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1.
In 2013, it was announced that Timor‐Leste's Oecussi enclave would become the site of a special economic zone. Arid, and inhabited mostly by semi‐subsistence farmers from West Timor's Meto ethno‐linguistic group, the plan entails remaking the enclave as an industrial, transport and tourism hub. To facilitate this, in mid‐2015 the authorities began the process of clearing hundreds of indigenous gardens and homes from land slated for mega‐projects intended to make the region attractive to foreign investors. In this paper, I describe how, for many Meto, land tends to be experienced as a spiritually mediated ‘geography of affect’ (Lea & Woodward, 2010) in which questions of place, belonging, spirituality and personal fortune cannot easily be divided, a reality that raises questions about the suitability of the plan's vision of globalized and investment driven ‘development’. Drawing on Scott, I argue that in Oecussi, spirits associated with the land are not apolitical, but are sometimes perceived as acting to protect locals against powerful outsiders – a characteristically Meto ‘weapon of the weak’ that is in keeping with their previous encounters with colonial regimes.  相似文献   

2.
One major aim of the Greater Mekong Subregion (GMS) integration programme, supported by the Asian Development Bank (ADB), is to foster regional ‘community’ for sharing resources, people and financial flows. This ‘community’ is the target of both economic growth and poverty reduction. The emphasis on ‘community’ in the ADB's mushrooming quantity of documents raises important questions about what kinds of people are included, in what roles and with what kinds of support and protection. This paper explores these questions in relation to the political economy of regulating ethnic migrants from Myanmar working in Thailand. This paper argues that extra‐legal relations between migrants and state/para‐state agents constitute a crucial part of regulation. In transferring the regulation of migration to the national scale, the ADB inadvertently reinforces national differences between Thais and cross‐border people. Additionally, the complicated and fluctuating implementation of national regulations in both countries leaves migrants subject to violence and extortion from state and quasi‐state agents in Thailand. This paper shows that the dynamics of global capitalism require ‘deportable labour’ supplied by ethnic migrants who are included in the GMS community as the most invisible, vulnerable and exploited members.  相似文献   

3.
This paper joins literature on suburban advertising with Lefebvre's concept of representational space to analyse property advertisements as part of the representational production of suburban space. Based on comparative analysis of advertising material for suburban residential developments on Auckland's “North Shore” in two time‐periods—1950s and 2010s—the paper examines changes and continuities in thematic content. While property advertisements in the mid‐1900s emphasised the “functional suburb,” paying attention to attributes such as quality of utilities and proximity to the central city, more recently advertisements have more strongly emphasised the “lifestyle suburb,” with a focus on middle‐class community and natural amenity.  相似文献   

4.
In 1992, Puerto Rico's governor and police superintendent incorporated the National Guard with local police in a militarized battle against crime. Mano dura contra el crimen (strong arm/iron fist against crime) policies led to the gating of 82 public housing communities in the island. Simultaneously, privileged private communities organized and petitioned municipalities to retrofit their neighbourhoods with gates in the name of safety. These enclosures followed the privatized management of all public housing communities in the island only a few years before. Based on ethnographic research, I examine the sociospatial outcomes of these policies, how they reframe community participation and deploy a discourse of self‐responsibility that distributes power unequally across private and public housing communities. While in the privileged communities these policies have cultivated community leaders and invigorated social life as residents take control over public space, the gates in the communities of the poor reflect a skeletal structure of democracy. Private management companies impose increasingly restrictive regulations in attempts to organize the community and the only recourse to participation is to engage in small acts of everyday resistance, from apathy to subversion. As part of larger neoliberal tendencies to retrench the ‘public’ in favour of the ‘private’, the mano dura policies curtail democracy as the voices of the poor are silenced and the scope of efficacy of the rich expands.  相似文献   

5.
The paper seeks to illuminate everyday work practices in the economic spaces of Malaysia's business process outsourcing (BPO) industry. It draws upon empirical evidence from call centre staff and promotes analytical sensitivity to the experience of labour and spatiotemporal relations within the offshore back offices of multinational corporations located in Cyberjaya, Malaysia. The analysis provides an empirical snapshot of how IT‐facilitated work practices in the global information economy are embedded and socially reproduced in everyday settings. To this end, the paper engages anthropologically with BPO labour, and critiques ‘globalist’ representations of economic and social transformation frequently articulated through an abstract, dehumanized space of networks and flows often seen to wash over local places, culture and people.  相似文献   

