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1.
Indigenous knowledge and the desertification debate: problematising expert knowledge in North Africa
Diana K. Davis 《Geoforum》2005,36(4):509-524
In Morocco the crisis narrative of desertification has been invoked for decades to facilitate and justify policy and legal changes that have systematically disadvantaged pastoralists and damaged the environment. The existing data from southern Morocco, however, do not support the claims of widespread desertification due to overgrazing or other pastoral activities. Furthermore, many anti-desertification and range improvement projects in southern Morocco have not succeeded. In an effort to rethink desertification and range ecology in Morocco, this paper presents an overview of the indigenous knowledge of range ecology among the Aarib, a group of camel pastoralists in southern Morocco, and compares it to the “expert” knowledge of Moroccan range managers. It suggests that this expert knowledge is based on questionable evidence and that it has been privileged over local knowledge primarily for political, economic and administrative reasons. The discrepancies between expert and indigenous knowledges of range ecology presented here underscore the need to reconsider range ecology in Morocco, taking indigenous ecological knowledge into account. Doing so may point the way to more successful development and conservation projects which are more environmentally appropriate and socially just. Not doing so will likely exacerbate environmental degradation in the region. 相似文献
2.
Trevor Birkenholtz 《Geoforum》2008,39(1):466-482
The world is facing a severe water crisis. According to the UN, by 2025 50% of the world’s population will face water scarcity. In India, where 70% of irrigation and 80% of domestic needs are met with groundwater, demand for this resource is expected to exceed supply by 2020. This has led to recent calls for groundwater governance reforms within India, and specifically within the state of Rajasthan, where no regulation exists today. The success of these reforms hinges on the interaction of the state and its agents with local users and managers of groundwater resources. Underpinning these encounters, though, are tensions between local and state forms of groundwater knowledges. The question analyzed here is in what ways do conflicting environmental knowledges adversely affect the management of overexploited groundwater resources in water-scarce India? To address this question, I examine the coevolution of pre-colonial, colonial, and post-independence groundwater and irrigation knowledges and technologies in Rajasthan, India to expose the ways that they are produced, contested, legitimated, and hybridized. The paper argues the following three claims. First, the relationship between the state and local producers of groundwater knowledge practices is non-linear and porous. For instance, the way that state subjects experience the state is uneven because within and in-between historical moments the state may attempt to assimilate, reorganize, plagiarize, or disparage local knowledge. Second, these attempts produce or exacerbate existing historically rooted tensions between farmers and state groundwater engineers. But in response, farmers often seek out non-state avenues of expertise, such as tubewell drilling firms. This results in the further hybridization of knowledge practices and also in the present-day marginalization of the state. Third, the relationship between farmers and the state is further strained because of a current lack of state visibility in the study area and also because the state continues to “see like a state”. These shifting meanings and power relations around groundwater and irrigation knowledges produce tensions that will undoubtedly negatively impact future groundwater governance strategies. 相似文献
3.
B.Ikubolajeh Logan 《Geoforum》2002,33(1):1-14
The CAMPFIRE program in Zimbabwe is one of a `new breed' of strategies designed to tackle environmental management at the grassroots level. CAMPFIRE aims to help rural communities to manage their resources, especially wildlife, for their own local development. The program's central objective is to alleviate rural poverty by giving rural communities autonomy over resource management and to demonstrate to them that wildlife is not necessarily a hindrance to arable agriculture, “but a resource that could be managed and `cultivated' to provide income and food”. In this paper, we assess two important elements of CAMPFIRE: poverty alleviation and local empowerment and comment on the program's performance in achieving these highly interconnected objectives. We analyze the program's achievements in poverty alleviation by exploring tenurial patterns, resource ownership and the allocation of proceeds from resource exploitation; and its progress in local empowerment by examining its administrative and decision making structures. We conclude that the program cannot effectively achieve the goal of poverty alleviation without first addressing the administrative and legal structures that underlie the country's political ecology. 相似文献
4.
