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1.
Memorial landscapes: analytic questions and metaphors   总被引：1，自引：0，他引：1  
Over the past two decades, geographers have probed the intersection of collective memory and urban space. Their sustained interest in the subject reflects an understanding of the social condition of commemoration and the important role that space plays in the process and politics of collective memory. Along with other critical social scientists, geographers envision these public symbols as part of larger cultural landscapes that reflect and legitimate the normative social order. A review of the extant literature indicates that geographers scrutinize memorial landscapes through three conceptual lenses that may be understood via the metaphors of ‘text,’ ‘arena,’ and ‘performance.’ These metaphors are in turn mobilized through a series of analytic questions that serve to identify the interests served and denied by landscape ‘texts,’ the ‘arenas’ in which they are produced, and the ways in which they are enacted via ‘performance.’ This article’s synopsis of the subfield’s predominant metaphors and its attendant questions contributes to the ongoing cultural geographic project of articulating and implementing methods for interpreting landscapes as open-ended symbolic systems.
Derek H. AldermanEmail:
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2.
Sarah F. Ives 《GeoJournal》2009,74(3):245-255
Using a discussion of South African soap operas, I will place the idea of visuality in a discourse analysis that incorporates a feminist epistemological lens, or an epistemology that integrates reflexivity and an acknowledgment of the dialogic nature of visual media. Through this discussion, I will examine the possibilities that dialogism provides for unpacking and exploring the politics of imperfect translation between the visual and the textual. These methodological interventions, I argue, will help enrich discussions of the visual’s role in the contested realm of geographic imaginations and move beyond the distanced position of the masculine gaze.
Sarah F. IvesEmail:
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3.
Summary  The question of alternative technologies for high-speed Internet access lies at the heart of rural development problems. In this paper, we focus on one of those technologies, the system combining satellite technologies and Wi-Fi. Based on an empirical study carried out in three rural areas, we analyze the dynamics of the use and appropriation of that technology by the companies and organizations participating in the experiment. Considered both from a technical and social standpoint, the technology ‘in use’ appears here in its structuring dimensions.
Valérie FautreroEmail:
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4.
Contrary to the absence of a uniform Spanish identity (a phenomenon that is often referred to as Spain being a ‘nation of nations’), Spain’s confessional map is remarkably homogeneous. From the beginning of its existence as a political conglomeration, Spain has been a mono-confessional Catholic territory. Even at present, Catholicism is an intrinsic feature of Spanish society and – though officially a secular state – of state policy. A closer look at Spain’s religious situation and its corresponding pattern of church–state relations reveals, however, some recent cracks in the century’s old bond between Spain and Catholicism. Particularly secularization and religious pluralism challenge Spain’s mono-confessional Catholic nature, a development that fits well into Spain’s post-Francoist focus on Europe and European (secular) values. This paper discusses Spanish church–state relations from the beginning of its political existence until present times. Special attention will be paid to more recent societal developments and their impact on religious Spain and church–state relations.
Cathelijne de BusserEmail:
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5.
Ramadan and Bussorah Street: the spirit of place   总被引：1，自引：0，他引：1  
Rahil Ismail 《GeoJournal》2006,66(3):243-256
The presence of ‘seasonal spaces’ such as the Ramadan-related activities associated with Bussorah Street, Singapore, during the holy Muslim month of Ramadan surfaces significant issues on the convergence and management of identity, heritage, space and conservation important to all Singaporeans. Conservation projects to ‘prettify’ or commodify the historic district of Kampong Glam, which contains Bussorah Street had to be revised to include the local tradition of the Ramadan food bazaar but at the adjoining Kandahar Street. Undoubtedly, what is being underlined by this seasonal space is the affirmation of identity, the reclamation of space and the possibility for improved management and economic viability of the Kampong Glam district. However, as stressed in the paper, that while the spirit of Bussorah Street can be construed as forms of spatial or cultural resilience, the new Malay Heritage Centre (Taman Warisan Melayu) located in the district acts as a strong reminder that, ultimately, ‘seasonal spaces’ are still subjected to the calculated considerations of the Singapore urban planners or the governing elite with significant implications for those with strong ethnic and religious connections with the area and its Islamic heritage.
Rahil IsmailEmail:
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6.
