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1.
Thomas J. Bassett 《Geoforum》2009,40(5):756-766
Côte d’Ivoire’s adoption of land privatization policies promoted by the World Bank and European Union is producing new land use patterns in the countryside. A centerpiece of these policies is the 1998 Rural Land Law that aims to restructure rural economic life along agrarian capitalist lines. The purported “development” objective of land privatization is to stimulate agricultural productivity based on the assumption that land titling will lead farmers and herders to make greater investments in their production systems. This paper argues that the mobile livestock raising system of immigrant FulBe pastoralists in Côte d’Ivoire is threatened by the new land law. Since mobility is crucial to animal health and fertility rates, I argue that reduced mobility will lead to lower livestock productivity. Although the land law has yet to be implemented, its very existence is leading prospective claimants to test their land rights by planting orchards and lending land to immigrant farmers. The monetization of land lending and grazing rights is increasingly common. Land disputes over who has the power to allocate land are also on the rise. I argue that this heightened interest in “tenure building” is constraining herd mobility, especially for herders with limited resources to negotiate access to rangelands. On the other hand, land privatization is strengthening the hand of local cattle-owning farmers who increasingly practice mobile livestock raising and compete with FulBe herders for grazing lands. Under these new conditions of land access, control, and competition, FulBe herd mobility and productivity are at risk of declining. 相似文献
2.
Scholars working around the world have drawn attention to the physical and social changes associated with rural gentrification. Case studies from the United States have focused on how these patterns lead to the cultural displacement and replacement of land-based livelihoods, including non-timber forest product (NTFP) practices. Scholars have also documented the persistence of culturally and economically important NTFP practices in urban and suburban areas. We reconcile these disparate outcomes, displacement on the one hand and persistence on the other, by focusing on the social relationships that co-produce land use and livelihood change. Our case investigates how African American sweetgrass basketmakers in Mount Pleasant South Carolina negotiate the complex terrain of a rapidly urbanizing and gentrifying landscape.Analysis of interviews with basketmakers and participant observation at public meetings suggests that gathering materials and selling baskets occur across spaces not typically considered important for NTFP practices. Access to these sites depends upon continually reinforced and negotiated social relationships between a variety of actors. Findings illustrate that, by themselves, development and gentrification are insufficient for explaining livelihood and land use patterns that emerge in places experiencing intensive development. Using a co-production framework, we acknowledge the wide variety of complex trajectories and local power dynamics shaping land use and livelihoods. Findings also have implications for connecting global research on housing, employment, and demographic transitions associated with rural gentrification, to international NTFP research, which is increasingly turning to rural–urban interfaces for insights on how livelihoods are linked to land development and migration. 相似文献
3.
Rebecca Elmhirst 《Geoforum》2011,42(2):173-183
An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women. 相似文献
4.
Locating benefits: Decision-spaces, resource access and equity in US community-based forestry 总被引：1，自引：0，他引：1
Melanie Hughes McDermott 《Geoforum》2009,40(2):249-259
In the US, the Ford Foundation’s Community-based Forestry Demonstration Program (2000-2005) promoted an internationally prominent model of community forestry centered on the simultaneous, balanced pursuit of ecological, economic and social goals (often symbolized as the “three-legged stool,” or “triple bottom line”). This paper develops an alternative framework for analysis that emphasizes the causal precedence of shifts in power relations, specifically the devolution of resource access and decision-making authority, rather than environmental, social and economic outcomes. These outcomes are not necessarily beneficial, and any benefits realized seldom occur simultaneously. Rather, they can be envisioned as the floors of a house erected sequentially on a foundation of resource access and control. While no universal claim is made, the “house” model proves an apt fit for many community-based forestry initiatives, including the two case studies presented. Who among the differentiated social groups within a community gained access to resources and decision-making influence largely predicted who gained individually. Nonetheless, indirect benefits felt at community and higher scales were significant. The findings further indicate that community forestry generally will not advance social equity unless it specifically targets marginalized groups. Crucially, equity is understood to embrace not only distributional justice, but also capacity-building and empowerment. 相似文献
5.
