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1.
《Geoforum》2015
While academics increasingly recognize the complexity of phenomena that do not easily conform to our reductive understandings, it sometimes remains difficult to reconcile this with a need for clear and conclusive arguments. In this article I share the contradictory forces and unresolved discrepancies in my own work as a means to better understanding the process of coming to terms with empirical and theoretical messiness. In particular, I draw on the Theory of Cognitive Dissonance to better understand the psychological influence this concept has in pushing us to make sense of the world in a way that downplays contradictions, counter-trends, complexity, gaps and unresolved loose ends. Having identified this largely subconscious dynamic, the pursuit for an agentic suspension of the need for cognitive harmony can be a productive means for thinking through the results of our research. Using my own work understanding the impact of the U.S.–Mexico border on the Tohono O’odham, an indigenous group based in Arizona and Sonora, I share how the perspectives of the groups with which I work has helped me think through contradiction in writing up the results of my research. For a more complete understanding I must embrace the counter-currents at play and alternative understandings of these events and places-even if I cannot fully explain away such incongruent forces. 相似文献
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《Geoforum》2017
This article advances critical geographies of youth through examining the spatiality implicit in the imagined futures of young women in rural India. Geographers and other scholars of youth have begun to pay more attention to the interplay between young people’s past, present, and imagined futures. Within this emerging body of scholarship the role of the family and peer group in influencing young people’s orientations toward the future remain underexamined. Drawing on eleven months of ethnographic fieldwork, my research focuses on a first generation of college-going young women from socioeconomically marginalized backgrounds in India’s westernmost state of Gujarat. I draw on the “possible selves” theoretical construct in order to deploy a flexible conceptual framework that links imagined post-educational trajectories with motivation to act in the present. In tracing the physical movement of these young women as they navigate and complete college, my analysis highlights the ways in which particular kinds of spaces and spatial arrangements facilitate and limit intra- and inter-generational contact, and the extent to which this affects young women’s conceptions of the future. I conclude by considering the wider implications of my research for ongoing debates surrounding youth transitions, relational geographies of age, and education in the Global South. 相似文献
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十载共研地动因--忆恩师陈国达院士 总被引：1，自引：1，他引：0
刘代志 《大地构造与成矿学》2005,29(1):133-139
以笔者师从陈国达院士十年,学习与研究大地构造理论———地洼学说、壳体大地构造学与构造地球物理问题为线索,介绍恩师陈国达院士在大地构造研究领域里的教学与研究,传道、受业与解惑等方面的情况,特别是笔者与恩师的学术交往中就学术研究的继承与创新,科学理论与研究学派的发展,科学精神、科学思想与科学研究方法等方面的问题曾经进行的许多研讨,至今历历在目、记忆犹新、发人深省、受益终身,可起纪念先人、激励后学之功效。 相似文献
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Following the well-established literature on women’s fear in urban contexts, a small but important literature has also begun to document accounts of boldness, fearlessness and empowerment. We extend this work by considering ways in which women live with, and beyond, experiences of fear. We argue that fear and fearlessness are not discrete and separate states, but rather they are often simultaneous conditions that women negotiate in complex ways. Moving away from a sense of victims and passivity, we suggest that women have spatial and social strategies that can be adopted when they face fear or take up forms of action that might be termed ‘bold’ or ‘courageous’. Consequently, this work draws on Koskela’s [Gender, Place and Culture 4 (1997) 301] previous discussion of ‘bold women’ in Finland to develop a notion of agency and highlight strategies that some rural women adopt in New Zealand. 相似文献
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Insider or outsider, both or neither: some dilemmas of interviewing in a cross-cultural setting 总被引：1，自引：0，他引：1
Beverley Mullings 《Geoforum》1999,30(4):23
This paper contributes to the growing literature on methods and techniques for conducting qualitative research in economic geography, as well as to recent feminist debates on the impact that relationships of power between researchers and their informants have on the rigor of the findings of qualitative research. Drawing upon my own experiences whilst conducting interviews with managers and workers in information processing companies in Jamaica, I will examine the ways that inter-cultural perceptions, interactions and representations influenced the fieldwork process, and their ultimate effect on my interpretation and writing of the final text. This paper includes that because of the dynamic way in which identities and their attendant power relations are created and transformed during business interviews, uncertainty will necessarily remain a residual in the evaluation and interpretation of information received. It argues that recognizing and naming these uncertainties is an important step towards not only establishing rigor in the research process, but also to displacing the indomitable authority of the author. 相似文献
8.
