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1.
《Geoforum》2015
This paper is part of a larger project, looking at electricity access in rural India. For the project, a nine months long ethnographic research was carried out in five villages in Bihar, an eastern state of India. It involved looking at various sources of light – grid electricity, solar lanterns, biomass micro-grids and kerosene oil. The paper tries to understand, and explain, the cultural notions that dictate peoples’ specific lighting practices and lighting practices that propagate particular cultural notions. The paper argues that, through the mediation of materiality, light cultures (cultivates and propagates) culture and culture cultures light. It does this by engaging with three key ideas. First, it argues that light has a critical role in establishing and reinforcing honour. Following this, it examines light’s role in hospitality. Lastly, it connects light to the religious beliefs among Hindus, and looks at how culture affects the materiality of light. The paper approaches what light does and what it means as emerging from a material-culture assemblage, which embodies the external and the internal, the political and the productive, the corporal and the conceptual, the material, moral, and the sensible. From this, light emerges with dual – material and non-material – properties, as it interacts with culture. 相似文献
2.
《Geoforum》2017
This article sets out an agenda for research that (re)connects research on children’s geographies and childhood studies with studies of spatial literacy. Research on children’s environmental cognition and, latterly, spatial literacy, has been artificially and problematically separated from the majority of research in childhood studies. Our fundamental aim in this article is to argue for – and to evidence – greater attention to how spatial literacy and children’s everyday lives are embedded in one another. To support our broader call for a synthetic research agenda, we draw on some more focussed, qualitative empirical material taken from a large-scale project about children’s mobilities and everyday lives in newly-built urban communities. Our analysis focuses upon children’s interpretations of Global Positioning Systems (GPS) tracks of their mobilities, set against a background of Google Earth imagery. In doing so, we showcase one suite of ways in which research on environmental cognition and children’s geographies might proceed together. We demonstrate that children not only displayed analytical skills (for instance, in relation to scaling effects and pattern recognition) but that many also exercised higher-level, critical analysis, especially in relation to errors on Google Earth outputs. Simultaneously, we interrogate the recursive articulation of a range of qualitative indicators of spatial literacy, with children’s everyday mobilities, routines, emotions and memories. The paper analyses how new conceptual languages and technologies being propounded by spatial literacy scholars could afford a more enriched understanding of key contemporary concerns for children’s geographers, and, recursively, what spatial literacy scholars might gain from engaging with (especially qualitative) research prompted by those concerns. 相似文献
3.
Paul M. Smith 《Geoforum》2012,43(1):35-43
Sustainable development was introduced as an approach to overcoming growing concerns about consumption and the limitations of the natural resource base upon which society depends. It advocates a system in which economic growth can still occur, but within natural resource limits and such as not to disadvantage either current or future generations. However the implementation of sustainable development has proven problematic due to definitional problems, institutional constraints and unresponsive socio-political systems. This paper examines the mechanisms through which an aspatial policy such as the Australian Government’s National Strategy for Ecological Sustainable Development is reinterpreted through the recent spatial planning processes of Lower Hunter Regional Strategy. This paper applies the cultural sociology of space theoretical framework which considers the dialectical relationship between material practices and the symbolic meanings that people attach to their environment. The framework provides insights into how within this spatial planning process, through a combination of language and representation, spatial practices and power rationalities produce discourses and spaces. Applying the framework also shows how a desired “sustainable future” is achieved through the predominance of land development rationality. 相似文献
4.
《Geoforum》2016
This paper examines how the changing and complex notions of home in the context of China’s internal migration can influence migrants’ belonging and identity formations in the urban context. Tracing the evolution of migrants’ conceptualization of home through three interrelated perspectives – the ancestral home (laojia), the city home, and the material home – it is becoming possible to challenge the dominant perceptions of migrants’ home as an emblematic representation of their precarious urban position and its traditional association with formal and fixed alignment between place and identity. Employing a translocal approach to study the complexities and functions of migrants’ home, this paper expose migrants’ alternative home-making practices, highlighting their strong connection to flexibility and mobility, and the making of migrants’ home a meaningful space for subjective transformations, within the limiting environment of powerful socio-spatial urban regimes. Reexamining the reliance on the traditional established connection between place, home, and identity, these new conceptualizations are important not only to better understand the development of migrants’ urban identity and belonging, but can also as be used as a practical element in devising future urban development policies that will better address migrants’ needs and integration into urban space and society. 相似文献
5.