Governing minorities and development in Xishuangbanna, China: Akha and Dai rubber farmers as entrepreneurs 总被引：1，自引：0，他引：1
Janet C. Sturgeon 《Geoforum》2010,41(2):318-73
In Xishuangbanna, southern Yunnan, Akha and Dai farmers, regarded in China as “backward”, passive recipients of state-led development, have been “getting rich” on rubber and expanding rubber cultivation into neighbouring Laos. State cash crop campaigns to raise minority farmers’ incomes inadvertently turned minority farmers into dynamic entrepreneurs. This paper builds on Vinay Gidwani’s use of development as a “regime of value” to raise social and economic value to analyze these unexpected results. Local state agents believe they are the agents of development, bringing modest social and economic improvements to minority farmers of obdurate backwardness. Minority farmers see themselves as improving their own incomes and “quality”, a term in China for social value, in an era when they are responsible for their own development. National development discourse encourages citizens to raise population quality by becoming entrepreneurial, a message heard by minority rubber farmers as well as urban elites. Through creative, post-Fordist production models and agile deployment of land, labour, and capital, minority farmers have achieved incomes that exceed those of workers on state rubber farms, large plantations whose Fordist production models are losing out in the uneven transition from a planned economy to a more capitalist market assemblage. Akha and Dai rubber farmers, the “backward” minorities on China’s periphery, have unexpectedly become the forerunners of flexible production arrangements that are prevailing in the arena opened up by China’s 2001 entry into the World Trade Organization. 相似文献
6.
Elena Domene 《Geoforum》2007,38(2):287-298
This paper examines urban vegetable gardens in the Metropolitan Region of Barcelona (MRB) in the context of a political ecological approach. We argue that these gardens provide an interesting example of how the urbanization process creates particular “socionatures” linked in this case to retired members of the working class who occupy (often as squatters) and transform the interstices left by the expanding city in order to produce food at a small scale. We document how these vegetable gardens are the product of a peculiar form of the recent urban history of the area, and also how they are increasingly under pressure due to the rapid process of sprawl now characterizing the expansion of the built environment in the Barcelona region. Vegetable gardens also highlight the contradictions of public policies in managing urban development, since the general attitude towards their elimination from the urban landscape stands in opposition to many of the sustainability initiatives such as the “greening of cities” promoted by city councils in this area.The empirical analysis was carried out in the municipality of Terrassa, one of the largest cities in the MRB, and also one with a higher number of vegetable gardens. We interviewed 132 plot users and obtained data about the legal status of gardens, their size and appearance, and crops grown, as well as the reasons for pursuing this activity. Our results show that, in general, this is an activity undertaken by people over 60 years old, often retired members of the working class that migrated to Catalonia from other Spanish regions in the 1960s and 1970s, and that use these spaces for a variety of reasons (personal goals, support to their families, and also as a bond to their rural past). Finally, we develop some conclusions regarding vegetable gardens in which we maintain that different social classes may create different natures but that class and power relations appear to legitimize some of these natures over others, for example, private and public gardens having a much larger social and institutional appeal and support than the vegetable gardens of the retired workers. 相似文献
7.
The co-production of land use and livelihoods change: Implications for development interventions 总被引：1，自引：0，他引：1
In a previous paper [McCusker, B., Carr, E.R., 2006. The co-production of livelihoods and land use change: Case studies from South Africa and Ghana. Geoforum 37 (5), 790–804], we argued that land use and livelihoods could best be understood as co-produced, where land use and livelihoods are not separate objects of knowledge related to one another through abstract processes, but different manifestations of social processes through which individuals and groups come to understand the challenges facing their everyday lives, the various resources available to them to negotiate these challenges, and the strategies by which they can conduct that negotiation. In this paper, we examine the theoretical basis for “co-production” with the goal of using this approach to inform development interventions. 相似文献
8.
The evolution of Pleistocene mammals is characterized by giantism and in the ungulates by the appearance of huge and often bizarre horns, antlers, ossicones, and tusks. An earlier study of sheep (Ovis) led to a theory explaining these phenomena. This theory, termed the “dispersal theory,” is described briefly and then applied to the evolution of Old World deer (Cervinea, Baird, 1857). It is shown that the zoogeography and physical characteristics of Old World deer follow the predictions of this theory. Attention is drawn to the parallels in zoogeography and convergent evolutionary changes between Old World deer and other ungulates such as New World deer, the goats and sheep and the genus Bison. The application of the “dispersal theory” to the evolution of the genus Bison shows that it is compatible with known facts and that it explains aspects of Bison morphology not usually considered. It also suggested a new and testable hypothesis of the origin of present-day Bison. In general the “dispersal theory” applied to Pleistocene conditions predicts that a specialization of social behavior and social organs leading to giantism, altered body proportions and bizarre hornlike organs occurs during postglacial dispersal into new habitat. It also describes the characteristics of these early, pioneering populations. In so doing it links the disciplines of animal behavior, ecology, animal science, population dynamics, and zoogeography into a functional whole. In particular it shows the relationship between ecology and social behavior. Finally, the “dispersal theory” is shown to be a general theory, applicable to Pleistocene and pre-Pleistocene conditions. In the tropics or pre-Pleistocene conditions social evolution follows ecological specialization, while in the periglacial zones social evolution only reflects the colonization history of the species. It is shown that the “dispersal theory” unites the apparently contradictory views on evolution and zoogeography of Matthews and Darlington. Matthews' views apply largely to Pleistocene conditions and Darlington's to pre-Pleistocene conditions. A preliminary application of the “dispersal theory” to pre-Pleistocene mammals suggests that it predicts correctly. 相似文献
9.
