| 地方感的塑造与乡村治理：潮汕宗祠案例 |
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| 引用本文： | 林元城,杨忍,赖秋萍,王敏.地方感的塑造与乡村治理：潮汕宗祠案例[J].热带地理,2020,40(4):732-743. |
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| 作者姓名： | 林元城 杨忍 赖秋萍 王敏 |
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| 作者单位： | 1.华南师范大学 地理科学学院，广州 510631;2.中山大学 地理科学与规划学院，广州 510275;3.华东师范大学 教师教育学院，上海 200062 |
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| 基金项目： | 国家自然科学基金项目(41871127);广东省重点领域研发计划项目(2020B0202010002) |
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| 摘 要： | 采用网络资料收集、深度访谈和问卷调查等方法，对潮汕宗祠的地方意义、情感互动和内生效用展开分析，探讨了潮汕宗祠对地方感的塑造作用及其与乡村治理的内在关联。研究发现，潮汕宗祠作为同姓宗亲地域联系和情感连结的物质空间载体，通过其蕴含的地方文化、宣传展演和节庆活动等构建乡村地域的情感依恋与价值认同，进而形成地方依恋和地方认同。此外，潮汕宗祠通过建筑的形式扎根于地方，并作为乡村地域的异质性空间重构着乡村的地方性，并赋予乡村空间更多的文化内涵，以塑造乡村主体的共同价值和情感认同。诚然，潮汕宗祠的地方意义是通过多主体的共同缔造来实现的，以历史文化、个体记忆和物质资本等塑造自身的地方、民族的地方和跨界的地方。研究基于地方感和乡村治理的视角，强调物质文化载体的社会建构作用，探索乡村文化空间与乡村治理的互动，在实证层面回应了文化治理的积极意义。就现实意义而言，文章通过对潮汕宗祠地方性和根植性的讨论，旨在为乡村文化空间的营造、文化自信的建立和乡村治理提供一定的参考价值。
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| 关 键 词： | 地方感 乡村治理 地方意义 文化空间 潮汕宗祠 |
| 收稿时间： | 2020-02-19 |
Construction of Sense of Place and Rural Governance:A Case Study of Chaoshan Ancestral Hall |
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| Yuangcheng Lin,Ren Yang,Qiuping Lai,Min Wang.Construction of Sense of Place and Rural Governance:A Case Study of Chaoshan Ancestral Hall[J].Tropical Geography,2020,40(4):732-743. |
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| Authors: | Yuangcheng Lin Ren Yang Qiuping Lai Min Wang |
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| Institution: | 1.School of Geography, South China Normal University, Guangzhou 510631, China;2.School of Geography and Planning, Sun Yat-Sen University, Guangzhou 510275, China;3.School of Teacher Education, East China Normal University, Shanghai 200062, China |
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| Abstract: | In the vast rural areas of southern China, ancestral halls, being material space carriers with common historical culture and value identification as the core, play an important role in the cultural shaping and governance of rural society. However, with the rapid spread of modern elements and modern culture, many Chaoshan rural areas are facing the dilemma of cultural identity and cultural confidence. What kind of cultural identity, local affiliation, and emotional expression do Chaoshan ancestral halls bearing local culture and local significance have in the daily practice of local subjects? How to construct the local meaning around Chaoshan ancestral hall and then realize the cultural space with multiple connotations? On the path of seeking cultural confidence in rural areas, what is the internal logic of Chaoshan ancestral hall and rural governance, and how to achieve the revitalization and co-governance of rural regional space? These are questions worth thinking about and exploring further. In view of the same, this article researches the breakthrough point, with Chaoshan ancestral hall and its links to the local villagers, ancestral hall management personnel, and grass-roots workers as the research objects. We used the network file analysis, in-depth interview, and questionnaire-based survey research methods, exploring the Chaoshan ancestral hall where the construction process and the culture mechanism to better resolve the Chaoshan multi-agent ancestral hall and the village of dialogue and interaction. First, Chaoshan ancestral hall, as a material entity connecting and maintaining rural social network, plays a significant role in shaping the sense of place of rural spatial subjects. To be specific, Chaoshan ancestral halls have formed rooted cultural identity and shaped common symbols, cultural concepts, and behavioral norms in the long-term historical evolution, which act on local cognition, emotion, and intention, making Chaoshan ancestral halls continuously strengthen local perception and local practice of rural subjects. Additionally, Chaoshan ancestral hall has become a very local physical landscape in rural areas through localization and stability of architectural form, highlighting local characteristics, and local significance in increasingly homogeneous rural areas. The construction of locality is a process from material to spiritual, the “time and space” of Chaoshan ancestral hall represents the transformation from materiality to spirituality, and the meaningless place is shaped into a place with roots and attributes. The cultural confidence in rural areas is in an urgent need of the construction of local identity and local attachment so as to realize the transformation of rural areas from being culturally “lost” to culturally “rooted”. The interaction between Chaoshan ancestral hall and many subjects in rural areas forms a sense of place, which provides an emotional and cultural basis for rural governance. Admittedly, rural regional space has its own complexity, so rural governance is bound to be multi-subject, multi-dimensional consultation, and co-governance. Based on local culture and material function, multi-subject creation is an important mode of rural governance. Clan council derived from Chaoshan ancestral hall plays an irreplaceable role in coordinating and dealing with rural affairs. |
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| Keywords: | sense of place rural governance place significance cultural space Chaoshan ancestral hall |
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