Geographers have been slow to address issues about abstinence, drinking and drunkenness, but the importance of alcohol on the social and political agenda has underpinned recent growth in this field. Explorations of the gendered geographies of drinking are one important strand in this emerging field, but there is currently a paucity of research on women and gender (as opposed to men), and a dearth of research which looks beyond a rather narrowly specified range of public drinking environments. This paper addressed these short-comings through a quantitative and qualitative examination of different men’s and women’s alcohol consumption in private as well as diverse public drinking environments in 21st Century Britain. The paper emphasises the importance of gendered moralities in shaping gender and intra-gender differences in drinking levels, locations and motivations, and explores the connections between apparently separate public and private drinking environments. 相似文献
6.
《Geoforum》2015
The purpose of this paper is to examine how individuals define ethical consumption (EC) and then how they negotiate ethical consumption as they move from one country to another. The authors explore these questions by reporting on and interpreting the evolution of their understanding of EC and their own ethical consumption behavior, the EC practices that have endured over time and national contexts, the tensions they encountered in maintaining EC practices in these transitions and the adaptive strategies they used to manage those tensions. While there has been research on the tensions faced by individuals practicing EC, there has been a paucity of research investigating those tensions from a cross-country and longitudinal perspective. Moreover, although several studies have focused on EC purchase practices of specific goods (e.g., athletic shoes, fair-trade commodities), none has considered this question in the context of purchases of basic needs categories – food, water, energy, transportation and housing. Each of the three authors has been able to maintain his or her own personal consumption ethic in spite of living in different countries. Whenever consumption practices emanate from, and are imbedded within, a strong ethical framework of values that informs EC, each was able to make the necessary adjustments to overcome the obstacles and points of resistance across countries. Even in those situations involving considerable inconvenience and discomfort, each used adaptive strategies that allowed retention of their consumption practices. Among those strategies employed by the authors were choice of community in which to live, self-regulation and self-reliance. 相似文献
7.
《Geoforum》2018
This article draws upon two distinct UK case studies to explore how alternative modes of provisioning employ ordinary practices of sharing and circularity. Speaking to debates about alterity, diverse economies (Gibson-Graham, 2008) and emerging literature on the circular and shared economy, these two small and informal based models, one food based, the other clothing, are put forward as examples of the vast array of contemporary ‘alternative’ forms of consumption and provisioning taking place across the UK. The article illuminates how diverse economies are ‘made material’ through their materials and practices. In doing so I make three key arguments: firstly, and overall, that studying materiality is one way to illuminate these new and emerging spaces of provisioning, highlighting their practices, intimacies and ambiguities. Secondly, this material focus illustrates how the practices of provisioning – in particular, sharing and circulating - are not new, but are instead organised in original and novel ways; and this has wider implications for contemporary debates on circular and shared economy. Thirdly, that the materials of provisioning can be both beneficial and troublesome to provisioning organisations’ practices of circulating and sharing and the extent to which they tackle issues of social exclusion, financial hardship and sustainable resource use. 相似文献
8.
China is in a key stage of industrialization and urbanization, which brings a high economic growth rate accompanied by high energy consumption. To alleviate the unsustainable demand for energy consumption, China’s government has instigated an energy-saving policy to decrease energy consumption per unit gross domestic product (GDP) so as to improve energy efficiency. Based on analysing historical trends of energy consumption and GDP, we have applied an optimized single-variable discrete grey forecasting model [OSDGM (1, 1)] to measure the instigation effects of the energy-saving policy and forecast whether the planned reduction rate of energy consumption per unit GDP in the implementation stage could be accomplished or not. The results illustrate that China’s government has made major progress on energy saving even though the task is tough in the long run. The forecasting results indicate that it is difficult to accomplish the planned reduction rate of energy consumption per unit GDP at both the national and provincial levels. According to the economic growth rate of 2011 and 2012, nearly half of the provinces could not reach their planned reduction rate objectives. These conclusions are very important for China’s government both in terms of policy monitoring and development. 相似文献
9.
Mats E. Eriksson 《Geology Today》2014,30(3):98-104
Some extraordinary people have dedicated their lives to making art pieces out of long dead organisms. One of them is Esben Horn, founder of model shop 10 Tons Studios on the outskirts of Copenhagen, Denmark. A bona fide ‘master of puppets’, he makes jaw‐dropping replicas for museums around the world, with the utmost respect for science and organismal anatomy. Recently, our joint efforts resulted in the exhibition ‘Heavy Metal and Punk Fossils’—a novel, albeit perhaps unconventional, forum for scientific outreach. 相似文献
10.