Andrea Nightingale 《Geoforum》2003,34(4):525-540
This paper presents a theoretical framework for analyzing human–environment issues that examines shifting, dialectical relationships between social and power relations, cultural beliefs and practices, and ecological processes to allow an interdisciplinary, complex assessment of social and environmental change in Nepal. The purpose of this analysis is to capture the complexity and non-static nature of environmental and social change in the context of uneven development. Drawing from political ecology and feminist geography, this framework brings together scholarship on aspects of human–environment issues that are often pursued in isolation, yet all three processes, social–political relations, cultural practices and ecological conditions, have been acknowledged as important in shaping the trajectory of social and ecological change. I argue that a consideration of the articulations between them is necessary to understand first, how specific land management regimes arise and are dominant over time in specific places. And second, I examine the extent to which these regimes distribute resources equitably within communities, promote economic development and sustain ecological resilience. In this analysis, ecological processes are conceptualised as co-productive of social and cultural processes to explore their role in land management regimes without resorting to environmental determinist or similarly reductive paradigms. I present this framework through the example of natural resource management, specifically community forestry in Nepal, as it offers a rich case study of the relationships between the political economy of land use and the ecological effects of natural resource extraction. 相似文献
10.
Matthew T. Huber 《Geoforum》2009,40(1):105-115
In this paper, I present a theoretical argument that fossil fuel represents a historically specific and internally necessary aspect of the capitalist mode of production. Despite sustained attention to distributional conflicts between international capital and energy rich nation-states, few historical-materialists have paid attention to the relations between fossil fuel and capital accumulation in industrial capitalist societies. In opposition to ecological economic notions of fixed thermodynamic “laws”, I first propose a dialectical conception of energy as embedded in dynamic social processes and power relations. Second, I review the historical importance of the energy shift from solar or biological sources of energy (muscles, wind, and water) to fossilized sources of energy (coal, oil, and gas). I then demonstrate how attention to fossil fuel energy forces a reexamination of the core insights of ecological Marxism and the political economy of nature. In the core argument of the paper, I reconsider the shift from biological to fossil energy as internal to the generalization and extension of capitalist social relations from two basic vantage points - (1) capitalist production based on wage labor; (2) the spatial conditions of capitalist circulation. I conclude by asking whether it is accurate to conceptualize capitalism as a “fossil fuel mode of production” and highlight the political urgency of a historical materialist perspective that takes seriously the importance of energy to the reproduction of capitalist social relations. 相似文献
11.
In the northern uplands of the Socialist Republic of Vietnam the state is taking dramatic steps to (re)configure agricultural production through the introduction and subsidisation of hybrid rice and maize seeds. These require yearly cash investments and access to state supplied inputs, a far cry from earlier upland ethnic minority livelihood strategies. In this paper we develop a conceptual framework that brings together an actor-oriented livelihoods approach with concepts from everyday politics and resistance, to examine the relations now at play as ethnic minorities, namely Hmong and Yao households in Lào Cai province, react to the introduction of these hybrid seeds, negotiate with the state over their use, and contest and subtly resist the wholesale adoption of this programme. Our framework takes us beyond an investigation into financial benefits and yields, to focus upon the social, cultural and political aspects inherent in upland farmer decision-making regarding state interventions. Our findings reveal that such agricultural programmes have resulted in new food insecurities and vulnerabilities overlaying more established concerns. Yet in turn, ethnic minority households evaluate these innovations according to their own terms, and have responded by negotiating, accommodating, and also contesting the state’s initiatives using creative and innovative everyday politics and livelihood strategies. In so doing, they have worked to maintain autonomy over choices and decision-making vis-à-vis the economic, social and cultural reproduction of their household units; a delicate balancing act in a socialist state. 相似文献
12.
This paper analyses and evaluates the bordering and othering impacts of environmental geopolitical discourse on land conservation in Southern Africa. Through a theoretical in-depth analysis of the use and contents of the term conservation, this paper examines how conservation is determined, instrumentalized and interpreted by the state, international governmental and non-governmental institutions, and specific interest groups including neo-liberal capitalists and local communities especially in the developing world context. In particular, we discuss the impact of current transboundary park-like conservation practices in Southern Africa and how these feed into the continuous attempts to colonise Southern Africa's nature.
