2000年来中国瘴病分布变迁的初步研究   总被引：20，自引：3，他引：20  

龚胜生 《地理学报》1993,48(4):304-316

中国古籍里所说的瘴病主要是指恶性疟疾一类的传染病,它主要发生在热湿的气候环境和夏秋季节。2000年来,由于人为的作用和气候的变迁,其主要分布范围具有逐渐南移的趋势:战国西汉时期以秦岭淮河为北界;隋唐五代时期以大巴山长江为北界;明清时期则以南岭为北界。历史时期瘴病的流行,是导致瘴病分布区域社会经济发展相对缓慢的重要因素之一。  相似文献   

浅谈科研事业单位如何营建良好的用人环境          下载免费PDF全文

蒋永安 《山东国土资源》2003,19(4):46-47

人才是科研事业单位发展的基石，在开发人力资源过程中，应把握人才使用技巧，造就能激励人才，留住人才和让人才脱颖而出的环境。  相似文献   

The homonormalisation of white heterosexual leisure spaces in Bloemfontein, South Africa     

Gustav Visser   《Geoforum》2008,39(3):1347-1361

The paper comprises a response to the overwhelming lack of geographical research into South African gay male leisure space development and augments the first detailed analyses of white gay leisure space development in this country by redirecting the geographic focus to a smaller provincial city. The image of gay leisure space that emerges in Bloemfontein is different from those identified and described in large metropolitan complexes. What emerges in this city is the development of gay-coded spaces in which heterosexual leisure spaces are queered, but not with the intent or outcome of generating exclusively gay spaces. Homonormalised spaces are created. It is contended that much of the current debates approach the so-called homonormalistion of gay leisure space from an unhelpful “gay/queer-disempowered” perspective which is inadequate to explain the development of a range of leisure spaces certain gay/queer cohorts created and/or seek out. It is suggested that homonormalised spaces are far more than heteronormativity infiltrating the gay (leisure) world through a range of consumption-led processes/events, or gay male capitulation to such normative hegemonies. It is argued that “homonormalisation” should be understood more reflexively.  相似文献   

Marginalised men’s emotions: Politics and place     

Paula Meth 《Geoforum》2009,40(5):853-863

Men living in the informal settlement of Cato Crest, Durban, South Africa, where violence and crime are high, are marginalised in a variety of ways, but also cling to patriarchal ideals. These relations of power are witnessed through the expression of a range of emotions which point to the interconnections between emotions, place, politics and performances of masculinity. This paper contributes to debates over the significance of politics in analyses of emotions, as well as broadening attention to geographies of emotions of, and beyond, fear. Using an example from the global South, the particular politics informing marginalisation and their relations with emotion are examined. This is achieved through a focus on three key government policy agendas shaping these men’s lives, namely housing, gender and employment.  相似文献