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1.
Although in the past Sri Lanka has had a higher number of women migrant workers, recent statistics show that the gap between the percentages of female and male migrants is decreasing. Since 2007, male migrants have outnumbered female migrants. The article explores how Sri Lankan men have responded to the increased economic needs of their families and lack of proper income-generating activities within the country by engaging in transnational livelihoods, as well as how their roles and identities are contested and negotiated through labour migration. The study is based on men's narratives on their reasons for migration and their experiences of transnational labour migration. The concepts of hope and life course are used to analyse the intertwined relationships of gender and mobility in transnational livelihoods. The author identifies that men's mobility is motivated by their hopes of fulfilling traditional gender norms as providers and protectors of their families in combination with their new identity as successful men. Further, the study provides evidence that men's mobility is not only gendered but also a repeated act during their life course. The study contributes to strengthen research on mobility and gender by adding men's perspectives on transnational labour migration.  相似文献   

2.
Positionality and Praxis: Fieldwork Experiences in Rural India   总被引:1,自引:0,他引:1  
This paper provides a reflexive account of conducting fieldwork as a graduate student in the Sunderban area of West Bengal state, India, in the mid‐1990s. Reflecting on my personal experiences of research in a setting that was simultaneously familiar and foreign, I use frames of positionality to understand the impact of explicit and implied power structures on the research process, the relationships between the researcher and those researched, and the transfer of knowledge. This paper argues that the multiple subject positions and identities of both scholar and subjects as presented in the field vary with setting, and that these positionalities affect access to informants, the tenor and outcomes of encounters, and knowledge production. While self‐reflexivity is endorsed as a strategy for critically informed research, active measures such as openness about the agenda and activities undertaken, self‐disclosure, making conscious accommodations for the research subject's work schedule and time constraints, mutual sharing of information, and explicit recognition of the research subjects' expertise through lived experiences are proposed as strategies for equalising the power balance between scholar and subject.  相似文献   

3.
ABSTRACT

The article focuses on Norwegian pupils’ negotiations of meaning in images of social inequality in A World at Stake, a circulating museum exhibition in Denmark, Norway and Sweden that addressed the United Nation’s Millennium Development Goals. More specifically, the article focuses on the pupils’ engagement with two images in the exhibition. By investigating how the pupils negotiated the meaning of those images, the authors demonstrate some of the ways in which the pupils’ reported engagement and responses had the potential to foster critical debate relating to the North–South divide in terms of poverty and affluence. Drawing on critical visual methodology, the authors discuss their findings of how the pupils used their experiences to make sense of the images, situate their social identities within a globally and socially unjust world, and, by implication, the potential for two images to inspire them to reflect on their roles and responsibilities in the wider world. The authors conclude that although the pupils’ social identities to varying degrees were mobilized, AWAS spurred engagement and reflections that helped the authors to understand how the pupils saw themselves, their roles and their responsibilities beyond the Global North.  相似文献   

4.
In this paper, I reflect on the impact that my embodiment and the sexed subject positions that I took up at various moments in the field had on my research on cross-cultural sexual encounters between Thai men and tourist women. I explore the negotiation of sexed subjectivity and positionality and the implications that these negotiations had for research ethics in the project. The issue of research ethics is bound up in the conceptualisation of power relationships between researcher and researched. Here I argue that power is not necessarily already distributed between researcher and researched; rather, that power can shift in different contexts.  相似文献   

5.
Drawing on research conducted in India's software industry in Bangalore, this article explores the multiple positionalities of differently situated people in the project—state officials, software firm managers and owners, software professionals, and researcher as critic. Challenging conventional notions of positionality centered on individual scholars' negotiations of their own identities, I trace the institutional, geopolitical, and social relations within which all participants are embedded. I argue that moments of tension and uncertainty are not just symbolic of multiple positionalities of both researcher and researched but also indicate the fraught nature of information technology–led development in neoliberal India. This article thus provides a particular opportunity to trouble notions of power, positionality, reflexivity, and feminist commitment to untangling the politics of knowledge production while “studying up” in transnational contexts.  相似文献   

