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1.
There are increasing calls for conceptualizing adaptation as future pathways as a foresight tool for adaptation planning and implementation. To assist understanding of future adaptation pathways, this paper used ethnographic approaches to understand past pathways of response to major social and political change over the last seven decades in a rural Transylvanian community. The results identified five main socio-ethnic groups that had different pathways of response to key periods of change. These periods provided different constraints and opportunities, and shaped the accumulation and loss of different categories of assets for each socio-ethnic group. Findings show that adaptation is an ongoing process in which responses and decisions are patterned along multiple, socially contingent trajectories with continuities and legacies. Importantly, while the different groups had interrelated pathways, these were associated with a powerful normative pathway that was implicated in producing and reinforcing local social hierarchies. In this case, the normative pathway was a mix of practicing subsistence agriculture and small scale flexible income generation. The nuanced understanding of the change and response dynamics in the village provide important insights for anticipating responses to, and the impacts of, future change. It also highlights the need for holistic and multi-perspective approaches when developing and implementing adaptation pathways. These approaches should responsibly and carefully consider the implications of particular future paths for all concerned, but especially for those that are the most marginalized in society. 相似文献
2.
《Geoforum》2015
The terms “diaspora” and “diaspora strategies” are both used in inconsistent, and often, conflicting ways. Who encompasses “the diaspora” and what are “diaspora strategies”? What roles do ethnicity and affinity play in conceptualizing relationships between diasporas and homeland governments? This paper extrapolates from programs and organizations that link overseas coethnic and former resident non-coethnic populations to Japan to offer clarity and consistency in usage by bringing together concepts not typically put in conversation with each other and introducing new terms that conceptualize more specific aspects of who we are referring to as “diaspora” and what we are referring to as “diaspora strategies”. Conceptualizations of diaspora often gloss over internal differences, including whether or not people deemed members of a diaspora actually demonstrate a homeland orientation. Focusing on the difference between ethnicity-based and affinity-based definitions of diaspora, I distinguish between three types of diaspora strategies: “diaspora-connecting”, “diaspora-cultivating”, and “diaspora-creating strategies”. Finally, as a way to discuss the potential contributions of both overseas coethnic and non-coethnic populations to a given nation, I conclude by considering Joseph Nye’s notion of “soft power” in relation to diaspora strategies. By engaging these concepts together, the paper highlights the tensions between considering ethnicity and affinity as factors for deciding who to target for diaspora strategies, and demonstrates how diaspora strategies can also target non-coethnics. 相似文献
3.
《Geoforum》2016
Urban migration by Nepalese Dalits has not only provided them with social, economic and educational opportunities, but also the possibility of escaping traditional caste-based discrimination. However, despite making the most of opportunities provided by the city, Dalits have not been able to pursue their political agenda to the extent of other ethnic communities. This study in the city of Pokhara, Nepal, explored Dalit identity using two rounds of focus group discussions involving a total of 23 individuals drawn from a range of Dalit caste groups with a variety of livelihoods. The results describe the caste-based discrimination experienced by the participants and the different strategies they employ to either reinvent themselves by changing names; or embracing their caste-heritage and taking advantage of affirmative action programmes. Whilst urban migration can provide some relief from discrimination, the study reveals that caste still remains prominent in the lives of Dalits in Pokhara. The paper argues that Dalit unity and elimination of intra-Dalit caste-based discrimination are needed in order to institutionalise their citizenship rights in post conflict Nepal. 相似文献
4.
