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1.
Eleanor Jupp 《Geoforum》2008,39(1):331-343
Initiatives around ‘public participation’ and ‘community involvement’ have become increasingly central to UK government policy programmes, particularly within interventions aimed at disadvantaged neighbourhoods. These initiatives have been the subject of extensive critical comment, essentially focusing on the ways in which power is often maintained by state agencies, whatever the surrounding rhetoric. This article attempts to consider what more productive forms of participation might feel like, through drawing on fieldwork with two small community groups on housing estates in Stoke-on-Trent, UK, to look at how and why they were able to generate successful participation in their activities. The importance of the small-scale interactions and feelings that made up their spaces of participation is explored. These can be characterised through ideas such as ‘feeling comfortable’, ‘feeling at home’, ‘helping out’ and ‘keeping going’, and involve everyday sociability and informal forms of volunteering. If government is serious about supporting political participation in such contexts it needs to consider how official projects might learn from these kinds of spaces.  相似文献   

2.
Sophie Oldfield 《Geoforum》2004,35(2):189-201
The paper addresses the question of racial integration in Delft South, a desegregated low-income neighbourhood in Cape Town developed through the provision of state funded housing to families previously classified coloured and African. Through a qualitative analysis, the research examines the effect relocation has had on the racial character of economic and social networks around which resident families construct their everyday activities. In light of the importance of race in shaping these networks, the paper then examines the relationship between access to housing and practices of social and spatial integration, in particular organisation of and participation in street- and neighbourhood-level organisations. I demonstrate that in Delft South legacies of segregation persist in residents’ reliance on economic and social networks built on long, durable histories and geographies of racial segregation. Although physical relocation has not led to a lessening of the importance of racial identities, other identities built around issues such as neighbourhood norms, housing politics, and issues of criminality and legality manifest according to circumstances and residents’ interests. Context and situation therefore are significant for whether and to what degree race and place matter in the post-apartheid context.  相似文献   

3.
Research pertaining to children’s geographies has mainly focused on children’s physical experiences of space, with their ‘imagined geographies’ receiving far less attention. The few studies of children’s imagined geographies that exist tend to focus on children’s national identities and their understanding of distant places. However, children’s lives are not necessarily static and they often move between places. Research has not so far considered children’s images of these transitional spaces or how such images are constructed.Through an examination of over 800 thematic drawings and stories, regarding ‘moving house’, produced by children aged 10-17 years in urban and rural communities of Lesotho and Malawi, this paper explores southern African children’s representations of migration. The research considers how ideas of migration are culturally-constructed based on notions of family, home and kinship, particularly in relation to the fluid family structure characteristic of most southern African societies. The results suggest that most children imagine migration as a household rather than an individual process, rarely including micro-migrations between extended family households in their drawings. Further, children’s images of migration are place-rooted in everyday life experiences. Their representations concentrate on the reasons for migration, both negative and positive, which are specifically related to their local social and environmental situations and whether house moves take place locally or over longer distances. The paper concludes by exploring the implications of these conceptualisations of moving house for children’s contemporary migration experiences, particularly in light of changing family structures due to the effects of the HIV/AIDS pandemic.  相似文献   

4.
Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual.  相似文献   

5.
A growing body of literature is concerned with urbanization processes in contemporary Vietnam and how the country’s globalizing cities of Hanoi and Ho Chi Minh City are increasingly becoming spaces of consumption. However, much less is known about how these changing spaces accommodate labour, and in turn support livelihoods. Using published empirical data on Hanoi’s informal waste collectors from 1992 [DiGregorio, M., 1994. Urban Harvest: Recycling as a Peasant Industry in Northern Vietnam. East–West Center, Hawaii, pp. 1–212] and my own data, including a survey of 575 waste collectors and 44 interviews, collected on Hanoi’s informal waste collectors in 2006, I explore the experiences of informal waste collectors (waste pickers and itinerant junk buyers) in Vietnam’s capital city of Hanoi. I argue that Vietnam’s globalizing economy and urban transition have been a catalyst for the growth of the informal waste collector population in Hanoi as well as a partial player in the gendering of this group and the work they undertake.  相似文献   

6.
Labour geography foregrounds the role of workers in shaping geographies of work by paying attention to the larger actions of labour in response to the capital and state. It however pays less attention to the everyday geographies of labour and the complexities of the ‘social being’ in trying to understand workers motivations and responses. This review argues for labour geography to look beyond the factory gates to understand the nuanced politics of labour as relations get ‘reworked’ within a patriarchal-capitalist society. It argues for paying close attention to the life stories and experiences of workers, to create linkages between lives as waged workers in a formal workspace with the informal nature of work-life outside, without losing sight of the larger struggles of labour and global processes, to develop a more grounded understanding of worker’s agency and actions.  相似文献   