Logics of change for military-to-wildlife conversions in the United States   总被引：1，自引：1，他引：0  
David Havlick 《GeoJournal》2007,69(3):151-164
Since 1988, more than 20 US military bases have been redesignated as national wildlife refuges. In order to understand the processes of these military-to-wildlife (M2W) conversions and their implications, I examine three logics that help to produce these particular changes: Biodiversity, Brownfields, and Serendipity. These logics contribute to a broader discourse of ecological militarization that frames military practices as compatible with and contributing to environmental protection. I focus on the case of the Rocky Mountain Arsenal, Colorado, USA, to examine how these logics of conversion are mobilized into practice, and what such changes mean as they bring militarism and environmental conservation together in reconfigured spaces.
David HavlickEmail:
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7.
Land tenure rights reflect the deeper structures of society, particularly gender distinctions in relation to land. Considering the structural differences between patrilineal and matrilineal customary tenure systems in East Timor are understudied, this paper explores men and women’s experiences in accessing land under such arrangements. The comparative analysis of two patrilineal with one matrilineal land tenure systems in Ainaro and Manufahi districts suggests a significant degree of flexibility within both systems with respect to the norms of gendered inheritance. Therefore, the binary constructs of ‘patrilineal’ and ‘matrilineal’ societies are limiting. Both men and women in these communities may acquire land rights under different circumstances, mainly through negotiations with their parents or hamlet chief. Daughters in the patrilineal communities could inherit family land upon their parents’ death and sons in the matrilineal community could gain land by cultivating and maintaining unclaimed customary land. Empirical evidence show that inheritance principally determines usufruct rights to land, but marriage exchange practices complicates a deeper understanding of traditional East Timorese land rights.
Pyone Myat ThuEmail:
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8.
Ethnic coexistence in a pluralistic campus environment   总被引：1，自引：0，他引：1  
In Malaysia, ethnic segregation seems to have grown more and more pronounced at all levels of education, which may have in the main contributed to increasing occupational segregation by ethnicity when the graduates left to join the job market. Such trends may be disturbing given the effort the country has put in to promote interethnic understanding and reduce interethnic economic disparity since 1970. By critically investigating the dynamics of ethnic coexistence in the microcosm of the university campus environment, this paper provides statistical evidence to show how far the country has progressed in terms of ethnic relations since the watershed events of May 13, 1969; to what extent Malaysian multiethnic society is different now compared to the unmistakable racial “corporateness” and interethnic “separateness” that Furnivall observed in his classic study of 1948; and in what ways ethnic relations have been reshaped by three decades of affirmative action policies and the form of ethnic democracy adapted for this unique society.
Emile Kok-Kheng YeohEmail:
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9.
This paper is an excursion in non-representational thought. The primacy of movement charges this creative geography. Movement as sensation, thought, matter and memory crystallizes in ongoing assemblages (effects) we term selves and landscapes. This movement ontology is animated by a stream of thought running through Bergson, Deleuze, and Massumi, and by Ingold’s temporality of landscape. Memory is vital, as past (virtual) and present (actual) coexist, pushing forward in duration, the dynamic continuation of movement and sensation. David Lynch’s film, The Straight Story, offers dramatic illustration of the entanglement of movement, memory, and landscape. Landscape is emergent as relational lines of movement, an ongoing meshwork of practices and movement signatures. Alvin Straight’s paced journey through Iowa on a John Deere lawn mower during autumn harvest is a road to reminiscence and reconciliation, an American sublime. Lynch’s movement-images and soundscapes are sensorial undulations that illumine landscape as movement of incorporation, ‘dwelling’ in the moment to moment, geographies of care. The take-home message is that we are nothing more and nothing less than agents, next selves, ‘passing’ through. The collective trace of our ‘passings’ constitutes the making and remaking of place.
Kevin E. McHughEmail:
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10.
According to Madeley’s (2003) comparative framework of state–church relations in Europe, Poland is part of the historic Northeast-Southeast multi-confessional culture belt. The aim of this paper is to analyse the historic relationships between the Polish state and church in relation to this framework with special attention to the post-Second World War period and to the consequences for the Polish religious landscape. In contrast to the multi-confessionality of the historic Polish polities, after the Second World War Poland became a mono-confessional, Roman-Catholic country. Territorial changes, the resettlement of people and the annihilation of the Jewish population by the Nazis were responsible for this religious homogenisation. Consequently, the relationship between state and church was almost completely confined to the relationship with the Roman-Catholic Church. During the 45 years of communist dominance, that church became the largest public organisation independent of the state authorities and played the most important role in the struggle against the ‘atheisation’ of Polish society as a consequence of the strong support for the church by the majority of people. The post–1989 period is characterised by a liberalisation towards non-Catholic religious communities and – after an initial reluctance – a positive attitude of the Polish Roman-Catholic Church (strongly supported by the Polish Pope John Paul II) towards the Polish membership of the European Union.
