共查询到20条相似文献，搜索用时 62 毫秒
1.
P. Chalupa 《GeoJournal》1993,31(4):435-438
The complex character of population development often rises scepticism above the possibility of its purposeful affection. Unsatisfying outputs of regional sciences which understand the integrity of regions with difficulties force us not only to think about the effectiveness of applied analytical tools, but also the necessity to overstep the boundaries of the present paradigm of regional geography. Synergetics opens new possibilities in the study of complex regional processes. Newly originating integrity is not only the tendency to the innovations, but also the return to historical roots of existence, to traditions and realization of continuity. From this viewpoint, a forming population and social-economic process in the Czech Republic is evaluated and its specific features are underlined. 相似文献
2.
Kirsten Valentine Cadieux 《GeoJournal》2011,76(4):341-363
This paper explores different ways that the category of nature is used in addressing landscape changes associated with exurbia
and exurbanization. Nature is an important category in the practices and representations that residents and planners use to
construct and maintain exurban landscapes. However, common ways of mobilizing nature in exurban planning discourses often
obstruct better discussion, rather than facilitate it. Invoking nature can make planning processes more difficult by providing a means
for naturalizing planning decisions and also by exacerbating struggles over whose nature will be managed in what ways. More
explicitly framing what is meant by nature in exurban planning may improve discussion of landscape problems associated with
sprawl. The goal of this paper is to contribute to creating a framework for more actively contextualizing how “nature” is
used in discourses relating to exurbanization. I suggest that such a framework would need to consider—and make explicit—themes
such as the four that I discuss in this paper: (1) the centrality of the production of nature to exurban landscapes; (2) multiple
meanings of nature that are often confused; (3) ways that normative statements about nature tend to be unquestioned in exurban
planning; and (4) the simultaneous difficulty and usefulness of critiquing and “denaturalizing” both material and discursive
nature. Explicit conversations about the role and representation of nature within residents’ and managers’ land-use practices
and ideologies could create opportunities for dialogue between residents, planners, and academics about the valuation of and
preferences for constructing particular landscapes, especially in addressing problematic aspects of the phenomena of “amenity
migration” and “sprawl.” 相似文献
3.
Shi-Ning Zhou 《Geotechnical and Geological Engineering》1984,2(3):261-267
Conclusion An airflow direction of any diagonal branch in ventilation networks is a function of the resistance of each branch, but its own resistance is not a factor. It is difficult to determine the airflow of diagonal branches. But the airflow direction of diagonal branches in some complex networks can be discriminated by applying theproperties 3–8 to V-shaped, T-shaped, Y-shaped, X-shaped and double diagonal branches networks. 相似文献
4.
Hajime Nakamura Dr. 《GeoJournal》1992,26(2):113-128
Conclusion — Contemporary Implications According to Buddhist philosophy, men constitute just one class of living beings. As such, they have no right to unlimited use of natural resources. Also men have no right to unlimited exploitation of animal and plant life, which forms part of Nature. Until recently, Westerners or moderns tended to think that men were quite separate and different from the natural world. This assumption is ungrounded and unreasonable. It has brought about devastation. Men incur retaliation by nature.In order to deal with the difficult situation that has come about, we must seek a solution that is both objective and subjective. On the objective side, we must discard the arrogance of supposing that men are entitled to exploit the natural world at their own will, without limit and regardless of the consequences. It is not appropriate to maintain the idea of conquering nature. Nature should be met with affection. In this connection, we emphasize that the world of nature should not be monopolized by a few countries. The whole natural world should be shared by all mankind. We cannot but feel angry at the small, limited number of countries which totally control the reserves of a limited energy supply, and which are extravagantly wasting what nature has entrusted to them. Just as individual egoism must be curtailed and placed under control, so national and ethnic egoism also should be restrained in the name of justice and respect for nature.On the subjective side, there is need for correction of the opinion of moderns that the progress of mankind consists in the unlimited satisfaction of human desire for material objects. Buddhism taught satisfaction with what is given to men. To know being satisfied was thought to be the way to spiritual happiness. The key to the relationship between man and the environment may very well lie in the control of our desires according to this concept of satisfaction. For that purpose our desire should be scaled to the possibilities of nature conceived as supporting human existence. Nature is not an entity to confront us as if it were quite different from us; it is something to embrace, as we might think it as that from which we cannot separate ourselves. Admitting the disinction between man and nature, we have to think how to live with the knowledge that nature is necessary to us. 相似文献
5.
