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1.
The Malaysian government regards the country's indigenous peoples as “backward” and in need of “modernization.” It aims to assimilate them into the so‐called mainstream society and to incorporate their lands and resources into national and global markets. These policy objectives leave little scope for indigenous groups to pursue their own life projects. Indigenous communities want to share in the benefits of economic development, but they are not prepared to give up their lands, cultures, and identities to obtain them. They have attempted to ward off the negative consequences of development projects by forming advocacy nongovernmental organizations, engaging in various forms of resistance, and seeking redress of their grievances in the courts. Most of all, they want recognition of their rights to land and place. The efficacy of their agency is severely hampered by a battery of repressive laws and by their own political weakness.  相似文献   

2.
Knowledge of the driving forces behind indigenous participation in the market is essential for practitioners intending to integrate conservation and development policies in indigenous territories. Nevertheless, empirical research on the determinants of market integration among indigenous peoples is still scarce. This article uses household survey data and multivariate techniques to examine the drivers of market integration among indigenous groups in the Ecuadorian Amazon. We use multiple measures of market integration, including the sale of crops, timber, and wildlife; the use of credit; and participation in wage labor. The results show that the way in which indigenous peoples integrate into the market depends on their endowments of human, financial, and physical capital. More educated households are able to engage in commercial agriculture and nonagricultural wage work, whereas uneducated poor households in communities in conflict with outsiders are pushed to engage in poorly paid agricultural wage work and (often illegal) timber operations.  相似文献   

3.
The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter‐fisher‐gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims.  相似文献   

4.
This article recounts information gleaned from a case study of three indigenous tribes in Taiwan regarding the origin and nature of their spatial knowledge. Sketched mental maps and GIS 3D virtual environment (VE) are used by indigenous elders and hunters to delineate their traditional territories. Spatial components representing the predominant spatial elements are identified. Spatial structures used for locational positioning are analyzed, as are spatial reference systems for orientation and movement. The results show that spatial components are used for daily activities, as well as having historical and cultural meaning; a quadrant structure is used for spatial positioning; and instead of using the directional reference system of east, south, west, and north, these indigenous people rely on the orientation analogies of uphill, downhill, upstream, and downstream for direction.  相似文献   

5.
This paper provides an analysis of the neglect and marginalisation of indigenous peoples’ sea rights. It aims to explain how a complex and ecologically appropriate alternative law of the sea has largely escaped research interests and, until recently, has not been recognised by western systems of law and resource and environmental management. It is argued that the dominance of western views and concepts of nature and landscape predicated on western knowledge and values marginalises indigenous concepts of nature and undermines effective indigenous control of social space. Cultural differences between Aboriginal and non‐Aboriginal ways of constructing meaning in the sea provide the vantage point from which to explore the relations between differences in cultural values, property rights, and political and economic control over marine and coastal environments.  相似文献   

6.
Conflict over water is a significant phenomenon in many parts of the world where globally linked neoliberal economic activities encroach on the lands of indigenous peoples. This case study from Chile examines how water scarcity affecting indigenous agricultural communities in the Chilean Altiplano has been exacerbated by legally sanctioned mining‐related practices. Notably, the legal framing of the 1981 Water Code promotes private ownership of water rights and enhanced mining activity usually at the expense of the ancestral territorial rights of indigenous communities. In the case of the Atacameño community of Chiu Chiu, a serious decrease in subsistence and agriculture production has been suffered as a consequence of reduced flow in the Loa River, resulting from the water intensive needs and extraction practices of the nearby Chuquicamata mine owned by Codelco, the National Copper Corporation of Chile. Via an analysis of the political ecology of competing rationalities this paper explores how an economic rationality based on utilitarian and reductionist thinking manifested by Codelco has taken precedence locally over a socionatural rationality grounded in holistic thinking and sustainability concerns as articulated by the Chiu Chiu community.  相似文献   

7.
ABSTRACT

How can indigenous communities in illiberal regimes benefit from oil production? This paper compares the experience of two indigenous peoples in the Russian Arctic, the Nenets and the Komi-Izhemtsi, in their quest for environmental protection and the development of benefit-sharing arrangements with Lukoil, a Russian oil company. The Nenets people, recognized by the Russian state as indigenous, are marginalized political actors who identified a route to receiving compensation for loss of land and damage to the environment as well as economic benefits under the auspices of Russian law and Lukoil’s corporate policies. In contrast, the Komi-Izhemtsi, despite indigenous status in global institutions including the United Nations and the Arctic Council, are unrecognized as indigenous domestically and initially received no compensation. Their path to benefit sharing was more challenging as they partnered with local nongovernmental organizations and global environmentalists to pressure Lukoil to sign a benefit-sharing agreement. Ultimately, the comparison illustrates how transnational partnerships can empower indigenous people to gain benefits from natural resource exploitation even in illiberal political systems.  相似文献   

