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1.
This paper is about ‘material politics’. It argues that this may be understood as a material ordering of the world in a way that contrasts this with other and equally possible alternative modes of ordering. It also suggests that while material politics may well involve words, it is not discursive in kind. This argument is made for the mundane and material practice of boiling pigswill that the 2001 UK foot and mouth outbreak showed to have a layered importance. Boiling pigswill was a political technique in at least three different ways. First it made difference, dividing the rich from the poor by separating disease free countries from those in which foot and mouth is endemic. Second, it joined times and places by linking past agricultural practices with those of the contemporary world, and linking Britain with the world. And third, it also showed a way of limiting food scarcity on a world wide scale because it allowed food to be recycled, albeit on a small scale, in a region of plenty. ‘Politics’ is often linked to debate, discussion, or explicit contestation. Alternatively, it is sometimes seen as being embedded in and carried by artefacts. For the case of boiling pigswill neither approach is satisfactory. The first privileges the life of the mind while in the second politics is linked too strongly to a single order. The version of politics presented here foregrounds both materiality and difference. And it involves articulation: the question is not whether something is political all by itself but whether it can be called political as part of the process of analysing it. 相似文献
2.
《Geoforum》2015
This introduction and the collection of papers it introduces seek to progress debates on the intersections between citizenship, practice, materiality, and mobility. In contrast to more static framings of formal citizenship where subjects are considered equal in terms of enjoying the same safeties and freedoms, in this introduction citizenship is conceived of as a set of processual, performative and everyday relations between spaces, objects, citizens and non-citizens that ebbs and flows. Through the papers that comprise this collection we see the process of citizenship becoming fragmented in both urban and rural mobility spaces. We also see it as being shaped by particular technologies and artefacts which construct and relate mobile subjects to each other and the state in particular ways. Our key contribution lies in outlining three related areas where work informed by the mobilities turn could focus: Firstly we seek to demonstrate that far from being a product of citizenship status, mobility must be seen as actively constituting citizenship relations. Secondly we seek to demonstrate the roles that styles of movement and the ‘stuff’ of mobility play in shaping the extent of citizenship for particular mobile publics. Thirdly we illustrate the ways in which cross-border flows relating to concepts such as cosmopolitan and ecological citizenship can act through mobility practices to challenge locally held notions of appropriate mobility and inevitably citizenship. Ultimately what we argue and intend to demonstrate is that mobility is such an important, pervasive and politicised element of late modernity that the ways in which we move and confer meanings on movement, cut across and even over-ride more established relationships between social and cultural identity, citizenship and the state. 相似文献
3.
《Geoforum》2015
To-date geographical research on encounters has primarily comprised observation of naturalistic settings (both micro publics and everyday public spaces) or narrative accounts of encounters generated by conventional methods, this paper focuses on a contrived spatial experiment to create meaningful contact across difference. Inspired by, and drawing on insights from, Architecture – a discipline relatively neglected by geographers in recent times – we use a creative form of spatial play to stimulate groups of people to explore their differences and to develop shared understandings. Whereas previous studies have identified the importance of material objects in art projects and home spaces in mediating relations between people, surprisingly little attention has been paid to the physical configuration of space in work on encounters, despite the fact that geography is a spatial discipline. Here, we engage directly with the role of the form and function of space. Our spatial experiments demonstrate how paying attention to the materiality of micro-spaces rather than social relations alone, can provide insights into the generation of positive interactions by contributing to a greater understanding of how meaningful encounters happen, and what can be done to facilitate them. Specifically, by exploring the size and configuration of space, issues of ownership and surveillance, the relationship between primary and secondary space, and aural architecture this research identifies how working together to create a shared private or intimate space – might facilitate a sense of empowerment and the production of social relations characterised by democracy and inclusion. 相似文献
4.
Text, talk, things, and the subpolitics of performing place 总被引：1，自引：0，他引：1
This article tells the story of how a group of Dutch and Belgian citizens organized themselves to promote an area that they valued, to put it on the map, to raise awareness about its qualities, and to protect it from urban and industrial development. Our theoretical perspective focuses on the performative and political aspects of this place-making process and the discursive and material practices involved. We connect this to Beck’s concept of subpolitics.Our findings show how the group performed this place not only through text and talk - giving the area a name, using their knowledge and expertise to raise awareness about its values, lobbying and cooperating with decision-makers -, but also through things - installing art objects and information signs that articulate certain characteristics and values of the area. Our findings demonstrate the struggles involved in these performances. The group involved multiple perspectives on what the important values and characteristics of the area are and on what strategies would work best in trying to influence decision-making and protect the area. However, the use of expertise as the main strategy to gain influence excluded the more critical and activist strategies and privileging archaeological and historical values and characteristics came at the expense of attention on agricultural and natural values.Our findings make clear that performing place cannot be taken to be homogeneous and that it inevitably involves multiple perspectives and demands. The struggles, power relations and dynamics of inclusion and exclusion that this multiplicity implicates reveal a form of sub-politics that involves both politicization and depoliticization. Also, it is a form of subpolitics that is more diverse and ambiguous than Beck’s conceptualization presupposes by its emphasis on the role of outsiders as a homogeneous group. 相似文献
5.