6.
ABSTRACT. The house‐lot garden in central Mexico is gendered space where changing cultural identities are negotiated, re‐created, and celebrated as “tradition” is continually redefined. No clear boundary separates the kitchen from the house‐lot garden or the private space of the household from the semipublic space of the community. During collective food preparation for religious fiestas, gendered reciprocity networks strengthen community relations and foster alliances between traditional neighborhoods and between communities in the region. At the intersection of everyday life and fiestas, food‐preparation spaces, or kitchenspaces, in the house‐lot garden are fertile areas in which to explore the cultural reproduction of nature‐society relations. They are vital to understanding gender, place, and culture in this region and represent people's symbolic connection with the land in increasingly urban contexts. This article analyzes the sense of place that Mexican women derive from their house‐lot gardens.  相似文献   

7.
This paper examines gay men's perceptions and experiences of everyday places in Adelaide, South Australia. It illustrates the nature of social space as a heterosexual artifact. The paper also outlines ways in which gay men may contribute to the heterosexualization of space. Many gay men monitor the public and private roles they play for fear of the consequences of “discovery,” and through self-policing and restricted behaviors they may contribute to the spatial supremacy of heterosexuality. Acts of nondisclosure and the adoption of straight sexual facades constrain gay men's social and spatial lives.  相似文献   

8.
空间认同:城市空间研究转向中的知识前沿、趋势与启发   总被引：3，自引：2，他引：1  
郭文 《地理科学》2019,39(4):587-595
中国城市化进程的快速发展,促使人们不断解构、调整和重构对城市空间的认同,这是城市化发展中不容忽视的新问题。以Web of Science（WoS）为数据源,对国外城市空间认同研究进行了分析和知识再现。研究发现：① 城市空间认同是人们对城市发展中社会经济认同、文化认同、集体认同、身份认同与情感认同的集合。作为重要的国民意识,城市空间认同主题是国外学者关注的重要领域,对该领域研究的本质上是对城市空间实践中人文主义空间诉求的知识表征;② 在2008~2017年的国外城市空间认同研究中,美国、英国、澳大利亚等国家具有明显优势,国际合作研究网络主要在美洲-欧洲、欧洲-澳洲,以及澳洲-欧美之间;国外城市空间认同研究高被引文献注重对“空间多中心性”“地方与连续性”“城市社区”“城市公民身份”“空间绅士化”“地方主义”等方面的讨论。③ 未来研究更加倾向在“认同”“空间”“城市”“地理”“政治”“地方”,以及“社区”等新主题方面。相比较而言,国内对城市空间认同的研究较为欠缺,随着中国城市空间实践不断推向纵深阶段,需要强化城市空间认同研究的“理论自觉”。  相似文献   

9.
The Indian economy suffered a balance of payment crisis in 1991, which provided the context for the rolling out of neoliberal policies, also referred to as the New Economic Policy in India. This paper examines the national and global causes and context of India's economic crisis and adoption of neoliberal policies. While grounding my analysis in historical‐geographical materialism, I argue that India's economic crisis was a product of certain contingent conditions. I draw attention to India's pre‐neoliberal economic regime and analyse how the earlier‐established relationship between revenue generation and expenditure ran into trouble; what changes occurred in the organization and management of revenues and capital; nature of interventions of the state in the circulation of capital; changes in the physical aspects of circulation of commodities, together with foreign trade and the formation of the ‘world market’; and the rise of the United States as the only global superpower. I conclude that India's economic crisis of 1990–91, and the neoliberal policies that followed, are products of contingent historical and geographical conditions. A teleological approach towards examining global capitalism and production of economic crisis often neglect such contingencies and provide a set of causalities that may, at best, be classified as incomplete.  相似文献   

10.
The devastation caused by the 2004 Indian Ocean tsunami in Sri Lanka is represented as a ‘natural disaster’. Yet, the tsunami did not occur in a sociopolitical and historical vacuum. How people responded to the tsunami, the challenges of and attitudes to relocation and post‐tsunami livelihoods, were/are shaped by uneven development, social exclusion and ethnonationalist war. All these responses are embedded in structures of gender, caste, class, and ethnicity. The tsunami, thus, brought to the forefront preexisting inequalities, showing up complexities in the temporality of disasters. Drawn from fieldwork in two coastal areas in the Southern and Eastern provinces, this paper shows how gendered structures within the local political economy influenced the ways that institutional actors as well as the displaced communities and women initially devised livelihood strategies. These reactions show how place matters as much as preexisting gendered political economy conditions and reveal the complex ways in which women continue to mediate and negotiate everyday responses in the aftermath of a ‘natural’ disaster.  相似文献   