Kristin Asdal 《Geoforum》2008,39(1):123-132
In this article I make use of a combination of actor-network-theory, governmentality studies and feminist studies of science to show how nature is done or enacted within politics and administration. In particular I show how it relates to the theories and practices of economics and accounting. I explore the process by which the ‘critical limits’ of nature under the impact of acidification was created as a part of the politics and negotiations about acid rain. I demonstrate that even though the outcome was not ‘Nature’ as such, understood as a form of moral high-ground, the effect of this process was to produce ‘a nature as a whole’, in a process of unification. This I argue can only be understood relationally: ‘Nature’ is taken into account by way of accounting. In doing this I engage with Latour’s work on the politics of Nature and argue that nature is not necessarily such a deadly tool to politics as is sometimes taken for granted. Before we throw Nature out with our empirical studies of sciences, natures and politics, in the plural, we need to look first at how Nature-wholes emerge, are enacted, and take part in politics. 相似文献
6.
The Last Picture Show does not fall within the genre of the Western, yet the cinematic narrative mourns the loss of the iconic Westerner — a man
— and the passing of his home places that constitute the Old West. This paper is concerned with the ways in which this man
and his places are transformed along with the embryonic but inexorable emergence of the New West — and its attendant demand
for recognition of hitherto unheard voices (e.g., women, Latinos) — that accompanied significant social, cultural and political
shifts that were beginning to emerge within the country as a whole in the represented early 1950s. His represented sites of
contestation are found within the frame of the small west Texas town of Anarene, created by Larry McMurtry's novel of the
same name as the film, both of which reflect contexts of the era in which they were constructed — the mid 1960s to early 1970s.
We suggest that the film shows a great sensitivity to the ways in which particular masculinities are constituted in specific
places, to the tensions that arise from the changing nature and definitions of masculinity as they are linked to these places,
and with his sense of nostalgia and loss that accompanies his inevitable decline. But there is no clear and empowered place
for women in these new places, only a recontextualized form of a patriarchal order which is not relational and which still
maintains essentialist assumptions of gender. The Old West has taken new shape, much to the chagrin of man, but it is hardly
a New West, with its emerging and representative voices.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
7.
Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal 总被引：1，自引：0，他引：1
Andrea J. Nightingale 《Geoforum》2011,42(2):153-162
Current theorising in human geography draws attention to the relational emergence of space and society, challenging ideas of difference that rely on fixed identities and emphasising the importance of the everyday in the production of social inequalities. Similarly, feminist political ecology has emphasised the role of ‘nature’ or ‘environment’ in the production of subjectivities such that ideas of gender and nature arise in relation to each other. In this paper I build from these insights to explore the ways in which the embodied performance of gender, caste and other aspects of social difference collapse the distinction between the material and the symbolic. Symbolic ideas of difference are produced and expressed through embodied interactions that are firmly material. Through this kind of conceptualisation, I hope to push forward debates in geography on nature and feminist political ecology on how to understand the intersectional emergence of subjectivities, difference and socio-natures. Importantly, it is the symbolic meanings of particular spaces, practices and bodies that are (re)produced through everyday activities including forest harvesting, agricultural work, food preparation and consumption, all of which have consequences for both ecological processes and social difference. Through the performance of everyday tasks, not only are ideas of gender, caste and social difference brought into view, but the embodied nature of difference that extends beyond the body and into the spaces of everyday life is evident. I use ethnographic evidence from rural Nepal to explore the ways in which boundaries between bodies, spaces, ecologies and symbolic meanings of difference are produced and maintained relationally through practices of work and ritual. 相似文献
8.
Becky Mansfield 《Geoforum》2003,34(3):329-342
This paper addresses the cultural economy of nature and the material culture of economic practice. Attending to ways that cultural notions about the biophysical world play key roles in political economic conflicts, discussion centers on two recent debates involving the cultural economy of seafood production and trade. The first debate is over whether the label “catfish” should include catfish imported from Vietnam into the United States; the second deals with whether fish and shellfish should be eligible to be certified “organic” under new US regulations. Analysis reveals that the key dynamic in these debates is not necessarily how people think about “nature”, but instead is how people make distinctions about the world. Rather than focusing on what is natural or not, key actors make distinctions among both organisms and environments. The ways that different groups define and enclose the biophysical world works to distinguish places as either appropriate or not for certain kinds of production activities. The overall argument is that significance and meaning of the biophysical become implicated in economic geographies by making distinctions about the world that then become important for how economic activity can work. As such, cultural economic approaches should attend to the ways that the biophysical is involved in relations such as competition and international trade, while nature-society approaches should shift focus from Nature to specific aspects of the biophysical world. 相似文献
9.
Clarence J. Glacken 《GeoJournal》1992,26(2):103-111
This paper explores some of the fundamental ideas which have shaped Western attitudes toward the natural world. Four vital sets of ideas about nature and humanity, still current today, are examined: the relationship of the human race to other forms of life; the study of the interrelationships in the natural world; the transformation of nature by human agency; and subjective, emotional and aesthetic reactions to nature. Most of these ideas, though transformed throughout human history, have their roots in the classical world. Both classical and biblical conceptions were hospitable to an anthropocentric view of the role of human beings with regard to nature. The broader conception of the human race as a custodian of other forms of life has been a powerful ingredient in modern movements for conservation. Since about the middle of the 18th century, there has been increasing concern with the interrelationships in nature, and here two developments can be noted: the persistent idea of man as a geographic agent and the realization that human transformations of nature have provoked unforeseen and often unintended changes. 相似文献
10.