《Geoforum》2017
This paper focuses on the socio-material, political and spatial implications of urban infrastructure bundling practices. Our work examines how network bundling best practices piloted in the Indian city of Bangalore (Bengaluru) have been deployed as a policy model for urban road re-engineering. Drawing on work in actor-network theory (ANT)-inspired assemblage urbanism and policy mobilities, we examine the assembling of Bengaluru's Vittal Mallya (VM) Road in conjunction with Tender-SURE (Tender Specifications for Urban Road Execution) as showcase projects for bundled network infrastructures. Our paper introduces an ‘infrastructurescape’ typology – boundaries, intersections, cul-de-sacs and peopling – as an analytic for examining the socio-material and spatio-political implications of bundling. Our findings discuss the rise of powerful local infrastructure coalitions of private and civic interests in Bengaluru. Besides the low accountability of these coalitions, we identify the potential problematic effects of infrastructure bundling including: spatial exclusions and fragmentation; the valorization of commercial space and automobility; and the limited participation of wider publics in shaping urban infrastructural futures. Bundling urban networks and setting local urban infrastructural priorities, we suggest, represent politically-charged processes that reconfigure specific city streets and scapes. Infrastructure bundling practices have important implications for the city-at-large and the city-region of the future in India and beyond. 相似文献
11.
《Geoforum》2015
Ecological modernist approaches to climate change are premised upon knowing carbon emissions. I ask how corporate environmental managers know and do carbon, i.e., shape the reality of emissions. I argue that for managers’ practical purposes carbon exists as malleable data. Based on ethnographic fieldwork over a period of 20 months in a Fortune 50 multinational corporation, I show that managers materially-discursively arrange heterogeneous entities – databases, files, paper, words, numbers – in and between office spaces, enabling them to stage emission facts as stable and singular. Employing Annemarie Mol’s work on multiplicity, I show that multiple enactments of carbon hang together not by an antecedent body (CO2) but through ongoing configurations of data practices. Disillusioning promissory economic discourses of ‘internalisation’, I demonstrate: Management is materially premised upon preventing purportedly internalised carbon realities from entering capitalist core processes. This undermines carbon economics’ realist promises. Staging some carbon realities as in control is premised upon managers’ ongoing, reflexive, partial and always situated configuration of, e.g., standards, formal meetings or digital data practices in which humans do carbon-as-data. Carbon practices are materially-discursively aligned, forming a configuration. This configuration effects carbon as a malleable and locally configurable space rather than as a closed fact. Reconstructing managers’ practices as configuring carbon-as-dataspace, I argue, allows grasping adequately the contingency and constraints of managing carbon as a particular material-discursive form of environment. In conclusion I generalise the environmental management office as a space that can be configured to stage, beyond carbon, other global environments as well. 相似文献
12.
《Geoforum》2017
Through the lens of the dancing body, this paper examines practices of health and wellbeing produced in response to City of Vancouver urban governance policies. In particular, it calls attention to the legislative onslaught by city government in the years abutting the 2010 Winter Olympics to cultivate and manage healthy people, communities, and environments. In an effort to sell Vancouver’s ‘liveability’, I argue City of Vancouver endorsed a new legislative alliance that merged a conspicuously Anglo-American wellbeing lexicon, favouring individual responsibility and self-governance, with the performing arts industries. Drawing upon interviews and performance-based research, the paper illustrates how Karen Jamieson’s community dance project Connect, created for the In the Heart of the City festival, embodies Vancouver’s tri-level legislative ambitions to nurture A Healthy City For All. This materialised through the crafting of a dance-health body practice (healthy people), by choreographing a sense of belonging among ‘at risk’ communities (healthy communities), and in the uniting of the arts and health professions in the process of ‘cleaning up’ disenfranchised neighbourhoods (healthy environments). In bringing together scholarship on cultures of wellbeing and creative dance practice, the article contributes to understandings of how the health-seeking subject is embodied and performed. It also offers a productive critique of the exclusionary nature of urban health legislation, and of the contested role artists and arts festivals can play in nurturing urban wellbeing and normalising inequalities. 相似文献
13.
