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1.
Jianfa Shen 《Geoforum》1995,26(4):395-409
Economic reforms since the late 1970s have brought about significant changes in rural China. A large number of surplus rural labourers have been released from the agricultural sector and there has been a massive transition of rural residents from agricultural to non-agricultural employment. These changes will be analyzed by examining the changes in the employment structure of rural residents. Rural to urban migration is another important option for many rural labourers. The size of China's urban population and the scale of rural to urban migration continue to be an ‘enigma’ due to several changes in the definition of the urban population. Several data sources will be used to provide more realistic estimates of rural to urban migrations on a set of comparable though different bases. Data on the new entries into urban employment and the urban ‘non-agricultural population’ will be used to illustrate the scale of migration by rural residents to the formal urban sector. This may only record those migrants who have changed their registration status from ‘agricultural population’ to ‘non-agricultural population’ which is tightly controlled by the government. The 1990 Census data provide some evidence on the rural to urban migration by the registered ‘agricultural population’. The 1987 1% population sampling data will be used to analyze the actual migrations among cities, towns and counties over the period 1982–1987. It is found that town and county populations tended to move to towns at the intra-provincial level, but to cities at the inter-provincial level. Out-migrants from cities tended to move to cities at both the intra- and inter-provincial levels. 相似文献
2.
Using a new approach to classifying migrant group concentrations, we test for evidence of the effects of globalisation, associated by some with ‘protopostmodernity’, on two Australian cities. Sydney is characterised as an emergent world city and a focus of ‘new economy’ activities. Melbourne is associated with ‘old economy’ activities, dominated by manufacturing. In the Australian context, the onset of globalisation also coincided with significant changes to immigration policy: the end of a ‘white Australia’ policy in the early 1970s in favour of a skills-based policy, regardless of race or ethnicity. We argue that the evidence of the spatial behaviour of ethnic groups for these two cities highlights the essential continuity of ethnic segregation and spatial assimilation processes in two cities where segregation levels and experience are fundamentally different from many overseas examples. We further argue for a need to recognise that context, and the ethnic experience, are everywhere different, both intra- and internationally. 相似文献
3.
Since the late 1970s, the UK has experienced a series of changes in the mechanisms of governing local economic development. This paper considers the methodological consequences of these recent changes. Drawing on two local elite-based case studies, involving semi-structured interviews, we reflect on our acquired ‘situated knowledge’ and argue that this is related to the contingent nature of our respective research access. We advocate that an approach sensitive to ‘research situatedness’ (with respect to the politics of time as a ‘research moment’) is essential to avoid over generalising from our experiences. To address this concern, the paper offers two concepts for debate – political-temporal contingency and the mode of entry. 相似文献
4.
Tassilo Herrschel 《GeoJournal》2005,62(1):59-70
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor.
The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time. 相似文献
5.
In this paper we aim to rethink the political geography of African development at the beginning of the 21st century. Central to our thesis are two intertwining legacies, paralleling Edward Said’s Orientalism. The first is the construction of Africa in the western imagination and the second is an enduring trusteeship towards the continent. The core movement we seek to critique and move beyond is the complicity between racialised knowledges about Africa and a series of political interventions that seek to ‘help’ Africans to develop. The paper begins by examining the legacy of colonialism in the policies towards and representations of Africa. Although selective and schematic we argue that what unites these power–knowledge constructions is a sense of trusteeship towards the continent. The next step is to look at ways of decolonising our knowledges as a means to effect more appropriate political engagement with Africa. For this we touch on a range of theoretical positions, but look most closely at the corpus of post-colonial theory for ways of doing this. While not uncritical of post-colonialism we find it potentially useful for destabilising western authority and in addressing questions of popular agency and cultural constructions of exclusion. From here we attempt a reformulation which addresses the role of the state, the politics of place and space, and the ways in which ‘we’––professional geographers––might go about our work. 相似文献
6.
