排序方式： 共有42条查询结果，搜索用时 15 毫秒
1.
Charlotte Lemanski 《Geoforum》2006,37(3):417-435
This paper analyses the potential for social integration in post-apartheid urban South Africa by examining the lives of those already living in desegregated spaces. The case study is a low-cost state-assisted housing project situated in the wealthy southern suburbs of Cape Town. In this social housing project, named Westlake village, coloured and Black African (alongside a handful of white and Indian) residents were awarded state housing in 1999 as replacement for their previous homes (informal and formal), which were demolished to make way for a mixed land-use development, of which their new homes form a small component. Westlake’s desegregation is found to extend beyond mere residential abode, affecting resident’s everyday lives to the extent that apartheid’s history and geography are superseded by other factors (such as proximity and affordability) in decision-making. Furthermore, integration at the everyday level of informal neighbourly mixing is prevalent. Although more formal cross-race friendships are rare, discussion reveals this as a consequence of Westlake’s specific socio-historic identity rather than racial divisions per se. Empirical evidence is used to propose a continuum of social integration experience. This continuum addresses the form of integration, for example greeting in the street, visiting homes, inter-marriage; and also the spaces of integration, for example physical space (shared neighbourhood), economic space (common employment-type), social space (cross-race friendship), political space (common involvement in civic organisations) and cultural space (shared sense of belonging). 相似文献
2.
广州市北京路步行街旅游形象策划 总被引：2，自引：2，他引：2
商业步行街是当今城市旅游购物和休闲的一个重要场所。广州市北京路是广州历史和现代有名的商业街之一,也是广州的一个著名景点。为了更好地包装广州市北京路的旅游形象,在详细分析其旅游文脉和旅游发展现状的基础上,采用企业识别系统的相关理论,对该区旅游形象MI、BI、VI三个方面进行了较为科学的策划。认为广州市北京路应突出“岭南第一街”的特点,对步行街的企业行为系统、市民行为系统等进行有效管理和规范,并改善现有的视觉景观和视觉标志,着力塑造一个集旅游观光、购物消费和休闲娱乐于一体的旅游形象。 相似文献
3.
系统分析了北京及其邻区多年积累的震例资料, 提出该区的地下流体异常分为趋势上升型中期异常、 转折型中短期异常、 突发型短期异常和短临异常等类型。 运用“同一化”思路、 从属函数、 剩余曲线及原始曲线均方差等异常判定方法, 提取了中等以上地震, 特别是5级以上地震的中、 短、 临异常实例。 通过对流体异常特征的统计分析, 给出了北京及邻近地区的中期、 中短期、 短期和短临异常的时间分布特征, 并对地震前各阶段异常的超前时间进行了总结, 该时间可作为发震时间的预测指标。 在实际应用中可为该区的震情判定提供依据。 相似文献
4.
《Geoforum》2015
This introduction and the collection of papers it introduces seek to progress debates on the intersections between citizenship, practice, materiality, and mobility. In contrast to more static framings of formal citizenship where subjects are considered equal in terms of enjoying the same safeties and freedoms, in this introduction citizenship is conceived of as a set of processual, performative and everyday relations between spaces, objects, citizens and non-citizens that ebbs and flows. Through the papers that comprise this collection we see the process of citizenship becoming fragmented in both urban and rural mobility spaces. We also see it as being shaped by particular technologies and artefacts which construct and relate mobile subjects to each other and the state in particular ways. Our key contribution lies in outlining three related areas where work informed by the mobilities turn could focus: Firstly we seek to demonstrate that far from being a product of citizenship status, mobility must be seen as actively constituting citizenship relations. Secondly we seek to demonstrate the roles that styles of movement and the ‘stuff’ of mobility play in shaping the extent of citizenship for particular mobile publics. Thirdly we illustrate the ways in which cross-border flows relating to concepts such as cosmopolitan and ecological citizenship can act through mobility practices to challenge locally held notions of appropriate mobility and inevitably citizenship. Ultimately what we argue and intend to demonstrate is that mobility is such an important, pervasive and politicised element of late modernity that the ways in which we move and confer meanings on movement, cut across and even over-ride more established relationships between social and cultural identity, citizenship and the state. 相似文献
5.
