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1.
Kevin Ward   《Geoforum》2007,38(6):1058-1064
Recent years have seen academic geographers engaged in a series of debates over the current state of the discipline, its ‘relevance’ to others in the social sciences, to policy-makers, and to those studying geography at school age. This short critical review builds upon an issue raised in this journal [Thrift, N., 2002. The future of geography. Geoforum 33, 291–298], namely the role of geographers as public intellectuals. After reviewing the different ways in which the notion of public intellectuals has been understood, the paper turns to geography’s representations and to its publics. The paper concludes by arguing for an appreciation of the full range of ways in which geographers call forth publics through a range of representational strategies. It suggests that regardless of how geographers perform publicly and intellectually, two things are perhaps worth remembering: it is in the interest of geographers to name what they do as geography and to name themselves as geographers.  相似文献   

2.
The spaces of actor-network theory   总被引:6,自引:0,他引:6  
Jonathan Murdoch 《Geoforum》1998,29(4):357-374
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3.
Nigel Clark   《Geoforum》2007,38(6):1127-1139
How might geographers respond ‘generously’ to a disaster on the scale of the Indian Ocean tsunami? Critical geographers and other left intellectuals have chosen to stress the way pre-existing social forces conditioned human vulnerability, and have implied that ordinary people ‘here’ were implicated in the suffering of others ‘there’ through their positioning in chains of causality. Critics have also sought to expose the bias, unjustness and inappropriateness of post-tsunami patterns of donation and programs of aid and recovery. A supplement to this mode of critique is offered in the form of a view of disasters and human vulnerability that hinges on the idea of the self as ‘radically passive’: that is, as inherently receptive to both the stimuli that cause suffering, and to the demands of others who are suffering. All forms of thought – including geography and disaster studies should themselves be seen as ‘vulnerable’ and responsive to the impact to disasters. The idea that every ‘self’ bears the trace of past disasters – and past gifts of others – forms the basis of a vision of bodies and communities as always already ‘fractured’ by disaster – in ways which resist being ‘brought to light’. This offers a way of integrating human and physical geographies through a shared acknowledgement of what is unknowable and absent. It is also suggestive that gratitude might be an appropriate response to a sense of indebtedness to others – for who we are, as much as for what we have done.  相似文献   

4.
The paper addresses cultural assumptions about ‘nativeness’ and ‘belonging’ to place as they are implicated in notions of ‘ecological restoration’. Given the centrality of complex notions of ‘indigeneity’ to the issue of what ecological ‘restoration’ means in Australia, this is a rich area for cultural and historical analysis. Case materials illustrate the negotiated and ambiguous nature of Australian ideas about what ‘belongs’ ecologically and culturally across the broad continent of this relatively young post-Settler nation. We seek to foreground these issues through consideration of what ‘restoring’ nature might mean in the context of debates about native plants, the re-introduction of an iconic species of ground dwelling bird, the removal of cane toads that are demonised as highly ‘alien’, and the multiple ways in which the dingo is regarded ambiguously as both native and a ‘pest’ that needs to be controlled and culled. By showing how ‘restoration’ can be understood and mobilised in a variety of ways – in terms of the ‘re-naturing’, ‘re-valuing’ and/or ‘repatriating’ of indigenous species, as well as impassioned rejection of ‘exotics’ – we emphasise the importance of social science for building a well-grounded sense of how environmental management priorities and approaches are informed by a wider set of cultural assumptions.  相似文献   

5.
This review paper aims to offer a contribution to debates over theory and subject for political geography. Following a brief review of histories of political geography, the main (though not exclusive) focus is on the way that political geography may confront ‘globalization’ and the multiplicity of flows that constitute ‘cyberspaces’. Notwithstanding the consequences of the resulting transformations, the paper argues that a number of traditional subjects of political geography should remain central to the field. In particular, it is argued that a degree of state-centric focus continues to be a valuable critical project. However, such a focus needs to be supplemented by a stress on the dialectical relationships between the state, territory, culture and economy. The approach taken to this in World Systems-Theory is critiqued and some alternatives are explored. In these explorations the paper also argues for an increased engagement and cross-fertilization between political, economic, social and cultural geographies, and with critical work in political science and international relations.  相似文献   

