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1.
Tassilo Herrschel 《Geoforum》2007,38(3):469-484
This paper investigates the dual nature of regionalisation between imposed institutionalised territoriality and self-made ‘ad hoc’ collaborative regional arrangements between localities. This involves, as the paper sets out to show, different, but concurrent imagineerings of ‘regions’ to two audiences - within and without a defined region. They are applied to the same territory, albeit with different images and sets of actors for internal (local) and external (national/international) consumption. These developments are examined within the context of the ‘new regionalism’ debate, in particular the notion of a replacement of ‘old’ through ‘new’ regionalism as a sequence. This duality of region making challenges the frequently somewhat simplistic presumption of regions forming as one complete entity, ‘out there’ to compete on a global market. They also have to fight for their recognition internally, but with different arguments, rationales and policies. This means that the possibility of overlapping single purpose ad hoc formed regions, as postulated under the new regionalism, needs to take into account the likelihood of several meanings of one and the same territory. The examples demonstrate that the two possibilities overlap - multi-territoriality and multi-meanings of (new) regionalism. The paper uses the example of post-unification eastern Germany, where in 1990 a completely new set of traditional regions was established, implementing a 1960s-derived western German model. Since this common starting point, strong economic, cultural and geographic differences have emerged, leading not only to policy adjustments, but also changes to the understanding of regionalisation and regional policy, and the actors involved. 相似文献
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Merje Kuus 《Geoforum》2007,38(2):241-251
This paper investigates the role of intellectuals in the production of geopolitical discourses. It analyzes how the cultural capital of humanist credentials and artistic aura functions to authenticate and legitimate geopolitical claims. Drawing empirically from Central Europe and especially Estonia, I argue that intellectuals are central to the production of a particular ‘cultural’ concept of geopolitics - the notion that foreign policy expresses the state’s and the nation’s identity. As cultural capital gives intellectuals a special license to speak about culture, it constitutes an essential component in geopolitical discourses in Central Europe.The paper contributes to Europeanist geography by clarifying the mechanisms through which Central Europe is cast externally and internally as a place particularly imbued with culture and identity - a place whose integration with the EU and NATO represents its cultural ‘return’ to Europe. It takes us beyond the romanticized notion of intellectuals - especially the formerly dissident ones - as ‘speaking truth to power’, and offers a more subtle account of their role as producers of power discourses.Beyond Central Europe, the paper underscores the political and cultural milieu of geopolitical claims and the specific structures of legitimacy through which these claims are justified and normalized. A nuanced understanding of the role of ‘culture’ in geopolitical discourses requires that we closely examine the cultural and moral capital of intellectuals. This would also enable us to better delineate human agency in the production of geopolitics. 相似文献
4.
James R. Faulconbridge 《Geoforum》2007,38(5):925-940
For geographers, debates surrounding the knowledge economy have reinvigorated interest in the geographies of learning and knowledge production. Particularly topical are discussions of the possibility of spatially stretched (global) learning, something especially relevant to professional service firms where the production and management of knowledge across transnational organizational networks is essential. Taking this as its starting point, the paper explores the way knowledge is produced and circulated in transnational legal professional service firms. Drawing on the ideas of relational economic geography to analyse original empirical material, it highlights the way relational networks are socially constructed to allow learning to be stretched across space. The paper then goes on to identify the ‘politics’ of inclusion in these networks and the exclusivity of membership. It also highlights the geographies of power that influence the nature and effect of the knowledge produced and circulated. It does this by examining the role of relational knowledge networks in the ‘Americanization’ of legal practice in Europe and the impacts of such changes on national institutional and regulatory contexts. It is, therefore, argued that transnational corporate networks need to be viewed as heterogeneous and ‘embedded spaces of social practice’. It is shown that studying the actors and their interactions across relational networks is vital to fully understand how global relational forms are constructed and to understand their structuring effects on the global economy. 相似文献
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Navigating the terrains of transnational education: Children of Chinese ‘study mothers’ in Singapore