Native Americans were not mistaken when they accused the Whites of having forked tongues. By separating the relations of political power from the relations of scientific reasoning while continuing to shore up power with reason and reason with power, the moderns have always had two irons in the fire. They have become invincible. (Latour, 1993, p. 38)
Since most of us live in a hierarchical society, any discourse on wildlife tends to be about social relationships. Whom can we exclude from our Garden of Eden, and how can we keep `others' from trespassing on valuables that help sustain our life and livelihoods, if not our identities. Marks (1994, p. 120)
...it could be argued that binary divisions are deeply etched into social space and it is a deeper understanding of boundary erection and distancing that is required if we are to provide alternatives to exclusion and conflict (Sibley, 2001, p. 240). 相似文献
13.
Jon D. Unruh 《GeoJournal》1991,25(1):91-108
The persistent interplay of food production problems, land degradation, and social and climatic difficulties on the Horn of Africa result in recurring famines in spite of vast sums of money spent on agricultural development. As land resources — which undergird both social and production systems in Africa — become increasingly degraded, development efforts, especially in problematic areas, need to become part of comprehensive resource use programs that take into account the existing regional land use ecology. Designs which disrupt the ecology of established land uses can lead to extensive degradation because such uses are linked to wider areas; and the effects of such disruption can ultimately threaten the viability of the proposed schemes themselves.While African agriculture has traditionally met greater food needs by expanding the area under cultivation and irrigation, the increasing scarcity of new high quality arable land means that multiple use of high potential areas will become a priority. This paper describes a multiple land use in a high potential river basin of Somalia, in the context of the existing use patterns involved in irrigated agriculture and nomadic pastoralism. The spatial and temporal access and use of resources are analyzed, and recommendations made for improving the integration of these production systems. 相似文献
14.
Liza Grandia 《Geoforum》2009,40(5):720-731
As a microcosm of the global livestock-climate problem, this tale of two hegemonies explores how and why two critical constituencies—development planners and conservation professionals—have failed to see the “raw hides” of cattle’s impact on the Maya Biosphere Reserve in northern Guatemala. Based on ethnographic research carried out between 1993 and 2007, this paper seeks to explain the idealization, persistence, and normalization of cattle as a land use in Petén from the colonial period to the present. Framed with a Gramscian analysis of the critical role of organic intellectuals in catalyzing social change, I explore the mental feedback loops reinforcing other social and environmental causes of land degradation in this region. After presenting data on the historical expansion of cattle into the Guatemalan lowlands through government colonization programs, I describe how multilateral lending agencies like the World Bank continue to corral development plans in the region. The next part of the paper explores the complex and ambiguous relations between conservation professionals and the ranching sector. I then conclude with a discussion of how global trade and infrastructure projects such as the Puebla to Panama Plan and the Central America Free Trade Agreement will further mask the hegemonic hides of cattle. 相似文献
15.
Eric D. Carter 《Geoforum》2008,39(1):278-293
Recently, geographers and other scholars have reappraised the state’s spatial properties, roles, and strategies. According to these interpretations, modern states seek to control their subjects and coordinate economic development through various “rational” and “scientific” strategies that involve the standardization, transformation, and bureaucratization of space, territory, and landscape. Through this process social relations are increasingly configured through state discourses and institutions. The role of public health institutions in the development of state spatialities has been relatively underappreciated. This paper explores the establishment and early action of a malaria control campaign in Northwest Argentina, in the early twentieth century. I make three arguments: first, in creating a malaria control program, the Argentine state did not merely respond to a given “social fact” but rather was the key participant in constructing the “malaria problem”. Second, in response to this problem the Argentine state created a new technical-administrative territory, “the malarious zone”, which encompassed several provinces and defined the federal government’s jurisdiction for public health action. Finally, state actors came to understand the malaria problem, and potential solutions to it, through specific “rational” practices of the modern state: surveying, mapping, measurement, and statistical compilation. In its early years, the malaria campaign did not so much control the disease itself, as much as establish control over the “malaria question”, making it indisputably a state project. 相似文献
16.