8.
The paper examines how land and forest management policies were elaborated in French Indochina circa 1900–40. It places their development in the context of a scientific and economic discourse about the value of land and forest resources, the most appropriate ways in which they might be exploited and the relationship between colonial science and indigenous knowledge. By focusing on debates and laws relating to the development of small‐scale and plantation farming systems (Land Code legislations) and forest management and exploitation (Forest Code legislations) the paper seeks to ground arguments about Western conceptions of the “tropics” within a discussion of national policy development and impacts. Focusing primarily on Cochinchina and Annam (southern and central Vietnam) and drawing on materials from French archives, the paper shows how changes in both attitudes and legislation have had lasting consequences on systems of property rights in forest management and on the place and status of indigenous peoples in Indochina.  相似文献   

9.
The colonial era witnessed a fevered quest for exotic medicinal plants by European physicians and scientists. This essay explores the geographical principles that oriented the search towards the lands and peoples of the humid tropics. Believing that God had planted botanical cures for diseases in their places of origin, medicinal plant collectors concentrated their efforts in the pestilential equatorial latitudes. Although many subscribed to the ancient Doctrine of Signatures, colonial bioprospectors discovered early that indigenous and diasporic peoples represented storehouses of plant knowledge. Assuming that native knowhow constituted more instinct than intelligence, Europeans employed coercion, bribes, torture, and promises of freedom to extract their ethnomedical secrets. In the case of especially lucrative healing plants, imperial and colonial entities conspired to pilfer and naturalize endemic species in their distant colonies. In response to this legacy of inappropriate exploitation of native peoples and tropical plants during the colonial era, most present day bioprospectors follow established codes of ethnobotanical ethics.  相似文献   

10.
There has been ample work in GIScience on the formalization of ontologies but a relatively neglected area is the influence of language and culture on ontologies of geography. Although this subject has been investigated for conceptual ontologies using indigenous words denoting geographic features, this article represents the first attempt to develop a logical ontology with an indigenous group. The process of developing logical ontologies is here referred to as formalization. A methodology for formalizing ontologies with indigenous peoples is presented. A conceptual (human readable) ontology and a logical (axioms specified in mathematical logic) ontology were developed using this methodology. Research was conducted with the Cree, the largest indigenous language grouping in Canada. Results show that the geospatial ontology developed from Cree geographic concepts possesses unique design considerations: no superordinate classes were found from archival sources or Cree speakers so ontologies are structurally flat; the ontology contains some unique classes of water bodies; and the ontology challenges our notions of the generalizability of ontologies within indigenous groups. Whereas these difficulties are not insurmountable to the establishment of a cross-cultural Geospatial Semantic Web, the current plans of the World Wide Web Consortium do not adequately address them. We suggest future directions toward an inclusive semantic interoperability.  相似文献   

11.
In this paper we explore how Western scientific concepts and attitudes towards indigenous knowledge, as they pertain to resource management and climate change, differ from the prevailing view in modern Russia. Western indigenous leaders representing the Inuit and Saami peoples are actively engaged in the academic and political discourse surrounding climate change, whereas their Russian colleagues tend to focus more on legislation and self-determination, as a post-Soviet legacy. We contribute to the debate with data from the Nenets tundra, showing how different research has employed the three crucial Western research paradigms of climate change, wildlife management and indigenous knowledge on the ground. We suggest that the daily practice of tundra nomadism involves permanent processes of negotiating one's position in a changing environment, which is why "adaptation" is woven into the society, and cosmology as a whole, rather than being separable into distinct "bodies" of knowledge or Western-designed categories. We argue that research agendas should be placed in their proper local and regional context, and temporal framework: for example, by collaborating with herders on the topics of weather instead of climate change, herding skills instead of wildlife management, and ways of engaging with the tundra instead of traditional ecological knowledge.  相似文献   

12.
Chukotkan reindeer husbandry in the post-socialist transition   总被引：1，自引：0，他引：1  
Reindeer herding in the Chukotka Autonomous Okrug, as in many other regions across the Russian North, has been experiencing a progressive collapse since the dissolution of the Soviet Union in 1991. The collapse is typically blamed on Russia's privatization programme, which broke up collectivized reindeer farms into supposedly privatized enterprises. While this process did indeed bring significant changes to the practice of reindeer herding in Chukotka, this paper argues that a more fundamental issue is the political and economic change at the local level that most likely makes the collapse irreversible. Áccording to the rhetoric of the new "democratic" framework, the majority rules, and their priorities take precedence. As a result, the indigenous peoples and their priorities - chief among which is reindeer herding - have been squeezed into the political margins. This has been exacerbated by the development of a relationship of internal colonialism between dominant urban Russians and village-dwelling indigenous reindeer herders, which has led to greater inequalities between the two groups as the Russians monopolize both resources and power in the region.  相似文献   

13.
The geospatial skills shortage in New Zealand requires the development of more undergraduate geographic information system (GIS) courses. However, the internationalisation of New Zealand's tertiary education system has resulted in an increasingly diverse tertiary student population, which makes it challenging to teach GIS in a way that maximises relevance to all tertiary students. One approach to this challenge is to make use of the recent proliferation of openly available GIS data, and to internationalise GIS curricula by using open‐ended assessments that provide students with the opportunity to learn GIS by constructing their own geographies of relevance.  相似文献   

