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1.
This paper addresses questions of ethnography in geographic fieldwork through research conducted on globalisation and work in Tiruppur, an industrial boomtown in South India. During the last two decades of the twentieth century, Tiruppur town in western Tamilnad State became India's centrepiece in the export of garments made of knitted cloth. This industrial boom has been organised through networks of small firms integrated through intricate subcontracting arrangements controlled by local capital of Gounders from modest agrarian and working‐class origins. In effect, the whole town works like a decentralised factory for the global economy, but with local capital of peasant‐worker origins at the helm. My research explores the historical geographic trajectories linking agrarian and industrial work, and the ways in which these histories are used in the present. In these uses of the past in remaking self and place, I interrogate the self‐presentations of Tiruppur's entrepreneurs, as these “self‐made men” hinge their retrospective narratives of class mobility and industrial success on their propensity to “toil”. This paper explores questions of ethnographic method emerging from a political‐economic context in which globalisation has worked by turning “toil” into capital.  相似文献   

2.
This article discusses New Zealand geography's recent engagement in institutional regeneration that is aimed at redeveloping the knowledge claims its geography community can make. This engagement has led to new levels of understanding among many New Zealand geographers of colearning and coproduction of knowledge as geographic processes involving knowledge, power, and authority relations. The article briefly outlines two linked trajectories: those relating to the gradual recognition of institutional collapse, and the commitment to remaking a new and generative institutional framework, and the uptake of ideas from international geography that helped with prioritizing revisioning and institutional regeneration. Lessons from New Zealand geography's sobering institutional experiences and new efforts at collective learning and activity to extend the spheres of geography's action are salutary for international geography.  相似文献   

3.
Nine Years On: Examining Implementation of the National Geography Standards   总被引:1,自引:1,他引:0  
《The Journal of geography》2012,111(3):99-109
  相似文献   

4.
Mary Louise Pratt uses the term autoethnography to refer to those instances in which members of colonized groups strive to represent themselves to their colonizers in ways that engage with colonizers' terms while also remaining faithful to their own self‐understandings. This paper extends Pratt's conceptualization of autoethnography and describes how it may be used to inform field research in transcultural settings in the formerly colonized world. Drawing from research in a village in northern Pakistan, we argue that approaching fieldwork with an “autoethnographic sensibility” can yield important epistemological, methodological, and political insights into our research practices. The paper concludes by suggesting that these insights extend beyond a postcolonial, or even cross‐cultural, research context, to inform more general debates in human geography about how to achieve a critical and reflexive research practice.  相似文献   

5.
This study addresses the public's perceptions of their access rights to the New Zealand countryside for outdoor recreation. An interviewer‐administered questionnaire survey of 300 Christchurch residents investigated people's knowledge of their access rights, perceptions of access mechanisms, the availability of access information and their experiences of gaining access to land. Whilst individuals are aware of their rights in a general sense, and feel confident they know where they can go, their level of knowledge was found to be low. Findings indicate that knowledge of access rights exerts a strong influence over where people recreate.  相似文献   

6.
This paper is concerned with how existing migration policies affect individual migrant women's choices, in particular, with the advancement, or consolidation, of a migrants' rights perspective. The focus is thereby on those migrants classified as unskilled, who constitute the largest and most vulnerable category among migrants. The analysis of migration policies has conventionally been approached from a state/government‐centred viewpoint that sees states as the key actors. This paper, however, emphasises a larger number of actors ‐ governmental and non‐governmental ‐ as well as the power relations among them to argue that protection through “legal regulation” in the absence of actual implementation is an incomplete solution to alleviate unfair labour conditions that migrants in general, and migrant women specifically, experience. Measures designed to “protect” migrants must be accompanied by measures that empower them, a role that has largely been taken on by existing migrant worker non‐governmental organisations (NGOs). Focussing on intra‐Asian migration flows in which Southeast Asia is the main labour sender and East Asia the receiver of Southeast Asian migrants, the paper explores the nexus between law and civic activism in the specific subject area of international labour migration and its gender implications.  相似文献   

