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1.
Decommissioning is the inevitable final phase in the life of a nuclear power plant. Research and development to date have been largely technical in nature, despite the substantial past importance of geosocial issues such as emergency preparedness and transboundary pollution. Thus far public inputs have been minor and without measurable effect. Public recognition and the potential for public impact on decommissioning policy is increasing in both countries, although government agencies and utilities are taking little account of it. This article uses experience in the U.S. and Great Britain to address the question of what the geosocial context of nuclear decommissioning is, and how this context will affect nuclear policy. The discussion focuses on four themes: the geosocial ‘signature’ of decommissioning, the emerging interest in decommissioning, decommissioning as the next nuclear leap of faith, and decommissioning as the next focus of nuclear power policy. It is recommended that five areas of public involvement need careful attention: public perceptions, socioeconomic impacts, land use, waste disposal, and economics.  相似文献   

2.
Güven  O. Özgür 《GeoJournal》2021,86(2):1029-1041

In this paper, I analysed the neoliberal and socio-spatial transformations occurring in Diyarbak?r, the largest Kurdish city of Turkey. Rather than discussing the involvement of various national and international actors in those transformation processes, I tried to focus on the attitudes of the local social and political dynamics that create strong discursive counter-arguments against these processes. The study aims to demonstrate that dissident libertarian and egalitarian local groups can also become the supporters of and the actors in the neoliberal space strategies. In this regard, I examined the transformation of space in Diyarbak?r considering the tense and opposed relationship between neoliberal strategies and the local political formations mobilized by the demands for collective identity. Data acquired from the field study on the local governance experience in Diyarbak?r demonstrate that populist calls based on cultural existence became the focal point of local government. The slogan of “Our city is our identity!” functions as a meta-narrative that articulates the different class identities into neoliberal urban reality and becomes a discursive centre which normalizes the exclusive occupations over space.

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3.
Coinciding the widespread deployment of handheld information and communications technologies (ICT) there has been a rapid emergence of mobile Internet applications. Notably, these applications are designed to perform within operating systems that are not only Internet-connected but that are also location-aware and decoupled from any single point in space—design characteristics that enable instantaneous integration of users’ everyday ‘real-world’ experience with an array of Internet-based services. As a consequence, the experience of urban space can be mediated by digital information in ways that have not before been possible. In this article I explore the convergence of ongoing discussions about the digital divide, the nascent class of mobile ICT, and the urban communities that have been most adversely impacted by uneven technological landscapes. Building on this convergence, I argue that it is increasingly important to consider the impacts that pervasive mobile information have on the composition of everyday urban life.  相似文献   

4.
Karina Landman 《GeoJournal》2006,66(1-2):133-146
In the past five years the numbers of enclosed neighbourhoods have significantly increased in South Africa. These are existing neighbourhoods that are closed off through gates and booms across the roads. Many of these neighbourhoods are fenced or walled off as well, with a limited number of controlled entrances/exits, manned by security guards in some cases. The roads within these neighbourhoods were previously, or still are public property and in most cases the local council is still responsible for public services to the community within the enclosed neighbourhoods. In this way public urban space is privatised, whether formally or informally. I will explore the distribution of enclosed neighbourhoods in South Africa on a national scale and within two metropolitan municipalities, viz., the cities of Johannesburg and Tshwane. Then I proceed to highlight the nature and impact of these neighbourhoods on the privatisation of public space and draw on a wide basis of empirical data obtained through a national survey and in-depth case studies. Finally I will conclude with examples of lessons learnt from South Africa and how these may relate to international experience and future research on gated communities.  相似文献   

5.
An archaeology of fear and environmental change in Philadelphia   总被引:1,自引:0,他引:1  
Alec Brownlow 《Geoforum》2006,37(2):227-245
This paper examines how mechanisms of social control function to mediate human-environment relations and processes of environmental change in the city. Using the Fairmount Park System of Philadelphia as a case study, I argue that a history of social control mechanisms, both formal and informal, maintained viable socio-environmental urban relationships. Their decline over the last several decades has produced a legacy of fear towards the city’s natural environment that has had, and continues to have, profound socio-spatial and ecological implications. I argue that these changes have their origin in a set of racially motivated decisions made during the volatile years of the late 1960s and early 1970s and that African American women, in particular, have been impacted disproportionately by their consequences. Fear of crime in the natural environment and suspicion of environmental change have resulted in the exclusion of local women and children from what was, historically, a politically and socially viable public space. In this context, urban ecological change is locally understood as more an issue of social control than one of environmental concern.  相似文献   

