonstrates how gated communities engage with the outside world in contrasting ways. By focusing on the conflict between Islamist and secular people, the paper also argues that gated communities are active urban agents, establishing interdependent relations with local political actors which can change urban space and politics.  相似文献   

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