6.
During the Albian and Cenomanian, the Pieniny Klippen Belt Basin, a part of the Carpathian geosynclinal domain, showed a clear differentiation into an axial deepest part represented by the Pieniny and Branisko successions and two marginal zones, a southern (Nizna and Haligovce successions, in Slovakia) and a northern zone (in Poland and Slovakia) represented by the Niedzica, Czertezik and Czorsztyn successions, becoming progressively more shallow towards the north. Five palaeobathymetric foraminiferal associations have been distinguished in the axial and northern marginal zone sediments of the Klippen Basin, corresponding to: ‘A’ shelf and upper slope: relatively large proportion of nodosariids and miliolids (Czorsztyn succession); ‘B1’ middle part of slope; oligotaxic planktonic assemblage dominant (Niedzica through Branisko successions and northern part of the Pieniny succession); ‘B2’ middle part of slope: larger proportion of agglutinated foraminifers, association characteristic of sediments influenced by turbidites (submarine flyschoid channels in the Branisko succession); ‘Cl’ middle and lower parts of slope: scarce microfauna, Hedbergella and textularids dominant (Pieniny succession, middle part); ‘C2’ slope/abyssal plain transition, close to foraminiferal lysocline (probably about 3500m below sea level): scarce specimens corroded and slightly dissolved (Pieniny succession, southern part).  相似文献   

7.
Analysis of hydraulic heads and chemical compositions of Devonian formation waters in the west central part of the Alberta Basin, Canada, characterizes the origin of formation waters and migration of brines. The Devonian succession in the study area lies 2000–5000 m below the ground surface, and has an approximate total thickness of 1000 m and an average slope of 15 m/km. Four Devonian aquifers are present in the study area, which form two aquifer systems [i.e., a Middle–Upper Devonian aquifer system (MUDAS) consisting of the Elk Point and Woodbend–Beaverhill Lake aquifers, and an Upper Devonian aquifer system (UDAS) consisting of the Winterburn and Wabamun aquifers]. The Ireton is an effective aquitard between these two systems in the eastern parts of the study area. The entire Devonian succession is confined below by efficient aquitards of the underlying Cambrian shales and/or the Precambrian basement, and above by overlying Carboniferous shales of the Exshaw and Lower Banff Formations.The formation water chemistry shows that the Devonian succession contains two distinct brine types: a ‘heavy brine,’ located updip, defined approximately by TDS >200 g/l, and a ‘light brine’ with TDS <200 g/l. Hydraulic head distributions suggest that, presently, the ‘light brine’ attempts to flow updip, thereby pushing the ‘heavy brine’ ahead. The interface between the two brines is lobate and forms large-scale tongues that are due to channeled flow along high-permeability pathways. Geological and hydrogeochemical data suggest that the following processes determined the present composition of the ‘light’ and ‘heavy’ brines: original seawater, evaporation beyond gypsum but below halite saturation, dolomitization, clay dehydration, gypsum dewatering, thermochemical sulfate reduction (TSR), and halite dissolution. The influx of meteoric (from the south) and metamorphic (from the west) waters can be recognized only in the ‘light brine.’ Albitization can be unequivocally identified only in the ‘heavy brine.’ The ‘heavy brine’ may be residual Middle Devonian evaporitic brine from the Williston Basin or the Elk Point Basin, or it may have originated from partial dissolution of thick, laterally extensive Middle Devonian evaporite deposits to the east of the study area. The ‘light brine’ most probably originated from dilution of ‘heavy brine’ in post-Laramide times.  相似文献   