The co-production of livelihoods and land use change: Case studies from South Africa and Ghana 总被引：4，自引：0，他引：4
Land use change and livelihood systems are often analyzed separately or with one “driving” the other. This “driver-feedback” relationship has been buttressed by approaches to social process that are often far too static. Actors are confronted with a bundle of choices that they must negotiate as they create pathways of change. These choices are always bound up in relations of power and the knowledges that are the conditions for and results of these relations. We suggest that land uses and livelihood are different manifestations of the social processes by which individuals and groups negotiate the everyday conditions that shape their lives. We propose a framework that extends current understandings of the relationship between land use change and livelihoods by treating social relations of power as the entry point into this complex relationship. We underpin our arguments with empirical examples from South Africa and Ghana that locate power/knowledge relations in the context of social change in both study areas. 相似文献
5.
Bjørn Ingmunn Sletto 《Geoforum》2005,36(1):77-93
Once overlooked or scorned for its purportedly “unscientific” and culturally contextual nature, local knowledge has recently become a key ingredient in conservation and development planning in developing countries. However, this abrupt shift in the conceptualization and assumed utility of local knowledge has not received widespread theoretical attention. In addition, the literature on local knowledge is dominated by discussions of the scientific and applied merits of local epistemologies, and little theorization has been devoted to the explicitly spatial and social contexts that inform the encounters between local and scientific knowledge. This article draws on Michel Foucault's notions of subjectification, surveillance, and subjugated knowledge to analyze the liberatory potential of local knowledge through its embodiment in spatially situated subjects. The article builds on a case study in Trinidad, focusing on the subjectification of local fishermen through constructions of local knowledge, and the ways in which this subjectification was reversed and employed in the performance of resistance and intracommunal conflicts. 相似文献
6.
Mark Bonta 《Geoforum》2005,36(1):95-112
Neotropical cloud forests have been locked away in protected areas that conservationists seek to fashion into spaces exclusively for “Nature,” but they often cannot do so because of the pressure of migrant agriculture, among other factors. The author documents the case of a protected area in Honduras that, while it fails to evolve into an idealized “conservation space,” nevertheless undergoes transformations until it becomes accepted by local actors as a space that provides protection for marginalized groups under threat from a hydroelectric project that seeks to dislodge them. A Deleuzian theoretical approach loosely drawing from complexity theory is utilized to explain the process whereby diverse and conflicting land-use spatialities come to embrace an alien and imposed national park and in the process ally with each other against a perceived greater threat from the outside. The author shows the transformative potentials of protected areas as allies, rather than enemies, of spatial justice movements currently confronting the challenges of “regional economic integration” initiatives such as the Central American Free Trade Agreement. 相似文献
7.
This paper argues that research in political ecology would benefit from more explicit and careful attention to the question of scale and scalar politics. Although political ecologists have extensively considered scale as a methodological question, they have yet to develop an explicit theoretical approach to scale as an object of inquiry. We highlight one principal drawback to this underdeveloped approach to scale: what we call “the local trap” in which political ecologists assume that organization, policies, and action at the local scale are inherently more likely to have desired social and ecological effects than activities organized at other scales. Over the past 10 years or so, an increasingly sophisticated literature on scale has been developing among scholars in geography working in the political economy tradition. This literature has argued that scale is socially produced rather than ontologically given. Therefore, there is nothing inherent about any scale, and so the local scale cannot be intrinsically more desirable than other scales. We suggest that a greater engagement with this scale literature offers political ecology a theoretical way out of the local trap. As a first approximation of the kind of scalar analysis we advocate, we present a case study that examines the scalar politics that have shaped environmental change in the Brazilian Amazon. 相似文献
8.
