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《Geoforum》2016
Following recent scholarship on place and place-making, we identify key challenges for contemporary empirical research using the “Right to the City” as an analytic. We seek to distinguish between the aspirational “right” articulated as a political and conceptual call to arms on one hand, and the “actually existing rights” that are carved out through both formal and informal mechanisms (including political protest) in the everyday city on the other. Actually existing rights are defined not through fiat or via momentary revolutionary acts, but through the durability of relationships between multiple actors, including residents, citizens, states, and corporate agents. We re-articulate urban rights as actually contingent and agonistic properties of the relationships that citizens have with places. This paper uses the historic conflict over community gardens in New York as an illustration of how thinking of rights regimes as multiple, overlapping, and placed helps better illuminate potential political interventions. Thinking of rights and places as plural, overlapping, and contingent is analytically productive because it highlights (rather than overwriting) conflicts between competing articulations of rights and privileges in cities. 相似文献
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《Geoforum》2015
In a context of planetary urbanization, where vast swathes of the countryside are being enclosed on an ongoing basis in order to support a sprawling urban system, the relationship between finance and land-use change needs to be brought to the forefront. By engaging with Henri Lefebvre’s ideas of levels and totality, this paper draws analytical connections between the financialization of the transnational mining industry and the production of the financialized urban everyday in geographies of extraction. The paper does this by looking at the case of Pascua Lama, a multibillion open-cast mine to be developed in Chile by a major mining company in the context of the current global gold rush. Through this case, I show how a set of strategies pursued by financiers and corporate managers thousands of kilometers away from the extraction site, resulted in fractured spaces of urbanization shaped by socioecological plunder, dispossession and geographically uneven financial landscapes. 相似文献
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Laura Beth Bugg 《The Australian geographer》2012,43(3):273-289
This article examines land-use development applications for minority religious facilities in two local government areas on the rural–urban fringe of metropolitan Sydney, Australia. Using critical discourse analysis and underpinned by Lefebvre's (1991) conceptual triad of space, the work interrogates the way in which place identity is generated and codified both by land-use planners and local residents through spatial representation. This representation is revealed in discourses around the compatibility of minority religious facilities for particular zones, lack of a sufficient minority population and social disruption. These discourses reveal a construction of peri-urban space that is aligned with particular elite Anglo-Australian activities (horse riding and gentleman farms) and land uses (rural residential, small-scale agriculture and the ‘bush-church’). These case studies illustrate the potential for the creation of exclusionary, abstract space by urban planners but also the ways in which local residents use discoursive strategies to ensure the stability of their position as elites in rapidly changing spatial situations. 相似文献
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《Urban geography》2013,34(1):114-133
This study draws upon the urban theory of Henri Lefebvre to examine HOPE VI, a public housing demolition and redevelopment program administered by the U.S. Department of Housing and Urban Development. Hailed as a new approach to urban policy, the HOPE VI program embodies many of the key tenets of neoliberal urbanization, including an emphasis on entrepreneurial forms of urban regeneration and a focus on individual responsibility. To provide a lens for understanding this neoliberalization of space, we first detail Lefebvre's theorization of abstract space and transparency, highlighting in particular its nondialectical and depoliticized character. We then turn to examine the HOPE VI model and its implementation in Charlotte, North Carolina. Lefebvre's analysis, we argue, provides a useful entry point for interpreting the re-envisioning of urban space that underlies HOPE VI-style redevelopment, and therefore can potentially inform contemporary struggles against neoliberal urban policy. 相似文献
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This paper explores the inherent contradiction and conceptual conflict that arises when sacred sites are marketed as secular for the purpose of promoting tourism. The question of conflict is further frustrated within the context of Israel’s contested religious landscape and Israeli policy. Using a Lefebvrian framework, the historical development of the Bahai Gardens in Haifa, Israel, the tourism board’s promotion of the site as Haifa’s primary tourist designation, and the distinct spatial practices that have been used by both constituencies are investigated. Further, the authors posit that the Bahai Gardens are multi-dimensional spaces characterized by two different socio-spatial processes and practices that co-exist—the tourist’s and the pilgrim’s. These practices transform the holy site into a secular shared community asset. The paper concludes with a discussion of the socio-spatial implications of the case and its broader implications concerning the globalization of tourism and the efficacy of developing “layered” Lefebvrian triad to try and avoid conflict. 相似文献
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现象学着重关注人的经验问题.在绅士化失所研究领域里,当研究视角从关注物质空间转变为空间经验时,"生活世界"成为了基本的出发点,这体现为从"直接性失所"往"间接性失所"的转变.以列斐伏尔的"表征的空间"为基础,围绕象征要素对失所经验展开定性分析则成为主要的研究路径.以此方法论,对重庆市下浩历史文化社区经历绅士化凸显出的失... 相似文献
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