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1.
Neighborhood environments are related to parenting behaviors, which in turn have a life-long effect on children’s health and well-being. Activity spaces, which measure individual routine patterns of movement, may be helpful in assessing how physical and social environments shape parenting. In this study we use qualitative data and GIS mapping from four California cities to examine parental activity spaces. Parents described a number of factors that shape their activity spaces including caregiving status, the age of their children, and income. Parental activity spaces also varied between times (weekends vs. weekdays) and places (adult-only vs. child-specific places). Knowing how to best capture and study parental activity spaces could identify mechanisms by which environmental factors influence parenting behaviors and child health.  相似文献   

2.
This article aims, first, at the exposition of image space and a scalar model differentiating among its four visual classes: virtual space (visual presentations of real space and material artifacts), cyberspace (digital communications and information media), the Internet (digital communications and informational spaces), and Internet screen-space (ISS) (users’ visual interface with the Internet), thus leading from the wider to the specific. This differentiation is followed by discussions of cyberspace and Internet screen-space geography. Cyberspace has been spatially defined as artificial reality, interactivity, and conceptual and metaphorical spaces. As a spatial experience, cyberspace involves co-presence, low cognitive mapping, and egalitarian and global communications. The article aims further at the development of interpretations for ISSs and their uses along dimensions originally developed for real-space geography. These include: real space parameters (ground; distance; places; scale/regions; boundaries; and flows); user spatial parameters (speed; directionality; circularity; distanciation); and user socio-spatial parameters (proximity; networking; time–space compression).  相似文献   

3.
Banerjee  Iman  Saha  Apala 《GeoJournal》2022,87(4):567-581

Urban regeneration involves the notion of reconstruction of places, where regeneration initiatives are undertaken to ameliorate the quality of physical and social spaces, accrue economic profitability of space, and finally encourage environmental sustainability. Railway stations all around the world have a very important role to play in contemporary urban regeneration strategies as places of both social and material interest. With the progress of the twentieth century several issues like rapidly growing population, seemingly relentless urbanisation, an alarming rate of vehicle emission, and consequent pollution emphasised railway stations as critical places with great potentials of infrastructure development for the optimised functioning of urban centres. Thus the huge value of railway stations and their adjacent land has been acknowledged since the last quarter of the previous century. This paper aims to analyse the place value of railway stations and their immediate neighbourhoods within the urban fabric of a city using a relevant theoretical concept i.e. the ‘Node-Place Model’. Simultaneously it also draws attention to the notion of (re)development of functional spaces in and around the railway stations as a dimension of contemporary urban regeneration strategies, with the help of some global examples. This paper thereby reveals that in the urban centres throughout the entire world the railway stations are progressively attaining the focal position within integrated transport and land use planning strategies, either under the larger concept of 'Transit-Oriented Development' (TOD) or more simply, with the label of (re)development programme. This paper will significantly contribute to the ability of spatial policymakers to direct the future of urban growth towards public transit stations so as to achieve sustainable urban development.

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4.
This paper analyses the social networks which facilitate and sustain undocumented migration from Mozambique to South Africa. A key contention is that the migrant social networks are not limited to a spatially bounded area; transcend geography, location and territory; can be considered as spatial conveyors of social capital; and operate transnationally at three different locations: in the sending communities, on borders and in the destination areas. In the sending communities, interpersonal relationships are based on bonds of kinship, and friendship through which the migrants get moral and material support for the movement. At the borders migrants establish connections with border agents, guides, and conveyors who support them in entering South Africa and provide transportation to their preferred destinations. At the destination areas the newcomers have also counted on the bonds of kinship and friendship among former immigrants, who assist them on their arrival with accommodation and food as well as in the process of getting jobs and documentation. In South Africa undocumented migrants were subjected to high levels of xenophobia, exploitation and deportation, structural, sociopolitical forces against which social networks are largely ineffective. However, through the social networks the undocumented Mozambican labour migration to South Africa has become a self-sustained circular process that is difficult to control.  相似文献   