Clare Newstead 《Geoforum》2009,40(1):80-90
In this paper, I consider what it means to take up the twin post-colonial commitment to critique and destabilization, and open and ’future-oriented’ practices, in the neglected space of the classroom. I make a case for extending how we conceive of our responsibility to this commitment to include the care-full work of interrogating how we encourage students in developing fresh ways of relating to difference and inequality. Care embraces responsibility yet it usefully forces attention to the mediation and embeddedness of responsible relations in the interpersonal contact zones of the classroom. In its cautionary meaning, care also brings to questions of responsibility a carefulness, which alerts us to the difficulties of exercising such an engaged and indeterminate pedagogy in an institutional setting driven by the norms of assessment, benchmarking statements, disciplinary expectations and the conventions of academic discourse. It draws attention further to the potentially un-caring consequences of framing post-colonial commitments through intersubjective categories of self-other. In this paper I reflect on my own experiences teaching a level three module on the post-colonial Caribbean and, in particular, my use of fiction as a way to initiate more responsive and open-ended encounters with Caribbean peoples and places. I highlight some of the opportunities created by the use of different forms of writing but also the institutional and discursive constraints, including my own mediation of the texts and student expectations, which persistently threaten to settle and reclaim evidence of destabilisation and newness. 相似文献
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David Jansson 《Geoforum》2010,41(1):19-22
This essay explores the inner process of researching a group that is proudly white, conservative, fundamentalist Christian, and Southern. The recent attention to emotions in scholarship has not extended to the subject of fieldwork with right-wing movements. I discuss my experience interviewing members of the League of the South and explore the extent to which my positionality shaped the interactions that I had with League members and informed my emotional response to the fieldwork. 相似文献
10.
Nancy Krieger 《GeoJournal》2009,74(2):87-97
To put on the map: according to the Oxford English Dictionary, whatever is so placed occupies “an important or prominent position” and is “of
some account or importance.” In this brief commentary, I take the opportunity to reflect on several articles by medical/health
geographers and others regarding our Public Health Disparities Geocoding Project and my research, as a social epidemiologist, on the myriad ways racism can harm health. In both cases, my work on these topics
has been motivated by my desire, starting a quarter of a century ago, to put health inequities on the map: as a topic of public
concern, research, and action. The insightful and informative points and questions raised by the geography-oriented articles
underscore the importance of bringing the best of our respective disciplinary insights and expertise to illuminate the profound
connections between social justice and public health, between our bodily truths and the body politic, so as to further the
goal of embodying equity––in an ecologically sustainable world. 相似文献
11.