6.
The concept of an imaginary has a long history of describing a society’s collective understanding of how the world works. This article introduces the concept of the sustainable imaginary as a society’s understanding and vision of how resources are being used and should be used to ensure socio-environmental reproduction. Incorporating John Allen’s modalities of power makes it possible to see exactly how those resources are being used within and outside of city government. This article employs the sustainable imaginary via the example of the green roof on Chicago’s City Hall. This structure exemplifies appropriate relationships within and with city government, the ways in which imaginaries are performed and reiterated, and how local environments interact with global discourses to produce specific discursive and material outcomes.  相似文献   

7.
The Washington Consensus, through which neoliberal global capitalist governance gained hegemony over the third world, entered a crisis in the late 1990s. Triggered by the 1997 Asian financial crisis, and by contestations of neoliberal governance from global civil society, two remakings of global capitalist governance can be identified: A ‘post-Washington consensus’ whose relation to neoliberalism is complex; and a ‘new development economics’ that advocates Keynesian principles. Irrespective of the trajectory of this emergent phase of re-regulation, particularly after the 2008 global finance crisis, these remakings can be conceptualized as supplements reinforcing an imaginary of capitalism as the solution to, rather than progenitor of, uneven development. Through discourses of capitalist development as a sequential trajectory to be followed by all countries, as flattening the world to enable catch-up by backward countries, and as incorporating socio-spatial difference via its commodification, this socio-spatial imaginary functions to legitimate expertise located in the first world, and global capitalist governance, irrespective of serial policy failures.  相似文献   

8.
This article aims, first, at the exposition of image space and a scalar model differentiating among its four visual classes: virtual space (visual presentations of real space and material artifacts), cyberspace (digital communications and information media), the Internet (digital communications and informational spaces), and Internet screen-space (ISS) (users’ visual interface with the Internet), thus leading from the wider to the specific. This differentiation is followed by discussions of cyberspace and Internet screen-space geography. Cyberspace has been spatially defined as artificial reality, interactivity, and conceptual and metaphorical spaces. As a spatial experience, cyberspace involves co-presence, low cognitive mapping, and egalitarian and global communications. The article aims further at the development of interpretations for ISSs and their uses along dimensions originally developed for real-space geography. These include: real space parameters (ground; distance; places; scale/regions; boundaries; and flows); user spatial parameters (speed; directionality; circularity; distanciation); and user socio-spatial parameters (proximity; networking; time–space compression).  相似文献   

9.
Veronica Crossa 《GeoJournal》2012,77(2):167-183
Latin American scholars have recently discussed the privatization of urban public space. A fundamental aspect of this process is the disintegration of communities because it often targets and affects a peculiarly Latin American kind of public space: the plaza. Plazas have traditionally functioned as cultural centres in Latin American cites. They are central meeting points for political groups, sites of civic expression and public resistance, as well as places to purchase relatively cheap goods and services. Plazas are, therefore, sites in which families, neighbours, and political organizations mingle, interact, and also challenge authority. This paper uses these sorts of insights on public space in Latin America to develop a conceptualization of the plaza as a community centre. However, the multiple practices and interactions that occur in these forms of public space have been disrupted by state-led strategies which seek to privatize and sanitize public space, thereby disrupting??or even destroying??the community centre. I use primary materials on Mexico City??s Historic centre and its plaza to explore the ways in which this specific type of urban public space has been affected physically and symbolically by a regeneration scheme known as the Programa de Rescate.  相似文献   

10.
Community economies can be considered as examples of the diverse economies growing outside common capitalist logics of private accumulation and profit, seeking to bypass or reconfigure dominant global trends of societal and economic organization. Yet, these communities seem to fit quite well under a neoliberal program in which responsibilities are shifting downwards, favoring multi-level governance over State intervention and accountability. This binary character makes imperative an open and critical discussion on the development of community initiatives, including on the motivations and visions of citizens practicing alternative ethical consumption. This article explores the neoliberal rationalities embraced by community members within the imaginaries of change they frame and examines how these rationalities contribute to (re)producing neoliberal conditions and forms of governance. Our analysis builds on semi-structured interviews conducted among the members of 11 initiatives in 5 EU countries and on participant observation. We argue here that communities articulate an “alternative imaginary” of change that appears imprinted by core neoliberal rationalities around questions of individual responsibility, the role of the State, and civic participation and equity. It is an imaginary related to the construction of CBEs to by-pass existing socio-political and economic configurations. This imaginary more often than not responds to neoliberal promises of individual freedom and autonomy and seems to undermine CBEs' more radical possibilities at the same time obscuring more diverse voices of transformation.  相似文献   

