排序方式： 共有17条查询结果，搜索用时 31 毫秒
1.
'Dad says I'm tied to a shooting star!' Grounding (research on) British expatriate belonging 总被引：1，自引：0，他引：1
Katie Walsh 《Area》2006,38(3):268-278
This paper analyses one British woman's everyday practices of belonging as she negotiates expatriate life in Dubai, United Arab Emirates. In doing so, it responds to widespread calls to ground research on processes of transnationalism and diaspora by drawing on 18 months of ethnographic research and adopting a three-stranded analytical framework to reflect on the significance of domesticity, intimacy and foreignness in expatriate belonging. The author focuses on a single research subject to draw attention to a particular British expatriate experience otherwise neglected in migration research and the paper resonates with theoretical literatures aiming to challenge the binary divisions of geographies of belonging, including attachment/detachment. 相似文献
2.
Saigon from the diaspora 总被引：1，自引：1，他引：0
Ashley Carruthers 《Singapore journal of tropical geography》2008,29(1):68-86
In the wake of reform in Vietnam and the end of the cold war, overseas Vietnamese are returning to their former homeland in increasing numbers. For most of the first generation in the diaspora, memories of wartime Saigon are now being augmented by a touristic experience of contemporary Saigon/Ho Chi Minh City. This essay asks how the co-presence of these differently spatialized and temporalized ways of knowing the city affects the production and consumption of images of Saigon in overseas Vietnamese communities in the West. Based on media ethnography carried out in Vietnamese households in Sydney, the paper argues that changes in the way Saigon is represented in overseas Vietnamese popular culture reflect a shift in the larger politics of diasporic identity. While narratives of exile and refugeehood remain potent forms of affective (if not instrumental) politics in overseas Vietnamese contexts, transnational forms of consciousness and identification are beginning to enter into diasporic public culture, albeit in a highly contested way. 相似文献
3.
Brad Ruting 《The Australian geographer》2012,43(1):17-33
Many migrants and their descendants make journeys to their homelands, and these visits form an important part of their ethnic identities, kinship relations and transnational connections. While such journeys have attracted increased attention recently, there has been relatively little exploration of the experiences that migrants’ children have when visiting their parents’ homeland, especially in an exile context when there has been little contact with the homeland for an extended period. This paper examines why the children and grandchildren of Estonian migrants to Australia journey to Estonia, and the experiences they have there. Motivations for visiting are complex and varied, and typically interweaved with parents’ stories, ethnic identities, kinship and curiosity. While visiting was a positive but emotional experience for some, it involved awkward encounters for others. This paper explores how these journeys led to respondents reconceptualising their senses of identity, belonging and home, and how many came to align their identities to both Estonia and Australia simultaneously. 相似文献
4.
Are women reservoirs of traditional plant knowledge? Gender,ethnobotany and globalization in northeast Brazil 总被引：1，自引：0，他引：1
Robert A. Voeks 《Singapore journal of tropical geography》2007,28(1):7-20
This study examines the degree to which knowledge of traditional plant medicine is gendered among communities settled near Chapada Diamantina National Park in eastern Bahia state, northeast Brazil. Employing a quantitative analysis of a sample plant pharmacopoeia, I focus on the relationship between gender, age and the socioeconomic impacts of globalization in this tropical region. Results indicate that women are more familiar with both the field identities and the medicinal values of the local flora than are men. This division is pronounced among older participants (30–80 years) who represent a reservoir of medicinal plant knowledge that is in danger of disappearing. I suggest that this heightened understanding among women is due to historical gender divisions of space and labour; the inherently high potential for medicinal plant identification and collection in anthropogenic habitats; and the role of women as primary healthcare givers for the family. 相似文献
5.
Jeremiah Dibua 《The Professional geographer》2013,65(1):135-137
This paper examines the ways that community policing organizes urban space in order to increase the police's ability to observe and to enforce. The logic of that organization, I argue, rests in the particular way that police are integrating civilians into police practice as part of community policing's police-community partnership, a partnership that is characterized by the concrete metaphor of a policing body. This paper presents the results of twenty months of field research with the Boston Police Department whose community policing program, Neighborhood Policing, is being hailed as a national model. 相似文献
6.
Statelessness, displacement and exile, far from being particular moments in history, continue to affect the lives of Palestinians living in Sydney, in the maintenance of national identity and community formation. The impacts that displacement and subsequent ‘statelessness’ have had on the ways in which Palestinians maintain a sense of national identity have similarities with those of other ‘displaced’ peoples. Without the recognition of national boundaries to secure national sovereignty (Palestine) and accommodate the continuation of a shared and inherited history, the most significant element through which Palestinian identity is kept ‘alive’ is the one thing that all Palestinians share: a communal sense of injustice which involves being denied the right to live in, or return to, their homeland. Statelessness, nationalism and the now ‘imagined community’ of Palestine are more crucial for Palestinians living in Sydney than more primordial elements of identity, such as language or local community. Statelessness and exile in Australia have constructed a particular sense of Palestinian nationalism. The continuity of Palestinian identity as a primarily political phenomenon is a situation analogous to that of other diasporic refugee communities. 相似文献
7.
