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1.
This paper analyses how the authority of west German media workers to produce ‘truthful’ representations about unification and eastern Germany after 1989 was discursively constructed. Rather than simply assuming the superiority of western knowledge, I show that the right of western media producers to speak for and about east Germany had to be constructed and defended discursively on a number of registers. Western journalists, in particular, had to demonstrate their credibility towards west and east German audiences, evidence their ability to report objectively and authoritatively, and prove themselves superior in the production of knowledge. Their truth claims had to be negotiated in the midst of a range of competing discourses. The complicated constitution of audiences meant that western journalists had to cast themselves in various different roles to justify their position as ‘knowing subjects’: as explorers, surveyors, observers, commentators, mediators and/or educators. The paper explores, how the divergence between these different positions was reconciled through a number of discursive strategies. I highlight the ambivalences and internal contradictions produced within journalistic discourses as well as through the existence of differentiated audiences.  相似文献   

2.
Sally A. Weller 《Geoforum》2009,40(2):136-144
This paper uses Australia’s 1980s shift to a new accumulation strategy of ‘international competitiveness’ to examine the role of failure in shaping state strategic projects. The paper argues that the Australian strategy’s gradual shift from an interventionist to a market-led orientation played out in competing representations of failure. Whether particular policies were perceived as failures depended not only on their material effects, but also on the ways in which failure was defined and on the values underpinning those definitions. As representations of failure establish the boundaries between the incremental adaptations that stabilise an accumulation strategy and the more radical failures characteristic of crisis, they illuminate how processes of discursive selectivity ‘fix’ state projects’ temporal, scalar and spatial dimensions.  相似文献   

3.
Katharine N. Rankin 《Geoforum》2008,39(6):1965-1977
This paper takes up the proposition that institutions mediate market formation, through a comparative study of rural finance in Nepal and Vietnam. It explores how microfinance, as an iconic institution of ‘roll-out neoliberalism’, articulates political-economic and cultural-political milieux—with particular emphasis given to the ways in which the Vietnamese Party-state has engaged rural finance to further the socialist transition even as it has undergone significant ‘economic renovation’. In so doing, the paper adopts a processual interpretation of institutions not as bounded structures, but as arenas of ongoing debate over culturally constructed meanings and ‘practices of assemblage’ [Li, T.M., 2007a. Practices of assemblage and community forest management. Economy and Society 36 (2), 263–293] that are inextricably linked with wider-scale political-economic and cultural-political formations. A comparative approach is pursued here to emphasize spatio-temporal contingencies in the articulation of a market-led development institution with specific national regulatory frameworks and political cultures. A critical-geographical orientation helps to deepen Polanyi’s proposition that the economy is an instituted process, to challenge the prevailing binary opposition between state- and market-led development, account for the multiple scales at which power and interest reside in the formation of markets, and highlight the variable ways in which markets are embodied and enacted in particular places.  相似文献   

4.
Merje Kuus 《Geoforum》2007,38(2):241-251
This paper investigates the role of intellectuals in the production of geopolitical discourses. It analyzes how the cultural capital of humanist credentials and artistic aura functions to authenticate and legitimate geopolitical claims. Drawing empirically from Central Europe and especially Estonia, I argue that intellectuals are central to the production of a particular ‘cultural’ concept of geopolitics - the notion that foreign policy expresses the state’s and the nation’s identity. As cultural capital gives intellectuals a special license to speak about culture, it constitutes an essential component in geopolitical discourses in Central Europe.The paper contributes to Europeanist geography by clarifying the mechanisms through which Central Europe is cast externally and internally as a place particularly imbued with culture and identity - a place whose integration with the EU and NATO represents its cultural ‘return’ to Europe. It takes us beyond the romanticized notion of intellectuals - especially the formerly dissident ones - as ‘speaking truth to power’, and offers a more subtle account of their role as producers of power discourses.Beyond Central Europe, the paper underscores the political and cultural milieu of geopolitical claims and the specific structures of legitimacy through which these claims are justified and normalized. A nuanced understanding of the role of ‘culture’ in geopolitical discourses requires that we closely examine the cultural and moral capital of intellectuals. This would also enable us to better delineate human agency in the production of geopolitics.  相似文献   

5.
Mark Riley 《Geoforum》2011,42(1):16-27
Through a focus on agricultural retirement, this paper extends on the recent work considering human-livestock relations. Drawing on research conducted in Hampshire and West Sussex (UK), the paper utilises farmers’ narratives of farm work and retirement to explore the themes of [dis]connection between farmers and their dairy cattle. The paper attempts to add complexity and nuance to assumptions about the nature and extent of animal objectification with commercial dairy farming, and consider the intricate moral geographies [re]created within the individual farm. The discursive and material ‘placings’ of animals are considered alongside an exploration of how the intricate temporality and spatiality of these are disturbed and disrupted by the move to retirement. In discussing these relations the paper examines how animals are central to the everyday lives and identities of farmers and how separation from them alters farmers’ attachment to particular practices, places and social networks.  相似文献   

