共查询到20条相似文献，搜索用时 125 毫秒
1.
While political ideology is a consistent predictor of public environmental views in the United States, religious affiliation may also be an important correlate of environmental attitudes, especially in regions with a majority denomination. Using data from a 2014 survey in five communities across Utah, Idaho, and Wyoming (n = 906) experiencing renewable energy development, we investigate the influence of religious affiliation on environmental beliefs, views about climate change, and support for renewable energy. We are particularly interested in the influence of Mormonism, an understudied area of research. We find Mormonism, Protestantism, and Catholicism all significantly and negatively related to general pro-environment beliefs. However, this relationship doesn’t hold as consistently for views about global warming or renewable energy development. We also find income, gender, length of residence, and political orientation to be important predictors of environmental attitudes, and that general environmental beliefs are only weakly related to views about renewable energy. 相似文献
2.
Daniel Bedford 《The Journal of geography》2016,115(5):187-197
Educators seeking to address global warming in their classrooms face numerous challenges, including the question of whether student opinions about anthropogenic global warming (AGW) can change in response to increased knowledge about the climate system. This article analyzes survey responses from 458 students at a primarily undergraduate institution in the U.S.’s intermountain West, finding increased levels of concern with increased levels of climate literacy, including among students whose political affiliation might indicate skepticism about AGW. However, overall levels of climate literacy were found to be quite low for many students, allowing other factors, notably political affiliation, to become dominant predictors of AGW concern. 相似文献
3.
Climate change public opinion research has identified conservative political ideology as the primary predictor of skepticism about climate change’s anthropogenic causes. Most farmers in Idaho are politically conservative, but they are also a unique group for whom observing their environment is part of daily life and work. We use data from in-depth interviews with 30 Idaho farmers to examine the relationship between observations of specific environmental changes and climate concern. We find that while most farmers report noticing changes in precipitation patterns, growing season length, and winter temperatures, few farmers connect these with long-term global climate change. These findings have two important implications: 1) direct experience, even in the form of disruption to an individual’s economic security, is not enough to overcome the influence of political ideology on climate change beliefs, and 2) acknowledging climate variation is not sufficient to convince individuals that the changes are produced by human activities. 相似文献
4.
AbstractLiterature on environment-related outcomes highlights the role of political and religious factors—in particular, political orientation, party affiliation and biblical beliefs. Less is known about how these factors independently and interactively shape attitudes towards policy and environmental behaviors including how political factors may be moderated by religious beliefs. Using structural equation modeling and data from the 2010 GSS, we find that in the United States political orientation and party affiliation independently affect willingness to pay for the environment and to engage in pro-environmental behaviors. Biblical beliefs have no effect on behaviors, but strongly influence willingness to pay. Moreover, biblical beliefs moderate the effects of political orientation: the more politically conservative biblical literalist are the more willing they are willing to pay for the environment. We conclude with a discussion of these surprising results by calling for more intersectional approaches to environment-related behaviors and attitudes. 相似文献
5.
The “White male effect” has been presented in past literature as a way to explain the tendency for White males to have lower environmental concern and risk perceptions than female and non-White individuals. Recently, research has proposed the “White male effect” may be a “conservative White male effect,” due to findings that political ideology impacts environmental concern. This study used a sample of young college-educated adults from Generation Z to test whether the conservative White male effect is present for environmental concern and ambivalence toward a proenvironmental worldview in this younger generation. Online surveys were distributed to undergraduate students at a large northeastern university in spring of 2016. A total of 1,940 surveys were returned. Results showed a lack of a unique White male, or conservative White male, effect above and beyond differences explained by gender, Whiteness, and political affiliation. The implications of this effect’s absence are discussed. 相似文献
6.
古人对于环保问题十分重视，这在宗教方面表现为，宗教教义及宗教思想中有不少相关的论述：《圣经》中有着朦胧的环境保护意识；道教经典《太平经》中有具有拟人化特征的环保思想；佛教对于人与自然的关系也具有一定深度的认识。宗教环保思想的历史渊源可以上溯至宗教的起始阶段——原始宗教时期，早在原始宗教中就已经存在自然崇拜、动植物崇拜。通过对于宗教的四要素中的核心要素——宗教教义要素所赖以产生的现实基础的剖析可以看出，这些环保思想和崇拜行为是与当时的社会生产力发展水平、科学发展水平、人类的认识能力，尤其是人类生存和发展对于自然物的依赖等因素有密切关系。 相似文献
7.