Alec Brownlow 《Geoforum》2005,36(5):581-592
Men are at significantly greater risk than women to violent crime victimization in the US, especially in the public sphere. Despite this, their fears and vulnerabilities have received considerably less attention in recent social discourse than have women. Men’s risk in, and fear of, public space is overshadowed by their apparent fearlessness in public space. This paper begins to address this apparent paradox using the conceptual lenses of masculinity and control. I explore fear and fearlessness among men as objects and subjects of masculinity. Stated fearlessness among men is counterbalanced by a chronic fear of violent crime victimization. Conditioned fearlessness combines with actual risk and chronic fear to shape men’s experiences in the public sphere. I study the dynamics of men’s fear using data gathered from a group of young men and women in Philadelphia. Gendered differences in fear and how environments are perceived and judged as to their relative safety are demonstrated and explored. Compared to women’s fears and perceived geographical vulnerabilities, the men of this study demonstrate a persistent and chronic wariness of their environmental context that precedes any judgment of perceived safety. Violence and fear among both men and women in this study is further explained as a function of racism and economic marginalization. 相似文献
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Anoop Nayak 《Geoforum》2003,34(3):303-315
This article seeks to bring young respondents more sharply into focus by considering fear of crime ‘through children’s eyes’. By incorporating children’s perspectives it is argued that more inclusive and integrative community safety initiatives may arise. Inspired by the recent flowering of research undertaken in childhood studies by social and cultural geographers, the study seeks to make a theoretical, empirical and spatial contribution to debates in the field. Based on the findings of a large-scale school survey, the responses indicate that children have an acute place-based sensitivity to a range of highly relevant community safety issues. This includes detailed reflections concerning the place of policing, boredom, youth gangs, motorcars and drugs in their neighbourhoods. It is suggested that the inclusion of children’s accounts into geographical debates not only enriches our knowledge of childhood studies, but also adds detail and texture to our understandings of fear of crime. 相似文献
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Roderick P. Neumann 《Geoforum》2008,39(2):728-735
One of Piers Blaikie’s most important contributions to the development of political ecology is his critique of land and resource conservation policy in the global South. In this paper I trace the development of Blaikie’s ideas about the policy relevance of political ecology, focusing particularly on the challenges posed by the introduction of poststructural social theory into the field. I begin by revisiting Blaikie’s earlier critiques of environment and development policy. This will provide the departure point to explore how his thinking on the relationship of theory and policy and of academic and development practices has evolved in subsequent writings. I have invented two personas, “early Blaikie” and “late Blaikie”, to facilitate this task. Second, I want to probe some of the challenges that late Blaikie presents for doing political ecology research, to some extent by pitting early Blaikie against late Blaikie and letting them hash it out. Third, I turn to my own and others’ research and consultation experiences as a way to examine the possibilities for reconciling theoretically driven critiques with policy relevant research. 相似文献
14.
Trevor Barnes 《Geoforum》2008,39(6):1807-1810
A response to Johnston et al.’s criticisms of my earlier paper about the Cold War and geography’s quantitative revolution that I am overly deterministic and fail to prove my case. 相似文献
15.
Carrie L. Mitchell 《Geoforum》2008,(6):2019-2029
A growing body of literature is concerned with urbanization processes in contemporary Vietnam and how the country’s globalizing cities of Hanoi and Ho Chi Minh City are increasingly becoming spaces of consumption. However, much less is known about how these changing spaces accommodate labour, and in turn support livelihoods. Using published empirical data on Hanoi’s informal waste collectors from 1992 [DiGregorio, M., 1994. Urban Harvest: Recycling as a Peasant Industry in Northern Vietnam. East–West Center, Hawaii, pp. 1–212] and my own data, including a survey of 575 waste collectors and 44 interviews, collected on Hanoi’s informal waste collectors in 2006, I explore the experiences of informal waste collectors (waste pickers and itinerant junk buyers) in Vietnam’s capital city of Hanoi. I argue that Vietnam’s globalizing economy and urban transition have been a catalyst for the growth of the informal waste collector population in Hanoi as well as a partial player in the gendering of this group and the work they undertake. 相似文献
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Chih Yuan Woon 《Geoforum》2011,42(3):285-296