Elżbieta Bilska-WodeckaEmail:
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11.
Over the past five years or so, Anglo-American hegemony in human geography has been widely debated. This debate has highlighted the obstacles put in the way of the building of a more international geographical discipline. In this paper, we reflect on the possibilities and also the limitations of Europe as a context for the experimentation with a more cross-national discipline. In doing so, we notice on the one hand the increasing attention towards the Europeanisation of human geography, particularly at an institutional level, but on the other hand we also notice the lack of some basic forms and tools of communication and exchange that might facilitate the mobilisation of scholars around the ‘European project’. The paper tries to offer a contribution to this issue by discussing the ways in which a European journal of human geography might be conceived and also concretely organised. In this respect the paper takes into account issues of language, access to scientific knowledge and recognition of cultural and academic diversities.
Ugo RossiEmail:
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12.
An Inconvenient Truth (AIT) has earned Al Gore an Oscar and a share of the 2007 Nobel Peace Prize and has been widely acclaimed by the mass media. However, significant errors exist in the film, owing to alarmism and exaggeration. As this forum does not provide for a detailed examination of these errors, this paper will focus only on the portrayal of the hydrologic cycle by AIT—precipitation and floods, soil moisture and droughts, and storminess. AIT argues that precipitation and intense rainfalls, floods, droughts, and the total number, intensity, and duration of tropical cyclones have all increased due exclusively to anthropogenically-driven climate change; indeed, AIT paints a picture of near scientific certainty with an overwhelming bias toward catastrophe scenarios. A closer look at the science, however, reveals that the data do not support these claims and that the scientific community is divided as to what the impact of anthropogenic climate change on the hydrologic cycle will be. Thus, the film gives a false impression of both the current state of climate change and that ‘the science is settled’.
David R. LegatesEmail:
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13.
Three apparently disparate themes (groundwater, farmers and politics) interweave in this account of how groundwater-related policies in India have very little to do with the scarcity, depletion or quality of groundwater, and more to do with rural politics manifested, among other things, in terms of the presence or absence of farmer lobbies. Examples from two states of India, the water-abundant state of West Bengal and water-scarce state of Gujarat, were investigated using readily available data, analysis of the literature, interviews and fieldwork. In the case of West Bengal, although there is no pressing groundwater crisis, the government of West Bengal (GOWB) was able to successfully implement strict groundwater regulations along with a drastic increase in electricity tariff. More importantly, GOWB was able to implement these without any form of visible farmer protest, though these measures negatively affected farmer incomes. On the other hand, in Gujarat, where there is a real and grave groundwater crisis, the government of Gujarat has neither been able to implement strict groundwater regulations, nor has it been able to increase electricity tariff substantially. Thus, through the lens of ‘political ecology’ the contrasting case of these two Indian states is explained.
Aditi Mukherji (PhD Student)Email: Phone: +44-1223-477186
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14.
This article explores whether past exposure to debris flow disasters with a human dimension (e.g. caused in part by deforestation) results in adaptive hazard mitigation and improved environmental and resource management practices in affected areas. When guiding hazard mitigation practice, the ‘adaptive hazard mitigation’ approach views mitigation as a multi-dimensional experiment, with the associated need for post-experiment monitoring, evaluation, learning and adjustment, and attention paid to multiple scales (Bogardi 2004). This article explores how the concept of ‘adaptive hazard mitigation’ has emerged, linking this ‘adaptive management’ used increasingly in resource and environmental management. Two case studies of disasters linked to human-induced environmental change are examined, and the mitigation responses of local communities, NGOs and Government agencies are documented. Data sources include secondary data (journal articles, web-based disaster reports and grey literature) on each disaster, key informant interviews (n = 8) and direct observation over the 2005–2006 period of post-disaster mitigation actions implemented after each disaster. The research indicates that in both case studies, a limited range of hazard mitigation actions was employed, including both structural and non-structural approaches. However, the research also found that causal factors involving human-induced environmental change (e.g. deforestation) were not addressed, and overall, the hazard mitigation strategies adopted lacked monitoring, learning and adjustment. In both case studies, responses to disaster were judged to be examples of ‘trial and error’ adaptation, rather than either ‘passive’ or ‘active’ adaptation.
Brent DobersteinEmail:
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15.
Tornado shelters and the manufactured home parks market   总被引：2，自引：2，他引：0  
Manufactured or mobile homes represent a fast growing portion of the housing market but are particularly vulnerable to tornadoes. In the US over 40% of tornado fatalities occur in mobile homes even though they comprise about 8% of US housing units. We examine the market for tornado shelters in manufactured home parks in Oklahoma. Almost 60% of parks in the state have shelters, with 90% of the shelters underground. Parks with shelters are not concentrated in urban areas but spread across the state, with parks with shelters in 32 counties. We find that rents for lots in parks with shelters are 5–8% higher, which generates sufficient revenue to approximately pay for shelters, but the point estimate is statistically significant in only one specification.