7.
This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions.  相似文献   

8.
An archaeology of fear and environmental change in Philadelphia   总被引：1，自引：0，他引：1  
Alec Brownlow 《Geoforum》2006,37(2):227-245
This paper examines how mechanisms of social control function to mediate human-environment relations and processes of environmental change in the city. Using the Fairmount Park System of Philadelphia as a case study, I argue that a history of social control mechanisms, both formal and informal, maintained viable socio-environmental urban relationships. Their decline over the last several decades has produced a legacy of fear towards the city’s natural environment that has had, and continues to have, profound socio-spatial and ecological implications. I argue that these changes have their origin in a set of racially motivated decisions made during the volatile years of the late 1960s and early 1970s and that African American women, in particular, have been impacted disproportionately by their consequences. Fear of crime in the natural environment and suspicion of environmental change have resulted in the exclusion of local women and children from what was, historically, a politically and socially viable public space. In this context, urban ecological change is locally understood as more an issue of social control than one of environmental concern.  相似文献   

9.
To-date geographical research on encounters has primarily comprised observation of naturalistic settings (both micro publics and everyday public spaces) or narrative accounts of encounters generated by conventional methods, this paper focuses on a contrived spatial experiment to create meaningful contact across difference. Inspired by, and drawing on insights from, Architecture – a discipline relatively neglected by geographers in recent times – we use a creative form of spatial play to stimulate groups of people to explore their differences and to develop shared understandings. Whereas previous studies have identified the importance of material objects in art projects and home spaces in mediating relations between people, surprisingly little attention has been paid to the physical configuration of space in work on encounters, despite the fact that geography is a spatial discipline. Here, we engage directly with the role of the form and function of space. Our spatial experiments demonstrate how paying attention to the materiality of micro-spaces rather than social relations alone, can provide insights into the generation of positive interactions by contributing to a greater understanding of how meaningful encounters happen, and what can be done to facilitate them. Specifically, by exploring the size and configuration of space, issues of ownership and surveillance, the relationship between primary and secondary space, and aural architecture this research identifies how working together to create a shared private or intimate space – might facilitate a sense of empowerment and the production of social relations characterised by democracy and inclusion.  相似文献   

10.
Paula Meth 《Geoforum》2009,40(5):853-863
Men living in the informal settlement of Cato Crest, Durban, South Africa, where violence and crime are high, are marginalised in a variety of ways, but also cling to patriarchal ideals. These relations of power are witnessed through the expression of a range of emotions which point to the interconnections between emotions, place, politics and performances of masculinity. This paper contributes to debates over the significance of politics in analyses of emotions, as well as broadening attention to geographies of emotions of, and beyond, fear. Using an example from the global South, the particular politics informing marginalisation and their relations with emotion are examined. This is achieved through a focus on three key government policy agendas shaping these men’s lives, namely housing, gender and employment.  相似文献   

11.
Geography has recently experienced something of an ‘ethical turn’, and much attention has been focused on consumption as a site of ethical practice. Studies of ethical consumption tend to focus on explicitly socially or environmentally responsible purchasing decisions, but a growing body of research on ‘ordinary ethics’, starting from the premise that most consumption has a moral dimension, has opened up the notion of what counts as ethical to include everyday habits, considerations and desires. There remains, however, relatively little appreciation of the ethical agency of consumers within the global South, and little consideration of how enactments of ordinary ethics within Southern contexts may deepen understandings of the practices and meanings of diverse forms of consumption. Addressing this gap, this paper explores accounts of producers and consumers of craft in informal trading spaces in Cape Town, a city that 20 years after apartheid’s end remains deeply racially segregated and has seen numerous incidents of xenophobic violence. It is in this context that I unpack the ethical dimensions of a seemingly trivial form of consumption, arguing that sites of informal trade may provide spaces for the expression and enactment of care for the other. While not always entirely positive, these interactions reveal a complex moral landscape where shared identities and mutual recognition underpin mundane economic transactions. The paper concludes that ordinary ethics of care for the other go beyond explicit, rational responsibility, and that informal spaces of trade should be considered as key sites for the exploration of consumer ethics.  相似文献   