Geographers’ interest in the productive intersections between fear and issues of (counter)terrorism has flourished in recent years. These studies have been important in their critical analyses of geopolitical relations by exposing how fear has been driving unjust policies and violent initiatives. However, I suggest that these lines of inquiries often neglect the localized playing out of fears, particularly how such sentiments can potentially stimulate actions and affect the practices and progress of politics at different geographical scales.This paper addresses the aforementioned lacuna by scrutinizing how fear is bounded up with the geographical extension of the US-led ‘war on terror’ to the Philippines in the post 9/11 era. I argue that the framings of terrorism in the country have allowed the government to manipulate fear to justify destructive strategies for the eradication of imminent ‘threats’. However such initiatives are not only counterproductive to rooting out the sources of terror but also aid in the (re)production of violence. Not assuming the inevitability of such elegaic outcomes, I showcase the efforts of the Philippines communist ‘rebel’ group, Rebulusyonaryong Partido ng Manggagawa ng Mindanao (RPM-M), in repudiating official terrorism discourse by emphasising instead issues of state-induced vulnerability and marginalization. This in turn allows fear to be transformed into other modalities of emotions that are central to the formation of coalitional resistances to the arbitrary effects of state violence and its vicissitudes.By illuminating the constitution of (non)violence through emotions, there is an inherent wish to disrupt the natural conjoining of fear, terror and violence dominating contemporary geopolitical imaginations. Crucially, the implications of emotions for the thinking and doing of nonviolence augments a concrete pathway for operationalising a radical praxis of peace and justice that explicitly eschews a resort to force. 相似文献
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尹赞勋教授是我国一位杰出的地质学家和古生物学家,他把自己整个一生贡献给中国地质学的发展和进步。本文记述他在中国科学院地质研究所工作期间的部分学术生涯,并涉及他指导年青科学工作者如何进行化石的研究,如何有效地开展科学研究,如何阅读英文书籍和文献等。所有这些教导对正在从事地质和古生物研究的年青一代将有重要意义。 相似文献
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Jeff Garmany 《Geoforum》2010,41(6):908-918
In this paper I argue that geographies of religion are fundamental to understanding governance and social order in contemporary urban space. More specifically, I show how Foucault’s notion of governmentality characterizes regimes of power beyond the state apparatus, positing that religion and churches also produce and maintain the knowledges, truths, and social order associated with governmentality and self-regulated governance. By considering the geography of religion literature within the context of Foucualt’s work, I illustrate the importance of religious and spiritual practices to contemporary urban space, and the roles they play in producing and maintaining governance and socio-political order. My purpose is not to suggest that governmentality has been misapplied as a theoretical tool for understanding the state and political power, but to show how the term actually describes power more generally, including spiritual moments in addition to political ones. Drawing from my case study in Fortaleza, Brazil, I substantiate my theoretical argument using empirical examples, showing how governmentality is produced through religion and churches and the relationship between spiritual practices and governance in everyday space. 相似文献
19.
David Simon 《Geoforum》2008,39(2):698-707
While most contributions to this collection focus centrally on political ecology (PE), this paper approaches the work of Piers Blaikie through a somewhat different lens, situating his political ecological contributions within the broader context of his engagement with related themes in development studies. I trace and discuss his work in approximately chronological terms, from the spatial organization of North Indian villages through the political economy of agrarian change and of peripheral capitalist (under-)development in Nepal to political ecology, pathbreaking work on the HIV/AIDS pandemic in Uganda, more general disaster vulnerability and recoverabililty, and a survey of post-structural challenges in development theory. Not only does this approach provide a distinctive view of Blaikie’s evolving concerns over the course of his career and thematic connections between them, but it also reflects my personal experience of his work and its influence. This foundation then enables an exploration of several issues about current directions in, and possible future extensions of, PE which should help to ensure that PE does not, as some critics claim, have only limited remaining shelf-life. 相似文献
20.
Hong-key Yoon 《GeoJournal》1994,33(4):471-477
The French Renaissance gardens and Japanese hill gardens have constrasting garden landscapes. Japanese gardens are naturalistic and intend to give illusions that they are the beautiful spots of unspoilt nature. In contrast, the appearances of French gardens are not an imitation of nature but boldly reorganised landscapes in geometric forms. These two contrasting types of garden landscapes represent two different sets of geomentalities (frames of mind regarding geographical environment).An earlier draft of this paper was presented at the Ninth New Zealand International Conference on Asian Studies, Hamilton, 23–26 August 1991. Its abridged version is published in D. Bing and K. Henshell (ed.)Japanese Perceptions of Nature and the Natural Order (Hamilton, NZ 1992), pp. 1–11. The present paper was developed from the first half of the conference paper, and was completed during my three month's tenure in 1993 as a Japan Foundation fellow. I am grateful to the Japan Foundation for their generous support of my research on the Japanese geomentality. 相似文献