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1.
Benjamin Cooke 《The Australian geographer》2020,51(2):137-153
ABSTRACT Global enthusiasm for nature in cities is at high point. Australia is no exception, where there is a great deal of policy momentum and research interest in urban greening. The challenges presented by increasing urban heat associated with climate change, greater awareness of the potential social, physical and psychological benefits of exposure to ecologies for people, and recognition of cities as vital habitats for more-than-humans are central tenants of urban greening enthusiasm. Yet, there is a need for a more critical lens on urban greening in Australia. One that interrogates the purported normative, apolitical and instrumental benefits of greening, to position greening within a trajectory of the power relations, settler-colonialism, socio-ecological processes and capital flows that constitute the urban. This editorial introducing the special issue on urban greening politics explores how different conceptions of urban natures – green space, urban forestry and green infrastructure – have been put to work, before outlining the potential of ‘urban greening’ as the terminology for a more politically sensitive and process-orientated framing. The editorial concludes with a summary of the contributions to the special issue. 相似文献
2.
Rachele S. Wilson Kerry Jones Sean Fleischfresser Bridgette Davis Genevieve Jones 《社会与自然资源》2018,31(3):335-350
This article examines roles, opportunities, and challenges for Indigenous land management in rapidly developing landscapes through a case study of Bunya Bunya Country Aboriginal Corporation, a not-for-profit organization on the Sunshine Coast, Queensland, Australia. An analysis of data collected through semistructured interviews, participant observation, and analysis of secondary sources reveals that Aboriginal land managers work in a variety of roles to manage issues affecting the local environment and cultural heritage sites. These efforts are challenged by the absence of Native Title and colonial land management policies, which restrict Aboriginal involvement in land management. We conclude that there is a need for alternative pathways to engage with Aboriginal land managers who cannot, or choose not to, proceed with Native Title. Decolonized decision-making tools and sustainable enterprises are viable opportunities that partially address these challenges and could deliver tangible socio-economic and cultural benefits to local Aboriginal and non-Aboriginal people. 相似文献
3.
Sarah Prout 《The Australian geographer》2015,46(1):51-71
In recent years, social scientists have turned increasing scholarly focus to the ‘post-colonial city’, as it relates to the lived experiences and socio-cultural worlds of urban-dwelling Indigenous peoples. In Australia, this literature is concerned primarily with issues of identity, power and representation in big cities. More conventional geographic analyses regarding socio-spatial, economic and demographic aspects of urban Indigenous experience have been mostly absent from this discourse. In this paper, we begin to address this gap within the literature by identifying notable socio-spatial, economic, and demographic features of urban Indigenous experience in regional Australian cities. We draw on census and administrative data to empirically examine Indigenous residency, presence, and uneven housing market access in regional urban centres. The analysis builds a national comparative picture regarding population change, tenure type, crowding and housing affordability in these localities. At the same time, it ‘drills down’ to explore some of the drivers and implications of change against these indicators in one case study locality: Geraldton Western Australian. This case study analysis, based on recent fieldwork, grounds the broad identified trends in a localised narrative, illuminating some of general and specific socio-economic and socio-spatial dynamics that shape urban life for Indigenous peoples in regional Australia and the implications of these dynamics for broader questions of co-existence between Indigenous and non-Indigenous Australians. 相似文献
4.
It is often assumed that places of cultural significance to Aboriginal and Torres Strait Islander peoples are protected under cultural heritage legislation such as the Aboriginal Cultural Heritage Act 2003 in Queensland. Such Acts are improvements on previous policies, which all but neglected Aboriginal cultural heritage. Nevertheless, the aims of policies developed at wider geographic scales, such as States within the Australian system, continue to be disconnected from the experiences of some local Traditional Owners. In this paper, we examine conflicts between non-local policy and on-ground management decisions for Aboriginal cultural heritage in peri-urban Queensland. We focus on the challenges of local Traditional Owners in peri-urban landscapes, basing our discussion on recent experiences conducting research on Indigenous land management in southeast Queensland. We examine three case studies: one in which colonial heritage values were prioritised over existing Aboriginal cultural heritage values, a second where local government failed to support a private landholder’s attempt to identify and protect a cultural heritage site, and a third where a cultural heritage site was protected but in a way that restricts the continuation of cultural practices. Developing more productive and equitable relationships between Traditional Owners and non-Indigenous decision makers, with regards to Aboriginal cultural heritage, requires new locally developed processes for engagement and we suggest how this could be achieved. 相似文献
5.
