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Over the past several decades, risk has become a distinct field of social inquiry as scholars in a variety of disciplines have developed theories about the ‘nature’ of risk and the role it plays in contemporary society. Collectively, these theories enrich our understanding of the politics of risk, the dynamics of risk perception, and the way risk shapes and is shaped by space, culture, social change, and modes of governing in the neoliberal era. In this paper, however, we argue these theories are helpful but not entirely suited to understanding risk when it becomes the subject of something Whatmore (2009, p. 587, 2013) calls “environmental knowledge controversies”. These controversies are generative events where more-than-human agencies and the political and knowledge making practices of heterogeneous actors reshape our sense of the real. To address this issue, we draw on the concepts of enactment, multiplicity, and ontological politics to explore how different kinds of risk and tree were made more or less real during a contentious debate over the risk posed by a group of urban trees in Newcastle, Australia. This case study suggests we can think of risk and hazardous entities like trees as effects that also affect because they elicit interventions that transform bodies and spaces in more or less enduring ways. Attending to the enactment, multiplicity, and ontological politics of risk, we argue, provides an alternative way to navigate moments of political contestation over the assessment and management of risk that has implications for how these processes are conceived and conducted in the future.  相似文献   
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Mitch Rose 《Geoforum》2002,33(4):455-467
In the endeavour to reveal the politics behind landscape production, cultural geographers often neglect the most fundamental question of landscape, namely the question of how: how does the landscape work as both a visual and material space? How does it ‘stick' in the mind and in the world? By relying on concepts such as ideology, hegemony and naturalized discourse, cultural geographers have parried the question by assuming a structural connection between the landscape's appearance in the world and people's everyday consciousness. The goal of this paper is to provide an alternative account of the landscape's existence. I argue that the landscape comes to appear in the world as it is put to task. This means that the landscape's existence is not founded on its capacity to inscribe or normalize consciousness through its appearance in the world but on the landscape's capacity to be called forth through practice. The argument is elaborated through the work of George Bataille whose concept of the labyrinth provides the theoretical groundwork for an alternative understanding of what the landscape is as well as how it can be studied.  相似文献   
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Ingunn Moser 《Geoforum》2008,39(1):98-110
This article contributes to recent discussions about the politics of nature by exploring how Alzheimer’s disease is being shaped as a ‘matter of concern’. Drawing on work on differences in medicine from science and technology studies, and from the geographies of naturecultures, it explores the ‘mattering’ of this disease in a number of locations including: an international Alzheimer’s patients’ movement; a medical textbook; laboratory science; daily care practice; an advertisement for anti-dementia medication; general practice; parliamentary politics; and a conference on dementia. It explores how these locations interfere and co-exist with one another and argues against the ‘science centrism’ of science and technology studies which contributes to the dominance of science and medicine by granting these analytical privilege. The same problem is posed in the recent STS turn from science to politics - the danger is that politics is similarly privileged.  相似文献   
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Ecological modernist approaches to climate change are premised upon knowing carbon emissions. I ask how corporate environmental managers know and do carbon, i.e., shape the reality of emissions. I argue that for managers’ practical purposes carbon exists as malleable data. Based on ethnographic fieldwork over a period of 20 months in a Fortune 50 multinational corporation, I show that managers materially-discursively arrange heterogeneous entities – databases, files, paper, words, numbers – in and between office spaces, enabling them to stage emission facts as stable and singular. Employing Annemarie Mol’s work on multiplicity, I show that multiple enactments of carbon hang together not by an antecedent body (CO2) but through ongoing configurations of data practices. Disillusioning promissory economic discourses of ‘internalisation’, I demonstrate: Management is materially premised upon preventing purportedly internalised carbon realities from entering capitalist core processes. This undermines carbon economics’ realist promises. Staging some carbon realities as in control is premised upon managers’ ongoing, reflexive, partial and always situated configuration of, e.g., standards, formal meetings or digital data practices in which humans do carbon-as-data. Carbon practices are materially-discursively aligned, forming a configuration. This configuration effects carbon as a malleable and locally configurable space rather than as a closed fact. Reconstructing managers’ practices as configuring carbon-as-dataspace, I argue, allows grasping adequately the contingency and constraints of managing carbon as a particular material-discursive form of environment. In conclusion I generalise the environmental management office as a space that can be configured to stage, beyond carbon, other global environments as well.  相似文献   
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