6.
Gypsy Travellers have a long history of marginalisation in Scotland, but their mobility remains an issue of particular contention. Drawing upon a series of interviews with Gypsy Travellers in the North-East of Scotland, this paper uncovers how power and politics permeate discourses on movement to legitimise the spatial ordering of this traditionally nomadic group. The paper begins by exploring the more hidden and subtle aspects of mobility, such as the emotional and imaginative ties to travel. It then shifts to document how Gypsy Travellers’ geographies have been compromised by discriminatory policies and practices, which demonstrate a misunderstanding of the heterogeneity of their mobility. Consequently, increasingly punitive policies have pushed many Gypsy Travellers to abandon their travelling ways to move into “fixed” housing, while others have been forced into states of perpetual motion. The overall goal of the paper is to unravel the discursive constructions of movement in the context of institutionalised power and to document the spatial ordering of Gypsy Travellers’ lives, whose marginality has been legitimised by laws, ideologically sustained and reproduced in policy documents.  相似文献   

7.
A. Wendy Russell 《Geoforum》2008,39(1):213-222
In this paper, I argue that genetically modified organisms (GMOs) have inherent potential to contribute to socially and environmentally sustainable agriculture by virtue of their ‘biological embeddedness’. Their actual ‘performance’ and how this contributes to sustainability depends on the ‘mutual shaping’ of technology and context. While much attention has been given to the design context of GMOs, this paper considers the influence of the application context and of users. A case study investigating the use of insect-resistant and herbicide-tolerant GM cotton in the cotton-growing region of New South Wales in Australia is presented. The study was based on focus groups with farmers and other stakeholders in a cotton-growing community. It demonstrated a range of direct and indirect effects of GM cotton use, both positive and negative for sustainability, and the ways in which these effects were influenced by the local social context. The influences of the biotechnology industry context, in limiting the contributions that gene technologies can make to sustainability, were also considered, and remedies suggested. I argue that the polarity of the GM debate is hindering progress on these issues, and that a more balanced approach to our analysis of GMOs is necessary in order to fully understand, and to influence, their role in the future of rural spaces.  相似文献   

8.
This paper focuses on a particular group of food commodities, associated with the wider turn to ‘alternative food networks’, that are described as ‘naturally embedded food products’ (NEFPs). These are commodities (specifically meats and cheeses) that utilise grassland biodiversity as an input into production to positively influence, in various ways, the final qualities of the commodity. Building on the geographical literature on commodity circuits and analysing data derived from NEFP promotional materials and focus groups with urban and rural residents in the UK, the paper interrogates the geographical knowledges that are deployed by producers in the promotion of NEFPs and how these knowledges are accommodated and contested by consumers as they bring their own geographical knowledges to the interpretation of these commodities. The paper undertakes this task in order to problematise the extent to which alternative food networks in general and NEFPs in particular are bringing about a reconnection of producers and consumers and, concomitantly, a defetishisation of food, as is claimed for them by many of their policy and academic proponents. In the process the paper reveals how the food commodities associated with alternative food networks entail the creation of new and rival fetishes paradoxically as a result of efforts to ‘thicken connections’ between the production and consumption of food.  相似文献   

9.
David Crouch 《Geoforum》2003,34(3):395-408
In this paper we explore history and heritage mobilised to do service for marginalized interests. We discuss how resources, such as, place, texts, artefacts and practice are drawn upon to forward particular political interests. Touching on recent work in non-representational theory we suggest that more attention be paid to the micro-politics of doing and link more formal action to that of ‘everyday’ practice. The examples used show how particular actors draw on history and heritage to advance their positions and how their performances reinforce claims based on alternative practices. The examples used illustrate how this involves the notion of ‘reclaiming’ historical action, historical texts and historical place. In particular how this relates to land and specifically in this paper the metaphor, representation and practice of ‘digging’.  相似文献   

10.
Understandings of community in urban–rural fringe locations in Ireland are explored in this paper. As a specific space at the interface between the urban and the rural the fringe incorporates processes of rapid physical, social, and demographic change. These give rise to a range of complex and often competing dynamics, that impact on people and place in a variety of ways. Among the main preoccupations and concerns in these rapidly evolving fringe locations are those relating to what can broadly be described as ‘quality of life’. How this concept is understood across different groups situated within the spatial setting of the fringe, and how it influences the development of a sustainable community there, are central to this discussion. Drawing on household interviews from four case-study locations surrounding Galway City, Ireland, this paper examines how quality of life is experienced across a range of social and spatial dimensions that relate to these locations, and the extent to which they provide a common set of interests around which community may be built. From a wider knowledge perspective, it contributes to debates about how the concept of community provides explanatory power regarding the way in which individuals are associated with one another on the basis of a set of shared interests or concerns within a particular spatial setting.  相似文献   