The cadastral model has played a key role in Indigenous dispossession in settler states. Yet, the recognition of Indigenous land rights, which has increased globally since the 1960s, frequently requires Indigenous communities to directly engage with this spatial model. In Australia, native title claimants must use entity-based models of space to delineate their traditional territories during the claim process. They must also engage with planning and development documents which use the cadastral model of space to assert and defend their rights following native title recognition. This is often problematic as Indigenous spatial ontologies emphasise complexity and continuity which is inimical to the ‘crisp’ representations of cadastral space.This study explores the potential of a fuzzy index modelling approach to represent cultural values using a case study from Broome, Western Australia. Sketch mapping, fuzzy index modelling and combinatory techniques were used to produce a model of several cultural values held by the Yawuru community for the in-town foreshore of Roebuck Bay. This model was overlaid on local planning documents to provide the Yawuru community with strategic intelligence for post native title governance. The experience of co-producing this model suggests that such techniques may assist Indigenous communities to engage with settler structures. This implies that policies which fail to extend analytical capacity to interested native title groups as part of programmes of spatial enablement continue to perpetuate historical processes of colonial domination. 相似文献
6.
Erik Harms 《Singapore journal of tropical geography》2014,35(3):312-327
Lands cleared for Vietnamese New Urban Zones are commonly described as ‘wastelands’ (??t hoang) in need of development. But clearing these lands in Vietnam's densely populated urban areas requires evicting large numbers of urban residents. How is it possible to render populated spaces as empty wastelands? This paper juxtaposes new ethnographic research in Ho Chi Minh City against historical scholarship on Vietnamese concepts of ‘clearing the wasteland’ and colonial civilizing projects of mise en valeur. In doing so, the article describes these concepts as parallel legitimizing strategies that effectively enable developers and planners to render previously occupied and utilized lands as empty, uninhabited wastelands. The article shows that the same narrative structure used in these earlier contexts is used to justify current urban development projects. 相似文献
7.
Brian Coffey Judy Bush Laura Mumaw Lisa de Kleyn Casey Furlong Raven Cretney 《The Australian geographer》2020,51(2):189-204
ABSTRACT Urban greening can enhance sustainability and liveability, through conserving biodiversity, mitigating urban heat and enhancing people’s health and wellbeing. However, urban greening is complex, as it occurs in unique ecological settings, with social, cultural and economic factors shaping the forms it takes. This raises questions about the governance of urban greening, including what counts as ‘good governance’. In this paper, we first outline principles of good governance drawn from the natural resource management context. We then present four urban greening initiatives from Melbourne Australia representing different scales, land tenures and organising structures. Following this, we analyse how governance of the four initiatives addresses good governance principles. Our analysis shows that there are diverse ways in which urban greening can be practiced and governed. The importance of more ‘informal’ initiatives should not be discounted relative to formalised initiatives, as a spectrum of approaches can be seen as strength. Further, in determining what constitutes good governance, the standards against which initiatives are assessed should be tailored to their specific circumstances, and consider impacts to the environment itself. These findings point to good urban greening governance being both situated and principled. 相似文献
8.