Daniel Sutter (Corresponding author)Email:
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16.
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17.
Self-regulation of groundwater users offers tremendous potential for effective groundwater management. The attributes of higher-level authorities that are more likely to facilitate the beneficial management of groundwater in economic, social and environmental terms are discussed. For this purpose, eight groundwater user associations in Spain have been compared. Factors that support institutional change were analyzed, namely: salience, common understanding, trust and reciprocity, autonomy, prior organizational experience and local leadership. These factors are complemented by features that strengthen actions by higher-level authorities that oversee self-regulation by water users (clear boundaries, legitimate recognition of appropriators, facilitating roles, trust in cross-scale linkages, clear division of responsibilities, institutional culture and co-management model choices). Self-regulation includes the creation of reflexive organizations that are capable of learning, provided first, the administration itself is modernized to meet the challenges of self-regulation, and second, that ‘regulatory capture’ is avoided by external organizations, ensuring that the regulator and the regulated are not so close in their relationship as to be detrimental to effectiveness.
E. Lopez-GunnEmail:
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18.
Hillary Jenks 《GeoJournal》2008,73(3):231-244
The “Little Tokyo” neighborhood of Los Angeles was the center of pre-internment community life for Japanese immigrants and their children and is still considered the symbolic home of later generations of Japanese Americans in Southern California. Drawing on three years of ethnographic research in Little Tokyo, I explore in this article how contemporary Japanese Americans have used and transformed this ancestral landscape in order to express, contest, and formalize collective memories of the Japanese American experience, particularly with regard to their place in the national body politic. Historical narratives inscribed at many places in Little Tokyo, both informal and institutional, project a narrative of sacrifice, suffering, and redemption in the context of internment and military service, articulating neatly with mainstream American tropes of overcoming hardship as a process of ‘earning’ citizenship and its benefits. However, such narratives are also contested by alternative interpretations and representations of these spaces that describe a special role for Japanese Americans in making demands of their government, rather than just sacrifices to it. The resulting debates, disagreements, and even occasional consensus around constructions of nation, identity, community, and belonging are rooted in the ‘sacred ground’ of Little Tokyo, gathering meaning and persuasive power through their connection to a symbolically dense site of shared memory. The multiple memory projects of this landscape reveal how Japanese Americans have envisioned their relationship to the concept of America, to each other, and to other communities with shared experiences in a diverse metropolis.
Hillary JenksEmail:
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19.
Ostensibly, subtitles in films serve as linguistic approximations of meaning. Expectedly then, much of the debate surrounding subtitling has been concerned with representational accuracy, fidelity and authenticity. In this article I argue that by encountering subtitles as affective bodily expressions, as opposed to approximate representations of pre-existent meanings or intentions, filmic experiences may be(come) transformed and differently transformational. As a result, meaning and accuracy in subtitles as superimposed signifiers or static representations become secondary to subtitles as spatially affective- and expressive-movements intimately part of filmic scapes. The creative use of subtitling in Bekmambetov’s Russian language film Night Watch (Nochnoy dozor; 2006 [2004]) is discussed.
Giorgio Hadi CurtiEmail:
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20.
Over the past several decades, consumers in the global North have increasingly looked to fair or alternative trading systems as a means to promote ecologically and socially sustainable agricultural production. While fair trade has historically been limited to international commodity networks, US-based agro-food activists have recently turned their attentions towards building a domestic movement, to bring fair trade principles and standards ‘home.’ Through an exploration of this growing movement, we consider the potential for third party certification and labeling to incorporate social justice into US-based agricultural production, with a particular focus on the implications for farm workers. We view current efforts to bring the principles of fair trade to the domestic arena as a reflection of several interrelated developments: a growing need on the part of small and mid-sized farmers to garner price premiums due to the erosion of the organic price premium; a recognition of the failure of organic certification to advance a holistic vision of sustainability; and the strategic embrace of voluntary regulatory mechanisms as an alternative to public regulation and collective bargaining. Initial research suggests that this has led to particular framings of the domestic fair trade concept, which may undermine the movement’s ability to address the social relations of agro-food production. Specifically, prioritization of the ‘family-scale’ farm and an undercurrent of food localism may obscure farm workers’ role in valorizing the US agricultural landscape.
Christy GetzEmail:
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