Christoph Görg 《Geoforum》2007,38(5):954-966
Governance has become an iridescent concept in recent years. The term is widely used in almost all social-science disciplines as well as in the political process. The intention of this paper is not so much to clarify these sometimes vague meanings but to highlight some characteristics of environmental governance connected with the restructuring of the spatial dimensions of politics. It starts from the assumption that the quest for multi-level decision making is particularly pressing for environmental governance. However, multi-level governance raises concern about the constitution of various spatial levels and their relationships with each other, as discussed under the term of “politics of scale”. Moreover, it is argued that for environmental governance the spatial reference is strongly connected with another challenge, which concerns the question of how to deal with the biophysical conditions of particular places. The term landscape governance is introduced to tackle this question without referring to an ontologically given space. Thus, landscape governance deals with the interconnections between socially constructed spaces (the politics of scale) and “natural” conditions of places. For this task, the concept of societal relationships with nature is introduced and applied to the term “landscape” as a bridging concept between social and natural sciences. The paper illustrates the approach of landscape governance with examples of problem-oriented interdisciplinary research at the UFZ-Centre for Environmental research in Leipzig, Germany. 相似文献
9.
This paper analyses and evaluates the bordering and othering impacts of environmental geopolitical discourse on land conservation in Southern Africa. Through a theoretical in-depth analysis of the use and contents of the term conservation, this paper examines how conservation is determined, instrumentalized and interpreted by the state, international governmental and non-governmental institutions, and specific interest groups including neo-liberal capitalists and local communities especially in the developing world context. In particular, we discuss the impact of current transboundary park-like conservation practices in Southern Africa and how these feed into the continuous attempts to colonise Southern Africa's nature.
Native Americans were not mistaken when they accused the Whites of having forked tongues. By separating the relations of political power from the relations of scientific reasoning while continuing to shore up power with reason and reason with power, the moderns have always had two irons in the fire. They have become invincible. (Latour, 1993, p. 38)
Since most of us live in a hierarchical society, any discourse on wildlife tends to be about social relationships. Whom can we exclude from our Garden of Eden, and how can we keep `others' from trespassing on valuables that help sustain our life and livelihoods, if not our identities. Marks (1994, p. 120)
...it could be argued that binary divisions are deeply etched into social space and it is a deeper understanding of boundary erection and distancing that is required if we are to provide alternatives to exclusion and conflict (Sibley, 2001, p. 240). 相似文献
10.
Michael O’Neal Campbell 《Geoforum》2005,36(6):667-680
This article argues that insufficient attention has been paid in the recent literature to the social and environmental factors which regulate hunting in Ghanaian savannas, and to how this may influence the sustainability of their livelihoods. Despite the vital significance of this issue, the emphasis in the literature and media has been on the destructive impacts of hunting and the bushmeat trade on wildlife. Taking a case study from the coastal savanna of Ghana, a region commonly regarded as a degraded relict of former deciduous forest with a richer wildlife past, it investigates the hypothesis that structure/actor dualities, manifested by socio-cultural change, local environmental knowledge and livelihood activity options, are the primary regulators of hunting intensity and possible sustainability. Such an evaluation is effective if done from a structuration perspective. The integrated methodology incorporates social surveys, GIS based time series image analysis, ecological field methods and statistical analysis. The results provide evidence that the direct and indirect regulatory functions of the socioenvironmental context provide a core feature of the sustainability of hunting. It is concluded that local strategies of resource management may provide an effective complement to conservation policy. 相似文献
11.
This paper explores the inherent contradiction and conceptual conflict that arises when sacred sites are marketed as secular for the purpose of promoting tourism. The question of conflict is further frustrated within the context of Israel’s contested religious landscape and Israeli policy. Using a Lefebvrian framework, the historical development of the Bahai Gardens in Haifa, Israel, the tourism board’s promotion of the site as Haifa’s primary tourist designation, and the distinct spatial practices that have been used by both constituencies are investigated. Further, the authors posit that the Bahai Gardens are multi-dimensional spaces characterized by two different socio-spatial processes and practices that co-exist—the tourist’s and the pilgrim’s. These practices transform the holy site into a secular shared community asset. The paper concludes with a discussion of the socio-spatial implications of the case and its broader implications concerning the globalization of tourism and the efficacy of developing “layered” Lefebvrian triad to try and avoid conflict. 相似文献
12.