This paper demonstrates the value of child-centred migration studies which highlight children’s role in shaping the migration journeys of their families, as well as their own projected journeyings. It examines the case of children from China who move to Singapore, an aspiring global education hub, expressly for the purpose of an overseas education that will facilitate longer-term migration and life goals. Focus is given specifically to the children of ‘study mothers’ or peidu mama (literally: ‘mothers accompanying their children who are studying’). Through interviews with the teenagers and the conceptual optic of ‘social navigation’, our paper demonstrates that children are resilient and creative beings able to navigate the twists and turns of their immediate trajectories, as well as develop their own goals and projected destinations for their futures. The paper calls for a refinement in the way we understand children’s mobilities. First, in arguing that their spatial journeying across the terrains of transnational education cannot be decoupled from their process of social becoming and emotional development from passive followers to active negotiators, we wish to disrupt hegemonic discourses and dominant representations of children in migration as simply ‘migrant’s children’ and restore them to the status of ‘migrant children’. Second, adopting the concept of social navigation as an analytical lens allows us to highlight the fluid ways that young people think about their futures and the different pathways by which they can get there. This leads us to conceive of social and cultural capital accumulation through transnational education as a process with many more degrees of provisionality than what is often presented in the literature as a ‘strategic project’ with a fixed and abstract goal. 相似文献
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This paper examines the melding of two discourses in southeastern Zimbabwe: land reform and wildlife management. The former seeks to redistribute large, ‘under-utilized’ landholdings to smallholders whilst the latter needs extensive land holdings to be viable. These two discourses are rooted in very different models of development. The land reform exercise emphasizes direct redistribution, equity and land for crops; whilst the wildlife management discourse tends to stress maximizing foreign exchange earnings, encouraging public-private partnerships and trickle down. Yet there has been a recent flurry of interest in the development of ‘wildlife models’ for land reform which would combine the two. This paper investigates whether the competing discourses about land for smallholders and wildlife-based land reform are compatible or can be successfully reconciled. It traces the ways they have come together in Zimbabwe’s southeast lowveld and examines the ‘science’ and politics underlying their melding. Finally it explores the potential implications for rural people’s livelihoods of this development. It concludes that land reform and wildlife management can be reconciled, but probably not in a particularly equitable way: it is more likely to provide an opening for an equitable land reform agenda to be usurped by local and non-local elites with wildlife interests. 相似文献
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Andreas J. Scheib Jonathan R. Lee Neil Breward James B. Riding 《Proceedings of the Geologists' Association. Geologists' Association》2011,122(3):432-444
High-density regional geochemical data for surface soils in central England and East Anglia reveal that much of their geochemical character is inherited from the tills that they are developed upon. Multivariate statistical analysis highlighted three significant element associations of Al–Fe–Ga–K–La–Mg–Rb, Ca–Sr and K–Fe accounting for almost 93% of the geochemical variability of soils derived from tills. Provenancing the geochemical signatures of the latter elements enabled the construction of ice flow paths associated with two different Middle Pleistocene ‘chalky’ till sheets. A lower till sheet relating to ‘Pennine’ ice flowing from west to east across the region, and an upper till sheet deposited by North Sea ice moving into northern East Anglia, and to the west of the Fen Basin, before fanning-out across central England. Overall, geochemical signatures of different till units are largely derived from local bedrock sources, with dilution and a new geochemical signature acquired as the ice flows over and incorporates new bedrock lithologies. The results show that high resolution soil geochemical data provides a further proxy with which the flow paths of former ice sheets can be delineated. 相似文献
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The mirror of consumption: Celebritization, developmental consumption and the shifting cultural politics of fair trade 总被引：1，自引：0，他引：1
Michael K. Goodman 《Geoforum》2010,41(1):104-116
This paper explores the shifting cultural politics of development as expressed in the changing narratives and discursive transparencies of fair trade marketing tactics in the UK. Pursued through what I call ‘developmental consumption’ and the increasing celebritization of development, it is now through the global media mega-star that the subaltern speaks. After a more general discussion of the implications of the celebritization of development, specific analysis focuses on two parallel processes complicit in the ‘mainstreaming’ of fair trade markets and the desire to develop fair trade as a product of ‘quality’. The first involves improving the taste of fair trade commodities through alterations in their material supply chains while the second involves novel marketing narratives designed to invoke these conventions of quality through highly meaningful discursive and visual means. The later process is conceptualized through the theoretical device of the shifting ‘embodiments’ of fair trade which have moved from small farmers’ livelihoods, to landscapes of ‘quality’, to increasing congeries of celebrities such as Chris Martin from the UK band Coldplay. These shifts encapsulate what is referred to here as fair trade’s Faustian Bargain and its ambiguous results: the creation of increasing economic returns and, thus, more development through the movement of fair trade goods into mainstream retail markets at the same time there is a de-centering of the historical discursive transparency at the core of fair trade’s moral economy. Here, then, the celebritization of fair trade has the potential to create ‘the mirror of consumption’, whereby, our gaze is reflected back upon ourselves in the form of ‘the rich and famous’ Northern celebrity muddling the ethics of care developed by connecting consumers to fair trade farmers and their livelihoods. The paper concludes with a consideration of development and fair trade politics in the context of their growing aestheticization and celebritization. 相似文献
