Heterolocalism,Networks of Ethnicity,and Refugee Communities in the Pacific Northwest: The Portland Story*   总被引：2，自引：0，他引：2  

Susan W. Hardwick  James E. Meacham 《The Professional geographer》2005,57(4):539-557

Geographic studies of refugee issues have emerged as salient topics of inquiry in the past decade. This spatial analysis of the migration experiences and heterolocal settlement patterns of refugees in an increasingly diverse part of the Pacific Northwest focuses on a place that the Atlantic Monthly recently called the last Caucasian bastion in the United States. Perceived as a region better known for its dense forests, progressive environmental policies, and rural ambience, the Portland metropolitan area and its hinterland in the Willamette Valley now resonate with ethnic and racial diversity. This article analyzes the spatial patterns and related networks of the three largest refugee groups in the region. Findings indicate that an overlapping and interrelated set of political, social, cultural, and economic networks are the most important factors in determining refugee residential patterns.  相似文献   

NODAL HETEROLOCALISM AND TRANSNATIONALISM AT THE UNITED STATES‐CANADIAN BORDER*     

SUSAN W. HARDWICK 《Geographical review》2006,96(2):212-228

ABSTRACT. Since the late 1990s Wilbur Zelinsky's theory of “heterolocalism’ has provided human geographers and other social scientists with a new approach to analyzing the spatial patterns and ethnic identities of recent immigrants in the United States. Zelinsky's heterolocal model suggests that, to a degree unknown in the past, new migrants in North American cities may choose to settle in widely dispersed places, rather than in more concentrated ethnic enclaves, while maintaining their ethnic identities. This article expands on and critiques prior work on heterolocalism in Oregon by examining the spatial patterns, ethnic and religious identities, and transnational relationships of two recent refugee groups in three urban areas in the Pacific Northwest. Using data from U.S. and Canadian census records, refugee resettlement agency files, survey questionnaires, structured and unstructured interviews, and participant observation with post‐Soviet Russians and Ukrainians in the Vancouver, British Columbia, Seattle, Washington, and Portland, Oregon metropolitan areas, I analyze the spatial patterns and related social networks that define the identities and residential and religious spaces of these groups to test the efficacy of relating heterolocalism and transnationalism across an international boundary.  相似文献