An intense environmental dispute surrounds the maize-fields of Mexico. Mexican maize traditional varieties (or ‘landraces’) constitute a global genetic resource that may well be critical to future agricultural development and corn breeding. Many environmentalists, farmers, and consumers in Mexico are therefore concerned that their maize landraces may have been ‘contaminated’ by imported transgenic maize, grown in the USA. The criticisms of this transgenic technology are complex and call into question the nature of the boundary between political and ecological (i.e. scientific) disputes. Our paper surveys these criticisms, and this political-scientific boundary, in a three-part analysis. First, we turn to Gramsci’s notes on science from his eleventh prison notebook to rethink the political ecology of transgenic maize, i.e., the way the ecological analysis of transgenic introgression is treated as politics. Second, we present the multiple criticisms of transgenic maize as scalar phenomena. Third, we review the recent scientific literature on transgene introgression to evaluate recent calls for the ‘decontamination’ of Mexican maize. Our reading illustrates two dilemmas facing the group that occupies the hegemonic subject-position in this dispute, ecological scientists. First, the popular desire to ‘decontaminate’ Mexican maize exceeds their capacities (due to complications involved with sampling). Second, although the political debate surrounding ‘contaminated’ Mexican maize exceeds science, the boundary between the dispute’s scientific and parascientific elements cannot be adjudicated scientifically. In other words, the boundary between science and politics is porous. Thus in two respects the dispute is ecological, yet beyond the capacity of this science to resolve. Yet, following Gramsci, these findings should not lead us to see science as mere ideology, or apolitical, or encourage a retreat into metaphysics. Rather it points to the need for a social transformation that sees science as “humanity forging its methods of research … in other words, culture, the conception of the world.” By exploring the dilemmas of decontamination, the dispute over transgene introgression in Mexican maize-fields provides an opportunity to elaborate upon Gramsci’s neglected insights into the politics of science. 相似文献
13.
Herero communities in northern Namibia recently formed the Ehi-rovipuka Conservancy under a national Community-Based Natural Resource Management Programme (CBNRM) that has received international acclaim for wildlife conservation and poverty alleviation. Nearly a century ago ancestors of the Herero were ousted from Etosha National Park, contiguous to the Ehi-rovipuka Conservancy. The communities have been denied access ever since. Participatory Rural Appraisal (PRA) methods were employed to elucidate relationships of the Herero and their communal conservancy with the Etosha National Park. Memory mapping and villager interviews revealed a profound sense of lost traditional territory inside Etosha and a strong desire to return to the Park, not to harvest wildlife but to restore cultural practices and reap certain benefits from the Park. We term the separation of the communities from their traditional territory as a ‘decoupling’ of people from their local environment. We further suggest that the potential benefits that villagers identify from the Park represent mechanisms for ‘recoupling’ local social-ecological systems, requiring the literal and figurative breakdown of the Park fence. We describe a model to illustrate decoupling and recoupling mechanisms, and argue that recoupled social-ecological systems are necessary for long-term conservation of biodiversity. We further suggest a collaborative landscape model for biodiversity conservation featuring institutional linkages and integration between community-conserved areas, integrated conservation corridors for connectivity, and dynamic, mobile reserves collaboratively integrated with national parks management. This model may have applicability in Namibia and similar regions elsewhere with low population densities, high species endemism and prevailing or emerging threats to biodiversity. 相似文献
14.