11.
Leah S. Horowitz 《Geoforum》2010,41(4):617-626
To date, the scholarly literature has insufficiently investigated the micropolitical ecology of trust, the ways that different interests and expectations within a community can differentially mediate trust relationships between members of that community and an exogenous institution. This study explores the complexities of, and intra-community disagreements about, Kanak villagers’ decisions about whether to trust information provided by, or seemingly in support of, a multinational mining project in southern New Caledonia (South Pacific). An indigenous protest group challenged the company’s claims that the construction and operation of a refinery would have no harmful effects on local ecosystems. The company construed this opposition as stemming from fear based in ignorance, to which the solution lay in the provision of technical information. However, villagers disagreed as to whether this information was reliable. Meanwhile, many project employees joined the protest group. I argue that this seeming irony may be explained by examining the role of affiliation - defined here as a sense of solidarity with a group, and the desire to maintain that relationship - in establishing trust. Culturally-informed expectations of long-term social relationships and the reciprocal power these entailed, and concerns about long-term economic security, played a large role in determining which affiliations people chose to privilege, which in turn influenced which “scientific” information they chose to trust. Ultimately, I argue for the usefulness of a deeper understanding of relationships between trust, affiliation, and expectations of long-term social and economic relations in analyzing lay persons’ evaluations of science.  相似文献   

12.
Rebecca Elmhirst 《Geoforum》2011,42(2):173-183
An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women.  相似文献   

13.
This paper contributes to ongoing discussions about the implications of rural change and amenity migration for members of diverse rural communities. We engage with recent amenity migration and political ecology literature that focuses on social constructions of nature and landscapes, and how these constructions affect the attitudes and opinions of community members. We use our case study of a mail-based survey in Down East, North Carolina to suggest that the ways in which people conceptualize the particular ‘natures’ and landscapes of a place matters in terms of shaping people’s attitudes with respect to ongoing processes of change. We find that people’s opinions about environment, culture, and land use are often superficially similar but that when conflicts arise or particular actions are considered, substantial differences in people’s underlying conceptual frameworks are revealed. In particular we find that despite widespread shared appreciation of the environment and culture Down East, differing interpretations of these key terms lead to potential misunderstandings and land use planning challenges.  相似文献   

14.
Recent work on return migration in China suggests return migrants bring with them new knowledge, skills, and potentially beneficial relationships accumulated during their sojourns, enabling them to introduce new forms of leadership and community action. Social remittances of this kind could be read as carrying the potential to enhance collective action in support of sustainable local natural resource-based livelihoods. This study of the links between return migration, leadership and collective action in water management sounds a more cautionary note, demonstrating that home communities may respond to return migrants in ways that repeatedly mark and reiterate gender and kinship norms, reiterating gender, generational and clan-based social hierarchies. The paper draws on and contributes to recent feminist political ecology approaches to show how migrant returnees’ ’social remittances’ translate into leadership in collective action in a rural Chinese village in ways that reinforce existing gender hierarchies and social positions within the community, thus questioning the extent to which any influx of new ideas, relationships and practices acquired from migrant experiences necessarily destabilizes power and authority in the village in any meaningful way.  相似文献   

15.
Noah Quastel 《Geoforum》2011,42(4):451-461
While geographers have increasingly focused on how global commodity and production networks create new ‘geographies of responsibility’ there has been little empirical work considering how responsibility is worked into management systems and social activism in such networks. Drawing on literature from global production networks, geographies of responsibility and other literatures, this paper explores the dynamic and contested ways in which concepts of responsibility can play a role in network regulation. Both foreign direct investment and commodity networks (here referred to as ‘global production and investment networks’) are subject to complex negotiations and compromises involving corporate social responsibility and sustainability initiatives as well as shareholder activist, human rights, labor, and environmental activism. This is illustrated by reference to conflicts in Canada over Alcan, Inc.’s investments from 1993 to 2007 in the Utkal Alumina Project in Orissa, India. The project involved significant socio-environmental conflict. In Canada, Alcan’s investment was met by civil society campaigns that tested the company’s commitments to sustainability and corporate social responsibility. The case study suggests revising theories of geographies of responsibility. While foreign direct investment can create new relationships between distant others, these are fluid and contingent and not necessarily desirable. Rather than see networks as a source of responsibility we should work to ensure that the relationships that networks foster be structured to ensure our deeper values are respected.  相似文献   