5.
Feminist scholars have emphasised the central import of bringing feminist approaches into political geography, so as not to reify the global or the totalizing ambitions of political geography. However, the reification of the global is perhaps a pragmatic strategy for small places in a big world. Singapore is touted as the Asian development miracle; a Tiger Economy that has survived in spite of its small size and lack of natural resources. This year the man credited with its transformation from a backwater island-state to a global city-state, passed away. This is also the year that marks the 50th year of Singapore’s independence. In writing this review I analyse the overlap and synergies between the developmental goals of a newly independent state and the goals of the feminist movements. In particular, I maintain that the government’s push to transform Singapore into a global city from the late 1980s onwards, and its strategic use of Asian Family Values as the panacea for the threat of Westernisation have resulted in a more divided movement. Looking past the legacy of Singapore’s Lee Kuan Yew, I ask how we may begin to reclaim feminist politics to stitch together the divided spaces produced by Singaporean state biopolitics. Through this exercise, this intervention contributes to feminist articulations on the problem spaces of feminism; and challenges the reification of the global by talking across multiple worlds that feminist politics inhabit.  相似文献   

6.
Emily Eaton 《Geoforum》2008,39(2):994-1006
This paper traces attempts to foster local, sustainable food projects in Niagara, Canada as part of community economic development (CED) projects during two distinct periods of provincial governance. In the first period (1990-1995), social democratic government support for local sustainable food projects through CED can be understood as neocommunitarian in nature. During this time there was a concerted attempt to link local people with access to local food and also to support a relationship between local food projects and agri-tourism. I argue that this neocommunitarian policy was an accommodation to a wider and more global neoliberal hegemony and was underlain by a romanticism of petty commodity production and a tenuous link to social and ecological sustainability. In the second period of governance (beginning in 1995) the progressive conservative government led by Mike Harris pursued particularly virulent, revanchist forms of neoliberal governance. With many of their state supports slashed, Niagara NGOs and activists turned, and were pushed, to more market-led, elitist forms of local food projects and agri-tourism. In these latter food projects, the practices of ecological and social sustainability were significantly hollowed out and their local and light green nature was harnessed as accumulation strategies. The paper is based on interviews conducted in the year 2003 with people involved in various urban and rural food projects (including community gardening, community supported agriculture, local/seasonal cuisine, organic/ecological farming and food box programs).  相似文献   

7.
Yaffa Truelove 《Geoforum》2011,42(2):143-152
This article demonstrates how a feminist political ecology (FPE) framework can be utilized to expand scholarly conceptualizations of water inequality in Delhi, India. I argue that FPE is well positioned to complement and deepen urban political ecology work through attending to everyday practices and micropolitics within communities. Specifically, I examine the embodied consequences of sanitation and ‘water compensation’ practices and how patterns of criminality are tied to the experience of water inequality. An FPE framework helps illuminate water inequalities forged on the body and within particular urban spaces, such as households, communities, streets, open spaces and places of work. Applying FPE approaches to the study of urban water is particularly useful in analyzing inequalities associated with processes of social differentiation and their consequences for everyday life and rights in the city. An examination of the ways in which water practices are productive of particular urban subjectivities and spaces complicates approaches that find differences in distribution and access to be the primary lens for viewing how water is tied to power and inequality.  相似文献   

8.
The DigitalOcean (DO) Project is designed to bring essential Web 2.0 capabilities to an open-source software platform built for scientific collaboration and publishing. The DO platform is being built using the Drupal content management system (CMS). The following are some of the core features of the proposed platform: social networking, media/data sharing/publishing, and collaboration spaces for scientific virtual organizations (VO); active support for VO governance and reputation systems for members and objects; Creative Commons licensing, support for preprint archives and micro-articles, and; professional user-profiles that can be saved as well formatted biosketches. The DO platform serves as a collaboration environment for active research teams, a personal repository for individual researchers, an aggregation/filter for science information, and a scientific publishing tool. This article will outline the history and goals of the DO Project, the core technology concerns and solutions, and the opportunities that this new platform will bring to scientists across the planet.  相似文献   

