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1.
Alex Hughes 《Geoforum》1999,30(4):469
In the light of the significant role played by corporate interviews in the construction of contemporary economic geographies, this paper suggests that the practices of corporate interviewing in the research process demand critical reflection. These practices are reflected upon in the context of a comparative study of retailer–manufacturer power relations in the UK and USA. In particular, attention is paid to the ways in which corporate interviews actively construct knowledge of contrasting own-brand supply relationships in these national economies. To do this, the paper addresses the following issues: (i) the embeddedness of corporate interviews in a transforming economic geography; (ii) the processes of identifying, and gaining access to, own-brand supply networks in the UK and USA; (iii) the use of materials resulting from corporate interviews to produce nuanced understandings of own-brand supply relationships; (iv) the adoption of an appropriate textual strategy for writing such interview-based material into economic geography. 相似文献
2.
Domesticating neo-liberalism: Everyday lives and the geographies of post-socialist transformations 总被引：1，自引：0，他引：1
This paper examines the ways in which neo-liberalism is both constructed and made ‘more tolerable’ through everyday practices and livelihoods in post-socialist cities. It argues that existing conceptualisations of neo-liberalism centre too fully on the role of powerful global forces and institutions in constructing marketisation processes, and consequently neglect the ways in which everyday lives are embroiled in the formation of neo-liberal worlds. Through an exploration of the experience of neo-liberalism in the Slovak Republic and drawing upon research with households in one large housing estate in Bratislava, the paper examines the ways in which everyday lives construct neo-liberal possibilities in the attempt to make them ‘more tolerable’. In particular, the paper explores the postponement of the future by some members of the middle-aged generation failing to reap the benefits of economic reform, the role of economic practices ‘outside’ of market-based capitalist relations in constructing engagements with the formal market, and the role of domestic food production in sustaining household networks and social reproduction for some of the most marginal households in the context of low-wage employment and state benefit reductions. 相似文献
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4.
《Geoforum》2018
This article draws upon two distinct UK case studies to explore how alternative modes of provisioning employ ordinary practices of sharing and circularity. Speaking to debates about alterity, diverse economies (Gibson-Graham, 2008) and emerging literature on the circular and shared economy, these two small and informal based models, one food based, the other clothing, are put forward as examples of the vast array of contemporary ‘alternative’ forms of consumption and provisioning taking place across the UK. The article illuminates how diverse economies are ‘made material’ through their materials and practices. In doing so I make three key arguments: firstly, and overall, that studying materiality is one way to illuminate these new and emerging spaces of provisioning, highlighting their practices, intimacies and ambiguities. Secondly, this material focus illustrates how the practices of provisioning – in particular, sharing and circulating - are not new, but are instead organised in original and novel ways; and this has wider implications for contemporary debates on circular and shared economy. Thirdly, that the materials of provisioning can be both beneficial and troublesome to provisioning organisations’ practices of circulating and sharing and the extent to which they tackle issues of social exclusion, financial hardship and sustainable resource use. 相似文献
5.
《Geoforum》2015
This paper presents a critical engagement with current initiatives for ethically-labeled goods in South Africa, thus offering an intervention in a literature on ethical consumption that has previously prioritized the global North. Through an interview-based methodology supported by focus groups in the Western Cape, the paper attends specifically to the strategies shaping recent forms of ethical consumption in South Africa on the part of business and civil society. Campaigns and strategies associated with three of the most prominent ethical labeling initiatives in South Africa—Proudly South African, Fairtrade Label South Africa and the Southern African Sustainable Seafood Initiative (SASSI)—are evaluated. Barnett et al.’s (2011: 90) notion of “mobilizing the ethical consumer” is brought into conversation with ethical consumption literature on local embeddedness in order to assess the ways in which the organizations responsible for these initiatives combine globalizing business and political networks of responsibility with local institutions and values in South Africa. The role played by the discursive construction of a growing South African ‘middle class’ is also acknowledged as part of the process of encouraging ethical consumption on the part of these actors. In conclusion, it is suggested that understanding ethical consumption in South Africa, as elsewhere, requires sensitivity to both transnational networks of globalizing responsibility and localized expressions of ethical consumption. 相似文献
6.