《Norsk geografisk tidsskrift. Norwegian journal of geography》2012,66(5):290-299
Loss of biological diversity is among the most pressing environmental problems facing modern societies. Whereas today much is known about peoples' opinions on climate change, there is still a lack of knowledge regarding how people asses the issue of biological diversity. The article represents a step towards a better understanding of public opinions on the issue of biodiversity, and hence also of the prerequisites and possibilities for a more or less vigorous or legitimate policy on this issue. The analyses show that social background matters for concern about biodiversity, but only to a certain extent: women are less negative towards biodiversity protection than men, the older segments of the population, at least in Norway, are less concerned with biodiversity, and education has only a marginal effect. Hence, to a large extent, political attitudes matter and indicate that concern for biodiversity seems to work by various types of available heuristics whereby a given case is linked to political understandings of other and similar and/or familiar issues. The inclusion of other political variables (local decision-making) and what the authors label ‘cultural variables’ (e.g. view of nature and trust in science) seem also to matter decisively for attitudes towards biodiversity. 相似文献
8.
9.
Michael Pacione 《The Professional geographer》2005,57(2):235-255
Academic study of the relationships between geography and religion constitutes a long‐established subfield of cultural geography. The tradition is particularly strong in the United States where the seminal work of the Berkeley School stimulated a wealth of research on mapping the religious landscapes of North America. Religion has received far less attention within British human geography, due, in part, to the marginal position of religion within cultural geography and, in particular, to the absence of reliable, comprehensive data on religious affiliation. The present research overcomes these ideological and methodological obstacles to advance knowledge of the geography of religion in the United Kingdom. Employing data from the latest Census of Population, embedded within an established tradition of mapping geographies of religion, the research provides detailed analysis of the geography of religious affiliation in Scotland at the advent of the twenty‐first century. 相似文献
10.
Brown MS 《International journal of population geography : IJPG》2000,6(2):87-109
This paper addresses the question of whether there is an alternative to asking a direct religious question in the 2001 Census through a systematic review of alternative methods of quantifying religious populations. After establishing the limited availability of direct information on religion, the paper considers the application of an inferential method for estimating religious populations based on data from the 1994 Fourth National Survey of Ethnic Minorities (NSEM). Except for the monoreligious Pakistani and Bangladeshi populations, evidence of substantial spatial variation in the association between ethnicity and religion severely limits application of the method below national level. Using the religiously diverse Indian population of outer London as a case study, the NSEM is investigated to see whether the incorporation of other ?predictors? of religion as weighting variables improves sensitivity of the method to this variation. In a second method, logistic regression is employed to develop predictive models of religious affiliation for application to census microdata. Based on these two applications, it was concluded that very little of the variation in the religious geography of Indians in outer London can be inferred from measured characteristics in the census. However, this does not necessarily imply support for inclusion of a religion question in the 2001 Census. It was suggested that it may be more appropriate and cost effective to define and solve the need for data locally. 相似文献
11.
Matthew T. J. Brownlee Jeffrey C. Hallo DeWayne D. Moore Robert B. Powell Brett A. Wright 《社会与自然资源》2014,27(9):964-982
Areas affected by drought are increasing, and many lakes that provide potable water and recreation opportunities are located in drought-vulnerable areas. Understanding a population's attitudes toward conservation actions can improve communication initiatives, policy development, and education, which are all necessary for effective water resource management. However, little is known about stakeholders’ interactions with drought-influenced resources and the potential factors that form their water conservation attitudes. Using a mixed methods approach, we evaluated lake recreationists’ (n = 229) attitudes toward water conservation at a drought-impacted lake. We identified the relationships between two site-specific factors (place attachment and awareness of drought impacts), beliefs in climate change, concern for drought impacts, and water conservation attitudes. Results indicated concern for local drought impacts fully mediated the relationships between site-specific factors, beliefs in climate change, and attitudes toward water conservation behaviors. Implications for research, outreach, and water resource management are discussed. 相似文献
12.
