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1.
“吏隐”作为大历十才子的生活特征之一,也成为他们创作的题材,这与当时方外隐逸诗人因其不同的人生观照所创作的诗作相映成趣。方外隐逸诗人又可分为隐士诗人和诗僧两个群体,大历十才子和方外隐逸诗人之间体现出了完全不同的生命体验,方外隐逸诗人对真隐精神的写作与十才子的“伪隐”形成了鲜明的对比,就后者来说,现实的功利主义态度和价值上的物质取向使其隐逸诗作之精神内涵大打折扣。  相似文献   

2.
同是身处乱世、宦海浮沉,同是命运坎坷、仕途失意,同是隐居田园、纵情山水……陶渊明的隐逸诗和"大历十才子"的隐逸诗所透析出来的隐逸观却是迥异的。陶渊明的隐逸诗蕴含了他独特的人生视角和人格追求;"大历十才子"的隐逸诗渗透着他们对人生的无奈与对仕途的冀望。  相似文献   

3.
宋诗是宋型文化在文学层面的折射与反映。大历时期,宋型文化的某些因素已经开始萌生,故而大历十才子诗歌已经开始具备宋诗的某些特征。在诗歌题材、审美理想、创作艺术等各个层面,大历十才子与宋诗之间都存在一定的渊源关系。大历十才子对宋诗的影响是正负兼具、交互迭加的,而不是停留于字句表相的单一作用与直线演进。  相似文献   

4.
唐大历才子李端的诗歌各体兼备各具特色:七律明净清丽、浏亮工整;五律锻琢工稳、奇逸清华;五七言绝句体情细腻、含蓄隽永。李端的古风歌行高于大历诸才子,其七言歌行韵调流畅、气势飞动,五言歌行清音古致、婉转惆怅,最得乐府神理。其歌行的韵调气势,情致遣词,在中唐诗坛中占有一定地位和影响。  相似文献   

5.
“新月”诗人徐志摩和“朦胧”诗人顾城是二十世纪中国文学史上的两位天才诗人。爱情无疑使他们的创作充满了灵性,但爱情也使他们走上了不归路。徐志摩“魄散天外”;顾城“魂断异国”。爱情激发了诗人生命中的灵性,爱情也摧毁了诗人充满灵性的生命,这大概就是诗人难以逃脱的命运。  相似文献   

6.
张九龄是唐代岭南诗人之宗,他留传下来的200余首诗中,题咏或咏及岭南的诗篇将近50首.与唐代绝大多数岭南诗不同,张九龄的岭南诗流露出明确的“岭南”乡邦意识,在他的笔下,岭南不是蛮烟瘴雨,而是环境优美,山川明秀,风物宜人.透过这些诗作,我们可以把握张九龄对于岭南乡邦所抱有的完全不同于非粤籍诗人的特定感情  相似文献   

7.
钱起是中唐时期"大历十才子"诗派最重要的代表作家之一。钱起的感时伤乱题材诗歌是对唐诗现实主义诗风的发展与延续,他的山水田园题材诗歌与情思浓烈、浑化天成的盛唐山水田园诗歌相比缺少了一份恬淡、冲和与浑厚之感,其边塞风貌题材诗歌与盛唐的边塞诗歌相比则少了盛唐逸气多了感伤色彩;钱起的诗歌在意境创造上不同于盛唐诗歌的宏大浑成,表现为狭小、内向并显露出"笔补造化"的人工之美,其与晚唐诗歌意境的狭小、纤弱一脉相承;钱起诗歌的抒情方式不同于盛唐诗歌的激扬奋发,而是偏于幽怨深婉;钱起的诗歌体式韵律和谐、富丽精工,对盛唐诗的诗歌体式有所发展,并在推动唐律诗的成熟、完善、创新方面功不可没。  相似文献   

8.
作为“交替性诗人”的弗罗斯特熟谙古希腊文化,善于从古希腊文学中吸取创作素材。从弗罗斯特诗歌中最基本的意象“泉水”出发,力图展现弗罗斯特对古希腊神话的艺术主题再现和超越,揭示弗罗斯特诗歌艺术的不朽意义:实现真正的现代性和谐。  相似文献   

9.
刘恒是一个在创作风格上不断探索和努力变化的作家 ,他从 80年代中后期苍凉朴质的风格 ,变为 90年代中后期戏谑调侃的风格。这种大“悲”大“喜”的创作风格上的变化非常明显。实质上 ,这不过是作家在叙述姿态上的调整、叙事策略上的转换 ,其悲剧性的精神内核并未彻底改变。刘恒作品的独特的意义与价值就在于这种悲天悯人的精神内蕴。  相似文献   

10.
刘恒是一个在创作风格上不断探索和努力变化的作家,他从80年代中后期苍凉朴质的风格,变为90年代中后期戏谑调侃的风格。这种大“悲”大“喜”的创作风格上的变化非常明显。实质上,这不过是作家在叙述姿态上的调整、叙事策略上的转换,其悲剧性的精神内核并未彻底改变。刘恒作品的独特的意义与价值就在于这种悲天悯人的精神内蕴。  相似文献   

