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《Geoforum》2015
Economic instruments are being promoted as a desirable alternative to public sector action in the allocation and management of natural resources. A wide body of literature has developed that critically analyzes this phenomenon as part of a wider project of ‘neoliberalization of nature’, trying to uncover the underlying rationale and commonalities of geographically specific phenomena. The case of water is at the vanguard of these processes and is proving to be particularly contentious. In the European Union water policies are increasingly emphasizing the application of economic instruments to improve the allocative equity and economic efficiency in the use of scarce resources. However, there are few analyses of how these instruments are really working on the ground and whether they are meeting their objectives. This paper aims to contribute to this debate by critically analyzing the experience with water markets in Spain, the only country in the European Union where they are operative. It looks at water permit sales during the 2005–2008 drought period using the Tajo–Segura transfer infrastructure. The paper describes how the institutional process of mercantilización of water works in practice in Spain. It shows that the use of markets requires an intense process of institutional development to facilitate and encourage their operation. These institutions tend to favor the interests of clearly identifiable elites, instead of the public interest they supposedly promote. 相似文献
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This paper considers issues of authenticity as they apply to the evolution of farmers' markets in New Zealand. Following a discussion of the nature of authenticity and its deployment by farmers' market organisations in several jurisdictions, a two‐part case study is presented. An analysis of the strategies adopted by Farmers' Markets New Zealand to ‘protect its brand’ nationally and an examination of the disputation of authenticity in the Marlborough Farmers' Market reveals the potential of the ‘authenticity project’ to be a lightning rod for heightened tension and the fracturing of the relationship between competing interests in New Zealand farmers' markets. 相似文献
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The paper describes a model of an agricultural society in which agents live in a single settlement and use the surrounding area to produce essential and non-essential goods. Agents make, and attempt to fulfil, consumption and production plans but markets do not always clear and goods can change hands at different prices between different pairs of agents. The model generates a wide range of agricultural landscapes, including those of a classical von Thünen economy. Demographically, it produces outcomes varying from logistic growth to periodic collapse caused by cyclical famines. 相似文献
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Richard Titmuss’ classical 1970 study of blood donation has provided a powerful conceptual model for characterising transactions involving human bodily materials. This now paradigmatic model suggests that such transactions are typically organised in accordance with one or other of two dichotomous, and mutually exclusive, modes of exchange: gifting or commodification. In this paper I utilise findings from my own and others’ empirical research to illustrate the range of complex, multiply constituted, and contested modes of commodification that now typically attend the exchange of human body parts and tissues of which Titmuss’ model can take no effective account. Drawing on work by Radin, Callon, and Miller I illustrate the complex justificatory work that those involved must perform to fit their lived experiences of tissue exchange into this now outmoded paradigm. I then consider how the protagonists themselves ontologise their practices and with what effects. In the second part of the paper I consider how neo-liberal ideologies and instruments are being employed to suborn a variety of highly differentiated and geographically distinct practices of bodily commodification to the ‘logic of the market’. I explore here what the operative effects of defining the global circulation of body parts and tissues as a new ‘economy’ might be. I then consider how, if at all, a market logic could ‘Value’ all those ‘calculations of interest’ and ‘values’ that underpin exchanges of human body parts and tissues in specific national, communal or institutional settings. I conclude by reflecting on the desirability or possibility of performing normative assessments of the ethicacy of highly geographically and culturally differentiated practices of bodily commodification. 相似文献
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《Geoforum》2016
Most recent scholarship on moral economies or religious markets argues for the compatibility of economies/markets and religious practices in particular national or regional contexts. However, over the last couple of decades or so religious markets have entered a new phase characterized by new forms of regulation, certification and standardization on a global scale. Building on research on global kosher (a Hebrew term meaning “fit” or “proper”), halal (an Arabic word that literally means “permissible” or “lawful”) and Hindu vegetarianism this paper argues that these economies or markets to a large extent are conditioned by and themselves condition forms of transnational governmentality, that is, new and often overlapping practices of government and grassroots politics. I explore religious economies and markets at three interrelated levels of the social scale: state and non-state regulation, the marketplace and consumers. Epistemologically, comparison is used as a powerful conceptual mechanism that fixes attention on kosher, halal and Hindu vegetarian similarities and differences. 相似文献