Päivi Lujala Haakon Lein 《Norsk geografisk tidsskrift. Norwegian journal of geography》2020,74(3):138-151
ABSTRACT It is commonly assumed that personal experiences of a changing climate will influence people’s attitudes to the extent that they will be more likely to acknowledge anthropogenic climate change as a real threat and therefore be more willing to accept both mitigation and adaptation efforts. In the article, the authors examine how survey participants’ personal experiences of extreme events and climate-related changes in the natural environment influenced their perceptions of climate change. Using data from a nationally representative survey conducted in Norway in 2015 and the results of logistic regressions, the authors find that individual observations of changes in nature were linked to higher levels of concern with regard to climate change, as well as to attitudes that were more positive towards personal mitigation and adaption efforts. Somewhat counter-intuitively, they also find that participants who had personally experienced a natural hazard event were less concerned about climate change compared with participants without such experiences. The authors conclude that personal experience of the consequences of climate change may in some cases have a limited effect on enhancing people’s concerns about climate change. 相似文献
13.
Courtney G. Flint Xin Dai Douglas Jackson-Smith Joanna Endter-Wada Sara K. Yeo Rebecca Hale 《社会与自然资源》2017,30(8):885-902
Public concerns about water issues are key considerations in responding to changing hydrologic conditions. Literature is mixed on the social profiles associated with resource-related risks. Using data from a household survey, we compare concerns about water shortage, climate change impacts on water supply, poor water quality, and flooding. We assess the combined influence of social and locational factors on each concern and variations across three valleys in northern Utah. Generalized linear mixed modeling is used, given the ordinal nature of most variables. Water shortage was the greatest concern, and female, older, nonwhite, and recreationally active respondents were generally more concerned about water issues than their counterparts. Education, income, and religious identity presented more complicated relationships with water concerns, with significant interaction effects with valley geography. This study has implications for improving public involvement in risk management and engendering support for future water policy and planning strategies to address these risks. 相似文献
14.
"This paper analyses population change in the Belfast Urban Area (BUA) [of Northern Ireland] between 1971 and 1991 in its socio-economic context to understand the nature of urban social change. Although considering religious factors as a cause of population change, the research compares the BUA with other urban areas and relates developments in Belfast to some literature on sociospatial polarisation and the ?underclass'.... The results suggest that population change is not driven by explicitly religious factors, the relationship between religion and socio-economic well-being has changed, and that changes in religious mixing and segregation occur in many contexts. The BUA is like other urban areas, albeit with unique features arising from the influence of religion." 相似文献
15.
Jeffrey S. Smith 《The Professional geographer》1999,51(2):170-183
Positioned on the northern edge of the Hispano homeland, the southern portion of the old Sangre de Cristo Land Grant (present-day Costilla County, Colorado) provides an interesting empirical study of cultural change. After economically displacing Spanish-American residents from villages throughout the homeland's core, incoming Anglos have adopted the region's rich Spanish culture as their own. On the homeland's periphery, however, the cultural traditions of Hispanos and Anglos have been, for the most part, at odds. Most resident Hispanos desire to maintain ties to their traditional past, while the younger generations embrace Anglo cultural norms. Considering the vital role it plays in the maintenance of culture, religion provides a window to the study area's modified cultural environment. In 1900 the population in this region was predominantly Catholic Hispano; by 1990 Protestant-dominated Anglos comprised a sizeable proportion of the population. Comparisons are made between traditional Hispano and Anglo-influenced religious landscapes. Changes in church affiliation, the distribution of active Penitente moradas, and the characteristics of community cemeteries demonstrate ongoing cultural change. Geographically isolated communities, where Anglo intrusion is limited, retain their strong Hispano cultural integrity. 相似文献
16.
James B. Holt Jacqueline W. Miller Timothy S. Naimi Daniel Z. Sui 《Geographical review》2006,96(4):523-542
ABSTRACT. Levels of alcohol consumption are a major public health issue. This study aims to gain a better understanding of how geographical patterns of religious affiliation in the United States relate to geographical patterns of alcohol consumption. We explored state‐level correlations between alcohol consumption and religious adherence. Although we found no statistically significant correlation between overall religious adherence rates and current or binge drinking rates, states with higher adherence rates were significantly more likely to have high proportions of binge drinking among current drinkers. Yet, regionally, we found a strong inverse correlation in the Southeast and a strong positive correlation in the Midwest and Northeast between adherence rates and current and binge drinking rates. These geographical differences were largely explained after stratifying by major religious denominational groupings. States with high Catholic adherence rates tended to have higher drinking rates, whereas states with high Evangelical Protestant adherence rates tended to have lower drinking rates. These findings suggest that the relationship between religion and alcohol may be denomination‐specific and challenge the lay perception that religious adherence per se is associated with less alcohol consumption and less excessive drinking among those who drink. 相似文献
17.