The crocodyliform faunas of the lowermost Cretaceous Rabekke and Jydegård Formations on the Baltic island of Bornholm, Denmark, and the Annero Formation of Skåne, southernmost Sweden, are represented by isolated teeth, osteoderms, and vertebrae. The rich Berriasian assemblage of the Rabekke Formation includes at least three distinctive taxa: Bernissartia sp., Theriosuchus sp., and Goniopholis sp., an association that is also known from several other contemporaneous European vertebrate localities. In contrast to this fauna, the Jydegård and Annero Formations have yielded only rare mesoeucrocodylian remains, which are assigned to Theriosuchus sp. and an undetermined mesoeucrocodylian taxon, possibly Pholidosaurus. Geographically, the Scandinavian localities represent the easternmost and northernmost distribution of typical continental Jurassic-Cretaceous crocodyliform communities in Europe. 相似文献
14.
《Geoforum》2017
One of the major challenges of moving toward more sustainable and water sensitive futures is to change people's everyday water consumption habits. The experience of the Millennium drought in Australia (1996–2010) and water restrictions introduced during that time intervened to change everyday water practices in specific ways creating durable change in some practices and mutable change in others. Drawing on focus groups with 62 people, in three diverse Australian cities, a rich picture of diverse water practices emerges. Using a specific social practice framework we explore the key practices of garden watering and showering and tease out the elements in each – we discuss how and why there has been more innovation and change in garden practices than shower practices. We argue that sustained water restrictions drive material change in households and these material changes appear to be more effective in changing water use than transforming water saving competencies or meanings alone. Further, we show that the commitment and resistance to water saving has a spatial context – data from three different cities allowed us to see how location, climate and policy responses interweave with everyday practices. The implication of our research is that policy interventions should be 'fit for purpose' according to social practices in spatial context. 相似文献
15.
《Geoforum》2015
Indian metropolises have witnessed the growth of ‘new towns’ on their peripheries over the past two decades, which have attracted investment as well as affluent residents. Most research on new towns examines the contentious politics of land acquisition and development, but less is known about urban governance and everyday life. This article focuses on solid waste management in Noida, a new town on the periphery of Delhi that has been unable to develop a large-scale waste management system, and we have two main foci. First, we show that the municipal government has sought to regulate waste collection, while waste processing and disposal have remained unregulated and this has discouraged the entry of medium and large-scale private enterprises. Second, we explore the contentious politics surrounding actually existing waste management practices that have emerged in the absence of significant public or private investment. Most waste is managed by small- and medium-sized enterprises in the informal sector, so associations that represent the so-called ‘new’ middle class must interact with informal-sector waste workers. These interactions result in moderately high levels of waste collection but waste disposal remains haphazard and this exposes the limits of the new middle class’ control over urban space. Ultimately, we show how municipal governance and the actually existing politics and practices of waste management contribute to the production of Noida’s socio-spatial landscape. 相似文献
16.
Angus Cameron 《Geoforum》2012,43(4):741-749
This paper argues that the metaphorical figure of the island plays an important but profoundly ambiguous role in the imagination of social space. The paper argues that ‘utopic’ islands have historically provided a fictional domain of experimentation that has informed the constitution of ‘real’ state spaces. From the 16th to 20th centuries this took the form of an increasingly consolidated and ‘global’ endotopia: a world, exemplified by the ‘political’ map, full of state spaces constituted as interiors. More recently, islands have served a very different metaphoric function, being used to create and legitimise spaces of exteriority – ‘xenospaces’ such as the online worlds of the ‘metaverse’ and the arcane legal/financial spaces of offshore – which in combination constitute an emergent xenotopia. The ‘philosopher’s island’ (Mackay, 2010), therefore, represents a complex and polyvalent spatial form that serves to continuously and expediently redefine the nature of social space. 相似文献
17.