8.
Using a new approach to classifying migrant group concentrations, we test for evidence of the effects of globalisation, associated by some with ‘protopostmodernity’, on two Australian cities. Sydney is characterised as an emergent world city and a focus of ‘new economy’ activities. Melbourne is associated with ‘old economy’ activities, dominated by manufacturing. In the Australian context, the onset of globalisation also coincided with significant changes to immigration policy: the end of a ‘white Australia’ policy in the early 1970s in favour of a skills-based policy, regardless of race or ethnicity. We argue that the evidence of the spatial behaviour of ethnic groups for these two cities highlights the essential continuity of ethnic segregation and spatial assimilation processes in two cities where segregation levels and experience are fundamentally different from many overseas examples. We further argue for a need to recognise that context, and the ethnic experience, are everywhere different, both intra- and internationally.  相似文献   

9.
Sean Carter   《Geoforum》2007,38(6):1102-1112
This paper provides an account of the humanitarian interventions enacted by the Croatian–American diaspora during the secessionist conflicts in Yugoslavia during the 1990s. Whilst undeniably an act of generosity towards ‘distant strangers’, actions such as these also represent a much more complex reality – they are an outcome of a complex set of relations and processes, in which the ethical choices of individuals become bound up with nationalist ideologies, geopolitical questions and, crucially, knowledge and understanding of distant events. In particular, this paper considers the ways in which generosity is mobilised through the framing of Balkan geopolitics through diasporic media. In so doing, it becomes possible to deepen the dialogue between work on geography and ethics on the one hand, and critical geopolitics on the other. In particular, the paper argues that due attention needs to be paid to the ways in which such ‘networks of concern’ are constructed in a variety of banal and mundane ways.  相似文献   

10.
Commodity geographies are politically weak. Geographical pedagogy isn’t particularly engaging. Radical geography should make connections. But it rarely leaves room for interpretation. Too much seems to be too didactic. And to preach to the converted. That’s a problem that needs attention. So, is it possible to develop a radical, less didactic, geography? With research funding, publication and teaching the way they are? To engage more students, more heartily, in the issues studied? To promote social justice, critical citizenship, and participatory democracy? But not by setting out the right ways to think, be, or act. Some film-makers, artists and writers have been able to do this. It seems. Subtly and cleverly. Through projects attempting to de-fetishise commodities. But their politics have been placed largely in the background, between the lines of, or separated out from, the presentation of scenes, things, relations, bodies, lives and voices. Seen and unseen elements of their audiences’ lives. Re-connected. Perhaps. Through communication strategies giving audiences something to think about and to think with, to argue about and to argue with. Putting themselves in the picture, in the process. These less didactic materials may be difficult to master for an exam or an essay. They may not make it clear who or what’s right or wrong or what audiences are supposed to do. But they could engage them in less direct ways. When they’re shopping for petrol or fish, or when they’re doing or thinking about completely different things. Things that may not even come under the heading of ‘production’ or ‘consumption’. This approach might be labelled as ‘weak’, ‘relativist’, a bit too ‘cultural’ ‘post-modern’, or ‘defunct’. But it’s an approach that may be radical in effect because its ‘politics’ aren’t so straightforward or ‘up front’. This paper is about changing relationships between research, writing, teaching, learning and assessment; expanding fields of commodity geographies to include classrooms as sites not only of ‘instruction’, but also of learning, for researchers and their students1; showing how such learning might usefully shape research and writing elsewhere in these fields for those engaged in this defetishising project.  相似文献   

11.
New media, the new economy and new spaces   总被引:8,自引:0,他引:8  
This paper counters proponents of the ‘weightless economy’ who have suggested the ‘death of distance’ in relation to economic and social activities that use the worldwide web (WWW). An analysis of new media developers in New York’s ‘Silicon Alley’ demonstrates that place and distance are still important. The most important aspect of this co-location is the possibility of social interaction. This paper points to the value of analysis of the material practice of the social (and the economic and cultural). The notion of ‘untraded dependencies’ is developed through looking at its manifestation and constitution in the specificity of space, time and economic activity.  相似文献   