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《Geoforum》2015
The difference between bank-based and market-based financial systems is a longstanding and influential conceptual staple of the interdisciplinary literature on finance. This dualistic model has been subjected to wide-ranging critiques over the past decade. Yet, while those critiques productively problematize the relationship between banks and markets presumed by the model, they fail to address the underlying distinction between banks and markets that is also presumed by the model. This article questions that distinction. It argues that financial markets are best understood not as places or platforms where banks and other financial actors come to interact – and thus as essentially separate from banks – but, instead, as, in large part, their interaction; as constituted by it. The article further argues for the political as well as scholarly importance of reconfiguring our ideas of what financial markets are. The idea of markets as separate, reified phenomena not only underpins the scholarly model of bank- and market-based financial systems – it does political work in the wider world, with the appeal to financial markets or, more nebulously, “the market” to rationalize and justify political decision-making having become a commonplace of contemporary public policy discourse. 相似文献
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Peter Griggs 《The Australian geographer》2001,32(3):359-376
The late nineteenth and early twentieth centuries saw the emergence of large single-product organisations whose expansion was stimulated by a desire to control a substantial part of a particular product market. An Australian example is the Colonial Sugar Refining Company Ltd (CSR). By 1915, the company accounted for 90 per cent of refined sugar production in Australia. CSR had achieved this control over the Australian refined sugar market by using underselling, strategies that denied its competitors outlets for their refined sugars and amalgamations with rivals. After 1890, however, CSR was interested in sharing the Australian market for refined sugar with its rivals by forming spheres of influence in marketing areas or adopting production quotas, although the Queensland National Bank was the only organisation to successfully negotiate annual market share agreements with CSR in the 1900s. These agreements ensured the survival of its Millaquin Refinery. Other competitors eventually exited the industry. In 1915, the Commonwealth government institutionalised this duopoly in the sugar refining sector by agreements with CSR and the Queensland government, and allowed it to continue until deregulation of the Australian sugar refining sector in the early 1990s. 相似文献
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Michael Pryke 《Geoforum》2007,38(3):576-588
The paper adopts a cultural economy approach to explore the emergence of a market in so-called weather derivatives, referred to in the paper as a form of ‘geomoney’. These are specially designed financial products that allow firms to protect their profits against the impact of changing weather conditions. The paper approaches the emergence of this market, and the issues its growth raises, in three interlinked stages. Weather derivatives are located amongst the hybrid collective that is contemporary finance and are analysed through the conceptual apparatus afforded by a cultural economy approach to finance. The paper employs this analytical line to examine the assumptions and models that enable the weather to be turned into a risk and then be transported and traded within capital markets. Through specific examples of weather products together with a discussion of the International Finance Corporation’s recent involvement in this market, the paper suggests something of the ‘world making’ capabilities of finance theory and the politics of finance often hidden beneath the mathematical models. The paper concludes by highlighting not only the usefulness of a cultural economy of finance to geographers but, in light of the examples discussed, the need for cultural economy to recognise and to engage critically in its analysis the politics that such a conceptual approach to the making of financial markets exposes. 相似文献
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Brett J. Stubbs 《The Australian geographer》2000,31(1):55-73
At the end of the 1880s, eight in ten breweries in the colony of New South Wales were located in country (non-metropolitan) areas, and these accounted for about 25 per cent of total colonial beer production. The number of country breweries experienced a dramatic decline after the 1880s, reaching only two by 1932. This process occurred in three more-or-less discrete stages: until about 1900, when internal restructuring reduced the number from about 65 to about 40; a decade or two after 1900 when, facilitated by the Sydney-centred railway network, city competition further reduced the number; and a period, mainly in the 1920s, typified by takeovers of country by city breweries. Additionally, the elimination of border duties after Federation introduced Melbourne competition to brewers in the southern part of the state. 相似文献
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