《Geoforum》2015
Private sector actors are playing an increasingly significant role in the definition and governance of ‘sustainable’ agri-food practices. Yet, to date little attention has been paid by social scientists to how greenhouse gas (GHG) emissions are addressed as part of private agri-food governance arrangements. This paper examines how private actors within agri-food supply chains respond to emerging pressure for measures to reduce GHG emissions from agriculture. Drawing upon the Anglo-Foucauldian governmentality literature, we introduce the notion of the corporate carbon economy to conceptualise the practical techniques that enable private agri-food actors to make GHG emissions thinkable and governable in the context of existing market, regulatory, and supply chain pressures. Using a case study of the Australian dairy industry, we argue that private agri-food actors utilise a range of techniques that enable them to respond to existing government environmental regulations, balance current market pressures with future supply chain requirements, and demonstrate improved eco-efficiency along food supply chains. These techniques – which include environmental self-assessment instruments, tools for measuring GHG emissions, and sustainability reporting – have little direct relevance to the ‘international climate regime’ of carbon trading, and carbon markets more broadly, yet individually and in combination they are crucial in enacting an alternative regime of GHG governance. In concluding, we contend that the growing use of sustainability metrics by international food companies is likely to have the most powerful implications for GHG governance in the agri-food sector, with potentially far-reaching consequences for how future action on climate change is rendered thinkable and practicable. 相似文献
18.
Increasing penetration by the market into the governing of agri-environments, and the use of market-oriented approaches in an attempt to produce more sustainable outcomes, is a characteristic feature of what scholars have called the ‘neoliberalisation of nature’. While accepting that neoliberal forms of governing tend to extend market relations into new domains, a number of scholars have argued that they may at the same time create spaces of resistance, open up progressive political possibilities, or incorporate alternative rationalities of governing. This literature has so far focused primarily on the policy and/or programme level with limited connection made to the growing body of research that explores landholder responses to specific market instruments. We address this gap by focusing on a market instrument – Wimmera Habitat Tender – in the State of Victoria, Australia, which aims to provide incentives for farmers in managing native vegetation. This case study explores how a specific tender-based market instrument seeks to construct natural resource managers as neoliberal subjects, as well as the complex ways in which farmers contest or resist the neoliberal governing of their agri-environmental practices. Through our analysis we contend that closer scrutiny of how the techniques underpinning market-based environmental instruments are taken up or resisted contributes to a more robust understanding of the environmental possibilities created by market instruments, as well as the challenges involved in attempts to neoliberalise nature. 相似文献
19.
《Geoforum》2017
Much has been researched on tourism across (former) borders of conflict and on pilgrimage as a socio-cultural activity, but the relationship between the two remains poorly understood. Pilgrimage-tours carried out by Taiwanese devotees to the birthplace of Mazu (or Tianshang Shengmu – the Heavenly Mother) in Putian, China offer a significant platform to further our understanding of how religion can play a part in the rapprochement between China and Taiwan. Based on ethnographic fieldwork, this paper goes beyond the conventional state-level analysis to discuss interactions and encounters forged at the levels of the temple organisations and the individual. It utilises Victor Turner’s concept of ‘communitas’ to understand how spiritual spaces are being performed through the pilgrimage rather than already existing before the pilgrimage. Importantly, the Mazu pilgrimage-tour is conceptualised not as a tourism product, but as both a social activity and a socialising one, producing opportunities for different forms of interactions between the Chinese and Taiwanese devotees. These ‘interactions along the side’ as opposed to state-level diplomatic exchanges offer insights into the ‘more-than-state’ and ‘more-than-human’ relationships that bind/divide devotees on both sides of the Taiwan Strait. 相似文献
20.
《Geoforum》2017
This article interrogates how social media can provide a platform for contesting dominant discourses. It does so through the lens of competitive eating, demonstrating that amateur competitive eaters use social media sites to challenge and subvert mass media representations of their sport while concomitantly upholding normative notions of healthy eating and bodies. Competitors consider themselves to be skilful athletes that discipline and train their bodies to eat. They regard their eating practices, which are often depicted in the mass media as uncontrolled and gluttonous, as controlled ingestion, and present an alternative perspective of their ‘sport’ – a perspective that stresses health, physical expertise and a fit, trained body over voracity and insatiability. Social media acts as a ‘precipitating agency’ for the creation of these alternative definitions of disciplined eating, as well as the construction of new digital eating identities. Instead of focusing on the food being ingested and the ‘Carnivalesque’ practice of competitive eating, we draw attention to the performers’ voices and the ways they attend to the mechanics of gurgitation, including methods of chewing, swallowing and stomach stretching, and their ability to manage, regulate and operate ingestivity. As hegemonic discourses align the notion of ‘good eating’ to discipline, order and restraint, competitive eating is thus revealed to be a practice that mirrors and appropriates, yet also ultimately reproduces, conventional narratives. Social media is, in turn, shown to be a political tool for counter-discursive practices that are produced in dialogue with, and concomitantly uphold and contest, normative discourses of mass media. 相似文献