ABSTRACT Urban greening is about bringing vegetation into cities in ways that produce flourishing urban ecologies whilst also making cities more liveable for human inhabitants. We focus here on greening that is done through the maintenance or establishment of gardens, parks, urban forests and informal spaces. We argue that in contexts with established property law systems, such as Australia, making urban ecologies through greening is shaped heavily by relations of property tied to land. This includes constraining the extent to which urban greening can contribute to socio-ecologically just cities. We suggest that progressing greening that is more attentive to the geographies and temporalities of more-than-human life requires us to trouble the hold of property over greening. To do this we explore the possibilities opened up by the lens of urban commons/commoning. We engage with the emerging concept of more-than-human commoning as a way of attuning urban greening to nonhuman agency and affordances. We also grapple with the risk of obscuring or concealing difference between humans in the way commoning makes room for more-than-humans, especially in the context of settler-colonialism. We conclude by calling for a more overt politics of urban greening that encompasses diverse human and more-than-human experiences of the city. 相似文献
9.
There are legal and moral imperatives to protect biological resources and the ‘traditional knowledge’ associated with them. These imperatives derive from complex legal geographies: international law (such as the Convention on Biological Diversity and the Nagoya Protocol), State and federal laws, Indigenous customary law, codes of ethics and research protocols. This paper reports on a ‘patent landscape’ analysis of patents that refer to Australian plant species for which there is Indigenous Australian knowledge. We have identified several patents of potential new biopiracy concern. The paper highlights the way in which actors can gain private property monopolies over biological resources and associated traditional knowledge, even though there are overlapping sovereign rights and Indigenous rights claims. Regulatory gaps need to be closed nationally to fully govern the diverse human–plant bio-geographies in Australia. Further, Indigenous laws and governance have largely been ignored by these actors. We suggest that the introduction of ‘disclosure of origin’ requirements in patent applications, sui generis Indigenous knowledge protections, the development of biocultural protocols, and a more nationally consistent system for ‘access and benefit-sharing’ are required to ensure more ‘fair and equitable’ use of plants and Indigenous knowledge in/from Australia, and to ensure the recognition of Indigenous rights to knowledge. 相似文献
10.
ABSTRACTIndigenous public artworks in Australian urban spaces have challenged assumptions of Indigenous absence from the city. This paper examines the construction of Birrarung Wilam, in central Melbourne, in the period 2005–2008. We use archival documents and semi-structured interviews to analyse the collaborations between Indigenous and non-Indigenous participants in a project sponsored by the city. We show the particular mediating contribution of ‘fabricators’: a group of commissioned workers and tradespeople with material-specific expertise. Person to person encounters occurred through the modules of project management, with limited scope for long-term engagement. Despite being embedded in formal state-based recognition, Birrarung Wilam asserts Indigenous self-recognition through the renewal and adaptation of Indigenous material practices and traditions and the refusal to provide straightforward interpretive materials at the site. The study provides support for arguments that challenge a simple binary of co-option and resistance in interpreting such public art practice. 相似文献
11.
ABSTRACT The green city is being elevated to the status of a self-evident good in the theory and practice of urban sustainability. A large literature documents the linked environmental, economic and well-being benefits associated with vegetating urban systems to maximise the ecosystem function. Contemporary urban greening seeks to challenge attempts to expel nature from the city in a quest for order and control. However, by imagining nature as a new mode of urban purification, much effort in the name of the green city inverts and reproduces dualistic understandings of natural and built space. In response, we disrupt the normative dialectics of purity and dirt that sustain this dualism to expose the untidy but fertile ground of the green city. We draw together Ash Amin’s four registers of the Good City – relatedness, rights, repair and re-enchantment – with the artworks of the Australian visual ecologist Aviva Reed. Our work seeks to enrich the practice of more-than-human urbanism through ‘dirt thinking’ by imagining the transformative possibilities in, of and for the dirty green city. 相似文献
12.
Abstract: This article tracks the passage of Aboriginal protection, as a contested imperial institution, from the Caribbean to Australia and Aotearoa New Zealand via the Cape Colony and Britain. In doing so, it reconfigures the historical geographies of colonial philanthropy, and of those individuals who sought to implement and resist it, as a set of specific, intersecting trajectories. These trajectories, of people, ideas and texts, both connected and remade multiple colonial places. The article also advocates positioning the contemporary politics of the colonial past in Britain, Australia and Aotearoa New Zealand, within a wider, trans‐imperial, set of connections. 相似文献
13.