This paper queries the relevance of the ‘splintering urbanism’ thesis to postcolonial cities of the South, and responds to calls for the production of a decentered theory of urbanization through a case study of Jakarta. Drawing on archival and interview data, the paper demonstrates that Jakarta has, since its inception, been characterized by a high degree of differentiation of access to water supply, and of fragmentation of water supply networks. We document the origins of this fragmentation in the colonial era, and trace the legacy of the colonial constructions within the postcolonial city. Moreover, we demonstrate that the introduction of private sector management (in 1988) has not significantly disrupted, and certainly not caused, this pattern. In short, we provide evidence to support our claim that Jakarta’s water supply system is ‘splintered’ rather than ‘splintering’, and demonstrate that this phenomenon was not caused by the rise (or fall) of the ‘modern infrastructural ideal’. In order to explain this sustained fragmentation of infrastructure and access, the paper develops a conceptual framework of postcolonial governmentality that emphasizes the interrelationship between materiality, governmentality, identity, and urbanization, in particular through demonstrating how contested and evolving process of social differentiation are linked to the differentiation of water supply infrastructures and of urban spaces. Although we are wary of any simplistic comparisons between the colonial past and present, we argue that the optic of postcolonial governmentality provides a powerful lens for dissecting the power relations that continue to structure access to water supply and urban space in cities in the South. 相似文献
6.
《Geoforum》2013
This paper forms part of an endeavour to elicit the cultural-geo-politics of rapprochement tourism between China and Taiwan from a grounded approach. It seeks to examine cross-strait tourists’ travel experiences on ‘the other side’ through the lens of ‘border’, ‘materiality’ and ‘identity’ in an attempt to move beyond the often state-centric analyses of cross-strait ties. Discussion shows that travel documents that are close to the personal or those that are part and parcel of a touring experience are far from inert; they participate in the social and political lives of their owners, feature in bordering practices between the Chinese and the Taiwanese, and are often platforms through which identities are performed. Importantly too, as the various travel narratives reveal, the ubiquitous border certainly does not exist only in its physical form; imagined and perceived social borders are equally potent in (re)shaping cross-strait relations. A study that captures the often neglected field of comparative tourists’ travel experiences is timely in the advent of a warming relationship between China and Taiwan and the unprecedented increase in tourism exchanges that ensues. 相似文献
7.
《Geoforum》2017
Steel is a critical material for modern-day societies, and more than half of the world’s steel is used in buildings. As the extraction of iron ore and the production and transport of manufactured steel have significant environmental costs, the fate of steel is important for socio-technical transitions towards more sustainable materials use. Using steel in buildings as a case study socio-technical transition, this paper develops a novel application of the multi-level perspective (MLP) that adopts an explicitly material lens. We focus on the circulation of steel between three key life stages for buildings which are treated as socio-technical regimes as described in the MLP. Drawing on concepts from assemblage theory, we consider the role played by the material and expressive qualities of steel within each of these regimes. Our material focus also requires attention to the spatial dimensions of these three regimes and their implications for socio-technical transitions. We describe the nexus of material affordances and inter-scalar relations that influences the use of steel in buildings and consider the potential for change. The main contribution of this paper is to extend the MLP to incorporate a focus on materiality and, in a related way, spatiality. Based on the analysis presented we consider how steel use in Australian buildings may be rendered more sustainable. 相似文献
8.
《Geoforum》2017
Narratives of clothing reuse and repurpose have centred on second-hand economies, recycling, upcycling and DIY, fashioning a particular kind of ‘wasted’ aesthetic where stitching, darning and patching become visible. But what of clothes that don’t show signs of wear, because they are made from human-made fabrics that degrade much more slowly than organic materials? Drawing on ethnographic ‘fashion journeys’ with young adults from Sydney, Australia, this paper follows polyester clothes, geographically and temporally, beyond spaces of production, to their everyday use, storage, divestment, reuse and recirculation. Clothing is theorised as always in-process – materially, temporally and spatially – and understood haptically through relations between agentic component materials and human touch. Reconfiguring concepts of fashion waste questions how clothes become redundant: their material memories instead lingering in wardrobes, in stockpiles of divested objects and hand-me-downs, entering cycles of second-hand trade and ultimately, landfill. Polyester manifests a particular variant of material culture: both mundane and malignant, its feel and slow decay result in clothing that seldom slips from the category of surplus to excess in clear ways. An embodied approach, focused on materials and haptic properties of touch and ‘feel’, reveals the contours of an otherwise opaque everyday geography of clothing waste. 相似文献
9.
Over the past two decades, the natural gas of Bolivia has been a point of international interest and internal contention. Materially and discursively using Bolivia’s natural gas to express their demands, transnational energy firms, the Bolivian state, and Bolivia’s social movements have made the country’s natural gas into an object of profit and protest. In this paper, I examine how these actors have used the country’s natural gas to both secure and disrupt processes of capital accumulation. Extending regulation approaches that take into account the materiality of nature, I argue that the differential abilities of transnational energy firms, the Bolivian state, and the country’s social movements to materially and discursively use Bolivia’s natural gas have provided each of these actors with differential mediums through which to express their often times contradictory interests, and thus to the challenge or stabilize existing regulatory frameworks. Within this context, the Bolivian state has been forced to continually balance the tensions surrounding its natural gas in an attempt to secure a stable regime of accumulation. 相似文献
10.
《Geoforum》2015
This paper investigates sweat to deepen theoretical understandings of how gender is lived. To do so we adopt a visceral approach that opens possibilities of thinking geographically about the affective ties and emotional bonds of sweat to engage with feminist logics of embodiment. Our interest is in what sweaty bodies can ‘do’. Attention is given to the way that affects, emotions and sensations associated with being sweaty, smelling sweat, as well as touching one’s own sweat, and that of others, provides insights into the gendered lives of people as they move through different context. Our analysis of how gendered is lived through sweaty bodies draws on ‘Summer Living’ narratives of 17 participants who understand themselves as men and live in Wollongong, a city of around 280,000 people on the east coast of New South Wales, Australia. We illustrate the theoretical significance of thinking about sweat for gender and geography by discussing the ambiguity, proximity and collectivity of sweaty bodies; and, the fragility, multiplicity and vitality of sweaty bodies. To conclude we outline how a visceral approach provides possibilities to improve household sustainability policies. 相似文献