Urban land transformation for pro-poor economies 总被引：1，自引：0，他引：1
Solomon Benjamin 《Geoforum》2004,35(2):177-187
The transformation of land into a setting for clustering local economies can become an important cornerstone of poverty policy. This transformation has several functional aspects, which in turn have important institutional and political aspects. Underlying both the functional and institutional factors is the role of local government and local democracy. Such a conceptualization puts to center stage several paradoxes: A terrain that seems “slum-like” turns out to be highly productive and employment generating. Complex tenure forms and mixed land use seen as “unplanned” turn out to be pre-requisites for economic development. There are institutional paradoxes that contrast efforts at “transparency” and managerial “best practices”. Here, the messiness of local bureaucracies in municipal government turns out to be critical for poor groups to influence interventions in their favor. Influencing the public process may be more effective in stealth-like ways rather taking a more visible approach. Most fundamentally these issues remind us that the potential of cities to reinforce or reduce poverty moved far beyond projects and programs and the normative frameworks used by planners and administrators. Instead, it is the transformative process of turning land into economic settings that might be at the center stage. This is a stage where poor groups are the central actors who stealth-like draw on complex alliances across ethnic and class lines to shapes cities in their interests. 相似文献
15.
Anne Sofie Laegran 《Geoforum》2008,39(6):1991-1999
Based on a study of people conducting ICT based work from home in Scotland and Norway, the article analyses how work is negotiated and integrated with non-paid activities in the household and local community. The article fills a gap in that it focuses on rural contexts rather than the urban work life often depicted in literature on flexibility and work. When work is brought home, a domestication process takes place whereby practices of work are negotiated and integrated into everyday life, sometimes changing common perceptions of where and when work is “in” or “out of place”. While working from home is common in rural areas, the study shows that ICT based knowledge related work is still seen as relatively “out of place”. Drawing on the domestication concept, the study shows how community norms about accessibility, interaction and where to be at certain times, had to be renegotiated when this type of work was conducted from home. Imbued in these negotiations were subtly often tacitly communicated moral conceptions on what constitutes good parenthood (in particular motherhood) as well as “real” work. Both men and women reported benefits in terms of combining family and work obligations when working from home, but the tendency was still for traditional gender patterns to be reproduced. Women tended to fit work around the needs of the children, whereas men saw themselves first and foremost workers. Following the concept “doing gender” some challenged these patterns, but did so carefully in relation to the work organisation as well as the community. The impact of communities in regulating home anchored work suggests there may be a need for communities to take on a more active domestication process as more people conduct ICT based work with the home as the base, opening up the moral and normative geographies for when work is “in” or “out of place”. 相似文献
16.
Chen Yi-fong 《GeoJournal》2012,77(6):805-815
This paper explores the socio-cultural influence of the newly established ecotourism, which integrates cultural revitalization, ecological conservation and social development, in both Taroko National Park area and San-Chan aboriginal community. Many cases in different parts of the world indicate that the Indigenous peoples have developed patterns of resource use and management practices that reflect detailed knowledge of local geography and ecosystem, and contribute to the natural conservation through their living practices. The guidelines of Indigenous knowledge and culture lay the base for the development of ecotourism. A critical evaluation of the conceptualization of Indigenous knowledge is therefore, essential to the success of an alternative strategy to development for aboriginal communities. Participatory observation in the field of ecotourism activities and brief interviews are the major study methods, with several workshops conducted to supplement data collection for the two case studies. The Taroko area came into contact with tourists in a relative early era due to its famous natural features and national park. Its growing ecotourism is the result of cooperation among local residents, environmentalists, and academics, each with very different concepts of ecotourism operation. The national park and public sectors have also played significant role in shaping the content of ecotourism. In San-Chan community, due to the negative impacts generated by the unregulated mass tourism expansion, the local Indigenous people decide to close the public access to the attractive creek for 3?years, while at the same time promote ecotourism for poverty alleviation. These two cases embrace the ??Nature?? as an important element in their construction of new place identity and community development. However, their spatial location in- or outside the national park produces significant differences and sociopolitical implications on the operations of ecotourism. 相似文献
17.