11.
20世纪 90年代中国诗歌创作在离经叛道中呈现出非线性的、多元多向发展的、自由散漫的生存状态。一是加强个人化写作 :诗人们以现实生活和个体生命的原生状态为切入点 ,以口语入诗 ;二是凸现逃亡主题 :诗人们进入非主流的、反审美的、对大写的“人”的精神逃逸性写作 ;三是注重心灵剖析 ;诗人们勇敢面对不完美的现实 ,更重视内省 ,从而达到精神的超越  相似文献   

12.
在魏晋诗人笔下,山川河流已不纯粹是大自然的产物,而是成为了包含着诗人复杂情感的有生命、有性格的载体,其表现了诗人对茫茫宇宙的无穷探索及对个人短暂生命价值的无限追求,山的崇高伟大与水的深邃绵邈融汇成了作者的主体人格意识,这种物对人的异化具有异常丰富的内涵,是天人合一传统思想在诗歌领域的革新,无论自觉与否,作者都在力图达到这种物我两融的境界.  相似文献   

13.
Ancient town Dali is located in northwest Yunnan Province. With its ancient history and natural scenery, it is preserved as one of the first 24 historical and cultural towns in China. Dali has become one of the most popular attractions for foreign tourists since it had its first foreign visitors in 1983. As a result, English came into the life of the local people. This paper presents and explains the results of questionnaires and interviews about Dali people’s attitude toward learning English. Three types of questionnaires were designed to local businessmen, local residents and foreign tourists. Interviews were also given whenever possible. In this study, businessmen in Dali were divided into two distinct groups. One group had their business in “Foreigners’ Street”, which was in front of Hongshancha Hotel where many foreign tourists stayed. Another group had business in Fuxin Street, which was vertically across “Foreigners’ Street”. The 41 shops and restaurants in “Foreigners’ Street” served mainly foreign visitors, and most of them had English names and advertisements. The 353 shops and restaurants in Fuxin Street mainly catered for domestic visitors but also served more and more overseas ones. Subjects from local residents were mostly young people because aging ones were apparently not much affected by English. The results of the study showed that the oral English levels became lower from “Foreigners’ Street” to Fuxin Street to local residents, due to declining frequency of contact with foreign people. There were also distinct differences in general English level, the understanding of the importance of English, the purposes of communicating with foreign tourists, the willingness and purposes of going on learning English between businessmen in “Foreigners’ Street” and Fuxin Street: people in “Foreigners’ Street” had more positive feedback than those in Fuxin Street because their constant contact with foreigners required them to speak better English which enabled them to exchange with foreigners in many aspects, which in turn help them to know more about other cultures. On the other hand, Fuxin Street businessmen would catch up with more and more prospective contact with overseas people. Though local residents had nothing to do with foreign tourists, they met them in the street every day and might have to talk with them in unexpected ways. They lived in a place where they saw English advertisement every day. Accordingly, study results showed that they were very much motivated to learn English. They showed even stronger desire to learn more English than businessmen in “Foreigners’ Street”, though many of them were too young to tell why English was so important for them. This is an indication that English has become part of the necessary education for young people in Dali. With the development of tourism, Dali is gradually becoming a place where Chinese culture and western culture meet and coexist. This project was supported by National Natural Science Foundation of China.  相似文献   

14.
陶渊明有儒家"兼济"与"独善"的思想,但其中更多的是渗透着道家的"避世"和"全生"思想,其人生道路是从"兼济"到"谋食"再到"归隐"。既然在乱世中"兼济"无成,只能求生,包括避祸与谋食。避祸是既避"人间刑戮",也避"天刑"。而当谋食与人格发生冲突时,只能是归隐。陶渊明在归隐中借助诗与酒"顺物"游心",从另一意义上成就了自己。  相似文献   

15.
晚唐咸通十一、十二年,以皮日休、陆龟蒙为代表的诗人群在松陵(今苏州)地区展开唱和活动,仅一年的时间创作诗歌698首.陆龟蒙将其结集为<松陵集>.该诗集主要以皮、陆二人的交往诗为主,间以诗人之间宴饮游戏之作.这一方面是诗人之间情谊的见证,另一方面也体现出唐末士人的好尚.该诗集的总体艺术成就并不高,但也不乏佳作,诸多咏物篇什体现出唐末咏物诗的特点.从群体之构成、诗集概貌、诗集中的咏物诗及诗人的末世心态等角度对该诗歌群体作一概述.通过对该群体及其作品的分析,透视处在时代交替之际士人的精神面貌.  相似文献   

16.
人的精神生活是人之为人的一种特定方式,提升人的精神生活是全面建设小康社会的重要内容.在全面建设小康社会的过程中,我们要依靠加强思想道德建设、大力发展教育科学文化事业和在全社会深入开展和普及法制教育等手段来建设人的精神生活.  相似文献   

17.
现代诗人卞之琳的《旧元夜遐思》和晚唐诗人李商隐的《代赠》均是忧愁之作。但在诗学主张上 ,一个注重理智 ,一个注重情感 ;意象体系上一个呈复杂化、多样性 ,一个呈定型化、相似性 ;审美标准、结构形式等都有较大的区别。从这两首诗的具体比较可看出新旧诗歌的差异所在。  相似文献   

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