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Liza Tonkin 《The Australian geographer》2004,35(1):59-75
Place‐based action (PBA) features prominently in labour geographies, particularly in restructuring politics, and is consistently employed as an enduring union tactic, yet it remains relatively undervalued in steel restructuring accounts, with common approaches emphasising the class instability and limitations of such action. In contrast, and to redress the apparent imbalance, this paper argues the merit of recognising PBA as a distinct movement‐based politic with specific forms of representation and empowerment. Such an approach should lead to greater recognition and appreciation of the impact that PBA has had historically. To illustrate this, a case study is presented of how local groups used place‐based action in Wollongong to shape steel restructuring politics and industry policy during the 1980s. Although powerful, the influence of PBA diminished at the policy writing stage. Rather than devaluing all benefits from PBA due to such limitations, it is suggested that the constraints on PBA at this point suggests the need for other forms of intervention. It is concluded that the approach suggested here highlights when other tactics are required, strengthening real‐world tactical analysis. 相似文献
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Ben Gallan 《The Australian geographer》2012,43(1):35-50
A complex relationship exists between music scenes and the infrastructure in which they are located. This article focuses on the rise and fall of the Oxford Tavern, a live music venue in the Australian city of Wollongong. Pivotal in this venue was the role that booking agents played in developing what they perceived as an inclusive, self-sufficient and vibrant music scene—by generating and then consistently implementing a strict philosophy on what music and which bands performed there. Bookings were not based on reputation, and potentially better known or more lucrative bands were regularly denied access in favour of ‘local’ bands socially connected to the music scene. These bands were authenticated as ‘local’ because of social and geographical proximity—not because of any innate musicological distinctiveness connected to Wollongong. This social geographical emphasis on ‘local’ and ‘original’ music transcended musical genre and subcultural style. Although in one sense ‘exclusionary’, gatekeeping also fostered bonds of community and belonging, creating a perceived haven for diverse local cultures within a monopolised urban nightscape. Such gatekeeping practices—explored here through interviews with booking agents and music scene participants—were pivotal to the longevity of the music venue and scene. Only when booking agents with a strong ‘local’ ethos were removed from the venue did it struggle to survive, and ultimately collapse. 相似文献
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GORDON WAITT 《The Australian geographer》2003,34(2):223-238
A Buddhist temple in Berkeley, Wollongong, may at first appear puzzling given that few Buddhists lived there. Indeed, the suburb was home to predominantly those Anglo-Celtic Australians most marginalised by the structural changes to the city's economic base. This problem is explored within the social dynamics of inclusion and exclusion operating within the local politics of place-making. Drawing upon the concept of a progressive sense to place revealed that discourses of support for the temple drew heavily on imagining Australia and Wollongong as multicultural and the temple as an exotic object of the Orient, worthy of tourist visitation. A Buddhist temple provided the city with a source of cultural vitality and enrichment. Imagined as a tourist attraction, a place to visit, rather than as sacred space, a place to worship, a Buddhism sect was perhaps in this way made less threatening to local Christian residents. These results further support arguments that suggest a redundancy to the fixed notions of place as bounded territory and how territorial rules that define whether something, or someone, is appropriately placed requires interrogating the connectedness between social powers and the powers of place. 相似文献
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Sustainable Household Capability: which households are doing the work of environmental sustainability? 总被引：2，自引：2，他引：0
Gordon Waitt Peter Caputi Chris Gibson Carol Farbotko Lesley Head Nick Gill 《The Australian geographer》2012,43(1):51-74
This paper presents a framework for analysing which households are doing ‘their bit’ for sustainability in an era of climate change, using a two-stage cluster analysis of sustainable household capabilities. The framework segments households by their reported level of commitment to ‘pro-sustainability’ practices common to conventional government policies. Results are presented from a large-scale survey of Wollongong households, New South Wales, Australia. Results illustrate the importance of approaching household sustainability through everyday practices. Attention is drawn to the wide variation in participation in specific household sustainability practices. Investigation into sustainable household capability by household segments shows the limits of even the most committed households. Results show the importance of socio-cultural contexts in differentiating sustainable household capabilities—with women, suburban-detached households and lower income segments of the population ultimately doing most of the work of being sustainable. 相似文献
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We examine how normative constructions of ‘the creative city’ have entered into Australian planning discourses. Although welcoming a place-based approach, critical consideration is given to how the misappropriation of ‘place making’ in creative city revitalisation plans may enhance rather than address processes of social marginalisation. A Foucauldian framework is employed, exploring the notion of the social production of power through discourse. We draw on a case study of Wentworth Street, a key urban space in Port Kembla, the industrialised district of Wollongong, New South Wales. The study focuses on various ideas of a common place-making theme of the ‘urban village’ evoked by planners, the media and a targeted local resident group (here elderly Macedonians) for a street positioned in ‘crisis’ because of declining infrastructure, services and its association with crime, drugs and prostitution. The case study demonstrates that marginalisation and exclusions are products of creative city strategies and wider, more oppressive urban discourses. But we also demonstrate that despite becoming normative in the texts of planning policies, discourses of place and identity always remain multiple, negotiated, and contradictory. 相似文献
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