Stephanie Pincetl 《Geoforum》2006,37(2):246-255
The United States is often considered the progenitor of conservation planning in the world, the first to establish a vast public domain, for example. But with continued population growth, conservation planning on private lands—rural and at the urban fringe—continues to be a substantial challenge due to a tradition of local home rule in land use planning and strong private property protection afforded by the US Constitution. New “bottom-up” collaborative approaches, as well as other innovative strategies seem to be emerging. How effective these will be given pressures for growth and high property values remain to be seen without a rethinking of ideas of nature, a rebalancing of the role of property in American local fiscal regimes, and of private property rights. 相似文献
18.
Geiser Urs 《GeoJournal》1995,35(2):185-196
An argument is presented that environmental problems in the Dry Zone of Sri Lanka are caused, among other reasons, by conflicts between the exogenously influenced modern strategy of land resources management, and the incompatibility of the modern approach with aspects of the physical environment. This conclusion is obtained through a comparative analysis of both strategies using an actor-oriented methodology. Concerning the potential of indigenous technologies under present-day conditions it is argued that the rationale guiding them is highly relevant and has actually been internalized into the vocabulary of many development interventionists because negative effects of the dominant development discourse are becoming obvious. A shift in power relations (including the acceptance of local knowledge within innovative development ventures) is required if the potential of the indigenous strategy is to be tapped. It remains an open question whether this power shift can take place from within the development enterprise alone.Many thanks to Jayantha Perera, Heidi Stutz and Ben Wisner for critical comments on a first draft of this paper. 相似文献
19.
Olivier Coutard 《Geoforum》2008,(6):1815-1820
This paper introduces a collection of case studies aimed at “Placing Splintering Urbanism”, in reference to the thesis developed by Graham and Marvin [Graham, S., Marvin, S., 2001. Splintering Urbanism. Networked Infractructures, Technoloical Moblilities and the Urban condition. Routledge, London]. Whilst acknowledging the value of the thesis as an analytical framework in opening the way to innovative understandings of contemporary urban dynamics, the paper argues that, taken together, the articles in this themed issue seriously challenge the “splintering urbanism” thesis theoretically, empirically and methodologically. They question in particular the postulated universality of the “modern infrastructural ideal” and of “unbundling” and “bypass” processes — all of which are key elements in Graham and Marvin’s argument — as well as the assertion that reforms in infrastructure sectors should generally result in more discriminatory, socially regressive patterns of provision of essential services and more splintered urban spaces. Based on these fundamental critiques, the paper concludes that one cannot speak of “splintering urbanism in general” — i.e., as a global trend — in any meaningful analytical way. 相似文献
20.
Substitution and scalar politics: negotiating environmental compensation in Cardiff Bay 总被引：1，自引：0，他引：1
Richard Cowell 《Geoforum》2003,34(3):343-358
One of the most contested dimensions of sustainable development is the issue of substitutability--the extent to which environmental qualities can be substituted, either for human-made assets, or for some equivalent environmental function. The main argument of this paper is that dominant economic discourses of sustainability neglect long-standing geographical concerns with scale, embeddedness and abstraction that are inevitably embroiled in the practical negotiation of substitutability. In particular, it seeks to demonstrate how relations of ecological and political scale frame the ‘decision space’ within which debates about substitution take place. These arguments are developed by analysing conflicts over the development of an amenity barrage across the Taff-Ely estuary in Cardiff, South Wales, and the provision of new wetlands to compensate for the resulting loss of wildlife habitat. This case shows that the scale at which environmental ‘assets’ are constructed--whether local, national or global--can reveal or obscure distributive effects incurred in maintaining environmental capital through compensatory measures. It also demonstrates how the re-scaling of governance arrangements (in this case to the European Commission) can empower the delivery of environmental management measures but simultaneously re-structures the objects of sustainability, rendering habitats and wildlife populations as disembedded symbols. 相似文献