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1.
Libby Porter 《The Australian geographer》2006,37(3):355-374
Aboriginal cultural heritage protection, and the legislative regimes that underpin it, constitute important mechanisms for Aboriginal people to assert their rights and responsibilities. This is especially so in Victoria, where legislation vests wide-ranging powers and control of cultural heritage with Aboriginal communities. However, the politics of cultural heritage, including its institutionalisation as a scientific body of knowledge within the state, can also result in a powerful limiting of Aboriginal rights and responsibilities. This paper examines the politics of cultural heritage through a case study of a small forest in north-west Victoria. Here, a dispute about logging has pivoted around differing conceptualisations of Aboriginal cultural heritage values and their management. Cultural heritage, in this case, is both a powerful tool for the assertion of Aboriginal rights and interests, but simultaneously a set of boundaries within which the state operates to limit and manage the challenge those assertions pose. The paper will argue that Aboriginal cultural heritage is a politically contested and shifting domain structured around Aboriginal law and politics, Australian statute and the legacy of colonial history. 相似文献
2.
James D. Ford Lea Berrang-Ford Malcolm King Chris Furgal 《Global Environmental Change》2010,20(4):668-680
Climate change has been identified as potentially the biggest health threat of the 21st century. Canada in general has a well developed public health system and low burden of health which will moderate vulnerability. However, there is significant heterogeneity in health outcomes, and health inequality is particularly pronounced among Aboriginal Canadians. Intervention is needed to prevent, prepare for, and manage climate change effects on Aboriginal health but is constrained by a limited understanding of vulnerability and its determinants. Despite limited research on climate change and Aboriginal health, however, there is a well established literature on Aboriginal health outcomes, determinants, and trends in Canada; characteristics that will determine vulnerability to climate change. In this paper we systematically review this literature, using a vulnerability framework to identify the broad level factors constraining adaptive capacity and increasing sensitivity to climate change. Determinants identified include: poverty, technological capacity constraints, socio-political values and inequality, institutional capacity challenges, and information deficit. The magnitude and nature of these determinants will be distributed unevenly within and between Aboriginal populations necessitating place-based and regional level studies to examine how these broad factors will affect vulnerability at lower levels. The study also supports the need for collaboration across all sectors and levels of government, open and meaningful dialogue between policy makers, scientists, health professionals, and Aboriginal communities, and capacity building at a local level, to plan for climate change. Ultimately, however, efforts to reduce the vulnerability of Aboriginal Canadians to climate change and intervene to prevent, reduce, and manage climate-sensitive health outcomes, will fail unless the broader determinants of socio-economic and health inequality are addressed. 相似文献
3.
Kate Coddington 《Geographical review》2019,109(4):527-543
In the U.K., refused asylum seekers who are considered destitute are provided with subsistence‐level financial support through the Azure card, a cashless technology similar to a debit card. In Australia, identical technology is used to quarantine fifty percent of the welfare benefits of mainly Aboriginal residents of the Northern Territory. In this paper, I explore the underlying state logics driving such punitive financial policies directed at these populations, arguing that cashless technologies represent a form of slow violence that employs financial tactics to undermine the provision of care for populations with precarious citizenship status. Financial tactics enact new forms of border securitization, slowly but permanently excluding people with precarious claims to citizenship from participation in the nation 相似文献
4.
S.E. Jackson 《The Australian geographer》1995,26(1):87-96
This paper provides an analysis of the neglect and marginalisation of indigenous peoples’ sea rights. It aims to explain how a complex and ecologically appropriate alternative law of the sea has largely escaped research interests and, until recently, has not been recognised by western systems of law and resource and environmental management. It is argued that the dominance of western views and concepts of nature and landscape predicated on western knowledge and values marginalises indigenous concepts of nature and undermines effective indigenous control of social space. Cultural differences between Aboriginal and non‐Aboriginal ways of constructing meaning in the sea provide the vantage point from which to explore the relations between differences in cultural values, property rights, and political and economic control over marine and coastal environments. 相似文献
5.
John Holmes 《The Australian geographer》2011,42(1):53-68
Entrenched contests about the future of Cape York Peninsula's lands, waters and people have for long received national prominence. In the federal arena, this has climaxed with the campaign to overturn the State's declarations on wild rivers. Initially pursued as a means of influencing decisions on the determination of the government in a finely balanced federal parliament, it has been retained as an early test of the survivability of the minority Labor government. The peninsula's prominence is founded on its iconic conservation status and the continuity of Aboriginal occupance of their country, reinforced by the formidable capabilities of Indigenous and conservationist leaders. Contests are characterised by their complexity, durability and intractability. Contests are bedevilled by shifting alliances and schisms within Indigenous and conservationist constituencies. Increasingly potent is the schism between modernist/reformist/regionalist visions of Indigenous futures, forcefully presented by Noel Pearson against more traditionalist/localist visions held by many community leaderships. Other participants, notably conservationists, State politicians and bureaucracies have needed to align their policies around these contested visions. Over the last two decades, policies of State Labor governments have maintained some continuity, being pro-active on conservation goals, selectively supportive of Aboriginal advancement, necessarily passive in the determination of land claims, reactive in the resolution of land tenures and property rights, and inconsistent and ineffectual in conflict resolution and in providing leadership in shaping sustainable, multifunctional futures, attuned to the peninsula's unique challenges and potentials. 相似文献
6.