6.
ABSTRACT. This article contributes to a recent and growing body of literature exploring the nature of fieldwork in human geography. Specifically, we critically examine the role of gatekeepers in providing access to “the field,” based on existing conceptualizations of gatekeepers in the literature and on our own experiences with gatekeepers. We argue that the concept of gatekeepers has been oversimplified, in that relationships between researchers and gatekeepers are often assumed to be unidirectional—with gatekeepers controlling or providing access by researchers—and predominantly static in form and time. Although we accept the necessity and advantages of working through gatekeepers, our experiences suggest that relationships with them are highly complex and evolve over time, with sometimes unexpected implications for research. In gathering and analyzing data, researchers become gatekeepers themselves, what we are calling “keymasters.” Reconceptualizing the gatekeeper‐researcher relationship will contribute to ongoing efforts to more fully understand field‐workers as undertaking a practice inherently political, personal, and linked to the production of knowledge.  相似文献   

7.
Getting Personal: Reflexivity,Positionality, and Feminist Research*   总被引:1,自引:1,他引:1  
Feminist and poststructural challenges to objectivist social science demand greater reflection by the researcher with the aim of producing more inclusive methods sensitive to the power relations in fieldwork. Following a discussion of contrasting approaches to these power relations, I present a reflexive examination of a research project on sexual identities. My reflections highlight some of the key ethical questions that face researchers conducting fieldwork, especially with regard to the relationship between the researcher and those being researched. My discussion of these dilemmas reflect the situated and partial nature of our understanding of “others.” I argue that the researcher's positionality and biography directly affect fieldwork and that fieldwork is a dialogical process which is structured by the researcher and the participants.  相似文献   

8.
刘博  朱竑 《地理科学进展》2014,33(4):574-583
“广府庙会”是广府文化记忆与北方“庙会”文化符号杂糅的产物,一经举办即备受争议。采用参与式观察、深度访谈、文本分析等方法,深入剖析在广府庙会中不同社会群体(包括政府、媒体、专家、普通民众等)如何利用其拥有的文化表征权力,基于其文化记忆与地方认同,以话语与实践来表达自己对地方以及广府文化的理解,从而最大程度将自身地方认同在新创节庆中得以表征的协商过程。研究认为,城市内部存在多元文化认同,文化不断被争议与协商,本质上是“政治的”;新创民俗节庆成为地方认同建构的场域,地方认同在很大程度上取决于谁能成功地获取更大的文化表征权力。首届广府庙会由政府主导,媒体为多个群体话语提供沟通渠道,广州世居居民,特别是反对派的话语受到格外重视,代表广府地方文化认同的话语占据主导地位,政府采取积极倾听的态度,从而第二届广府庙会开始充满“广府味”,广州世居居民的地方认同得以表征。而新来者由于缺少文化表征权力,其话语未受重视,甚至部分新来者有被边缘化的感觉,不利于增强其地方认同。研究理论上有助于对新创节庆地方认同建构的理解,实践上则对利用节庆增进城市不同群体的文化融合与地方认同有积极指导意义。  相似文献   

9.
This article discusses the challenges of doing fieldwork in an antagonistic context. Such an antagonistic context can emerge when a non‐Muslim researcher conducts fieldwork in a Muslim country that experiences humanitarian intervention and reconstruction efforts after natural disasters or the end of conflict. This particular setting can create a conflation of Islamic and Western (liberal) values while a political settlement is about to be consolidated. The case discussed in this article is located in the province of Aceh in Indonesia, where a political settlement of a conflict which lasted more than 25 years converged with a massive influx of foreign aid for disaster mitigation vis‐à‐vis the desire to apply Islamic Law (shari'a). The combined effects of reconstruction efforts and political and armed conflict, forged a problematic co‐presence of Western and non‐Western values, which affected the relations between the (Western) researcher and (non‐Western) researched by creating tension or even hostility between the two. The article argues that methodological dilemmas stemming from such a setting require a relational approach drawing on empathy, sameness and the personal, thereby taking into account emotions when conducting fieldwork. For this particular case I suggest an approach based on teamwork crossing cultures and gender among the research team members. To deal with constraints in such a setting, the article proposes to contextualize any potential difference between the researcher and researched, and to explore various relational elements drawing on psychoanalytical approaches and/or cross‐cultural positioning through and in teamwork.  相似文献   