12.
Paul Harrison 《Geoforum》2002,33(4):487-503
This paper aims to bring the work of Ludwig Wittgenstein into contact with the growing interest and concerns over the status of practice, performance and non-representational ‘theory’ within human geography. Drawing predominantly on Wittgenstein’s later work, the aim is to use Wittgenstein’s comments to illuminate how certain presuppositions and idealisations over the nature of understanding and meaning are or have been built into our (social scientific) modes and methods of explanation. Thus Wittgenstein’s work is used as a diagnosis––a diagnosis of how the modus operandi of giving an explanation can, and often does, prevent us from acknowledging the practical and the performative, from witnessing the taking-place of meaning and understanding. The paper carries out this task by focusing first on Wittgenstein’s critique of the role of ‘rules’ and ‘rule-following’ in the construction of social scientific accounts and secondly, through a consideration of the implications of Wittgenstein’s ‘scenic’ style of writing through which he attempts to deconstruct the epistemo-methodological idealisations and representationalist desires of social analysis. The claim here is not that Wittgenstein’s work provides the solution to the problematics which confront us in considering the status (or otherwise) of practice, but rather that his work may provide us with other ways of going-on, ones more sensitive to the eventful, creative, excessive and distinctly uncertain realms of action.  相似文献   

13.
Since the late 1970s, the UK has experienced a series of changes in the mechanisms of governing local economic development. This paper considers the methodological consequences of these recent changes. Drawing on two local elite-based case studies, involving semi-structured interviews, we reflect on our acquired ‘situated knowledge’ and argue that this is related to the contingent nature of our respective research access. We advocate that an approach sensitive to ‘research situatedness’ (with respect to the politics of time as a ‘research moment’) is essential to avoid over generalising from our experiences. To address this concern, the paper offers two concepts for debate – political-temporal contingency and the mode of entry.  相似文献   

14.
F. Stoppa  C. Principe  P. Giannandrea 《Lithos》2008,103(3-4):550-556
[D'Orazio, M., Innocenti, F., Tonarini, S., Doglioni, C., 2007. Carbonatites in a subduction system: the Pleistocene alvikites from Mt. Vulture (southern Italy). Lithos 98, 313–334] describe a new finding of alvikite Ca-carbonatite at Vulture. They stress its importance as being the first carbonatite to be discovered in a subduction environment. They suggest that this rock is different from the other Italian carbonatites, considered as ‘rocks sharing a carbonatitic affinity’, which are radiogenic and chemically diluted by addition of sedimentary limestone. They note that Vulture ‘alvikite’ is not diluted and is very unradiogenic with respect to other Italian carbonatites. However, they maintain that Vulture ‘alvikite’ carbonate is derived from subducted limestones. We present an account of the field relationships relating to the above-mentioned rocks, setting the geological and petrographic records straight and describing pyroclastic rocks. We did not find that these rocks are formed from alvikite dykes or lava, but instead recognised them to be a continuous blanket of ‘flaggy’, welded tuff. We found that the rocks consist of physically separated melilitite and carbonatite juvenile lapilli settled into a carbonatite ash matrix form the rock. We disagree with the geochemical interpretation of the rock by [D'Orazio, M., Innocenti, F., Tonarini, S., Doglioni, C., 2007. Carbonatites in a subduction system: the Pleistocene alvikites from Mt. Vulture (southern Italy). Lithos 98, 313–334], and are particularly concerned by their conclusion of its carbonate origin. We remark on the rock's geodynamic assignment in the frame of an extensional tectonic setting, also referring to the other Italian carbonatite occurrences. We reject any ad hoc modified subduction as a direct source of Vulture and Italian carbonatites.  相似文献   