9.
Lawrence D. Berg 《Geoforum》2004,35(5):553-558
This paper provides an analysis of the scale politics involved in the production of social-scientific geographic knowledge. I argue that critical Geographers need to acknowledge that ideas do not circulate unfettered or limited solely by their intellectual value. Instead, we must understand that some ideas are `attached' intimately to the places in which they originate while others circulate freely without attachment to specific places. Through such simple (dis)locations, geographic ideas get inserted into spaces of academic knowledge production that are shot through with scale politics. Ironically, such scalar processes produce a simple, transparent, abstract and hierarchical space of knowledge production that elides the complex spatial relations that we as geographers are supposed to be so interested in understanding.  相似文献   

10.
The food sovereignty movement proposes a localist approach to meeting food security while delivering broader social, economic and environmental benefits. The movement is spawning multiple local projects of food sovereignty, whereby people are empowered to define their own culturally and environmentally appropriate food systems. As the number of enacted examples increases, the movement is also affecting change at national (and international) levels, with a number of countries creating national strategies or legislation for food sovereignty. We reflect on the challenges created by such scaling up within the existing food system. We propose a focus on issues of institutional interplay in order to identify and critique challenges. We highlight three interplay situations between multiple, diverse enactments of food sovereignty at multiple levels, and between food sovereignty and the broader institutional contexts within which they are embedded.  相似文献   

11.
Desert landscapes of central Australia have inspired various narratives for nation building. These narratives, based upon discourses of land as a commodity for the colonial project, include the inferior peripheral wastelands of the colonial centre; the wild and pristine haven of ‘noble aborigines’; and the frontier home of heroic explorers and pastoralists. These narratives continue to influence land management policy and practice. However they do not reflect the diverse contemporary realities of individuals living in the region. In this paper I juxtapose these narratives and realities to reveal the multitude of ways in which desert landscapes are known and understood. A case study of a fire management project that involved Aboriginal, pastoral and conservation land managers from the southern Tanami region of central Australia provides evidence as to why desert landscapes should be re-conceptualized as cultural, contested and dynamic. To conceive of these spaces and places in this way can facilitate open discussion and dialogue between land managers from the region. It is the first step in working towards the process of cultural hybridity that I argue is necessary for equitable and sustainable environmental governance and management in Australia.  相似文献   

12.
This paper examines how narratives of history are organized spatially at historical sites and memorial spaces, especially in urban settings and in places invested with a sense of collective memory. Much recent research has focused on landscape, memory, and place and how relationships of political and social power influence the representation of historical events in public spaces. Although the meaning of such sites may be hotly contested for long periods of time, we focus here on narrative theory and the related, but unexplored, issue of how such historical stories are configured on the ground at actual historical sites. We identify a number of narrative strategies which are frequently used to configure historical stories in space. Declamatory strategies using markers presenting a snapshot of an event are common, but sequential and non-sequential linear strategies are also used, as are thematic strategies that cross-cut space and time to present complex historical stories at various spatial scales. Examples are drawn from a range of historical sites in North America, Europe and Israel.  相似文献   

13.
This paper provides an in-depth analysis of community gardens in a (post)socialist setting during a time of key changes in their perception and management. Community gardens in Zagreb emerged in two specific economic and socio-cultural contexts and a diachronous approach to the study of urban gardens offers a unique insight into differences and similarities reflecting and contrasting those periods. Semi-structured interviews and non-participatory observation were employed. Results show that community gardens in Zagreb are multilayered places which satisfy diverse needs of the urban residents, including home grown food, socializing, recreation, contact with the nature, and supplementation for low pensions. They can also be seen as examples of heterotopias or alternative spaces during both examined periods. In the socialist period they were secluded, private, pseudo-rural places in a semi-authoritarian, communal, and (supposedly) urban and industrial society. In post-socialist Zagreb, characterized by an uncontrolled and unplanned spatial context reliant on neoliberal market-oriented principles, social insensitivity and exclusion, the new gardens are depicted as beacons of communal involvement, grassroots movements, and the ability of citizens to stand together and make their voices heard.  相似文献   