11.
Paul Stangl 《GeoJournal》2008,73(3):245-253
Recent geographical literature has given extensive consideration to monumental landscapes and collective memory. Vernacular landscapes have been given limited attention, though they too bear testimony to collective memory. The vernacular and monumental are intertwined in urban space, and ambiguity and fluidity mark their border, yet their distinction remains significant. The monumental sustains collective memory, linking the past, present and future. The vernacular provides spatial forms for the routines of everyday life. Yet, professionals and critics often interpret and present the vernacular as a symbol of collective memory, or a monument, rather than recognizing that collective memory in the vernacular is critical when centered on the complex relation between space and lived experience. The case study of Berlin during post-WWII reconstruction as well as the reconstruction following reunification demonstrates consistency in problems arising from treating the vernacular as the monumental.  相似文献   

12.
The global ‘land grab’ debate is going urban and needs a specific conceptual framework to analyze the diverse modalities through which land commodification and speculation are transforming cities across the globe. This article identifies new avenues for research on urban land issues by drawing on an extensive body of academic literature and concrete cases of urban land transformations in Asia, Latin America and Africa. These transformations are analyzed by focusing on three types of urban investments – investments in property, investments in public space and public services, and investments in speculation, image building and ‘worlding’ – and the way these investments are intermingled with and enhanced by processes of gentrification and speculative urbanism. Addressing real estate and infrastructure investments, speculation and gentrification through a land-based lens allows us to deepen the discussion on urban land governance in the global South. We argue that urban land acquisition cannot be thoroughly understood in isolation from the workings of urban real estate markets, public policies, and displacement processes. The urban land grab debate needs to consider the dialectic interplay between land use change and general socio-spatial transformations both in central – or recentralized – and peripheral areas. This is why we plea for a kaleidoscopic perspective on urban land governance by uncovering the complex patchwork of urban land acquisitions and their diverse temporalities and spatialities, their hybrid character in terms of actors involved, and the multiple and often unpredicted ways in which urban dwellers try to gain control over and access to urban land.  相似文献   

13.
As part of a transition to lower carbon energy systems, bioenergy development is often assumed to follow a uniform pathway. Yet the design, organization, and politics of bioenergy production in specific regional contexts may be contested. This study examines contestation within an emerging perennial crop bioenergy sector in the U.S. Northeast. Synthesizing conceptual contributions from the multi-level perspective on the significance of niches and sub-niches in sustainability transitions and from science and technology studies on the material and moral implications of sociotechnical imaginaries and object conflicts, this paper analyzes the politics of bioenergy sub-niche imaginaries. It identifies two main bioenergy sub-niches centered on (1) regional production and (2) community energy. Examining proposed and current production of perennial energy crops on marginal land, the study draws on 42 semi-structured interviews with bioenergy actors (e.g., scientists, industry representatives, policymakers, farmers/landowners) and secondary documents. The two bioenergy sub-niche imaginaries revealed political contestations around scale of operations, control and beneficiaries, and about definitions and uses of marginal land relative to livelihoods and community. This study highlights the potency of rival imaginaries within a developing sociotechnical niche and implications for sustainability transitions. Tracing the contours and emphases of, as well as conflicts between, bioenergy sub-niche imaginaries can clarify which pathways for transition to a lower carbon energy future could garner political and public support. The paper concludes by considering how disagreements between sub-niche actors could lead to productive mutual learning and the possibility of forging solutions contributing to more robust and equitable sustainability transitions.  相似文献   

14.
Translocal assemblages: Space, power and social movements   总被引:3,自引:0,他引:3  
Colin McFarlane   《Geoforum》2009,40(4):561-567
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.  相似文献   