15.
Migration is frequently portrayed as a negative force in its relationship with economic and social development. This negative perception is exhibited through describing population movements as either ‘forced’ (e.g. political and environmental refugees) or ‘voluntary’ movements (e.g. economic and uninhibited relocation). This paper examines the limitations of this conceptual dualism. It points out that the dualistic approach, widely used in the context of developing countries, simplifies a highly complex phenomenon by ignoring its essential heterogeneity and spatial and temporal dynamics. As such, it is limited in explaining and understanding the globally diversified, historically and politically contextualised situations. Focusing on the migratory experiences of contemporary Vietnam, the study identifies major patterns and trends of population mobility in the country in the past fifty years. It shows that despite the state’s continued attempts to reshape the spatial distribution of population over recent historical periods, the policy outcomes with respect to population mobility have been swayed as much by individuals and their families in pursuit of their own aspirations and livelihoods as by state plans. The Vietnam case has provided evidence of a much more complicated relationship between migration and livelihoods than the conceptual dichotomy assumes, and the opportunity for a richer set of policy options. We argue that the evidence from Vietnam, and elsewhere, warrants an integrated approach to studying migration, combining analysis at the macro- and micro-levels with the nexus lying at the critical decision-making point of the individual or household.  相似文献   

16.
The reasons for the recent revival of the debate about the inner cities and its implications for geographical thinking are analysed. Changing government policies towards inner cities since the initial declaration of intent by the Labour government in 1968 are described, and the more recent Conservative government emphasis upon privatization, enterprise, deregulation and flexibility is discussed. Academic interest currently focuses on the way in which the terms of the debate are set politically with the concept of the ‘inner city’ being defined and redefined according to the political priorities of policy-makers. Running parallel with this process is the ‘imagineering’ of place, whereby places are sold on the basis of deliberately created images. Discussion of the London Docklands highlights the mixed record of redevelopment compared with the images purveyed by government and other agencies. A ‘hidden agenda’ (of race or dismantling of local government power) is shown to underlie political rhetoric about inner cities. The inner city thus emerges as a key ideological battleground between contending political groupings.  相似文献   

17.
‘New regionalism’ has become a buzzword in current debates on regions and regional governance. Much of this discussion revolves around the ‘right’ scale and structure of regional governance, implying changes to the ways in which the conventional main variables institutions, hierarchy and territoriality interact to circumscribe ‘regions’. The main difference between ‘old’ and ‘new’ regionalism is the degree of variability and responsiveness to locational strategies by businesses, i.e. essentially relative regional competitiveness, and thus by implication the question of territoriality and boundedness. Evidence ‘on the ground’ among policy makers, however, suggests that the changes may go further than theoretical arguments with their emphasis on territory and scale (Brenner, 2000, 2003) are suggesting. Much of the difference revolves around the distinction between technocratic, planning focused and firmly institutionalised understandings of territorially fixed regions within a government structure on the one hand, and more purpose driven, flexible, and inherently temporary and variable arrangements outside fixed government structures, whose territoriality is composed of the varying spatial background of the participating actors. Here, regional territoriality is an incidental rather than determining factor. The cleavage between ‘old’ and ‘new’ regionalism has become particularly obvious in post-socialist eastern Germany, where staid forms of traditional institutionalism and territorial governance had been transferred from ‘west’ to ‘east’. Increasingly, these arrangements appeared inadequate to respond to the vast and spatially widely varying challenges of post-socialist restructuring. The result has been a tentative emergence of new forms of regionalisation in between, and in addition to, the established ‘old regionalist’ approaches. Evidence from eastern Germany suggests that ‘new’ is not necessarily replacing ‘old’ regionalism’ in the wake of a shift in paradigm, but rather that the two coexist, with new forms of regionalisation sitting within established conventional territorial-administrative arrangements. This points to the emergence of a dual track approach to regionalisation, sometimes covering the same territory, more often relating to variably sized areas that overlap. Both forms of regionalisation aim at an internal and external audience, using varying images and employing different sets of actors when dealing with the two main sources/directions of consumption: internal (local) and external (corporate, competitive). By their very nature, however, these processes are varied and differ between places, rooted in particular local-regional constellations of policy-making pressures, actor personalities and established ways of doing things. This paper examines such processes for two regions in eastern Germany, both with distinctly different economic traditions and geographical contexts, aiming to illustrate the multi-layered process of regionalisation and region making. Inevitably, within the scope of this paper, the study cannot cover all possible models and regionalisation approaches across eastern Germany, because they not only differ between places, but also over time.  相似文献   