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This paper uses evidence from focus groups in England to consider how consumers think about and, more importantly, distinguish foods by both primary and secondary qualities, using both their own judgement but also advice produced by various organisations acting as ‘knowledge intermediaries’, such as independent certification bodies. We thus consider the ‘sorting out’ that consumers do with food, particularly in developing typologies of ‘goodness’ and ‘badness’, and the cues on which they base these judgements, from the material immediacy of ‘mucky carrots’ to the abstract remoteness of organic certification. In particular, we problematise the ‘knowledge-fix’ that underlies attempts to provide knowledge to promote more sustainable and ethical consumption. This raises problems of how consumers give assurance schemes meaning, how ethical and sustainable schemes are subject to re-fetishization and how consumers tend towards increasing scepticism and distrust of such claims, thus making a ‘politics of reconnection’ far from easy. 相似文献
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Jinn-yuh Hsu 《Geoforum》2005,36(5):654-666
This paper explores the dynamics of the economic development of Taipei City under conditions of globalization. Although Taipei City had undergone rapid industrialization and exploited the rural-urban division of labor since at least the 1960s, the city’s economic base changed dramatically after 1980. Initiating a process of industrial restructuring, the nation state encouraged high technology industries to help upgrade Taipei City’s role within global production chains. It was the transnational connection that kept regional growth within high ‘value-added’ activities. Instead of relying on a few major transnational corporations as the key agents of internationalization, Taipei City transformed itself into a node for high-technology knowledge, which connected the city with high-technology hubs elsewhere, and to Silicon Valley in particular, through transnational technical communities. At the same time, companies headquartered in the city extended their production chains across the Taiwan Strait to locate production facilities in the major coastal cities of mainland China. In consequence, Taipei City became a nodal city in these cross-border connections. These developments illustrate the limits of global city discourses which fail to pay sufficient attention to the role of developmental states and transnationalism in the process of global transformation. 相似文献
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T.C. Chang 《Geoforum》2010,41(6):963-971
In architourism, tourists are attracted to places because of iconic buildings. Increasingly, non-iconic buildings of vernacular architectural styles are also appreciated by visitors as a way to authentically experience a place. This paper explores architourism in Malaysia and Singapore through the lens of historic boutique hotels. Geographical discourses in and methodologies of architectural geography are used to interrogate what these hotels mean for guests and hoteliers, and the effects on them too. Empirical findings deepen understanding of architourism through examining how ‘producers’ create culturally authentic environments in boutique hotels, and how ‘consumers’ utilise hotels to experience local cultures. The dual focus on production and consumption is in-line with critical architectural geography’s insistence on exploring the rhetoric of building design as well as the realities of their everyday uses and users. 相似文献
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The complex mobilities of homeless people in rural England 总被引：2，自引：0，他引：2
Paul Cloke 《Geoforum》2003,34(1):21-35
This paper explores the interconnected issues of mobility, power and meaning in the context of rural homelessness. It explores two common assumptions relating to these interconnections: that rural homeless people move to cities thereby transposing homelessness into an urban problem; and that mobility is deeply implicated in the mapping of moral codes in rural areas. Drawing on a range of interviews with homeless people, and workers with homelessness agencies in the rural areas of Gloucestershire and Somerset, the paper discusses four types of movement: ‘local’ homeless people moving out of rural areas; ‘local’ homeless people moving within rural areas; homeless ‘incomers’ moving to rural areas; and itinerant/transient homeless people moving through rural areas. The complex mobilities of rural homeless people influence common ideas about where homelessness occurs and how it is experienced. These mobilities also affect how homelessness is ‘made known’ in rural areas, as different elements of the mobility of homeless people are discursively scattered amongst identity labels and policy arenas other than homelessness. Finally, homeless mobilities problematise the adequacy and nature of policy responses to homelessness in rural areas. 相似文献
14.
Sarah Hall 《Geoforum》2007,38(4):710-719
This paper argues that the conflicts of interest cases brought against Wall Street investment banks in the early 2000s were neither geographically nor institutionally isolated events. Rather, by combining recent work on financial knowledges in both economic geography and the social studies of finance with the growing interest in topological spatial imaginaries, I explore how London’s corporate finance industry was unable to distance itself from both the conflicts of interest allegations and the ensuing regulatory changes of the ‘Global Settlement’ in the US. Analysis of 36 semi-structured interviews conducted in London in the early 2000s is used to explore how a range of individual interests, institutional demands and structural changes within London’s financial district affected analysts’ ability to produce ‘objective’ research. As well as pointing to the problematic nature of certain aspects of knowledge rich ‘communities of practice’ [Wenger, E., 1998. Communities of practice: learning, meaning and identity. Cambridge University Press, Cambridge], I explore how the resulting contingent and situated nature of research practice is at odds with a weakly defined notion of ‘objective’ research that underpins the Financial Services Authority’s regulatory response. 相似文献
15.