10.
To examine a postcolonial approach to urban experience is to inquire about how cities and people operate beyond the structures and analytical frameworks that have emerged from Western urban theory. Much of the emerging research in the field is looking for ways to valorize the myriad efforts that residents put forth to live and thrive in the city. Many methodological approaches, however, are still directed by the researcher, who determines the data-collection activities and the guidelines by which they are carried out. Using a case study of urban farmers in Dar es Salaam, Tanzania, this article is an effort to articulate a postcolonial methodology where the research and data collection methods were designed to give voice to the people marginalized by narrow definitions of the city, who are often seen as victims rather than as active agents constructing their own lives. This approach reveals the very real and tangible experiences and relationships that constitute daily life for the urban farmers of Dar es Salaam. Key Words: mental mapping, photo voice, postcolonial methods, Tanzania, urban farming.  相似文献   

11.
There is a growing body of research in racial and ethnic studies on the processes of identity construction within minority ethnic populations. This article seeks to build on this work by analysing emerging collective identity formations in an ‘invisible’ minority ethnic group. Based upon focus groups and in-depth interviews with Irish people in Sheffield, the article aims to advance three key arguments. First, the concept of community is central to an Irish collective identity, but is negotiated in a multiplicity of ways. Second, Irish collective identity has been shaped not only by demographic differences but by shared experiences of non-recognition and stereotyping. Third, there is a simultaneous assertion of an Irish identity running parallel with a perception that the ‘traditional’ Irish community may have to re-invent itself in response to changing demographics at the local level. The paper concludes by considering the implications of these arguments for an understanding of Irish ethnicity in multicultural Britain.  相似文献   

12.
Collaboration Across Borders: Moving Beyond Positionality   总被引:2,自引:0,他引:2  
Discussions about collaborative spaces in postcolonial feminist and geographical analyses have often hinged on questions of positionality, reflexivity and identity, largely in relation to the politics of representation. Such approaches have often led to an impasse, especially in fieldwork-based feminist research, where reflexivity has mainly focused on examining the identities of the individual researcher rather than on the ways in which those identities intersect with institutional, geopolitical and material aspects of their positionality. This kind of identity-based reflexivity does not distinguish systematically between the ethical, ontological and epistemological aspects of fieldwork dilemmas; it also fails to adequately address how our ability to align our theoretical priorities with the concerns of communities whose struggles we want to advance is connected to the opportunities, constraints and values embedded in our academic institutions. This article takes this discussion forward by arguing for a postcolonial and transnational feminist praxis that focuses explicitly and deliberately on (a) conceptualising and implementing collaborative efforts that insist on crossing multiple and difficult borders; (b) the sites, strategies and skills deployed to produce such collaborations; and (c) the specific processes through which such collaborations can find their form, content and meaning. To ground this discussion, I draw upon two collaborative initiatives that I have begun recently in the state of Uttar Pradesh, north India.  相似文献   

13.
In this article, I argue that researchers need to carefully distinguish the concepts of subjectivity and positionality in feminist reflexive practice, as an explicit focus on researcher subjectivity has the potential to provide additional insights into the research process that go beyond a focus on relational positionality. Drawing on examples from my own research, I argue that examining one's subjectivity as a researcher opens up a consideration of emotional reactions to research; lets us reconsider the importance of feelings of (dis)affiliation and (dis)comfort in the research process; and helps us to recognize that the dreams and desires of researchers about themselves and their research participants can play an important role in the research process. Moreover, researcher subjectivity attunes us to ways in which our subjectivities shift through the research process and are intimately connected to and mediated by the process of research and our interactions with our research participants.  相似文献   

14.
In this article, I argue that there is a need to examine the feminist ethics of volunteering in the field, specifically as it relates to issues of positionality, power and reciprocity, and participatory methods. Reflecting on dilemmas I experienced as a volunteer with the Girl Scouts of San Diego while conducting research on their annual Girl Scout cookie sale, I debate the relationship between volunteerism and fieldwork more broadly and question the effectiveness of volunteerism within a feminist geographic methodological framework. In light of the dilemmas that arose in the field as a volunteer and researcher, I question whether we can consider volunteering as “good work.”  相似文献   