7.
Kathryn Besio 《Area》2003,35(1):24-33
This paper examines the transcultural relations between researchers and research subjects in a postcolonial research setting. I draw from my experience doing dissertation research in northern Pakistan to discuss how my research subjects' effectively constructed me as a sahib, or what I saw as a colonial subject position. I examine the ways that my research subjects and I co-constructed, although unequally, my position and location as a researcher. The asymmetries of power relations in research are exacerbated by postcolonial relations in this contact zone. The contribution of those I researched is significant towards understanding our locations as postcolonial subjects in this research setting, and the location from which I produced the research. While it was difficult to do research as anyone other than a sahib during my research, the stories I tell and metaphors I employ in this paper attempt to destabilize my location as a colonial sahib, an authority. The scatological references that run throughout this paper are an attempt to write against the inherently colonial epistemologies that underpin geographic research more generally.  相似文献   

8.
This article considers the mobile interview method's utility to geography through five strengths: the ability to (1) produce spatially grounded and place-specific data, (2) access subtler and more complex meanings of place, (3) create opportunities for flexible and collaborative conversation with participants in situ, (4) build rapport and adjust participant–researcher power dynamics, and (5) efficiently produce rich geographic data. Practical, technical, ethical, and epistemological considerations are discussed. We expand methodological exploration of disempowered individuals' experiences of home, neighborhood, and urban space. The mobile interview offers a valuable, underutilized method for geographers to better understand the coconstitutive relationship between self and place.  相似文献   

9.
ABSTRACT. In the nineteenth century, local‐scale roads in central Kentucky were built subject to local knowledge and cultural tradition but within the context of legal authority and folk‐ or science‐based engineering precepts. This study demonstrates how legal and engineering standards‐though conceived as transcendent and objective‐were in fact contingent on the region's physical attributes as well as its cultural traditions and character. Thus local road alignment and construction have been influenced by and contingent on local knowledge, dialogue, and debate since frontier times.  相似文献   

10.
Scientists often turn to farmers to understand soil management. This process reveals differences and overlaps between local and scientific soil knowledge but rarely considers women and gender issues. This paper examines men's and women's local knowledge of soils in upland, smallholder farms in two villages in Mindanao, the Philippines, using focus group discussions, semi‐structured household interviews, field visits, GIS and soil testing. Farmers' field areas were calculated and delineated based on their perceptions of the different types of soils on their land. Men and women chose the same plots for what they considered their best soil but differed on what they felt were their worst. The fertility of the soils that women considered to be the best and worst was not significantly different from that of the men's respective choices. There was a difference in fertility, however, between the best and worst soils regardless of gender. Although soil fertility analyses showed that the women's chosen soils were similar to men's, analyses of qualitative data showed that their knowledge of soils was different and was based in part on a gendered division of labour. A multidisciplinary approach helped bridge the gap between sociocultural and physical research.  相似文献   

11.
Advancing ecotones, such as treelines and frontiers of human settlement, may share some characteristic dynamics because both include feedbacks between spatial pattern and process. Both might be examined as complex, self‐organizing systems in terms of complexity theory and thus be usefully compared. A cellular automaton of advancing alpine treeline in Montana shows attractors in power‐law frequency distributions of spatial and temporal pattern. Frontiers of study areas in the Amazonian region of Ecuador, analyzed using change detection of Landsat Thematic Mapper imagery, have power‐law distributions of advancing deforestation. Alternative approaches in self‐organized complexity, including self‐organized percolation, and the inverse cascade model, and an approach to complexity involving optimization, highly optimized tolerance, are considered. Some combination of these, based on their common ancestry in percolation theory (with its ties to geocomputation), might provide insights into population‐environment interactions at settlement frontiers and ecotones together, given comparisons drawn between the spatial feedbacks at alpine treeline and in Ecuador. GIScience and landscape ecology can develop synergies by building on this area of geocomputation and complexity theory, as in analysis of attractors in state spaces of spatial metrics from spatially explicit simulations and representing their uncertainty.  相似文献   

12.
Historical geography was once a popular element of university curricula in New Zealand. It was also a conspicuous focus of research. Today however there is only one identifiable course in historical geography in New Zealand's university calendars – at Massey – and few writers have maintained an active research interest rooted in the sub‐discipline. This Comment suggests some reasons why now is a good time for New Zealand's geographers to reassess this state of affairs, and outlines five themes that might be pursued in the construction of more explicit historical geographies at the start of the third millennium.  相似文献   