ZHANG Xingliang Joachim REITNER 《《地质学报》英文版》2006,80(5):636-642
The Ediacaran Dickinsonia is well-known for being the only fossil to be assigned to many phyla, ranging from lichens, Cnidaria, Piatyheiminthes, Annelida, and a phylum of its own to a nonmetazoan kingdom. A new specimen from the Ediacaran fine-grained sandstone on the Winter Coast of the White Sea in northern Russia, which has an age of -555 million years ago, preserved convincing internal anatomies of definite animals, comparable with meridionai canals of extant ctenophores （comb jellies）. Additionally, we reconsidered Dickinsonia as a biradiaily symmetrical animal rather than a bilateral one as previously thought. The animal nature of Dickinsonia is, thus, well established and its affinities are most probably allied to ctenophores. This research is not only removing Dickinsonia from Vendobionta, but also bringing the fossil record of ctenophores forward to 20 million years before the Cambrian ＂explosion＂. 相似文献
11.
The notion of overall macroscopic stress in granular masses is examined from a fundamental point of view by a statistical consideration of the contact forces that are transmitted by the contacting granules at the microscale. This examination leads in a natural way to relations between the macroscopic stress and the resulting granular fabric. The overall stresses are expressed in terms of the contact forces in two different but complementary ways: (1) by a statistical averaging over the sample volume of contact forces and “branches” which are vectors connecting the centroids of two contacting granules; and (2) by defining the overall tractions transmitted across an interior imagined plane as the sum of the contact forces which represent the mechanical effect of granules on one side of a unit area of this plane, upon those on the other side. Conditions under which the two representations of overall stresses are equivalent, are examined in detail. In addition, explicit results are given, which, define stresses in terms of the fabric and other microstructural characteristics of the granular mass. 相似文献
12.
Biogeography is seen as an attempt to understand the real nature of the relationship between people and ecosystems, both in terms of flows of energy and matter and in terms of the meanings with which living nature is invested. The never-ending manufacture of meaning and its constant confusion with ecological relationships,sensu stricto, require a dynamic discipline open to a great variety of notions. This has not been apparent in most biogeographical study. The cases of desertification and of acid rain are taken to illustrate the academic and practical importance of such eclecticism, and the need for more attention to the development of a theory of the total relationship rather than only one of its parts. 相似文献
13.
After discussing the changing nature of perceived risk problems, the status of risk assessment is described in relation to its origins and in particular to its roots in the environmental impact statement process. The nature of risk, its component elements and the manner in which existing concepts of risk have been reflected in risk assessment methods are described. The paper considers two emerging schools of thought in current risk assessment studies: one that calls for more accurate measures of risk and increasingly comprehensive event prediction models to determine risk acceptability and another which argues that the acceptance of risk is less dependent on the accuracy of risk analyses than it is on the nature of the decision-making process and in particular on whether compensation is provided for those bearing a disproportionate share of risk. 相似文献
14.
R. C. Pandeya Prof. Dr. 《GeoJournal》1992,26(2):135-138
To understand the Indian mind and culture one needs to explore the attitude that the Indian people have adopted towards nature. The Indian view is both the cause and the effect of man's involvement in and with nature. Geographical conditions have been responsible for shaping the Indian mind and life, but Indian thought has also given a distinct perspective on nature. This dual character of man's relation to nature has imparted a uniqueness to the Indian attitude towards nature. 相似文献
15.
Comparing three-dimensionally oriented datasets is a problem encountered in various branches of earth science. A simple statistical tool for the comparison of two 3-dimensionally oriented datasets using the bootstrap method in line with the usual nonparametric permutation test is described here. This bootstrap test involves the estimation of maximum likelihood ratio statistic for properly constructed joint frequency tables of the datasets to be compared. This test does not use asymptotic result and will work well even for small sample sizes. Also this test does not make any specific distributional assumptions. 相似文献
16.
Hong-key Yoon 《GeoJournal》1994,33(4):471-477
The French Renaissance gardens and Japanese hill gardens have constrasting garden landscapes. Japanese gardens are naturalistic and intend to give illusions that they are the beautiful spots of unspoilt nature. In contrast, the appearances of French gardens are not an imitation of nature but boldly reorganised landscapes in geometric forms. These two contrasting types of garden landscapes represent two different sets of geomentalities (frames of mind regarding geographical environment).An earlier draft of this paper was presented at the Ninth New Zealand International Conference on Asian Studies, Hamilton, 23–26 August 1991. Its abridged version is published in D. Bing and K. Henshell (ed.)Japanese Perceptions of Nature and the Natural Order (Hamilton, NZ 1992), pp. 1–11. The present paper was developed from the first half of the conference paper, and was completed during my three month's tenure in 1993 as a Japan Foundation fellow. I am grateful to the Japan Foundation for their generous support of my research on the Japanese geomentality. 相似文献
17.