15.
It is rare to hear about the gendered risks of field work. My experiences with sexual violence with key informants forced me to assume a variety of defensive behaviors, which ran counter to the ways that scholarly discussions of methods tend to emphasize the importance of reducing distance and shifting power away from the researcher in a cross-cultural context. By considering gendered risks, I question the extent to which an idealized male researcher is still viewed as the archetype from which methods are conceptualized and practiced, and the implications are then discussed.  相似文献   

16.
Participatory video in geographic research: a feminist practice of looking?   总被引:2,自引:0,他引:2  
Sara Kindon 《Area》2003,35(2):142-153
This paper explores how participatory video – a methodology increasingly used in community development and anthropological research – may enable a feminist practice of looking which does not perpetuate hierarchical power relations and create voyeuristic, distanced and disembodied claims to knowledge. I reflect on experiences from a participatory video project with members of a Maaori tribe in Aotearoa New Zealand in light of geographers' uses of video to date. I argue that participatory video, if used within carefully negotiated relationships, has potential to destabilize hierarchical power relations and create spaces for transformation by providing a practice of looking 'alongside' rather than 'at' research subjects.  相似文献   

17.
ABSTRACT. The emerging scholarly literature on contemporary African migration to the United States has primarily focused on populations concentrated in large urban areas. In contrast, this study considers the experiences of African university students living in two distinctly different places, Eugene, Oregon, and Washington, D.C., to examine how the context of the local host community shapes ethnic and national identities. Specific contextual variations under consideration are the extent to which newcomers have contact with coethnics/conationals and access to material and nonmaterial culture. Results based on thirty‐six in‐depth interviews show that, despite easy access to coethnics, some students in the Washington metropolitan area readily identified with conationals. Likewise, in the absence of coethnics in Eugene, many students described strengthening national identities; and, in the absence of conationals, they have constructed panethnic African identities. Additional research into the experiences of newcomers in various host‐community contexts is needed.  相似文献   

18.
Alpa Shah 《Area》1999,31(4):307-312
Summary This article is based on a performance on the power plays of research. It is a self-critical examination of the practices involved in submitting an undergraduate dissertation. The original performance was a dialogue between myself, reflecting on the specific experiences of my dissertation, and Craig Jeffrey, who punctuated it with more general aspects of the dissertation process. It was written for an audience of undergraduate geographers at the University of Cambridge to illuminate the theatre of inequalities and oscillations of power between various actors: the researcher, the researched and the agenda of the academic discipline. Later, my colleagues on the social anthropology Masters programme at the London School of Economics heard another version of the performance.  相似文献   

19.
This paper argues that in generating perceptual meanings of social actors as data, researchers need to deal with multiple representations, identities and categorisations of their own and those of their informants. The need to also consider power dynamics that develop in the communication process between the “researcher” and the "researched" in the process of generating data is also emphasised. The paper suggests that an analysis of image‐conflicts can be used to reveal the “hidden meanings” during these research encounters and improve the quality of research findings.  相似文献   

20.
This article introduces an important, but overlooked, actor—the research associate—into methodological discussions about the production of knowledge. We use the term research associate (rather than assistant) to encompass the individuals on whom researchers rely while conducting fieldwork. We seek to avoid the unidirectional hierarchy and power dynamics between researchers and associates, which place the researcher as expert and knowledge producer while obscuring the diversity of roles conducted by field associates. Therefore, throughout this article we examine and destabilize power dynamics and hierarchies and widen the range of what is considered research assistance in the coproduction of knowledge. We also highlight the ways in which geopolitics are written into encounters with ourselves and research associates, encounters that render and reveal the complexities of vulnerability and bodily risk in fieldwork. The goals of this article are threefold: to (1) introduce the influential role of research associates during the production and dissemination of knowledge, (2) situate the work of research associates in both fieldwork and methodological literature, and (3) problematize the invisibility of research associates in academic publications and discuss possible alternatives to how authorship is credited.  相似文献   

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