18.
Translocal assemblages: Space, power and social movements   总被引:3,自引:0,他引:3  
Colin McFarlane   《Geoforum》2009,40(4):561-567
In this paper, I deploy an analytic of ‘translocal assemblage’ as a means for conceptualising space and power in social movements. I offer a relational topology that is open to how actors within movements construct different spatial imaginaries and practices in their work. In using the prefix ‘translocal’, I am signifying three orientations. First, translocal assemblages are composites of place-based social movements which exchange ideas, knowledge, practices, materials and resources across sites. Second, assemblage is an attempt to emphasise that translocal social movements are more than just the connections between sites. Sites in translocal assemblages have more depth than the notion of ‘node’ or ‘point’ suggests – as connoted by network – in terms of their histories, the labour required to produce them, and their inevitable capacity to exceed the connections between other groups or places in the movement. Third, they are not simply a spatial category, output, or resultant formation, but signify doing, performance and events. I examine the potential of assemblage to offer an alternative account to that of the ‘network’, the predominant and often de facto concept used in discussions of the spatiality of social movements. I draw on examples from one particular translocal assemblage based in and beyond Mumbai which campaigns on housing within informal settlements: Slum/Shack Dwellers International.  相似文献   

19.
Jane Tooke 《Geoforum》2000,31(4):567-574
Institutions are objects of study that raise questions about the relationship between continuity and change. Employment is changing and for this reason it presents an opportunity to explore how it is that paid work might be thought of as an institutional ‘space’ that is made up of enduring and shifting power relations. This paper views institutions through a lens of ‘power-geometries’, that is, as complex webs of relations of domination and subordination (Massey, D., 1992. New Left Review 196, 65–84). The paper illustrates these power-geometries by exploring employment in local authority cleansing depots in South East England. I concentrate on how the inequity of employment relations enables the institutionalisation of work practices. Employment relations were found to have shifted to different degrees according to the particular geographies and histories of labour markets, employer strategies, local politics and worker solidarities. Despite these variations the asymmetry of employment relations is seen to have endured. I conclude by arguing that whilst power-geometries are not fixed, when ‘institutionalised’ they are not easily changed during ‘everyday’ interaction.  相似文献   

20.
Masato Mori   《Geoforum》2008,39(3):1466-1479
This article examines the epistemological reconstitution in Japan—from Eisei (hygiene) to Kankyo (environment and ecology)—in the 1960s, particularly focusing on Yokkaichi city in the Mie prefecture that was infamous for environmental pollution. Post World War II, Yokkaichi port and its petrochemical industrial complexes were regarded as a symbol of Japan’s development. Referred to as ‘a million dollar night’s view’ for its ability to provide light the entire day, it played a central role in the country’s industrial reconstruction. Due to its reputation for ‘nature’-filled countryside, many enjoyed swimming at Yokkaichi despite the presence of the nearby industrial plants. Both these facts imply that people did not realize the risks posed by the dirtiness of the wastewater and the fumes emitted by the plants, an ignorance that may be traced back to the epistemic constitution of hygiene in Japan at the time. Since modernization, the government had adopted the idea of hygiene to control infectious and venereal diseases. The Department of Interior in 1873, and later, the Ministry of Health and Welfare in 1938 were also instituted to discipline human aesthetics through bio-politics. In the 1960s, when diseases of unknown origins began to appear and ‘scientific’ researches made the risks of wastewater and fumes visible, a new idea, Kankyo (which included but went beyond that of hygiene), was implemented to mitigate these risks. This transition saw the landscape of ‘a million dollar night’s view’ being transformed into a symbol of injustice and became a basis for grassroots political acts.  相似文献   

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