Karen P.Y. Lai 《Geoforum》2006,37(4):627-642
This paper examines knowledge production networks in the fund management industry. Focusing on Asian emerging markets (EMs), I explore how fund managers, brokers and research analysts utilise a combination of texts, analytical structures, codified procedures, and social networks to generate interpretations and perspectives on Asian EMs. Utilising a process-based approach, I investigate how ‘EMs’ as an investment category is imagined and practiced by those in the fund management industry through knowledge networks and how such networks are produced and maintained. Discussions are drawn from interviews conducted with 22 EMs specialists in Singapore and London. I argue that Asian EMs have distinct characteristics that are acted upon and reproduced by finance workers in particular ways and that the acquisition and transfer of tacit knowledge takes on increased significance when codified knowledge structures are lacking. Actors in Singapore and London are also embedded in different knowledge networks, which offer different strategic advantages but, when taken together, form a complex and multi-layered knowledge production network of ‘imagineering’ Asian EMs from both within and outside of Asia. 相似文献
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The Battle of Messines (Wytschaete Bogen) of June 1917 is hailed as a triumph of military geology, with the simultaneous explosion of some 19 mines leading to the Allied destruction of the German frontline positions. This story is well known and rightly celebrated; but less well understood and often overshadowed by this success is the story of the effectiveness of the German fortress positions. These were constructed in late 1914 in order to maintain the strategic aim of holding the Allies in the west while pressing the Russians through a series of offensives in east. In this, they were highly effective, even in the face of continuous Allied bombardment. This article seeks to redress this unbalance in our understanding, drawing on archaeological evidence and archival resources to present a clearer picture of the nature of the German positions. 相似文献
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Kristin Asdal 《Geoforum》2008,39(1):123-132
In this article I make use of a combination of actor-network-theory, governmentality studies and feminist studies of science to show how nature is done or enacted within politics and administration. In particular I show how it relates to the theories and practices of economics and accounting. I explore the process by which the ‘critical limits’ of nature under the impact of acidification was created as a part of the politics and negotiations about acid rain. I demonstrate that even though the outcome was not ‘Nature’ as such, understood as a form of moral high-ground, the effect of this process was to produce ‘a nature as a whole’, in a process of unification. This I argue can only be understood relationally: ‘Nature’ is taken into account by way of accounting. In doing this I engage with Latour’s work on the politics of Nature and argue that nature is not necessarily such a deadly tool to politics as is sometimes taken for granted. Before we throw Nature out with our empirical studies of sciences, natures and politics, in the plural, we need to look first at how Nature-wholes emerge, are enacted, and take part in politics. 相似文献
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Steven Tufts 《Geoforum》2009,40(6):980-990
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Carol Morris 《Geoforum》2006,37(1):113-127
This paper explores the role of knowledge in the development of more environmentally sustainable farming systems in the UK and specifically seeks to reveal the porosity of the boundary between state-led and farmer approaches to knowing nature. Its empirical focus is two government sponsored ‘agri-environment schemes’—the Countryside Stewardship scheme and the Environmentally Sensitive Area scheme—which offer financial incentives to farmers and other land managers who agree to undertake environmentally beneficial practices. As a framework for analysis, the paper draws on the notion of ‘knowledge culture’, with agri-environment schemes represented as an emerging ‘policy knowledge culture’ that is seemingly distinct, in its approach to knowing nature, from pre-existing ‘agrarian knowledge cultures’. Data are derived from two large scale, countrywide surveys of agreement holders in the two agri-environment schemes. These reveal that alongside some resistance to the policy knowledge culture of AES, there is also negotiation and interchange taking place between knowledge cultures, and the policy knowledge culture is adapting to and accommodating aspects of the other. As such, the paper contests the findings of previous studies which assert that the codified knowledge of agri-environment schemes always wins out in the implementation of scheme agreements, with the subsequent marginalisation of other knowledge(s). In turn, it suggests that policy knowledge cultures can give voice to farmers’ ways of knowing nature with benefits both for them and nature itself. The paper concludes with some reflections on the extent of knowledge culture transformation and offers some policy recommendations. 相似文献
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Gwilym Eades 《Geoforum》2010,41(5):671-673
This short article reviews and critically appraises Kingsbury and Jones’ (2009)Geoforum article entitled “Walter Benjamin’s Dionysian Adventures on Google Earth”, and finds it lacking in several regards. First, the use of Nietzsche’s Dionysus/Apollo dichotomy is in fact a double binary, in which Apollonian logic is constructed as a binary within the dichotomy, while the Dionysian logic is ‘bacchanalian’. Second, Walter Benjamin as exemplar of Dionysian logic is shown to be problematic and more a distraction from the flawed Nietzschean logic than a useful construct in itself. Lastly, the educational potential of Google Earth is overlooked by Kingsbury and Jones, in their haste to see Google Earth through ‘Google goggles’, in which everything Google appears through Dionysian-tinted lenses. 相似文献