Stalagmites are good archives for paleoecological change, as they are easy to date, and contain multiple environmental proxy records, including climatic records from oxygen isotopes. Lipid biomarkers preserved within stalagmites have recently been used to investigate changes in the overlying soil and vegetation. However, the understanding of lipid records from stalagmites is still at an early stage, and is hindered by the low abundances of lipids preserved and the complexity of the organic matter signal. Here the first results of a sequential extraction procedure are presented, that enables examination of the distribution patterns of “free” (solvent extraction) and “bound” (including physically bound within the calcite matrix and chemically bound to macromolecules) lipids in a stalagmite from southern China. In both groups the dominant compounds are saturated fatty acids, which are an order of magnitude more abundant in the “bound” phase. n-alkanes and n-alcohols chiefly appear in the “free” lipids. In contrast, 3-hydroxy acids are predominantly released under strong acid reflux conditions, suggesting a principal input from bacterial membrane compounds. A direct comparison between the present results and the published data from an Ethiopian stalagmite shows significant differences in the lipid signals from separate sites, with a stronger microbial signal in the Chinese sample. This preliminary investigation of lipid distributions in different modes highlights the importance of microbial geochemical processes in karst systems and supports the use of stalagmites in paleoecological reconstruction. 相似文献
17.
Urban land transformation for pro-poor economies 总被引：1，自引：0，他引：1
Solomon Benjamin 《Geoforum》2004,35(2):177-187
The transformation of land into a setting for clustering local economies can become an important cornerstone of poverty policy. This transformation has several functional aspects, which in turn have important institutional and political aspects. Underlying both the functional and institutional factors is the role of local government and local democracy. Such a conceptualization puts to center stage several paradoxes: A terrain that seems “slum-like” turns out to be highly productive and employment generating. Complex tenure forms and mixed land use seen as “unplanned” turn out to be pre-requisites for economic development. There are institutional paradoxes that contrast efforts at “transparency” and managerial “best practices”. Here, the messiness of local bureaucracies in municipal government turns out to be critical for poor groups to influence interventions in their favor. Influencing the public process may be more effective in stealth-like ways rather taking a more visible approach. Most fundamentally these issues remind us that the potential of cities to reinforce or reduce poverty moved far beyond projects and programs and the normative frameworks used by planners and administrators. Instead, it is the transformative process of turning land into economic settings that might be at the center stage. This is a stage where poor groups are the central actors who stealth-like draw on complex alliances across ethnic and class lines to shapes cities in their interests. 相似文献
18.
Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand. 相似文献
19.
系统阐明岩溶石漠化的演变趋势,对正确认识岩溶石漠化发生发展过程及实施有效的石漠化综合防治措施具有重要意义。研究表明:（1）驱动石漠化发生与形成的因素有岩溶山地农户生计单一、土地压力大、土地承载力低和生态脆弱等4个主要因素;石漠化发生扩展其实质就是在低土地承载力背景下,过伐、过垦、过牧等土地利用方式触发了岩溶山地土地退化,即石漠化。（2）岩溶石漠化在发生发展到一定阶段后,随着社会经济背景的演变和石漠化驱动因素的变化、消失,石漠化面积扩张的趋势会发生根本性的转折,即石漠化转型。（3）中国西南岩溶山地土地利用方式改变引起生态系统机制改变,从而引起石漠化转型演变。石漠化转型是土地利用系统对经济社会发展与生态系统综合作用的响应,符合经济社会发展和生态系统演化的总体趋势。（4）中国西南岩溶山地石漠化演变对揭示该区域人地关系变化具有指导意义。 相似文献
20.
Abdurazack Karriem 《Geoforum》2009,40(3):316-325
The Brazilian Landless Movement (MST) is widely acknowledged as one of the most organized, dynamic, and influential social movements in Latin America. The MST has increasingly inserted the struggle for land within larger political contestations for broad social change, leading conservatives and leftists alike to describe it as a “first class actor” in Brazilian politics. What explains the move from corporatist struggles for land to broader counter-hegemonic contestations; put differently, how did the MST come to acquire ‘global ambition’? Much of the literature on the MST analyzes its external actions but without explaining what drives these actions. This paper utilizes a Gramscian political ecology approach to comprehend the MST’s political actions and its rise and transformation into a counter-hegemonic political actor. Specifically, I evaluate the development of the MST’s organizational praxis from corporatist struggles for land in the late 1970s to ‘global ambition’ and changing nature-society relations by the early 2000’s. Such an approach brings to light the role of organization building, political education, alliance building, and subaltern agency in propelling the MST’s political mobilizations. In so doing, this paper contributes to the literature on the MST and collective action. This paper also engages with a ‘politics of scale’ since the conquest of geographic scale is critical to understanding the MST’s national growth and political actions. This paper concludes by arguing that the rise and transformation of the MST into a vibrant counter-hegemonic actor in Brazilian politics was a gradual process that matured as it territorialized into a national movement. 相似文献