Land, ethnic, and gender change: Transnational migration and its effects on Guatemalan lives and landscapes 总被引：1，自引：0，他引：1
Migration to the United States of America from Guatemala effects many aspects of Guatemalan life. We document, through extensive ethnographic fieldwork, how migrants and their remittances effect gender relations, ethnicity, land use, and land distribution. Our evidence is drawn from research in four communities. San Pedro Pinula and Gualán represent communities of eastern Guatemala. San Cristóbal Totonicapán is an Indigenous town in Guatemala’s western highlands, and San Lucas is a lowland frontier community in the Guatemalan department of Ixcán, which borders Chiapas, Mexico. Our results reveal that migrants and their remittances, both social and tangible, result in significant changes in land use and land distribution in Ixcán. Migrant money permits the conversion of rainforest into cattle pasture and also results in the accumulation of land in the hands of migrants. In terms of land use, we see in San Pedro Pinula that migrant money also allows the Pokoman Maya to make small entries into the Ladino (non-indigenous) dominated cattle business. In San Pedro Pinula, the migration and return of Maya residents also permits them to slowly challenge ethnic roles that have developed over the last five centuries. When we look at how migration effects gender roles in Gualán and San Cristóbal we also note that migration and social remittances permit a gradual challenge and erosion of traditional gender roles in Guatemala. We point out, however, that migration-related changes to traditional gender and ethnic roles is gradual because migrants, despite their increased earnings and awareness, run into a social structure that resists rapid change. This is not the case when we examine land transformations in Ixcán. Here, migrants encounter few barriers when they attempt to put their new money and ideas to work. Despite the advantages that migration brings to many families, especially in the face of a faltering national economy and state inactivity regarding national development, we conclude that migration and remittances do not result in community or nation-wide development. At this stage migrant remittances are used for personal advancement and very little money and effort is invested in works that benefit communities or neighborhoods. We call for continued studies of the effects of international migration on Guatemalan hometowns that build on our initial studies to better understand the longer-term ramifications of migration in a country where no community is without migrants. 相似文献
5.
This article seeks to better understand geographic manifestations of housing foreclosure, moving beyond the usual portrayal that highlights, e.g., race/ethnicity and income. We depart from the usual analytical strategy which centers on factors that subsume high proportions of variance. Instead, this is the starting point for considering constellations and idiosyncratic but formative characteristics—contingencies—that further understanding of, e.g., why two households with identical attributes experience different outcomes. Empirical focus is on Columbus Ohio, 2003–2007. Regression analysis identifies central tendencies, followed by regression tree procedures that reveal variable combinations which alter correlational expectations. Unique areas are examined by neighborhood reconnaissance, exploratory data analysis, interviews, and archival research. Relevant factors include race/ethnicity and socio-economic characteristics. Beyond that, differing variable combinations lead to different outcomes, as do processes such as neighborhood life cycle, institutional actions/involvement, and year of home purchase/construction relative to housing de/inflation and mortgage market characteristics. 相似文献
6.
Intersectionality is gaining credence in explaining the complexities in rural women’s vulnerability to the impacts of climate change. This study is framed on the assumption that rural women are likely to be affected differently by climate change due to cultural differences. The life history approach was utilised to conduct empirical research in the Bamenda Highlands Region, Cameroon on ethnicity and differential effects of climate change among female farmers in the communities of Kom and Oku representing a matrilineal and patrilineal communities respectively. The research found that single and married women in both matrilineal and patrilineal societies experienced similar patterns of vulnerability relating to socio-economic and cultural discrimination stemming from patriarchal dominance. However, the study also highlighted that contrary to other communities women are not more economically empowered under matrilineal systems than their counterparts in patrilineal societies. In contrast, widows in patrilineal societies were found to have more autonomy in the control of land and other resources than those in matrilineal societies. The study contributes to growing interest in the cultural dimensions of vulnerability to climate change and recommends the inclusion of cultural perspectives in the design and implementation of adaption policies, programs and actions. 相似文献
7.