12.
Sam Scott 《Geoforum》2007,38(4):655-676
Research into skilled migrant communities tends to emphasize the grounding of identities through transnationalism and mobility. Less research has been conducted into how skilled migrants actually ground their identities within the city through everyday social networks. The paper addresses this imbalance by examining the changing significance of British voluntary and community organisations (VCOs) in Paris, France. Combining qualitative and quantitative data, findings show local migrant networks to be important focal points for the British even though migrants’ lives may increasingly be transnational in orientation. The research also shows that in situ social networks are evolving. Specifically, traditional forms of elite expatriate communality are not as omnipotent as they once were, with the popularity of some high-profile British VCOs in Paris declining over recent decades. The paper argues that the link between social dynamism and communal morphology helps explain this shift: as British middle-class lifestyles have fragmented, and as the British migrant population in Paris has grown in scale and scope, so the range of VCOs and associated informal networks has grown. Whilst some skilled migrants still embed within traditional expatriate organisations, Britishness is increasingly grounded elsewhere; both within the city through alternative social networks, and located beyond the city through transnational ties.  相似文献   

13.
With independence in 1991, Uzbekistan, as most of Central Asia, entered into a phase of socio-economic transformation. In agriculture, this state-driven restructuring of the former system has concentrated on the ‘formal’ sphere of land and water governance.This paper assesses water management in Khorezm, Uzbekistan, taking a social constructivist and boundary work-inspired perspective. Several limitations to effective water management in Khorezm exist. We argue that three types of practices are widely employed to manage these and assure water access: formal, strategic, and discursive practices. The discrepancy between the formal water management institutions, manifested and regulated through formal practices and the informal, widely pursued through strategic practices and acts of deviation, is overcome through discursive practices. Verbal references to formal institutions therefore hamper the formalizing of informal practices. The institutionalized employment of all three types of practices fosters the production and reproduction of boundaries demarcating two, largely separate, spheres of reality in Khorezm’s water management. Consequently, a high degree of resistance to the integration of informal water management realities into the formal regulatory environment prevails, preventing mutual learning and thus the locally informed restructuring towards more efficient and sustainable water management in Khorezm.  相似文献   

14.
Hyun Bang Shin 《Geoforum》2009,40(5):906-917
The urban experiences of South Korea in times of its rapid urbanisation and economic growth show that wholesale redevelopment had been a dominant approach to urban renewal, leading to redevelopment-induced gentrification. This was led by a programme known as the Joint Redevelopment Programme, transforming urban space that was once dominated by informal settlements into high-rise commercial housing estates. This paper tries to explain how this approach was possible at city-wide scale in its capital city, Seoul. Through the examination of redevelopment processes in a case study neighbourhood, it puts forward three arguments. First, the development potential arising from the rent gap expansion through under-utilisation of dilapidated neighbourhoods provided material conditions for the sustained implementation of property-based redevelopment projects. Second, this paper critically examines the dynamics of socio-political relations among various property-based interests embedded in redevelopment neighbourhoods, and argues that external property-based interests have enabled the full exploitation of development opportunities at the expense of poor owner-occupiers and tenants. Third, South Korea had been noted for its strong developmental state with minimum attention to redistributive social policies. The Joint Redevelopment Programme in Seoul was effectively a market-oriented, profit-led renewal approach, in line with a national housing strategy that favoured increased housing production and home-ownership at the expense of local poor residents’ housing needs.  相似文献   

15.
C.Y. Jim  Wendy Y. Chen 《Geoforum》2007,38(2):414-431
The urban housing market of China has been transformed since the 1980s from a centrally-planned to a free-market system. This study aimed to (1) investigate the position of outdoor environmental quality in house-buyers’ preferences; (2) assess monetary values attributed to environmental externalities by the hedonic pricing method (HPM); and (3) test the applicability of HPM in China. The study area was Guangzhou, the major city of south China with a booming real-estate market. A questionnaire survey was conducted with households in new residences sold in 2004. The main buying motives were improving living quarters and floor area. Security concerns and a preference for high-rise buildings were somewhat unexpected. Good outdoor environment, including green space provision, proximity to parks, and views of green space and water, carried significant hedonic values. Differences between the submarkets of old and new towns were found; new town households expected apartments in high-rise blocks, exclusive residential land use, and views of green space, while old town households preferred proximity to shopping areas and workplaces, green space within the development and proximity to nearby parks. The findings could help to fine tune the developing housing market to match supply with demand in quality terms. Values accorded to environmental attributes could justify funding for urban green spaces and nature conservation. The study verified the applicability of HPM to the housing context in China.  相似文献   