14.
In recent years, there has been increasing interest in changes within gay ghettos, villages, precincts, and neighbourhoods in different cities and regions, particularly in the West. This includes concerns from some constituencies about the decline – or de-gaying – of some queer neighbourhoods, coupled with commentary about the emergence of newer places, sometimes espoused as mixed, gay-friendly, or post-gay. Drawing on the South African experience, the question of how central these debates should stand in gay geographical scholarship is posed. Although it is increasingly acknowledged that the “old gay ghetto debates” are in some ways parochial (both spatially and theoretically), the dominance of such concerns remains pervasive in Western gay space theorisation. In this paper, attention is focused on Western theorisations of the relationship between gay sexualities, its links to specific forms of gay space such as gay ghettos and neighbourhoods, and the South Africa context. The contention is that gay spaces (in the form of consolidated space, or villages) are not a necessary outcome of lived gay identities. It is argued that in South Africa differently constructed gay identities are differently spatialised and ultimately incongruent with Western theory. The investigation supports the growing scholarship that suggests Western theorisation of the links between gay sexual identity and space is not universally applicable.  相似文献   

15.
This paper explores how Contemporary Christian Music (CCM) forges neoliberal subjectivities. CCM, popular music featuring evangelical Christian lyrics, is one of the most widely consumed forms of commercial entertainment for America’s 70–80 million white evangelical Christians. I argue that by synthesizing evangelical individualism and an insular community ethos, the everyday practices of CCM help constitute particularly neoliberal senses of self and power relations with others. These ostensibly apolitical subjectivities sustain neoliberal ventures such as the reinvention of the Social Gospel through Christian non-governmental organizations (NGOs). As well as demonstrating the role of religious and musical practices in cultivating neoliberal subjectivities, CCM helps illuminate neoliberalism’s fractures, dynamism, and multiplicities.  相似文献   

16.
Using structured telephone interviews this research focuses on how Canadian migrants living in the United States experience and describe home. We argue that the globalisation of peoples’ lives, transnationalism and the concomitant creation of transnational social spaces have greatly affected the meaning of home for migrants. The understandings of home that result reflect the reality of living in social worlds that span two countries and the development of decentred multiple attachments and feelings of belonging in more than one place. In response to these circumstances Canadian migrants experience home as multi-dimensional, pluri-local, and characterized by regular movement across the U.S.–Canada border. When asked specifically about feeling at home upon re-entry to the U.S. many respondents answered yes. However, many interviewees qualified their answers by describing home in different ways and associating different aspects of their lives with each country. Canada as home was most often described in terms of family, while home in the U.S. was associated with work. Respondents also differentiated between feeling at home once they reached their residence as opposed to feeling unwelcome at the U.S. border.  相似文献   

17.
Dial locally -act globally: this slogan seems to appropriately reflect, under prevailing conditions of globalization and disembeddedness, the seemingly unrestrained possibilities of a variety of actors to influence events - without being present - anywhere on the planet. While focusing on a broadly conceived group of transnational social movement organizations - from non-governmental organizations to loosely linked transnational advocacy networks - the aim of this paper is to give evidence of the fact that geography - and all manner of borders - still matters even for these actors. Despite being linked with the world, they continue to act from deeply embedded local contexts, very often not triggering true transnational interaction but much more limited translocal encounters. In doing so, however, they literally cause collisions between different worlds while not only modifying existing but also constructing new spaces.September 1984 – first week of my field-work on Cape Breton Island, Nova Scotia, eastern Canada. A teacher at the local high school had agreed to make the first contacts with environmental groups, who were opposed to the use of pesticides by a Swedish forest products company. In return, he asked me to give two geography lessons on Germany to his class.After the lessons the 15-year-old pupils asked questions. One of the first of these was what I did with my family on a free weekend. Without long consideration, I answered: ``We often go for a walk in the forest with our children'. The pupils doubled up laughing in response, and the geography teacher was obviously also amused.A few days later I understood the reason for this reaction, when I saw typical forest land in Nova Scotia for the first time. Forests of an age which in Germany would be airy timber forests, which could be walked through even away from paths, were here largely inpenetrable thickets with numerous trunks per square meter not much thicker than an arm. Nobody could `go for a walk' here...This episode serves as a background to the issues that will be discussed, and I will return to it in my conclusion. It supports a central aspect, which is often neglected in many discussions about globalization: geography matters.  相似文献   