Ecological restoration, cultural preferences and the negotiation of ‘nativeness’ in Australia 总被引：1，自引：0，他引：1
The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions. 相似文献
7.
Josh Lepawsky 《Geoforum》2005,36(6):370-719
The Malaysian government has embarked on an ambitious refashioning of the nation called Vision 2020 in pursuit of its goal of becoming a ‘developed country’. A pivotal component of this ‘vision’ is the planning and provision of information technology (IT) infrastructure in a multi-billion dollar urban mega-project called the Multimedia Super Corridor (MSC). The purpose of my paper is twofold. First, I situate an official planning document for the MSC entitled Physical Design Guidelines for the Multimedia Super Corridor in the activity of transnational planning practice. Second, I argue that a thematic series of organizing planning concepts and practices can be identified in this document. These concepts and practices work in two ways: first, by representing highly positioned notions of sub-urban, middle-class urban design conventional in specific North American cities as universally applicable to, and desirable for, the broader national development goals the MSC is intended to lead; second, by creating a ‘total image’ for the MSC that suggests an apparently seamless relationship between the MSC and the proper citizens for it at every imaginable scale. One important effect of these plans is the material transformation of a rural landscape of and for production into an urban landscape of and for consumption. This transformation raises the question of who can belong to the ‘nation’ being (re)imagined via the MSC. 相似文献
8.
James Derrick Sidaway 《Geoforum》1994,25(4)
This review paper aims to offer a contribution to debates over theory and subject for political geography. Following a brief review of histories of political geography, the main (though not exclusive) focus is on the way that political geography may confront ‘globalization’ and the multiplicity of flows that constitute ‘cyberspaces’. Notwithstanding the consequences of the resulting transformations, the paper argues that a number of traditional subjects of political geography should remain central to the field. In particular, it is argued that a degree of state-centric focus continues to be a valuable critical project. However, such a focus needs to be supplemented by a stress on the dialectical relationships between the state, territory, culture and economy. The approach taken to this in World Systems-Theory is critiqued and some alternatives are explored. In these explorations the paper also argues for an increased engagement and cross-fertilization between political, economic, social and cultural geographies, and with critical work in political science and international relations. 相似文献
9.
This article examines the epistemological reconstitution in Japan—from Eisei (hygiene) to Kankyo (environment and ecology)—in the 1960s, particularly focusing on Yokkaichi city in the Mie prefecture that was infamous for environmental pollution. Post World War II, Yokkaichi port and its petrochemical industrial complexes were regarded as a symbol of Japan’s development. Referred to as ‘a million dollar night’s view’ for its ability to provide light the entire day, it played a central role in the country’s industrial reconstruction. Due to its reputation for ‘nature’-filled countryside, many enjoyed swimming at Yokkaichi despite the presence of the nearby industrial plants. Both these facts imply that people did not realize the risks posed by the dirtiness of the wastewater and the fumes emitted by the plants, an ignorance that may be traced back to the epistemic constitution of hygiene in Japan at the time. Since modernization, the government had adopted the idea of hygiene to control infectious and venereal diseases. The Department of Interior in 1873, and later, the Ministry of Health and Welfare in 1938 were also instituted to discipline human aesthetics through bio-politics. In the 1960s, when diseases of unknown origins began to appear and ‘scientific’ researches made the risks of wastewater and fumes visible, a new idea, Kankyo (which included but went beyond that of hygiene), was implemented to mitigate these risks. This transition saw the landscape of ‘a million dollar night’s view’ being transformed into a symbol of injustice and became a basis for grassroots political acts. 相似文献
10.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project. 相似文献
11.
