| 重庆下浩社区绅士化中的失所空间体验 |
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| 引用本文： | 胥夷,刘苏.重庆下浩社区绅士化中的失所空间体验[J].热带地理,2021,41(3):472-484. |
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| 作者姓名： | 胥夷 刘苏 |
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| 作者单位： | 西南大学，地理科学学院，重庆 400715;西南大学，西方马克思主义研究所，重庆 400715 |
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| 摘 要： | 现象学着重关注人的经验问题。在绅士化失所研究领域里，当研究视角从关注物质空间转变为空间经验时，“生活世界”成为了基本的出发点，这体现为从“直接性失所”往“间接性失所”的转变。以列斐伏尔的“表征的空间”为基础，围绕象征要素对失所经验展开定性分析则成为主要的研究路径。以此方法论，对重庆市下浩历史文化社区经历绅士化凸显出的失所经验进行分析，发现：1）失所经验在社区原住民、移民与游客群体中具有不同的表现方式。原住民的失所经验体现为其世代传承地方要素的丧失，导致“存在内部性”的丧失；移民的失所经验表现为移情载体的消失，导致其自由生活方式的丧失；游客的失所经验体现为彻底商业化导致其寻根体验地的消亡。2）移民在社区中开展的文化商业活动起到了嫁接内部本真社会空间与外部消费空间的作用，导致本真“社会空间”被中产阶级消费空间所置换。
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| 关 键 词： | 绅士化 失所 现象学 列斐伏尔 表征的空间 重庆 |
| 收稿时间： | 2020-09-03 |
The Spatial Experience of Gentrification-Displacement in Xiahao District,Chongqing, China |
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| Yi Xu,Su Liu.The Spatial Experience of Gentrification-Displacement in Xiahao District,Chongqing, China[J].Tropical Geography,2021,41(3):472-484. |
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| Authors: | Yi Xu Su Liu |
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| Institution: | School of Geographical Sciences, Southwest University, Chongqing 400715, China;Institute of Western Marxism, Southwest University, Chongqing 400715, China |
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| Abstract: | With the transformation from a focus on material spaces to spatial experiences within the field of gentrification-displacement, the lifeworld constituted by daily experiences was the fundamental starting point of this study. Daily experiences as such do not only refer to unconscious universal experiences but also contingent ones, so that the lifeworld at issue is a field of care as well as a field of suffering simultaneously, within which both rootedness and rootlessness are concerned. Therefore, the field of displacement integrates into the frame of Lefebvre's spatial triad in such a way that the lifeworld at issue is manifested as representational space and spatial practice. The lifeworld, as a pivotal concept of phenomenology, as well as the spatial triad can both be seen to merge into the field of displacement and further induce the transformation of the focus from direct displacement to indirect displacement, which regards daily experiences as its base. Meanwhile, a qualitative analysis of local symbols, within which local agencies act and react, has been adopted in this study field as an effective spatial practice in the production of representational space. Representational space as one side of the spatial triad tends to be regarded as the opposite side of spatial representation, in many cases, and both are linked by spatial practice. Within the frame of spatial triad, this study mainly concerns the experiences of lifeworld stemming from gentrification-displacement which is regarded as the representational space represented through the locals' practice. Based on the theoretical context in question, the authors conducted an investigation of gentrification-displacement experiences in the Xiahao community of Nan'An District of Chongqing, which is a very typical historical and cultural district confronting displacement by tourism gentrification. In addition, another item by Lefebvre, "social space," was also included in this study to place a stronger emphasis on hierarchical social groups catering for this case study on recognition, action, and emotion at a local level. The findings of this study included two main aspects. First, the displacement experiences were demonstrated by distinguishing the features within three main social groups: residents, migrants, and tourists. (1) Residents' experiences comprised the loss of memories related to their own families' life history in the long term as well as the disappearance of the routine of intimate interpersonal relationships in the neighborhood. (2) The displacement experiences of migrants were manifested as the loss of a free lifestyle that was far removed from the lifestyle of metropolises. (3) The displacement experiences of tourists were illustrated as the loss of an authentic place where these people could conduct their own authentic experiences based on nostalgia. Second, within the process of gentrification-induced displacement, migrants' cultural and commercial activities played an important role in bridging the gap between the inside authentic space and the outside commercial space, thereby provoking the arrival of numerous tourists in the community, resulting in long-term indirect displacement. Along with the prominent activities of migrants, an outside capital logic was thereafter involved in this community, leading to a completely irreversible transformation as a commercialized space. |
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| Keywords: | gentrification displacement phenomenology Lefebvre representational space Chongqing |
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