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Douglas Deur 《The Professional geographer》2002,54(2):140-157
The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter‐fisher‐gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims. 相似文献
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《The Professional geographer》2013,65(2):140-157
The indigenous peoples of the Northwest Coast of North America are widely believed to have been true “hunter-fisher-gatherers,” lacking plant cultivation of any kind. This depiction of the region's indigenous inhabitants emerged within early colonial accounts and was perpetuated within the literatures of geography, anthropology, and archaeology. Still, there is ample evidence of plant cultivation available from archival, archaeological, and ethnographic sources. In particular, the peoples of coastal British Columbia created large gardens of edible estuarine plants, using sophisticated indigenous technologies. The oversight of these practices in written representations of the region reveals consistent patterns of bias, emanating from the agendas of colonial agents and early academics alike. In turn, this bias has undermined aboriginal traditions of cultivation and indigenous land claims. 相似文献
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Emotionally intelligent research 总被引：2，自引：0，他引：2
Katy Bennett 《Area》2004,36(4):414-422
Key to this paper is not so much the emotions of the researcher that emanate from fieldwork, but those of the researched (and their emotional intelligence). Using a vignette of research on the impact of the 2001 foot and mouth disease outbreak on rural economies in the north of England, the paper explores emotions as clues and ways of seeing. It is broadly influenced by a social constructionist approach that views emotion as created and understood in the context of relationships with others and made meaningful through discourses, language and signifiers. It does not, though, deny the physical sensations that accompany emotion and the ways in which emotions are embodied as individuals interact with others (human and non-human). 相似文献
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Pablo Regalsky 《Area》2008,40(1):34-44
Relationships between the Bolivian State and the emerging indigenous and peasant social movements have become increasingly fluid since the end of the 1970s. Although this process could be traced back to the 1953 Agrarian Reform, it was not until the world crisis of the 1970s and the surge in globalisation that it led to radical changes in the relationship between State and indigenous peoples. Seen from the point of view of the State, our case study of a group of Quechua communities seems to illustrate a process of fragmentation leading to ungovernability and disorder. This understanding has to do with a lack of 'legibility'. However here I replace that 'image' of disorder with another 'feeling' of cultural ordering, one that emerges from indigenous people's livelihoods, strategies and governance from below. I argue for understanding the apparent lack of governance as the expression of an autonomous reorganising process that leads to the regrouping and expansion of indigenous localities linked into new forms of regionalisation. 相似文献
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