This paper questions Geographers debates about ‘caring at a distance’ and the ‘geographies of responsibility’, focussing on the treatment of the theme of partiality in ethics and justice. Debates in Geography often present partial commitments as morally or politically problematic on the grounds that they prioritize self-interest, exclusionary, and geographically restricted ways of relating to others. We outline how debates about caring at a distance and the geographies of responsibility frame partiality as a problem to be overcome. We argue that Geography’s engagements with moral philosophy are premised on faulty assumptions about the sorts of influences people are liable to act upon (one’s that privilege causal knowledge as the primary motivating force), and also flawed assumptions about the sorts of problems that academic reasoning about normative issues is meant to address (the assumption that people are too egoistical and not altruistic enough). We use the theme of generosity as an entry point to argue that partiality and finitude might be the conditions for any ethical–political project that de-centres the motivation of practical action away from the sovereign self towards responsive and attentive relations of encounter with the needs of others. Understanding generosity as a modality of power suggests a revised programme for geographical investigations of the intersection between ethics, morality and politics: one which looks at how opportunities to address normative demands in multiple registers are organized and transformed; at the ways in which dispositions to respond and to be receptive to others are worked up; and how opportunities for acting responsively on these dispositions are organized. 相似文献
12.
As political geography searches in desperation for new (theoretical) directions to follow, this paper argues that the category of the ‘political’ has already curved back on itself, attaining the status of the ‘transpolitical’. Hereinafter, politics will never finish replaying its own disappearance as effect. This curvature is itself associated with profound shifts in the experience of history and time, of geography and space, and of the very ideas of theory, politics and events—shifts which continue to fascinate, haunt and transfix political geography in the enigmatic hereafter of the transpolitical. Adopting the motifs of s(ed)uction, transpearing, superficial abysses, and hypertelia (the ‘end of the end’), the paper assesses: the transpolitical figures of anomaly, ecstasy, obesity and obscenity; the irruption of the hyperreal (the more real than the real); the mutation of the political scene of representation into the transpolitical ob-scene of pornogeography; the fatal strategies pursued by the masses in relation to the spectre of the (trans)political; and the challenge of a transfinite universe for conjuring theoretical practice at the end(s) of political geography. Beginning with the transition from the political era—dominated by the transgressive figure of anomie and the emancipatory promise of revolutionary subl(im)ation—to the transpolitical simulacrum—characterized by the errant figure of anomaly and the superficial abyss of potentialization—the paper attempts to animate a transpolitical geography which affirms the s(ed)uction of superficial abysses and instantiates an ethics of the transpearing event. 相似文献
13.
Derek Hook 《Geoforum》2005,36(6):688-704
This paper takes up the attempt to theorize the relation between the subjectivity of the political actor and the ideological aura of the monumental site. It does this with reference to the spatial history of Strijdom Square in Pretoria, South Africa, a cultural precinct and monumental space which was the site of a series of brutal racist killings committed by the Square’s unrelated namesake, militant right-winger Barend Strydom. This troubling intersection of subjectivity, space and ideology represents something of an explanatory limit for spatio-discursive approaches, certainly in as much as they are ill-equipped to conceptualize the powerfully affective, bodily and fantasmatic qualities of monumental spaces. In contrast to such approaches I offer a psychoanalytically informed account which grapples with the individualized and imaginative identities of space, with space as itself a form of subjectivity. I do this so as understand the ideological aura of monuments as importantly linked to the ‘intersubjectivity’ of subject and personified space. I then turn to Freud’s notion of the uncanny as a theory able to explain a series of disturbing affects of monuments, such as those of ‘embodied absence’ and ‘disembodied presence’. These and similar affects of ‘ontological dissonance’ (such as unexplained instances of doubling or repetition) may function in an ideological manner, both so as to impose a ‘supernaturalism of power’, and to effect an uncanny form of interpellation. 相似文献
14.
This paper focuses on sustainability appraisal as a key technique for pursuing the political goal of ‘sustainable development’ within English planning. We conclude that unlike many planning tools of the past which have sought to depoliticise decision making by using more ‘scientific’ techniques, the early experience of sustainability appraisal has instead repoliticised them, by highlighting where tensions exist but without providing solutions. 相似文献
15.