15.
16.
Jose Julio Lima   《Geoforum》2001,32(4):125
In the second half of the 1990s, socio-spatial segregation increased in Brazilian cities, accentuating inequity among social groups. Using a combination of space syntax techniques and statistical analysis, this paper explores locational differences in central and peripheral portions of Belém. The analysis shows how socio-spatial segregation was made more pronounced by relationships between urban form, infrastructure provision and locational values. Social groups' opportunities in the city are suggested to be limited by features of its urban form, associated with infrastructure provision, especially for groups unable to take advantage of intra-urban accessibility. The paper also discusses the findings of the study in relation to the Brazilian urban context at the end of the 1990s.  相似文献   

17.
Los Angeles is often described as the epitome of urban fragmentation, a notion which in this context is frequently connected to, or even conflated with urban sprawl. At the same time, the city features integrated water and power networks which have been under public ownership for over 70 years. We thus have an apparent paradox in the context of the debate on ‘splintering urbanism’, between socio-spatial fragmentation and the integration of networks. In discussing the idea that deregulation of infrastructural networks exacerbates urban fragmentation, the authors use the case of Los Angeles in order to highlight the central role of private interests in management decisions concerning infrastructure networks. The authors carry out their analysis in an historical perspective, revealing that network integration and universal access can often serve private interests more than the public good. Urban fragmentation in Los Angeles, they conclude, is the result of a complex process of instrumentalisation of network development and management.  相似文献   

18.
This paper analyzes how Mexican hometown associations in New York City practice solidarity so that they might best meet the needs of the transnational communities that they serve. Commonly formed by immigrants in the United States, hometown associations are organizations which send money collectively to their home countries, supporting public infrastructure and community projects. Scholars have debated both the merits of remittance programs that channel migrant funds as economic development and the agency of immigrant economies in neoliberal development structures. Through primary data collected from interviews in New York City, I review the frustrations that hometown associations have with one such program: Mexico's programa tres por uno para migrantes. Concurrently, I examine how the same hometown associations engage ethical economic practices of collective remittance sending and community service provision in New York City. Drawing on feminist literature on diverse economies, I argue that the solidarity work of hometown associations disrupts the dominant remittance as development discourse. Migrants are not content to participate in tres por uno and through practicing solidarity they distance themselves from this neoliberal policy.  相似文献   

19.
Alec Brownlow 《Geoforum》2005,36(5):581-592
Men are at significantly greater risk than women to violent crime victimization in the US, especially in the public sphere. Despite this, their fears and vulnerabilities have received considerably less attention in recent social discourse than have women. Men’s risk in, and fear of, public space is overshadowed by their apparent fearlessness in public space. This paper begins to address this apparent paradox using the conceptual lenses of masculinity and control. I explore fear and fearlessness among men as objects and subjects of masculinity. Stated fearlessness among men is counterbalanced by a chronic fear of violent crime victimization. Conditioned fearlessness combines with actual risk and chronic fear to shape men’s experiences in the public sphere. I study the dynamics of men’s fear using data gathered from a group of young men and women in Philadelphia. Gendered differences in fear and how environments are perceived and judged as to their relative safety are demonstrated and explored. Compared to women’s fears and perceived geographical vulnerabilities, the men of this study demonstrate a persistent and chronic wariness of their environmental context that precedes any judgment of perceived safety. Violence and fear among both men and women in this study is further explained as a function of racism and economic marginalization.  相似文献   

20.
The local geographies of poverty: a rural case-study   总被引:1,自引:0,他引:1  
Paul Milbourne 《Geoforum》2004,35(5):559-575
Recent years have witnessed a renewed interest in the spaces of poverty in Britain. An increasing number of geographers have placed poverty back `on the map' by pointing to its complex spatial manifestations. In addition, the increased importance attached to the concept of social exclusion within UK social welfare discourse has led to social policy researchers thinking more critically about the broader social and spatial contexts of poverty and, consequently, new connections between poverty and space have been identified. However, within these new spatialised accounts of poverty in Britain, scant attention has been given to the local geographies of poverty. In fact, relatively little is known about the complex connections between poverty and place, and, more specifically, the ways that poverty is associated with different material forms, representations and experiences in particular local contexts. This paper develops these kinds of connection between poverty and place through an exploration of the local geographies of rural poverty in South-west England. Based on an analysis of local poverty data, in-depth interviews with a broad range of key agencies and a case-study of poverty in a particular village, the research highlights the complex socio-spatial nature of poverty, the different spatial scales and visibilities of poverty, and important connections between poverty and the shifting social composition of local space.  相似文献   

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