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11.
Caroline R. Nagel 《The Professional geographer》2013,65(3):400-407
This commentary argues for a reconsideration of the concept of assimilation in geographical research. Whereas critics of assimilation theory have often misrepresented assimilation research, those working within the assimilation framework have seldom explored societal understandings of “sameness.” This commentary advocates that geographers look at assimilation not only in terms of spatial patterns but also in terms of the discursive and material practices through which dominant and subordinate groups negotiate the terms of social membership. The need to arrive at a richer understanding of assimilation becomes more pressing as the assimilability of migrants becomes an increasingly salient topic of debate. 相似文献
12.
Maria Borovnik 《Singapore journal of tropical geography》2005,26(2):132-150
This paper aims to examine how seafarers from the Pacific Republic of Kiribati cope with the experience of working with crews of different nationalities, and, further, how the exposure to different cultures during their journeys through international waters influences both their own identity as well as their perceptions of I‐Kiribati culture. Based on examples from open and semi‐structured interviews with seafarers working on German merchant ships and Japanese fishing vessels, the paper questions the application of concepts of “hybridity” in the case of these I‐Kiribati men in favour of the idea of “cultural flexibility”. It further considers to what degree seafarers strongly rooted in the clearly confined cultural values of Kiribati have adapted the values received through their training and employment by German or Japanese and Korean companies and officers. The paper adds to the framework of transnationalism by advancing the notion of emporion, in which the circular and transversal journeys of seafarers are viewed as a connecting space between land‐based areas; a space which provides a basis for an extended knowledge and understanding of different cultural outlooks as well as relations between nations. 相似文献
13.
Birmingham is re–inventing itself through a strategy of prestige city centre regeneration. Drawing on the theoretical lenses of transnationalism and postcolonialism, we sketch one alternative vision of Birmingham's economic place in the world. Through a focus on 'ethnic diversity', and the subsequent distinctiveness of the city's economy, this paper re–visions Birmingham as a 'global' city. Reflecting on a 'politics of scale', we highlight a 'globalization from below' that draws on the city's residents and their histories 相似文献
14.
Rachel Silvey 《Singapore journal of tropical geography》2004,25(2):141-155
Recent research has begun to explore the dynamics of transnational migration from a feminist perspective, and studies of migrant domestic workers have played a prominent role in pushing forward this work. Emerging simultaneously, but largely separately, are explicit debates within geography about the politics of scale, the social construction of scale, and the gender dimensions of scale. This article develops an analysis of the gender politics of the production of scale, specifically, the ‘transnationalisation’ of Indonesian activist approaches to overseas migrant domestic workers' issues. Based on fieldwork in an Indonesian community in West Java that has recently become a sending area for migrants to Saudi Arabia and interviews with activists representing Indonesian migrant women, the article examines the various gender‐specific ways in which migrant women's rights activists construct and deploy the scales of the body, the nation and the transnational. It argues that activist approaches to migrant domestic workers' rights and the ways in which activists mobilise migrant women's narratives represent sophisticated feminist theoretical approaches to scale. By identifying and exploring the scale theory embedded in activist strategies, the analysis highlights the imbrication of feminist theory with practice, and underscores activists' agency in producing the meanings of specific scales. In so doing, the article is aimed more broadly at elaborating the ambivalent relationship between feminist activism/theory and transnationalism. 相似文献
15.
Transnationalism,emotion and second‐generation social mobility in the Filipino‐Canadian diaspora 
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下载免费PDF全文 Philip F. Kelly 《Singapore journal of tropical geography》2015,36(3):280-299
Through the case of Filipino‐Canadian youth experiences, this paper examines socio‐economic mobility among the children of immigrants in the context of transnational social fields and emotional engagements with the diasporic homeland. The Filipino‐Canadian experience is distinctive in terms of immigration patterns, settlement trajectories, policy frameworks and the historical and contemporary construction of ethno‐racial identities. Using educational attainment as a proxy for a wider process of social mobility, the paper shows that outcomes among Filipino youth have been anomalously poor. The explanations for this situation are multiple, but this paper draws particular attention to the ways in which negative emotional engagements with the Philippines as a diasporic homeland may shape self‐esteem and aspirations among Filipino youth in Canada and thereby play a role in social mobility. 相似文献
16.