16.
Thilde Langevang 《Geoforum》2008,39(6):2039-2047
Studies have shown that the life experiences and future prospects of young people in many parts of the world today are more complex and less predictable than those of past generations. This has led to a recognition of the need to reconsider the conceptual frameworks applied in youth studies. Thus far, research within geography has mainly focused on young people’s paths to adulthood in the Global North or on particularly vulnerable children’s lives in the Global South. In this paper an approach based on the ‘social navigation’ of ‘vital conjunctures’ is adopted to explore the complex ways in which young people in Ghana navigate their way through life in a city marked by economic hardship and neo-liberal reform. The stories of three young people are presented to show the variety of life conditions, the complex social positions they occupy and their various and shifting future imaginations. The actions of these young people are steered by prevailing cultural ideals and social expectations of what a desirable and respectable future entails and by the actual space of possibility in the urban space they move through. It is argued that achieving respectable adulthoods in present-day Accra is a complicated and convoluted journey involving the careful management of social relationships.  相似文献   

17.
Mark Riley 《Geoforum》2011,42(1):16-27
Through a focus on agricultural retirement, this paper extends on the recent work considering human-livestock relations. Drawing on research conducted in Hampshire and West Sussex (UK), the paper utilises farmers’ narratives of farm work and retirement to explore the themes of [dis]connection between farmers and their dairy cattle. The paper attempts to add complexity and nuance to assumptions about the nature and extent of animal objectification with commercial dairy farming, and consider the intricate moral geographies [re]created within the individual farm. The discursive and material ‘placings’ of animals are considered alongside an exploration of how the intricate temporality and spatiality of these are disturbed and disrupted by the move to retirement. In discussing these relations the paper examines how animals are central to the everyday lives and identities of farmers and how separation from them alters farmers’ attachment to particular practices, places and social networks.  相似文献   

18.
Despite the increasing urbanization of the Aboriginal population in Canada over the past 50 years, most municipalities have not developed services and programs designed to meet their unique social and cultural needs. Faced with numerous health and social problems, the Aboriginal population is mainly forced to rely on the non-Aboriginal social services sector. However, little is known about the extent to which such sectors seek to accommodate Aboriginal populations in their programming. We examine the extent to which the recovery system makes space for Aboriginal healing through the provision of culturally-appropriate services and programming. Through the use of 24 in-depth interviews with staff members at seven treatment facilities in Winnipeg (Canada), we find an entrenched reluctance, indifference and lack of desire to create Aboriginal spaces of healing in treatment, save for one facility where Aboriginal healing spaces serve as a focal point of treatment. We discuss the implications in terms of the effectiveness of the non-Aboriginal recovery system (along with other social services) in meeting the needs of Canada’s urban Aboriginal population.  相似文献   

19.
Yaffa Truelove 《Geoforum》2011,42(2):143-152
This article demonstrates how a feminist political ecology (FPE) framework can be utilized to expand scholarly conceptualizations of water inequality in Delhi, India. I argue that FPE is well positioned to complement and deepen urban political ecology work through attending to everyday practices and micropolitics within communities. Specifically, I examine the embodied consequences of sanitation and ‘water compensation’ practices and how patterns of criminality are tied to the experience of water inequality. An FPE framework helps illuminate water inequalities forged on the body and within particular urban spaces, such as households, communities, streets, open spaces and places of work. Applying FPE approaches to the study of urban water is particularly useful in analyzing inequalities associated with processes of social differentiation and their consequences for everyday life and rights in the city. An examination of the ways in which water practices are productive of particular urban subjectivities and spaces complicates approaches that find differences in distribution and access to be the primary lens for viewing how water is tied to power and inequality.  相似文献   

20.
The purpose of this paper is to determine the effects of changes in local behaviour settings and individual attributes on the adjustments of older parents moving to government-subsidized senior citizen apartment (SCA) projects. The data were elicited from a sample of 106 residents of 25 SCAs in Winnipeg, Manitoba, who participated in a longitudinal interview survey. The data analysis involved use of bivariate statistical inferential tests and multiple regression frameworks. The findings disclose that the moves had only a moderate impact on parent-child residential separation and interaction. However, statistically significant predictors of four personal state outcomes (self-rated health, morale, depression, self-esteem) of the moves include variables concerning change in the older parent’s personal resources, everyday travel, and subjective appraisals of service, social, and physical components of the local neighbourhood. The findings have important policy implications in relation to the provision of appropriate behaviour settings for senior housing.  相似文献   

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