Jane Tooke 《Geoforum》2000,31(4):567-574
Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction. 相似文献
16.
Domesticating neo-liberalism: Everyday lives and the geographies of post-socialist transformations 总被引：1，自引：0，他引：1
This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions. 相似文献
17.
Microbially induced sedimentary structures in Archean sandstones: A new window into early life 总被引：3，自引：1，他引：3
Until now, the most valuable information on the early life on the Archean Earth derived from bacterial fossils and stromatolites preserved in precipitated lithologies such as chert or carbonates. Also, shales contain complex biomarker molecules, and specific isotopes constitute an important evidence for biogeneicity.In contrast, because of their low potential of fossil preservation, sandstones have been less investigated. But recent studies revealed a variety of ‘microbially induced sedimentary structures — MISS’ that differ greatly from any other fossils or sedimentary structures. ‘Wrinkle structures’, ‘multidirected ripple marks’, ‘biolaminites’, and other macrostructures indicate the former presence of photoautotrophic microbial mats in shallow-marine to tidal paleoenvironments. The MISS form by the mechanical interaction of microbial mats with physical sediment dynamics that is the erosion and deposition by water agitation. The structures occur not only in Archean tidal flats, but in equivalent settings throughout Earth history until today.MISS are not identified alone by their macroscopic morphologies. In thin-sections, the structures display the carpet-like fabrics of intertwined filaments of the ancient mat-constructing microorganisms. Geochemical analyses of the filaments proof their composition of iron minerals associated with organic carbon.In conclusion, microbial mats colonize sandy tidal settings at least for 3.2 Ga years. Therefore, Archean sandstones constitute an important archive for the exploration of early life. 相似文献
18.
‘I’m not in it for the money’: Constructing and mediating ethical reconnections in UK social banking
Over the last decade a range of social banks and Community Development Finance Initiatives (CDFIs) have developed a social investment sector in the UK. Some of these organisations emphasise their belief in partnership, association, reconnecting and re-humanising the relationship between investors with borrowers in order to reap social returns. ‘Ethical’ investors are encouraged to take sub-market returns on their investments in order for surpluses to be distributed to the organisations’ beneficiaries. Some key theoretical and political questions include: how are investors enrolled in these initiatives? What discourses of ethics are constructed and how do investors relate to them? How do these discourses relate to debates in geography revolving around ‘caring at a distance’? Drawing on work on the Charity Bank and the Industrial Common Ownership Fund (ICOF), this paper analyses how these discourses are constructed and mediates the relationship between investors and borrowers. It explores stakeholders both investors’ and borrowers’ perceptions of these activities as well as the way investors construct their own reasons for investing. 相似文献
19.
Kenya has been promoting equitable urban and regional development since the 1970s despite the lack of a clearly formulated national urban policy or an urban and regional development policy. A key element of the country’s equitable urban and regional development effort is the promotion of secondary cities that would relieve population pressure in the countryside, help to better integrate the country’s rural and urban economies, help to reduce congestion and improve the quality of life in the metropolitan cities of Nairobi and Mombasa, and help increase the modernization spin-off which urban centers provide to the surrounding rural areas. Using recent census and economic survey data, this paper examines the current state of Kenya’s secondary cities in the context of its urban and regional development strategies. The paper finds that: (1) the country’s urban and regional development strategies have failed to work as planned largely because of insufficient devolution of power and fiscal responsibility to municipal and other local government units, (2) the country’s secondary cities are faced with immense challenges that undermine their ability to live up to expectations, (3) some of these cities have significantly grown economically over the last four decades despite immense challenges, and (4) Nairobi’s dominance of Kenya’s economy continues because of policies that unwittingly concentrate investments there. The paper concludes with strategies that could enhance the country’s urban and regional development programs and, in the process, aid the development of its secondary cities. 相似文献
20.
How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done. 相似文献