In this paper we situate the rise of corporate social responsibility in the context of a re-casting of the boundaries between corporate- and state-centred regulation. We argue that this process can be understood in a theoretical framework of “rolling-out” neoliberalisation. We focus firstly upon an emergent CSR consultancy industry within the UK context, demonstrating that there is now a network of organisations dedicated to making profit out of socially-responsible corporate behaviour. These organisations have helped to re-define the nature and meaning of the private sector. Then we interpret global framework agreements on corporate behaviour (such as the UN Global Compact, the Equator Principles, and the World Economic Forum’s Global Corporate Citizenship Initiative) as examples of how neoliberalism is created in and through new “in-between” spaces that set the rules of political action. Subsequently, we note that some NGOs have recently recognised the limits on campaigning for more socially responsible corporate activity, and re-connect these concerns with longer-term debates on corporate voluntarism versus state-centred regulation. We conclude that demonstrating how hegemony is constructed in and through neo-liberalising corporate social responsibility remains to be fully explored, but argue that it is beneficial to consider the diversity of political projects involved in this ongoing process. 相似文献
7.
Sarah Marie Hall 《Geoforum》2011,42(6):627-637
Using ethnographic research with six families in the North West of England (2007–2009), this paper opens up the ‘black box’ of everyday ethical consumption by adding colour and form to these everyday experiences. While recent geographical literature has recognised the ethical considerations that are implicit in everyday consumption practices, there is a noticeable void of research that explores and fleshes out the everyday ethical actions of individuals and families as consumers. By exploring the everyday ethics of money, waste and health choices in family consumption practices, this paper makes the case for recognising the ethical nature of everyday practices and choices of consumption. It is argued that rather than consumers subscribing to a given set of ethics in consumption, there are multiple ways of recognising consumption as an ethically-embedded process. 相似文献
8.
《Geoforum》2015
The purpose of this paper is to examine how individuals define ethical consumption (EC) and then how they negotiate ethical consumption as they move from one country to another. The authors explore these questions by reporting on and interpreting the evolution of their understanding of EC and their own ethical consumption behavior, the EC practices that have endured over time and national contexts, the tensions they encountered in maintaining EC practices in these transitions and the adaptive strategies they used to manage those tensions. While there has been research on the tensions faced by individuals practicing EC, there has been a paucity of research investigating those tensions from a cross-country and longitudinal perspective. Moreover, although several studies have focused on EC purchase practices of specific goods (e.g., athletic shoes, fair-trade commodities), none has considered this question in the context of purchases of basic needs categories – food, water, energy, transportation and housing. Each of the three authors has been able to maintain his or her own personal consumption ethic in spite of living in different countries. Whenever consumption practices emanate from, and are imbedded within, a strong ethical framework of values that informs EC, each was able to make the necessary adjustments to overcome the obstacles and points of resistance across countries. Even in those situations involving considerable inconvenience and discomfort, each used adaptive strategies that allowed retention of their consumption practices. Among those strategies employed by the authors were choice of community in which to live, self-regulation and self-reliance. 相似文献
9.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project. 相似文献
10.
Mobilising generosity, framing geopolitics: Narrating crisis in the homeland through diasporic media
This paper provides an account of the humanitarian interventions enacted by the Croatian–American diaspora during the secessionist conflicts in Yugoslavia during the 1990s. Whilst undeniably an act of generosity towards ‘distant strangers’, actions such as these also represent a much more complex reality – they are an outcome of a complex set of relations and processes, in which the ethical choices of individuals become bound up with nationalist ideologies, geopolitical questions and, crucially, knowledge and understanding of distant events. In particular, this paper considers the ways in which generosity is mobilised through the framing of Balkan geopolitics through diasporic media. In so doing, it becomes possible to deepen the dialogue between work on geography and ethics on the one hand, and critical geopolitics on the other. In particular, the paper argues that due attention needs to be paid to the ways in which such ‘networks of concern’ are constructed in a variety of banal and mundane ways. 相似文献
11.