ABSTRACT Urban greening, the improvement or increase of green spaces in cities, has purported environmental, individual, social and cultural benefits. The extent and qualities of urban green spaces, and our opportunities to engage with them, reflect and shape human responses to those spaces. Planning scholars recognise the traditional role and obligation of planning to help reduce social problems and see the potential for the public to be leaders in defining responses. However, use of technical, scientific and economic approaches by urban land managers can limit recognition of diverse connections to urban green and advance narrow conceptions of nature. We sample people’s responses to different forms of urban green and greening in three case studies from Melbourne, Australia. We show that modern connections and expressions are personal, social and dynamic. Human experiences are embedded in nature and connections develop from interactions with and about nature, in formal and informal spaces. Diverse connections prompt responses to nature, and actions affecting nature itself. Accordingly, we propose ways to develop more receptive, responsive, inclusive and connected forms of urban greening. These include recognising diverse connections and expressions, encouraging dynamic relationships with nature, and providing varied ways of engaging with urban green spaces that foster stewardship. 相似文献
14.
ABSTRACT Urban spaces have long been places to think through human relationships with nature. The recent shift in thinking from urban green space as outcome to urban greening as a process provides an opportunity to consider more explicitly how we engage with more-than-human worlds in urban spaces, in more differentiated ways, and for what ends. In this paper we contribute to growing interest in improved urban sustainability and well-being by bringing human geography perspectives on more-than-human worlds into conversation with the literature on urban greening. Drawing on key examples oriented around urban trees, we consider two main themes: sensibilities and belonging. We argue for an understanding of urban places as collective achievements that not only involve knowing and living with diverse humans and non-humans but also involve the re/making of sensibilities and belongings. Through this paper, we aim to open dialogue about how more-than-human geographies might help us to differently understand urban trees, contemporary urban greening, and people–plant relations. 相似文献
15.
John Holmes 《The Australian geographer》2011,42(1):53-68
Entrenched contests about the future of Cape York Peninsula's lands, waters and people have for long received national prominence. In the federal arena, this has climaxed with the campaign to overturn the State's declarations on wild rivers. Initially pursued as a means of influencing decisions on the determination of the government in a finely balanced federal parliament, it has been retained as an early test of the survivability of the minority Labor government. The peninsula's prominence is founded on its iconic conservation status and the continuity of Aboriginal occupance of their country, reinforced by the formidable capabilities of Indigenous and conservationist leaders. Contests are characterised by their complexity, durability and intractability. Contests are bedevilled by shifting alliances and schisms within Indigenous and conservationist constituencies. Increasingly potent is the schism between modernist/reformist/regionalist visions of Indigenous futures, forcefully presented by Noel Pearson against more traditionalist/localist visions held by many community leaderships. Other participants, notably conservationists, State politicians and bureaucracies have needed to align their policies around these contested visions. Over the last two decades, policies of State Labor governments have maintained some continuity, being pro-active on conservation goals, selectively supportive of Aboriginal advancement, necessarily passive in the determination of land claims, reactive in the resolution of land tenures and property rights, and inconsistent and ineffectual in conflict resolution and in providing leadership in shaping sustainable, multifunctional futures, attuned to the peninsula's unique challenges and potentials. 相似文献
16.
John Taylor 《The Australian geographer》1989,20(1):47-53
In spite of the potential influence on the mobility and location of Aboriginal population implicit in the formulation and conduct of Aboriginal affairs policy, little attempt has been made to evaluate or monitor the extent of this relationship. In recent years the town of Katherine in the Northern Territory has been the focus of government efforts to encourage and facilitate Aboriginal employment in the construction of the new RAAF Tindal airbase and associated urban development. This paper describes the pattern and character of Aboriginal mobility induced by these efforts and concludes that the effect of government policy has been to stimulate long‐distance migration from other urban areas. Surrounding rural communities have been largely by‐passed and a transfer of rural population in search of jobs has not occurred. 相似文献
17.