11.
Imaginative geography is lived. It is grounded in everyday life, embedded in local context, and influences place identity and place making. By using Chinese immigrants in Flushing, New York City, as an example, this article will explore the formation of multi‐scalar imaginative geographies of the receiving nation, city, and neighborhood among immigrants in their everyday work and travel. The study demonstrates that after migration, physical distance is replaced by the social and cultural distance across which imaginative geographies are formed, reconstructed, and contested. In the case of Flushing, the easy access to ethnic resources leads to a superficial exposure to the world outside the community, thus the geographic knowledge among the Chinese immigrants largely remains imaginative. The imaginative community nurtures a sense of insider‐ness that stands in large contrast with the sense of the outsider‐ness beyond the community, reflected in daily language, racial consciousness, perceived boundaries, and the sense of place among the Chinese immigrants in Flushing.  相似文献   

12.
ABSTRACT. This study explores the local experience of a state‐initiated campaign to improve the grassland in Uxin Ju, a Mongolian community in northern China, from 1958 to 1966. The contrast between the local experience and the official representation reveals great discrepancies and attests to the ability of local people to utilize state policies to meet local needs, transforming socialist ideologies into local rationales. Applying Michel de Certeau's theory of everyday practice that sees book reading as poaching and the use/consumption of political and cultural discourses as a process of creative empowerment, I examine how the Mongols in Uxin Ju “poached” state politics to their own advantages and appropriated the grassland campaign in the making of the local landscape. This poaching further elucidates James Scott's concept of ideological resistance by focusing on the creative use of nonoppositional nature, which is an important way in which local people could express their agency in the oppressive regime of socialist China. This article calls attention to how nonsubversive co‐optation of state policies can function as an expression of agency in the making of local human‐environmental history, even on the part of individuals who are actively accommodating to the ideology of the dominant regime.  相似文献   

13.
This paper addresses the works of Henri Coudreau, a little‐known French explorer of Guiana and Amazonia who was later forgotten by the ‘heroic’ histories of exploration because of his unruliness and nonconformist attitudes. Drawing on the literature of postcolonialism and tropicality as well as on recent studies of anti‐colonialist geographies, I address for the first time Coudreau's geography from the perspective of anarchist and critical thinking. My main argument is that Coudreau's work is a further example of the complexity and heterogeneity of the European intellectual field during the imperial age. Despite having come of age intellectually among all the European racist and ethnocentric prejudices of his day, Coudreau developed a different outlook thanks to two factors, viz., his personal experience in living for years with the indigenous communities of Amazonia, and his exposure to anarchist anti‐colonialist ideas through his collaboration with Elisée Reclus. Coudreau's tropical utopia of an independent Amazonia, and his endorsement of the stateless nature of local communities, ran counter to French imperial politics, occasioning Coudreau's dismissal from the French administration and his professional exile in Brazil at the time of the Franco‐Brazilian border dispute (1897?1900).  相似文献   

14.
ABSTRACT. Detached from the mainland and with a distinct historical ethnic geography, the conquered kingdom of Hawai'i, now the fiftieth state, is the only U.S. state with an Asian and Pacific Islander majority as well as the highest percentage of racial and ethnic intermarriage. Hawai'i's population reflects the tensions between the culturally pluralistic “spirit of aloha” and the ethnic‐cum‐social stratification that has evolved from its historical economic geographies. In this article I focus on one of these strata—what is referred to as “local” culture—discussing its ethnogenesis and contemporary manifestations, and I apply Jonathan Okamura's 1981 model of situational ethnicity to examine how locals and new immigrants negotiate the ethnic dynamics and social expectations of their daily lives. I also discuss various ways in which “localness” is represented on O'ahu's economic landscape, with an analysis of the Aloha Stadium Swap Meet, as a holistic expression of local culture.  相似文献   