《Geoforum》2016
Geography has recently experienced something of an ‘ethical turn’, and much attention has been focused on consumption as a site of ethical practice. Studies of ethical consumption tend to focus on explicitly socially or environmentally responsible purchasing decisions, but a growing body of research on ‘ordinary ethics’, starting from the premise that most consumption has a moral dimension, has opened up the notion of what counts as ethical to include everyday habits, considerations and desires. There remains, however, relatively little appreciation of the ethical agency of consumers within the global South, and little consideration of how enactments of ordinary ethics within Southern contexts may deepen understandings of the practices and meanings of diverse forms of consumption. Addressing this gap, this paper explores accounts of producers and consumers of craft in informal trading spaces in Cape Town, a city that 20 years after apartheid’s end remains deeply racially segregated and has seen numerous incidents of xenophobic violence. It is in this context that I unpack the ethical dimensions of a seemingly trivial form of consumption, arguing that sites of informal trade may provide spaces for the expression and enactment of care for the other. While not always entirely positive, these interactions reveal a complex moral landscape where shared identities and mutual recognition underpin mundane economic transactions. The paper concludes that ordinary ethics of care for the other go beyond explicit, rational responsibility, and that informal spaces of trade should be considered as key sites for the exploration of consumer ethics. 相似文献
12.
Neoliberalism and natural resource management: Agri-environmental standards and the governing of farming practices 总被引：1，自引：0，他引：1
Private standards and certification schemes are widely acknowledged as playing an increasingly important role in agri-environmental governance. While much of the existing research concludes that these mechanisms consolidate the global extension of neoliberalism – enhancing the power of corporate actors to the detriment of smaller producers – we argue that this overlooks the complex ways in which standards are used by governments and farmers in the governing of farming practices. Focusing specifically on a process standard – Environmental Management Systems (EMS) – promoted by the Australian government as a way of verifying the ‘clean and green’ status of agricultural exports, we examine how one regional group of producers has sought to use EMS standards in practice. Our analysis of a case study in the state of Victoria appears to confirm that EMS was a successful instrument for the extension of neoliberal governance, reinforcing the production of neoliberal subjectivities and practices amongst farmer participants and enabling the government to compensate for gaps in environmental provision. However, it would be a mistake to interpret the development of this EMS scheme as an example of naïve farmers manipulated by the state. In practice, farmers used the opportunities provided by government funding to undertake actions which expressed their own agri-environmental values and practices. Establishment of an EMS and associated eco-label enabled producers to demonstrate and extend their capacity to act as good environmental stewards. Our research highlights how the local application of environmental standards negotiates and shapes, rather than simply contributes to, neoliberal rule. 相似文献
13.
《Geoforum》2018
In 2014, Tesco – one of the world’s largest food retailers – revealed that it had generated almost 57,000 tonnes of food waste in its UK operations over the previous twelve-month period. This shocking statistic added to existing evidence of a significant environmental and social problem in the UK and across the world. This paper utilises convention theory to examine the role of major retailers in the context of this global problem and assesses their motivations for acting on food waste. Drawing on interviews with key stakeholders (including major retailers), the analysis investigates their main justifications for action on food waste. It finds that retailers mostly appealed to three conventions or ‘orders of worth’ (civic, market and opinion) and used these as a basis for their commitment to food waste reduction. We argue that the combination of these different justifications is feasible and necessary in the context of the retail sector but that they may also lead to some unintended consequences (in the retail sector and beyond). Crucially, we demonstrate how the dilution of civic justifications (by their financial and reputational counterparts) might produce negative outcomes and inaction as retailers attempt to adhere to the so-called ‘food waste hierarchy’. The paper highlights the continuing significance of convention theory as a framework for analysing possible responses to the social and environmental challenges confronting global agro-food systems. 相似文献
14.
Translocal assemblages: Space, power and social movements 总被引：3，自引：0，他引：3
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International. 相似文献
15.
Tassilo Herrschel 《GeoJournal》2005,62(1):59-70
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor.
The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time. 相似文献
16.