This paper contributes to recent debates about whether urban policy discourses are transferable and what is at stake in their translation. It draws on discussion of Darwin (Northwest Territory, Australia), a tropical savanna location that the local government wants to promote as a 'creative city', without quite knowing what this might require. We discuss relevant debates on research knowledge construction, the creative city and the path-dependent character of neoliberal governmental objectives. We then turn to the geographical, demographic and cultural characteristics that make Darwin a challenging and distinct context for translation of global theories of creative city rejuvenation. As well as arguing a case for more nuanced, locationally specific, analysis of the capacity of places to embrace travelling policy discourses, we suggest ways in which creative city research can be refreshed through engaging with literatures on (post)colonial urban politics and intersections with policy initiatives other than those targeted at 'creative industries' per se . We systematically outline the particular challenges that tropical cities in remote locations provide to accepted wisdom about creativity-led urban planning. 相似文献
7.
The inclusion of new groups of workers has been an important component of union renewal efforts. Several unions in Canada have begun to dedicate significant resources to better organize and represent Aboriginal workers. Drawing on interviews with union activists, organizers and representatives from two national public sector unions in Canada, we present an overview of union strategies to engage with Aboriginal peoples. Results suggest that understanding the distinct territorial context of Aboriginal peoples’ relationships to work and unions has been necessary to the success of these union strategies. This approach begins by drawing connections between Aboriginal peoples’ present-day relationships to work and their prior occupancy of, and dispossession from, lands and resources. Because of the geographical specificity of how the colonial experience affected Aboriginal peoples’ relationships to work and unions, unions have had to adopt non-normative approaches to their engagements with Aboriginal peoples. In workplaces where settlers were dominant, addressing racism in the workplace and gaining support for initiatives to hire and train Aboriginal workers were important. Alternatively, in Aboriginal workplaces, organizing was a priority. Here questions of union legitimacy have taken precedence and the focus of unions has been on partnership building. Most importantly, however, engagement with Aboriginal peoples has brought attention to the colonial practices within unions and helped to foster growing Aboriginal voice within the labour movement. 相似文献
8.
Despite the increasing urbanization of the Aboriginal population in Canada over the past 50 years, most municipalities have not developed services and programs designed to meet their unique social and cultural needs. Faced with numerous health and social problems, the Aboriginal population is mainly forced to rely on the non-Aboriginal social services sector. However, little is known about the extent to which such sectors seek to accommodate Aboriginal populations in their programming. We examine the extent to which the recovery system makes space for Aboriginal healing through the provision of culturally-appropriate services and programming. Through the use of 24 in-depth interviews with staff members at seven treatment facilities in Winnipeg (Canada), we find an entrenched reluctance, indifference and lack of desire to create Aboriginal spaces of healing in treatment, save for one facility where Aboriginal healing spaces serve as a focal point of treatment. We discuss the implications in terms of the effectiveness of the non-Aboriginal recovery system (along with other social services) in meeting the needs of Canada’s urban Aboriginal population. 相似文献
9.
JOCELYN DAVIES 《The Australian geographer》2003,34(1):19-45
More than half of Australia's lands and coastal regions are now encompassed within the boundaries of native title claims. The claims and the 'native title communities' who have lodged them are shaping a new geography of Australia's lands and seascapes. These communities derive from traditional ownership and thus have a different, and more fundamentally authoritative, basis to the indigenous 'residential communities' whose representative organisations are the mechanism through which governments have promoted indigenous self-management and which dominate in public affairs. Recognition of native title provides some opportunities for indigenous people to negotiate for benefits which will address their marginalised and economically dependent status but these are limited by the protection given to non-indigenous interests and are often proving they can be very difficult to realise. Overcoming indigenous marginalisation, promoting co-existence between indigenous and other Australians, and securing sustainability in rural regions requires that institutional reform goes beyond legally bounded interpretations of where native title does and does not still exist. Rebuilding indigenous institutions for governance of country is fundamental to achieving necessary change but political will and resources to support the process are critically lacking. 相似文献
10.
State-imposed borders inform socio-spatial identities, often encouraging divergent identities for those living of different sides of the border. However, these identities may be discursively appropriated by the groups affected by the borders, in order to manage their relations with the state. We describe how one group of aboriginal people in the Russian Far North forged a common identity based on evasion of state institutions in the 1930–1950s. This group, once articulated with state institutions and divided by the enforcement of a provincial/republican border, developed two socio-spatial identities––and employed these identities as counterhegemonic tactics to state pressures over their lifeways. As types of pressures change, the affordances that the borders provide also change, as evident in the shifting discourses of difference and similitude. 相似文献