This paper advances recent conversations related to the need to better engage postcolonial scholarship in development geography. To do so, I bring together analytics offered by postdevelopmental, feminist geographic, and postcolonial scholarship to analyze contemporary development efforts in southeastern Turkey. To provide necessary background for the case study context, the paper considers three key moments foundational for Turkish modernist development aspirations: the foundations of the Republic through Kemalism, the emergence of Kurdish separatism and PKK resistance, and Turkish efforts to gain entry to the EU. Reading these moments, and their culmination in contemporary development efforts focused on the southeastern Anatolia region, through postdevelopmental and feminist geographic literatures invites a reading that highlights socio-spatial difference as underwriting modernist development interventions in this region. Drawing on postcolonial scholarship, particularly Bhabha’s notion of ambivalence, further enables a reading of socio-spatial difference as also undermining Turkish modernist development, signaling precisely the points where the project comes undone. The example thus lends endorsement to the need for enriched engagement between postcolonial theory, feminist and development discussions in geography, suggesting that postcolonial concepts might enable clearer focus on the ambiguities, tensions, and contradictions inherent to development geographies. 相似文献
8.
Oliver Duke-Williams 《Geoforum》2011,42(5):615-623
Questions about migration have appeared in various forms in British censuses since 1841, and questions about ethnicity have been included since 1991. A variety of new questions were included in the 2011 Census that increase the amount of information that is gathered about migrants, both internal and international. This paper reviews these questions, exploring their changing nature and reasons why they might be asked. Some of the new questions - notably one on intention to stay in the UK - may be harmful to the wider goal of producing accurate and useful data. More generally, the range of questions suggests a growth in scope for the census from providing an administrative count of the number of people resident in the country, to a parallel role as an instrument in expressing the power of the state. This may erode civil trust in the statistical agencies and consequently lead to poor response rates. 相似文献
9.
《Geoforum》2015
Ethnicity is an important factor in the configuration of societies as a whole as well as of the shaping of individual livelihoods. Agriculture remains one of the main livelihood strategies in Africa not only in rural areas, but also in an urban context. However, little is known about the role ethnicity plays in urban and periurban agriculture. The ability to formulate appropriate support policies and intervention strategies depends on the knowledge of the interactions between ethnicity and agriculture in an urban context. In this study, a household survey was conducted (n = 404) in urban and periurban Moshi, a town of about 200,000 inhabitants located at the foothills of Mt. Kilimanjaro in northern Tanzania. The guiding research question was: to what extent is belonging to a specific ethnic group a significant determinant of a household’s agricultural activities. The study shows that there are significant differences amongst the various ethnic groups in the overall involvement in agriculture, access to productive resources such as land, and the role of agricultural activities for the households subsistence and income generation. The Wachagga as the traditionally dominant group of the Kilimanjaro area had the most arable land at their disposal, were much more likely to own the land they cultivate, and showed higher levels of subsistence than any other ethnic group. Similar trends could be identified in the involvement in livestock production, marketing, and the degree of social embeddedness. We therefore argue that ethnicity remains a strong factor in agricultural production and marketing, despite the increasing social and ethnic levelling in the course of urbanisation and social transformation of African societies. 相似文献
10.
《Geoforum》2018
Academic research and media tend to emphasize the strong opposition to hydropower development in Sikkim, India, and position this as resistance to an environmentally-destructive, trans-local development, particularly by the culturally-rooted, ethnic minority Bhutia and Lepcha communities. There are several accounts of contestations of hydropower development projects in India’s Eastern Himalayan States – signifying robust and predictable indigenous people-place connections. Why then, was the implementation of the largest, Teesta Stage III Hydro Electric Project, located in Chungthang Gram Panchayat Unit in North Sikkim, in the heartland of the Bhutia-Lepcha region, not contested? In unraveling this anomaly, our focus is to understand how people-place connections are shaped and differentially experienced. Our findings are that hydropower development has elicited diverse responses locally, ranging from fierce contestation to indifference, to enthusiastic acceptance. The complexity and malleability of “place” and people’s “sense of place” provide evidence that indigeneity does not always indicate resistance to large-scale project interventions. In ethnically and socio-politically fractured communities like Chungthang, trans-local developments can reinforce ethno-social divides and disparities, and re-align traditional place-based ethno-centric solidarities along new politically-motivated lines. We argue that linear, one-dimensional views of local social coalescence around place belie more complex relations, which evolve dynamically in diverse socio-cultural and politico-economic contexts. 相似文献