《Geoforum》2015
Those of us living in the global north are increasingly urged to divert cast-off clothing from the local waste stream and donate it for reuse and recycling. It is argued that this is the right thing to do, since it is environmentally responsible behaviour, conserves resources, and supports charities via collection systems. Second-hand clothing is thereby culturally framed as waste, as a surplus, and as a morally-charged product that has a powerful redemptive capacity for donors, multiple recyclers and secondary consumers. Two-thirds of collected used clothing is commercially exported for reuse in developing countries, and it is as a freely-traded commodity that it is claimed to grow markets and support livelihoods in the global south, rather than a fairly-traded product. As policy-makers in Northern Europe seek to improve sustainable systems of textile reuse and recycling, ethical issues associated with distant destination markets in the global South are beginning to garner attention. Imported used clothing is ubiquitous in India despite highly restrictive tariff barriers, and the Indian market provides a thought-provoking example since in this case the trade is neither fair nor free. The paper evidences the complexity of the market as vertical hierarchies of dealers negotiate and expand the multiple spaces between legal and illegal commodity flows, and formal and informal economies, to build successful businesses. It reflects upon debates in India around democracy, development and neoliberal economics, and suggests that efforts to introduce ethical interventions in end markets will have to negotiate the nexus of power, politics and corruption. 相似文献
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《Geoforum》2015
As with all shopping, there is a wide gap between ethical shopping intention and behavior, and consumers’ ethical shopping processes are very complicated. Through a two-stage study, this paper analyzes those underlying factors that prevent consumers from translating their stated ethical intentions into actual ethical buying behavior. An initial qualitative study uses in-depth interviews with 36 consumers and identifies 6 consumer personal factors and 5 shopping situational factors impeding the transformation of consumers’ stated ethical intentions into actual ethical behavior. In the second stage, a quantitative study uses a large-scale questionnaire, investigating 1200 consumers, to test the adaptability of these personal and situational factors and to investigate their moderating effects on the relationship between ethical intentions and behavior. The findings show that among the personal factors and in addition to ethical consciousness, economic rationality, buying inertia, cynicism, and ethical cognitive efforts all have significant moderating roles on the relationship between ethical intention and action; further, all of the situational factors have moderating effects upon the relationship between intention and action. Finally, the paper provides us with some profound conclusions and insightful implications about how to motivate consumer support for firms’ ethical behavior and how to transfer this type of support into truly positive purchasing behavior. 相似文献
19.
Lise Saugeres 《Geoforum》2000,31(4)
This paper seeks to contribute to the theme of institutional geographies by exploring how the prevailing socio-spatial order is recreated and legitimated in the ways in which public rented housing is managed and delivered by housing associations and local authorities in the UK. The public rented sector has been increasingly catering for the most vulnerable sections of the population who are dependent on state benefits and cannot afford any other form of housing. As a result, housing staffs have found themselves having to take on a welfare role which entails controlling and policing social tenants who are seen to be causing disorder in society. This paper shows how a dominant housing management discourse reproduced by policies and staff at both front-line and management levels is that of an emerging ‘underclass’ promoted by right wing politicians and the media since the 1980s. According to dominant housing management discourse the members of this underclass are disrupting traditional patriarchal and capitalist institutions and values. Tenants’ houses and gardens not conforming to culturally and socially acceptable standards of cleanliness and tidiness symbolises tenants’ lack of conformity to the prevailing institutional order. Drawing on in-depth interviews with housing officers and managers, and observations of interviews between staff and tenants in six housing organisations, this paper analyses the ways in which housing organisations seek to control social tenants through the imposition of certain norms of cleanliness over their houses and gardens. 相似文献
20.
Neil M.M. Dorward 《Geoforum》1979,10(2):179-182
This paper critically examines Steed's recent attempt to attribute dynamic product differentiation with a locationally protective function in the trade in high-cost clothing between the developed countries of Western Europe. An alternative explanation is offered which explains the distance restriction on trade in terms of the high market uncertainty in selling high-cost clothing, which restricts the size of firm and therefore its ability to export on a large scale. Product differentiation remains as a factor with trade expansionary rather than trade restricting characteristics. 相似文献