介绍了一个安全、实用的分布式网络用户身份认证系统的设计和应用.着重阐述了在IBM Websphere构架下,应用Web Service技术,设计和实现网络用户的统一认证和单点登录,以及认证系统的架构与接口设计、安全性设计、主节点全局用户统一认证模块设计、分节点用户认证集成接口模块设计等. 相似文献
6.
地方发展与地方形象设计初探 总被引：3，自引：0，他引：3
本文从地方形象概念分析入手，探讨了地方发展与地方形象设计的关系，地方发展过程中的形象特征及形象形成途径，提出了地方形象设计的基本思路，包括地方形象设计的原则、形象战略的协调、形象可视化因子的塑造及形象工程建设等。为地方发展的规划与管理提供一条全新的思路。 相似文献
7.
Identity can improve our understanding of personal climate action, particularly when climate action becomes an expression of a person’s self. However, it is unclear which kind of self or identity is most relevant. Building on a comprehensive series of eight meta-analyses (using data from 188 published articles, N = 414,282 participants) this research systematically compares how strongly climate-friendly intentions and behaviors are associated with place identity, personal connectedness to nature, environmental self-identity (i.e., personal self-definition as a pro-environmentally acting person), and social identity (i.e., identification with social groups). Results suggest robust, medium-sized to strong links of both pro-environmental intentions and behaviors to people’s nature connectedness (r = 0.44/0.52), environmental self-identity (r = 0.62/0.56), and identification with groups considered to support climate-friendly behavior (r = 0.48/0.51), but markedly weaker effects for identification with groups which are unrelated to environmental topics (r = 0.30/0.15) and for place identity (r = 0.18/0.32). Implications for policy interventions and psychological theory are discussed. 相似文献
8.
Catherine Hesse-Swain 《GeoJournal》2006,66(3):257-272
People living in the northeast of Thailand interchangeably label themselves and are labelled by others as Isan, Thai Isan,
Lao Isan, Thai or Lao, depending on the ethnic, political, social or familial nuances of any given situation. I use the term
Lao Isan to refer specifically to Isan people of Lao origin or ethnicity. Lao Isan are subject to complex and often competing notions
of Isan-ness, Lao-ness and Thai-ness by insiders and outsiders. Using data derived from an ethnographic study of popular Thai television and Lao Isan youth (aged
17–25) living in the city of Khon Kaen and the town of Mahasarakham in northeast Thailand in 2002, this paper explores contemporary
and co-existing interpretations of Isan identity or Khwampenisan among Lao Isan youth in relation to self-image and connections with national understandings of physical beauty as they are
perpetuated in Thai-produced television programs.
相似文献
| Catherine Hesse-SwainEmail: |
9.
A necessary condition for a migration to be considered as a “diaspora” is the upholding of contacts in the land of origin in various forms, real or imaginary, material or cultural. This paper examines whether this is so in the case of Indian South Africans, most of whose ancestors came to the country as indentured labourers between 1860 and 1911. A key contention was that there could be some cultural and emotional factors partly explaining the economic relations and the geography of flows between the South Africans of Indian origin and India. However, this eventually proved to be wrong. This is all the more paradoxical since the “Indian” identity is still very alive in Durban. However, it is highly fragmented, according to the generations, the religions and the socio-economic classes. India is still a key referent, but “transcendentally”: either as a country which has only an abstract existence, which is spoken of, even dreamt of, without ever being visited; or it is visited but considered only as a whole, since the region of one’s ancestors is almost never at the forefront. Furthermore, the vulnerable situation of “Indians” within South African society does not encourage stronger relationships with India. 相似文献
10.
Reindeer herding is a nature-based livelihood of the indigenous Sámi people in northern parts of Europe and Russia. During the last decades, reindeer herding has become a more significant issue in the context of the market economy: the livelihood has transformed toward entrepreneurship, and the subsidies demand growth in the scale of herding. According to the national administration, the market values are highlighted. However, for herders, market economies are only one part of their livelihood. Another important part is their experience of reindeer herding as a way of life; for many reindeer herders trust in their livelihood and the social relations associated with their way of life are of equal or greater importance than economic aspects. In this paper, the role of social trust in the changing process of reindeer herding is discussed. Inherited tacit and cultural knowledge, as a part of social capital, strengthen reindeer herders’ experience of trust. 相似文献