《Urban geography》2013,34(8):815-837
A comparison of the British and Dutch experience in the 20th century makes it possible to deepen our understanding of colonial urban housing policy, and hence of the colonial city in general. Both colonial powers expressed new concern about urban living conditions at the time when they began to promote colonial development. In the British case this began in the 1930s, largely in response to local unrest and partly because of international pressure. By the 1950s, British colonial governments used housing programs to placate nationalists and to help prepare colonial societies for self-rule. The Dutch undertook similar initiatives earlier, after 1901, by forming municipal governments, improving services in autonomous native settlements, and by bringing these kampongs under municipal control. Their initiatives were more a response to domestic considerations than to colonial unrest. The Dutch incurred expenditures beyond what Indonesians could afford, but were less active than the British in house-building. Their efforts flagged as nationalist sentiment grew. Neither colonial power responded directly to poor urban conditions. Although the colonial city might have existed, it did not shape colonial urban policy in a predictable way. 相似文献
18.
This paper contributes to recent debates about whether urban policy discourses are transferable and what is at stake in their translation. It draws on discussion of Darwin (Northwest Territory, Australia), a tropical savanna location that the local government wants to promote as a 'creative city', without quite knowing what this might require. We discuss relevant debates on research knowledge construction, the creative city and the path-dependent character of neoliberal governmental objectives. We then turn to the geographical, demographic and cultural characteristics that make Darwin a challenging and distinct context for translation of global theories of creative city rejuvenation. As well as arguing a case for more nuanced, locationally specific, analysis of the capacity of places to embrace travelling policy discourses, we suggest ways in which creative city research can be refreshed through engaging with literatures on (post)colonial urban politics and intersections with policy initiatives other than those targeted at 'creative industries' per se . We systematically outline the particular challenges that tropical cities in remote locations provide to accepted wisdom about creativity-led urban planning. 相似文献
19.
Abstract This paper explores the dynamics behind the changing regimes of urban renewal and its social impacts in Taiwan. Before the 1980s, the state was willing to solely shoulder the job of urban renewal with a wholly supportive financial budget and land appropriation law, while in the 1990s it became financially overburdened due to its renewal policy. Around the year 2000, the state turned towards promoting urban regeneration as a key business model. Through this historical exposition, the Taiwanese story of state transformation in urban renewal policy brings two issues to the fore. The first issue is the learning process concerning the policy of public-private partnership (PPP) initiatives. Trans-border policy mobility connects and constitutes cities, such as Taipei, with other places, such as London, through visits and seminars attended by policy makers and experts. However, policy transferred from abroad is “localized” in the learning process and used to prioritize the regeneration of public lands in the urban area. The PPP model is transformed in the face of domestic political struggles. The second issue is the social exclusion as a result of property-led regeneration. Rather than playing the role of an impartial institutional moderator, the state privileged landowners and developers and sacrificed the rights of tenants to stay put. By doing so, the state secures political support from landowner-cum-citizens and initiates a political culture of property in which local citizenship is predicated on ownership. 相似文献
20.
Chanelle Wheeler-Jones Monica Seini Georgette Leah Burns 《The Australian geographer》2015,46(2):165-181
Recent neo-liberal policy frameworks in Australia advocate economic development opportunities for Aboriginal Australians as a viable strategy to redress the marginalisation and social disadvantage that appear to characterise many Aboriginal communities. In New South Wales (NSW), Aboriginal peoples are currently negotiating with industry for the chance to participate in coal seam gas (CSG) development opportunities. Based upon research focusing on CSG development in the Northern NSW region, this paper argues that certain constructions of Aboriginality inhibit successful Aboriginal engagement with the economic opportunities provided by CSG. This paper illuminates the role of the media in facilitating dominant discourse about Aboriginality and the implications of those constructions for Aboriginal engagement with the mainstream economy. Findings demonstrate that the media are complicit in constructing Aboriginal peoples in a way that could prejudice their attempts to engage in economic opportunities that do not align with the dominant constructions of Aboriginality. 相似文献