政治性民意集团及其利益博弈：缅甸国内长期冲突的一个分析视角 总被引：1，自引：0，他引：1
文章首先提出了一个国内政治性行为主体影响国家政局的分析框架,然后从“民意”“民意政治”“政治性民意”的视角,依据各民意集团的构成主体、利益诉求、行为方式等要素对缅甸国内的政治性民意集团进行梳理和划分,分析了缅甸政治性民意集团形成的时空环境,并对其形成的过程与机制进行探讨。。研究发现,在缅甸特殊的历史和地理环境背景下,形成了基于利益诉求而相互博弈的六大主要的政治性民意集团。各政治性民意集团或采取平等协商签订协议,或软硬兼施诱使妥协,或使用强力打击迫使接受等手段、方式进行权利博弈,成为缅甸国内主要的政治性行为主体。各政治性民意集团的借力博弈对缅甸政局产生了深远的影响,民意集团之间冲突的实质是其集团利益超越国家利益,这是缅甸国内长期冲突的主要致因。从“民意”“民意政治”的视域来研究一国内部的民主问题、民族问题、宗教问题和冲突问题是富有尝试性和探索性的,缅甸的实证研究也为研究特定国家的相关问题提供一个新的视野和参考借鉴。 相似文献
18.
《The Professional geographer》2013,65(2):170-183
Positioned on the northern edge of the Hispano homeland, the southern portion of the old Sangre de Cristo Land Grant (present-day Costilla County, Colorado) provides an interesting empirical study of cultural change. After economically displacing Spanish-American residents from villages throughout the homeland's core, incoming Anglos have adopted the region's rich Spanish culture as their own. On the homeland's periphery, however, the cultural traditions of Hispanos and Anglos have been, for the most part, at odds. Most resident Hispanos desire to maintain ties to their traditional past, while the younger generations embrace Anglo cultural norms. Considering the vital role it plays in the maintenance of culture, religion provides a window to the study area's modified cultural environment. In 1900 the population in this region was predominantly Catholic Hispano; by 1990 Protestant-dominated Anglos comprised a sizeable proportion of the population. Comparisons are made between traditional Hispano and Anglo-influenced religious landscapes. Changes in church affiliation, the distribution of active Penitente moradas, and the characteristics of community cemeteries demonstrate ongoing cultural change. Geographically isolated communities, where Anglo intrusion is limited, retain their strong Hispano cultural integrity. 相似文献
19.
气候变化对水质与水生态的潜在影响已经成为当前必须面对的新问题和新挑战,这也引起了世界各国科学家和政府的高度关注。但是,由于它的复杂性和不确定性,目前针对该问题的科学研究和科学实践仍然十分有限。本文首先回顾了近年来国内外相关研究成果,并指出了研究现状与现实需要之间的差距。另外,基于作者在淮河和汉江的相关研究成果,我们认为,人类活动和经济发展所产生的排污是造成水质与水生态恶化的最重要的原因,同时,气候变化在此基础上具有推波助澜的增益作用,气候变化主要通过改变水温和水文情势进而影响水质和水生态。本文最后讨论了适应性对策的内涵,认为适应性对策应该包括适应方式和适应能力建设两个主要方面,适应性对策应该尽可能地具有针对性和可操作性。本文对今后的相关研究可起澄清概念和指明方向的作用。 相似文献
20.
This article studies the participation of stakeholders in climate change decision-making in Alaska's National Parks. We place stakeholder participation within literatures on environmental and climate change decision-making. We conducted participant observation and interviews in two planning workshops to investigate the decision-making process, and our findings are three-fold. First, the inclusion of diverse stakeholders expanded climate change decision-making beyond National Park Service (NPS) institutional constraints. Second, workshops of the Climate Change Scenario Planning Project (CCSPP) enhanced institutional understandings of participants' attitudes towards climate change and climate change decision-making. Third, the geographical context of climate change influences the decision-making process. As the first regional approach to climate change decision-making within the NPS, the CCSPP serves as a model for future climate change planning in public land agencies. This study shows how the participation of stakeholders can contribute to robust decisions, may move climate change decision-making beyond institutional barriers, and can provide information about attitudes towards climate change decision-making. 相似文献