16.
In this paper, we highlight the way Singapore commemorates its involvement during the Second World War. After briefly tracing the genesis of war commemoration within the nation, we turn to one specific problematic--the gendered portrayals of the war within a particular war memorial in Singapore, the Changi Chapel and Museum. Through a reading of landscape texts, interviews with key figures, visitors and other ethnographic data, we explore the specific ways in which women have either been omitted or stereotypically represented within the site. We proceed to provide possible reasons for this, arguing how the male-centric focus of the site may be due to the perpetuation of hegemonic ideals of war as being a traditionally “male” terrain, and the fact that “silence” is often part of women’s approach to their war experiences. We also argue that gendered portrayals of the war within the site is also an unconscious product of the patriarchal nature of the Singapore state and nation-building endeavours that have placed limits on a more substantial inclusion of women’s stories vis-à-vis the men’s.  相似文献   

17.
This paper explores the inherent contradiction and conceptual conflict that arises when sacred sites are marketed as secular for the purpose of promoting tourism. The question of conflict is further frustrated within the context of Israel’s contested religious landscape and Israeli policy. Using a Lefebvrian framework, the historical development of the Bahai Gardens in Haifa, Israel, the tourism board’s promotion of the site as Haifa’s primary tourist designation, and the distinct spatial practices that have been used by both constituencies are investigated. Further, the authors posit that the Bahai Gardens are multi-dimensional spaces characterized by two different socio-spatial processes and practices that co-exist—the tourist’s and the pilgrim’s. These practices transform the holy site into a secular shared community asset. The paper concludes with a discussion of the socio-spatial implications of the case and its broader implications concerning the globalization of tourism and the efficacy of developing “layered” Lefebvrian triad to try and avoid conflict.  相似文献   

18.
Though the concept of sustainable development originally included a clear social mandate, for two decades this human dimension has been neglected amidst abbreviated references to sustainability that have focused on bio-physical environmental issues, or been subsumed within a discourse that conflated ‘development’ and ‘economic growth’. The widespread failure of this approach to generate meaningful change has led to renewed interest in the concept of ‘social sustainability’ and aspects thereof. A review of the literature suggests, however, that it is a concept in chaos, and we argue that this severely compromises its importance and utility. The purpose of this paper is to examine this diverse literature so as to clarify what might be meant by the term social sustainability and highlight different ways in which it contributes to sustainable development more generally. We present a threefold schema comprising: (a) ‘development sustainability’ addressing basic needs, the creation of social capital, justice and so on; (b) ‘bridge sustainability’ concerning changes in behaviour so as to achieve bio-physical environmental goals and; (c) ‘maintenance sustainability’ referring to the preservation - or what can be sustained - of socio-cultural characteristics in the face of change, and the ways in which people actively embrace or resist those changes. We use this tripartite of social sustainabilities to explore ways in which contradictions and complements between them impede or promote sustainable development, and draw upon housing in urban areas as a means of explicating these ideas.  相似文献   

19.
In the recent explosion of attention given to the land grabbing phenomenon, contract farming has been identified as a potentially inclusive alternative for smallholders to outright acquisition of farm land by agri-business capital. This paper responds to these claims by resituating contract farming as an equally important form of land control. The focus of the paper is a case study of potato contract farming in Maharashtra, India. While there is ‘nothing new’ about contract farming as a mode of agriculture production in India, its influence on patterns of agrarian change is poorly understood. Adopting an agrarian political economy-informed livelihoods approach, the paper argues that rather than an inclusive alternative to land grabbing, contract farming in the study site represents another way that capital is coming to control land in rural India, with just as important implications for agrarian livelihoods. While some individual households have improved their livelihoods through participation, the contract scheme acts to reinforce already existing patterns of inequality. In particular, the unequal power relations between firm and farmer skew the capture of benefits towards the firm, and render participating households vulnerable to indebtedness and loss of autonomy over land and livelihood decisions.  相似文献   

20.
The issue of the social geographical dimensions of climate change is timely and important. This paper sets out to explore one example of this: how people living in the Pacific who are most at risk of being made landless by climate change are portrayed in policy discourse, and how high-level international representatives of Pacific nations have responded to these portrayals. At the heart of this is contention over the portrayal of Pacific Island peoples as ‘climate refugees’. This paper analyses a number of documents since the 1980s, largely from non-governmental organisations (NGOs) that deploy the identity construct of ‘climate refugees’. Fieldwork undertaken at the United Nations in New York in 2004 also enabled seven interviews with national ambassadors representing Pacific small island states. Interviews revealed how Pacific ambassadors have responded to the category of ‘climate refugees’, and positioned themselves in the discursive field surrounding the climate change debate. A poststructuralist framework, drawing on Foucault’s ideas of discourse and subject categories provided a means to critically scrutinise and better understand how people from Pacific countries are imagined in the wider, global geopolitical arena, but crucially, how leaders from these nations also construct themselves in relation to climate change and its associated impacts.  相似文献   

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