《Urban geography》2013,34(1):57-77
The concept of diaspora as an active agent in the making of transnationalism has been a subject of various interpretations and heated debates. This study examines the heterogeneous subethnic identities of the Chinese diasporas and their spatial manifestation, using Hong Kong as a case. With its colonial connections and strategic location, Hong Kong has functioned as a center of origin and destination in the transnational movement of the Chinese diaspora. The great spatial mobility demonstrated by the Hong Kong sojourners or their "refugee mentality," as it is known, is found to be deeply rooted in their subethnic identity in the nation. A systematic analysis of spatial data collected in 1961 and 1996 reveals an uneven geography of subethnicity polarized by the elite English and Shanghainese on the one end and the local Kejia people on the other end. Despite the processes of deterritorization and displacement, the great spatial mobility of the Hong Kong sojourners and the diasporic landscape they have created have remained effectively shaped by their place-based ethno-linguistic identities. The seemingly "ungrounded empire" of Chinese diaspora capitalism, in which Hong Kong has played a crucial part, has been based on preexisting place-specific conditions. 相似文献
17.
SUSAN W. HARDWICK 《Geographical review》2006,96(2):212-228
ABSTRACT. Since the late 1990s Wilbur Zelinsky's theory of “heterolocalism’ has provided human geographers and other social scientists with a new approach to analyzing the spatial patterns and ethnic identities of recent immigrants in the United States. Zelinsky's heterolocal model suggests that, to a degree unknown in the past, new migrants in North American cities may choose to settle in widely dispersed places, rather than in more concentrated ethnic enclaves, while maintaining their ethnic identities. This article expands on and critiques prior work on heterolocalism in Oregon by examining the spatial patterns, ethnic and religious identities, and transnational relationships of two recent refugee groups in three urban areas in the Pacific Northwest. Using data from U.S. and Canadian census records, refugee resettlement agency files, survey questionnaires, structured and unstructured interviews, and participant observation with post‐Soviet Russians and Ukrainians in the Vancouver, British Columbia, Seattle, Washington, and Portland, Oregon metropolitan areas, I analyze the spatial patterns and related social networks that define the identities and residential and religious spaces of these groups to test the efficacy of relating heterolocalism and transnationalism across an international boundary. 相似文献
18.
Catherine L. Nolin 《GeoJournal》2002,56(1):59-67
This article examines the ruptures and sutures of Guatemalan refugee transnationalism in the context of settlement in southern
Ontario, Canada in the 1980s and 1990s. Political violence became deeply imbedded in `community' relations and subsequently
ruptured the social fabric of Guatemala. Through the optic of transnationalism, this research examines the ways in which Guatemalans
in Canada work to transform, rely on, and create new primary social relations that stretch across borders when face-to-face
`community' connections are no longer possible. Transnational ruptures rather than transnational flows are evident due to
varying legal status, the continuing instability, impunity, and insecurity associated with living conditions in Guatemala.
Ruptures are reinforced by low income levels (in both countries) leading to lack of communication, and the physical distance
between the two countries that inhibits regular travel.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
19.
Abstract: This study investigates why New Zealanders move to Australia. A survey of New Zealanders living in Australia found 'pull' factors, notably greater opportunities and better climate, were the most common reasons. While desire for change or sense of adventure was important, dissatisfaction with life in New Zealand was also a factor. Results indicated a form of transnationalism as migrants felt at home in both countries. They maintained links with New Zealand evident in support for New Zealand sporting teams, expressions of New Zealand nationality, emotional connection and regular contact with New Zealand. 相似文献
20.
Beverley Mullings 《Singapore journal of tropical geography》2009,30(2):174-188
Since the 1980s the Jamaican state has systematically withdrawn from investments geared towards enhancing the social and psychological welfare of its citizens, shifting the responsibility and cost for the education, health care and socialization of dependent members of the society to households and communities. This shift in responsibility for social reproduction disproportionately and negatively affected women, who have traditionally assumed primary responsibility for this necessary component of capitalist systems. Throughout the 1980s and 1990s, Jamaicans, primarily women, successfully rendered a spatial fix to the crisis by stretching the space and scale of their everyday means of existence beyond the nation's territorial boundaries. However, as this paper demonstrates, Jamaica is approaching the limits of its population's ability to reproduce the social structures and relations needed for social stability. This situation, that I describe as the 'limit to labour' is increasingly manifested in declining levels of social cohesion and heightened levels of violence in at all levels of Jamaican society. Although crisis has been a defining feature of social reproduction in Jamaica throughout its history, the emerging social crisis should be distinguished in its severity because it has begun to erode the social institutions and norms upon which Jamaica's social order has historically rested. It is the economic costs of this emerging limit to labour that ultimately pose the greatest threat to the sustainability of current neoliberalization processes. 相似文献