This essay serves as an introduction to this theme issue of GeoJournal and provides a framework for the contributed papers. Territoriality and scale, the essay argues, offer key analytics in approaching the spatiality of the ecological existence of human and non-human beings in their common `house' (oikos), thus of culture-nature relations generally. Such a focus, it bears emphasis, need not reproduce a naturalization of the modern culture-nature binary, but could, as is argued, remind `we moderns' that there is not only one nature (as little as there is only one culture), but a plurality of natures, which can serve the most varied of purposes. However, these spatialities do usually not and can very often not correspond to the spatialities of human activities, particularly to the territorialities and their orders/structures of scale in politico-administrative activities. The scalar literature within political geography, however, has for the most part seen its role as addressing human social relations in its analysis of contestations over power, space, and territory. A political ecology of scale, by contrast, will of necessity need to broaden the terrain of that discussion to include a variety of actors, human and non-human, involved in this broader network. Environmental conservation offers an important illustration of this problematic. A territorial, scalar, and non-modern understanding of ecological regimes is neccesary, argues this essay and the bundle of case studies that follow, because there is no `conservation' outside of a particular politics and geography of ecology. 相似文献
18.
Roy BK 《GeoJournal》1990,20(3):271-284
In this paper an attempt is made to present some facets of status of water for agriculture and population in India. The issues are basic in nature which have been focused by scholars all over time and again. The materials are gathered from various sources to highlight and to consider a plea in the context of population-hydrological regions of the country to develop water potentials. Some characteristic mapping has also been conducted showing the main parameters of water utilization, need and spatial issues regarding consumptive use of water during agricultural operations as per the seasons prevalent in India. A relation is also established with the drought areas leading to assess the need for water. The human problems specially in relation to the safe drinking water is also projected in relation to distributional qualities with reference to natural regions by districts. The study does not claim a full assessment of the water issue due to paucity of statistics on water use, generation and potentials but it does indicate in many ways the geographical problems as an important study for further research by all concerned. 相似文献
19.
For the last sixty years, two institutions have shaped the destiny of the town of O?wi?cim in southern Poland. One of these institutions is globally recognised, its history and development widely researched; the other is well known only amongst Polish industrialists, perhaps Polish economic geographers, and amongst the people of O?wi?cim. These two institutions are the Auschwitz State Museum and the chemical firm Dwory SA. Both institutions have their roots in the German Occupation of Poland 1939-1945. This paper presents the tale of these two institutions in order not only to highlight the need to embed memorial sites in their wider contexts, but also to indicate the impact of such sites as political-economic institutions, with the influence to shape social and economic landscapes. In laying out the geographies of the town and its two major institutions, we draw attention to the ways in which Holocaust memorialisation and post-socialist transformation are articulated with each other, not only here in O?wi?cim, and also with wider processes of social, economic, political and cultural change. 相似文献
20.
Jessica Dempsey 《Geoforum》2011,42(2):211-221
Environmental politics, argues French philosopher Bruno Latour, have been a ‘disappointment’. Rather than trying to bring environmental concerns into a political world split into two - between Nature/Science and politics/society - Latour argues that environmental movements ought to focus on destroying this two-house collective, and develop ‘an understanding of ecological crises that no longer uses nature to account for the tasks to be accomplished’. In this paper I put my research on the politics and science of the Great Bear Rainforest (GBR), a large tract of temperate rainforest on the central and north coast of British Columbia, into direct conversation with Latour’s arguments about science, epistemology and environmental politics. The GBR was a site of intense political struggle focused predominantly on the scale and scope of industrial forestry, a struggle which ‘ended’ in 2006 with what some call a historic compromise between some high-profile environmental groups, First Nations, the Provincial government, and the forest industry. This paper focuses on two interlinked questions: do the environmental organizations at the centre of the struggle demonstrate the maladies identified by Latour; are they too preoccupied with representing Nature through Science? And second, do these maladies help us explain or understand the politics over the GBR? Were the politics of the GBR limited by environmentalist invocations of a singular Nature through Science, what Latour calls ‘Naturpolitik’? The encounter between theory and practice leads to a more cautious and critical assessment of the environmental politics in the GBR, but also tempers Latour’s arguments. Environmentalists in the GBR do exhibit Latour’s maladies, but in tracing the Politics of Nature there, it seems that Naturpolitik is not as powerful as Latour argues. 相似文献