14.
Traditionally, the identity of indigenous people was defined in relation to closeness to nature and use of wildlife resources. Such an identity has been put under pressure due to development programmes, neo‐liberal policies and increasing market economy, forcing these people to redefine their identity within new socio‐economic and geopolitical contexts. Based on ethnographic research, the situation of the Vedda people in Sri Lanka is analysed. First, we unravel how they define their identity through a ‘meaningful relationship’ with the place in which they used to live prior to their displacement because of a large scale development project. Second, we analyse how the Veddas (re‐)negotiate their identity in a context of limited access to land, lack of education, unemployment, and an increasing demand for indigenous tourism. It is found that the Veddas redefine their identity by pursuing two survival strategies: tourist development and re‐indigenization, and integration into mainstream Sinhalese society. Both strategies pose challenges and opportunities.  相似文献   

15.
Pablo Regalsky 《Area》2008,40(1):34-44
Relationships between the Bolivian State and the emerging indigenous and peasant social movements have become increasingly fluid since the end of the 1970s. Although this process could be traced back to the 1953 Agrarian Reform, it was not until the world crisis of the 1970s and the surge in globalisation that it led to radical changes in the relationship between State and indigenous peoples. Seen from the point of view of the State, our case study of a group of Quechua communities seems to illustrate a process of fragmentation leading to ungovernability and disorder. This understanding has to do with a lack of 'legibility'. However here I replace that 'image' of disorder with another 'feeling' of cultural ordering, one that emerges from indigenous people's livelihoods, strategies and governance from below. I argue for understanding the apparent lack of governance as the expression of an autonomous reorganising process that leads to the regrouping and expansion of indigenous localities linked into new forms of regionalisation.  相似文献   

16.
The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter-fisher-gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims.  相似文献   

17.
Mine contamination is one of the main obstacles to economic recovery and other types of progress in mine‐affected countries. Therefore, the primary goal of humanitarian demining operations is to clear all suspected minefields and restore them so as to make them available for their previous use. The customary financial shortfall results in the need for priority setting in the mine removal process. This paper describes and investigates a new approach to priority setting within mine action, with the introduction of a hierarchic GIS‐based decision support system (DSS). The proposed DSS is aimed at determining the objective priorities required to reduce the risks stemming from mine contamination. DSS is based on a combination of GIS analysis and a multicriteria method in order to enable efficacious mine action management, namely setting humanitarian demining priorities in order to optimally reduce the risk caused by mines. GIS is outlined as a powerful tool for the generation of aggregated information used in multicriteria analysis, as is the link between hierarchic decision levels in the proposed DSS. The results of a demonstration of the proposed GIS‐based DSS on mine‐affected water resources in Croatia are supplied.  相似文献   

18.
Regionally‐based employment studies must place greater emphasis upon the specific processes taking place within and between firms which lead to employment change. The present study, using an enterprise‐based approach, examines employment change within Tasmania's manufacturing sector between 1980 and 1985. Restructuring taking place within the state's larger resource‐based firms is compared with the role of small indigenous firms in terms of their employment implications. Analysis suggests that future employment growth is least likely to come from the large resource‐based industries which, nevertheless, will continue to employ a major share of Tasmania's manufacturing workforce. Most employment growth since 1980 has come from the state's small indigenous firms which sell their products primarily within the local region. Given the limited Tasmanian market, the potential for continued employment growth within the indigenous firm sector largely depends on these firms’ improved export performances in mainland and overseas markets.  相似文献   

19.
It has long been assumed that Māori1, like many other indigenous peoples, have utilised ecologically sustainable practices. However, over recent years a chasm has developed between many conservationists and various Māori groupings as environmental objectives and philosophies have come into conflict. This article seeks to examine this chasm, and then move towards an understanding about what may really be the basis of the claim for sustainable practices in this area.  相似文献   

20.
How researchers describe groups living within or near the world's tropical rain forests has important implications for how and why these groups are targeted for assistance by conservation and development organizations. This article explores how data about market behavior can be used to assess one aspect of forest peoples’ livelihoods: their “dependence” on forest resources as a source of market income. With the intent of revealing the importance of methodology to how we describe forest peoples’ livelihoods, I draw from a multiyear survey of market activity among the Tawahka Sumu of Honduras and distinguish nested measures of the Tawahkas’ engagement in forest‐product sale. Results indicate that whether or not the Tawahka —or any forest group — can be considered financially “dependent” on forest resources depends on the spatial and temporal scales at which data are aggregated. As a group, the Tawahka earned 18 percent of total market income from forest‐product sale, but their group profile masked a high degree of heterogeneity at the village and household level. Similarly, multiyear data indicated that while group‐level generalizations adhere from year to year, they belie considerable change in households’ market behavior across years. I discuss three ways in which the findings are relevant to the theory and practice of conservation and development in the humid tropics. I emphasize the importance of spatial scale in interventions, how market‐oriented conservation schemes can benefit from a broader conceptualization of the economic context in which forest‐product sale occurs, and how longitudinal analysis can reveal the dynamism of forest peoples’ livelihoods.  相似文献   

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