15.
The urban fringe areas of Nouakchott, the capital city of the Islamic Republic of Mauritania, have become virtual epicentres of informal property speculation, as the state‐owned land that people illegally inhabit becomes an increasingly valuable commodity in the wake of urban redevelopment plans and vast infrastructural development projects. By applying ingenious ‘poaching’ strategies based on anticipation, the marginalized, impoverished people inhabiting these areas appropriate and manipulate space in order to survive. In their attempt to counter the state's technologies of governance through what is commonly known as tcheb‐tchib, a form of creative improvisation, they become a driving force in the dynamic and contested reconfigurations of the urban landscape. Based on extended ethnographic fieldwork focusing on the strategies of former nomads who are now sedentarized on the urban fringe, this article conceives large‐scale urban renewal as a dynamic process that generates an emergent space of immanent potentiality that the urban poor attempt to strategically appropriate and enact to make the most of a potentially destructive process.  相似文献   

16.
Newspaper reporters are important actors in promoting gentrification. This study of St. Louis examines their use of a prominent representation of neighborhood in this process: dying neighborhoods in need of middle‐class technical salvationists. We examine its use to help drive two processes to promoting gentrification: legitimating restructuring at actual or anticipated sites and isolating “revitalization‐contaminating” communities. We discover this neighborhood representation is applied primarily to legitimate restructuring at specific sites. Revitalization‐threatening neighborhoods, represented differently, indicates this representation is task specific in this city's “gentrification project.”  相似文献   

17.
This paper discusses the governing of subjects and objects' mobility in the context of trans‐border rice and corn trade on the China‐Laos frontier. It traces the attempts by a group of ethnic Tai Lue traders from China to assert themselves as ‘flexible subjects’ and economically triumphant actors on the Upper Mekong market in the era of economic regionalization. It illustrates how, between 2005 and mid‐2006, the traders' economic success relied on a variety of ‘border strategies’. ‘Border strategies’ include a gender‐balanced organization of trade, the instrumental deployment of trans‐border ethnicity, the appropriation of a Han style of business, the opportunistic reliance on the Chinese administration's ‘regime of graduated mobility’, and the enactment of a ‘war‐machine’ against Lao state agents. Yet, in late 2006, a new wave of state authoritarianism, enmeshed in corporate accumulation processes, inhibited the traders' success. The paper suggests that, unlike what some defenders of globalization and transnational theories maintain, in the age of economic regionalization, the alleged flexibility and increased mobility of subjects and objects across the borders of the Greater Mekong Subregion remain conditional on an unpredictable mechanism of loosening and tightening. This is part of a long‐applied governing pattern of ‘experimentation under hierarchy’ on the Sino‐Lao frontier.  相似文献   

18.
中国电子信息产业创新的集群网络模式与演化路径   总被引：2，自引：1，他引：1  
周灿  曹贤忠  曾刚 《地理研究》2019,38(9):2212-2225
流空间背景下,多空间尺度网络耦合对创新至关重要已达成学界共识。综合运用区位熵与社会网络分析,识别32个电子信息产业集群,进而基于1985—2015年合作申请发明专利数据,运用卡方检验和Infomap社区发现算法,借助Pajek和ArcGIS等软件,揭示中国电子信息产业创新合作空间模式,探讨创新网络空间组织演化规律。结果表明：① 中国电子信息产业创新合作呈现集群互联的模式,集群区域的创新主体更倾向于同本地和其他集群区域的创新主体合作,这与非集群区域的创新主体结网方式明显不同,印证了关系经济地理学者提出的全球集群网络论断。② 集群创新网络社区的空间组织从位于集群地理边界内,本地化特征显著,演化为超越集群地理边界,呈现等级差异明显的核心-边缘层级式特征,反映出地理邻近对集群主体创新结网影响程度的动态变化。  相似文献   

19.
Water‐related diseases continue to pose major threats to children's survival and well‐being in many places in the developing world. This article develops a theoretical perspective on the ways in which children's vulnerability to water‐related disease hazard is produced within the everyday circumstances of livelihood and child care. Central to this analysis is the role that household resources play in mediating or shaping particular microenvironments of health risk. Further, the effects of local geographies of gender on how household resources are accessed and on how child care is structured are examined. Children's vulnerability is evaluated in a community in the District of Gilgit in northern Pakistan, a region presently undergoing tremendous social and economic transformation. The case study highlights household‐level response and adaptation to child health risks associated with diarrheal disease transmission and infection in this mountain environment. The case study draws from ethnographic fieldwork involving qualitative household microstudies and interviewing to elicit mothers' resource and risk‐response strategies in the context of changes in livelihood systems and household dynamics.  相似文献   

20.
How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.  相似文献   

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