Diaspora strategies in the sending states of Southeast Asia: Rights,skills and questions of value 
下载免费PDF全文
下载免费PDF全文 Maureen Hickey 《Singapore journal of tropical geography》2015,36(2):147-163
Over the past decade there has been a surge of academic and policy interest in the contributions of transnational migrants in furthering national development objectives in their ‘home’ countries. These approaches tend to be bifurcated into two distinct categories: (1) ‘diaspora strategies’ that target the participation in national development objectives of sought‐after elite, high‐skilled migrants and (2) migration‐as‐development strategies, which focus on facilitating and channeling the economic and social remittances of nonelite, low‐skilled migrants. Although these broad categorizations have never been entirely adequate in capturing the complexity of international migration flows, a conceptual division between them persists, with very real consequences for state policies in migrant‐sending countries in Southeast Asia. This paper explores the separation between diaspora strategies and migration‐as‐development frameworks through a focus on rights and skills, and questions of relative labour value. I argue that while diaspora strategies and migration‐as‐development frameworks cannot simply be merged, the academic separation between them should be challenged and more in‐depth theoretical engagement should be encouraged. I further suggest that migration policy makers should strive to evaluate their migration policies to address the increasing complexities of contemporary migration. 相似文献
8.
Migration‐as‐development repackaged? The globalizing imperative of the Singaporean state's diaspora strategies 下载免费PDF全文
下载免费PDF全文 Diaspora strategizing is becoming an important field of public policy in countries that seek to advance development through migration. Diaspora strategies present a way of complicating interpretations of development, as countries that represent different levels of development seek to mobilize diaspora networks nonetheless. While Singapore's diaspora strategies prioritize diaspora knowledge networks, it bears the stamp of the country's colonial history, postcolonial priorities and developmental state apparatus. We suggest that these factors result in a distinctive diaspora strategy characterized by a centralized and technocratic approach more similar to diaspora strategies found in emerging economies. Earlier research on diaspora strategies has been concerned with assessing successes or failures, but a more critical scholarship that questions the logics and outcomes of diaspora strategizing is emerging. We bring the Singaporean case into dialogue with four such critiques: first, the intellectual foundations of diaspora‐centred development; second, the hyperextension of state infrastructure for emigration and stakeholder alignment; third, the selective mobilization of the idea of diaspora; and fourth, the evidence base upon which diaspora‐centred development is predicated. Our goal is to further critical interrogation into the logics, efficacy and sustainability of diaspora strategizing. We situate our analyses in the international literature on diaspora knowledge mobilization. 相似文献
9.
《Geoforum》2015
This paper examines the role of the state in cultivating and claiming the Chinese knowledge diaspora for development, focusing on the Chinese–German academic space. It calls for a temporal–spatial stretch in conceptualising the state in this policy arena. The spatial stretch broadens the usual analysis of the state to go beyond the sending nation-state framework. It illustrates that the state, rather than functioning as a unitary body, comprises different agencies and exists in a multiplicity of forms. Examples demonstrate that the Chinese state at various geographical levels and localities as well as states in other countries engage with one another in making and tapping the Chinese knowledge diaspora. The temporal stretch necessitates an extension of our analytical optic from the conventional focus on how the state claims the diaspora ‘out there’ towards recognising its important role in the strategic and selective production of the diaspora. Furthermore, this paper calls for a higher sensitivity to other temporal characteristics in state policies and practices. Moving away from an expectation of a permanent return of its talents overseas, the Chinese state has turned to the ‘diaspora option’, which refers to regulating and tapping the potential of the Chinese knowledge network that contributes from afar and/or circulates transnationally. Other mechanisms to control the temporality of knowledge diaspora engagement will also be illustrated. Finally, the paper provides an analysis of the complex, sometimes collaborative while other times competitive relationship, between the Chinese and German states in producing and regulating the Chinese knowledge diaspora. 相似文献
10.
Yosseph Shilhav 《GeoJournal》2001,53(3):247-259
This paper concerns the internal political controversy that polarises the concepts of sanctity and sovereignty over Eretz Yisrael (The Land of Israel; Palestine). The controversy has deep religious roots in the history of the Jewish people's bonds with their country. The historical elements of which derive from a longing for religious perfection, which included observing Commandments associated with the Land. The destruction of the Temple, the Exile and the devastation of Jewish settlement in the Land of Israel broke the chain of such continued observance. Polarisation of the concepts of Sanctity and Sovereignty accentuates the problem of the relation between political sovereignty and national bonds with it. The association of religious affinity with the relatively recent phenomenon of Nation-State sovereignty led many to see religious connotations in political sovereignty. The traditional, religious bond with Eretz-Yisrael, which many of the more secular Israeli public also feel, has existed for generations; conversely, national sovereignty continually changes form, not always conforming to traditional, religious perceptions of dominion over the Land. This raises problems about the link between Jewish religious laws and the political world. Abandoning the knit between national sovereignty and religious bonds may lead to the loss of religious and cultural bonds. The conflict between beliefs and opinions on the one hand and new objective circumstances on the other leads to confrontations that may cause serious harm. Time becomes critical and expediting the processes of appeasement and adaptation is a matter of redoubled importance. 相似文献