18.
Within this article, we discuss/unpack a speculative international property development born out of a license agreement between the Marylebone Cricket Club (MCC) and real estate investment company, Anglo Indian. The proposed building of twelve cloned, MCC branded, cricket communities in India–targeted to the consumption-based lifestyles of India’s new middle class–is addressed within the context relational to the political, economic, and cultural rationalities of postcolonial India, shifting power dynamics within the international cricket formation, and the associated re-colonisation of cricket-related spaces/bodies. Anglo Indian’s proposed communities are understood as part of a complex assemblage of national and global forces and relations (including, but certainly not restricted to): transnational gentrification; urban (re)development; and, revised understandings of historical and geographic connections between places, governance, and the politics of be(long)ing in branded spaces. This analysis explicates how Anglo Indian’s idealized community development offers a literal and figurative space for embodied performance of “glocal competence” for consumption-based identity projects of the new Indian middle-class (Brosius, 2010, p. 13) through the somewhat ironic mobilization of colonial spatial logics and cultural aesthetics.  相似文献   

19.
Josh Lepawsky 《Geoforum》2012,43(6):1194-1206
Electronic waste (e-waste) is thought to be the fastest growing segment of the overall solid waste stream in many countries. Between 2003 and 2010 more than half of all Canadian provinces and US states passed legislation specifically to govern the disposition of e-waste. The purpose of this research is to investigate the legal geographies of this legislation. The principle findings are that the work of jurisdiction around e-waste in Canada and the US places financial responsibility for waste management on consumers not producers. Thus, contra the explicit intent of e-waste legislation, a regime of extended consumer, rather than producer, responsibility is emerging and waste generated as a result of design and manufacturing decisions remains taboo. But the implications of the legislative governance of e-waste go beyond questions of regulatory success or failure. At stake in the legislative governance of e-waste is the assembling of the social in a legal way that generates distributions of action that are democratized only so long as they limit public decision making to waste already produced and marketized only so long as they extend the ability of manufacturers, e-waste recyclers, and paramarket organizations to appropriate value. The work of jurisdiction around e-waste suggests jurisdiction can be more multiple, distributed, and patchy than prevailing theory allows.  相似文献   

20.
J.A. Allan 《Geoforum》1983,14(3):243-247
The development of agriculture is recognised to be an essential preliminary and on-going element in the economic development strategies of most developing countries. The contribution of agricultural production to gross domestic product, food self-sufficiency and export income are amongst the major development goals exercising the governments of such countries. In addition, in many countries the agricultural sector is regarded as one with a potential for generating a surplus to sustain other economic activities and to have an important stabilising role in reducing the movement of population from rural areas. This article discusses renewable natural resources, soil and water, as the basis for agricultural development and especially of irrigated farming. A number of case studies will be referred to which illustrate the idea that many national governments attribute quite unreal qualities to soil and water resources. Once development schemes were launched appropriate rhetoric was mobilised to invest the reclamation of ‘virgin lands’ and ‘new lands’, with the character of ‘green revolutions’. These ventures have been sustained not because of their success but because the ‘fantasies’ have been circulated amongst ill-formed urban populations, remote from the arduous realities of land reclamation. Case studies in the Soviet Union and the Middle East are discussed.  相似文献   

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