13.
As medical geography reinvents itself as health geography, the linkages between social theory and the deconstruction of central categories organizing its medical orientation are being explored. This paper discusses the contribution of qualitative research to this process. In providing access to alternative ways of understanding health concerns, and emphasizing issues of power in the production of knowledge, qualitative methodology carries the potential for reconceptualizing key issues framing investigation of the relationships between place, people, and their health. In pursuing current issues in social theory, qualitative research also contributes to the blurring of the subdiscipline's boundaries and revitalizes its agenda.  相似文献   

14.
This paper considers disjunctures between my expectations and experience of doing dissertation fieldwork, which I conducted in Benin between the autumns of 1997 and 1998. The research examined the nature of women's livelihood strategies and their associated outcomes in terms of material well‐being. I now believe that my feminist worldview, and my growing exhaustion as the project progressed, resulted in my minimising the importance of key aspects of fieldwork in an African context. Specifically, I downplayed the importance of negotiating with male “gatekeepers” in gaining access to the women with whom I wanted to work. While most of the time I was able to manage this well enough, one day, in particular, stands out as a time when I handled these negotiations very poorly. This paper compares the experiences of that day with another much more productive and fruitful one to examine how and why expectations and experience can diverge. A consideration of some of the issues that resulted in the “lost day” might prove instructive for other researchers.  相似文献   

15.
The concerns of political ecology since its beginnings as a field have been predominantly set in rural areas with limited focus on urban industrial risks. Further, debates on the global South (often from Anglo‐American perspectives) have not fully appreciated the divergent and differentiated perceptions of urban risks and, therefore, everyday forms of resistance within civil society. Instead, work has mainly focused on civil society power relations against the state and industry that are driven by coherent populist political agendas. Against this setting, this paper's contribution aims to better contextualize ‘other’ third world localities in political ecology through a case study of urban industrial risks in the upper/middle income (as opposed to rural, low/lower middle income) country, South Africa. In doing so, the paper sheds light on the derelict aspect of civil society contestation, especially along class and ethnic lines, over urban landfill infrastructure as a livelihood resource or a health hazard. The paper draws upon frameworks of self‐reflexivity and reflexive localism as complementary to the mainstream political ecology to illuminate differentiated civil society reflexiveness and therefore, aims to advance the discussion of other political ecologies. The case study of the largest formal landfill site in Africa, the Bisasar landfill situated in Durban, highlights differences underlying power relations and constraints within civil society (in leadership, social networking, resources and mistrust) that have implications for mainstream political ecology notions of civil society coherence.  相似文献   

16.
This article discusses the challenges of doing fieldwork in an antagonistic context. Such an antagonistic context can emerge when a non‐Muslim researcher conducts fieldwork in a Muslim country that experiences humanitarian intervention and reconstruction efforts after natural disasters or the end of conflict. This particular setting can create a conflation of Islamic and Western (liberal) values while a political settlement is about to be consolidated. The case discussed in this article is located in the province of Aceh in Indonesia, where a political settlement of a conflict which lasted more than 25 years converged with a massive influx of foreign aid for disaster mitigation vis‐à‐vis the desire to apply Islamic Law (shari'a). The combined effects of reconstruction efforts and political and armed conflict, forged a problematic co‐presence of Western and non‐Western values, which affected the relations between the (Western) researcher and (non‐Western) researched by creating tension or even hostility between the two. The article argues that methodological dilemmas stemming from such a setting require a relational approach drawing on empathy, sameness and the personal, thereby taking into account emotions when conducting fieldwork. For this particular case I suggest an approach based on teamwork crossing cultures and gender among the research team members. To deal with constraints in such a setting, the article proposes to contextualize any potential difference between the researcher and researched, and to explore various relational elements drawing on psychoanalytical approaches and/or cross‐cultural positioning through and in teamwork.  相似文献   

17.
The article addresses the issue of being a ‘double’ insider when conducting interviews. Double insider means being an insider both in relation to one's research matter – in the authors’ case the making of geographical knowledge – and in relation to one's interviewees – our colleagues. The article is a reflection paper in the sense that we reflect upon experiences drawn from a previous research project carried out in Danish academia. It is important that the project was situated in a Scandinavian workplace culture because this has bearings for the social, cultural, and economic situation in which knowledge was constructed. The authors show that being a double insider affects both the interview situation and how interviews are planned, located, and analysed. Being an insider in relation to one's interviewees gives the advantage of having a shared history and a close knowledge of the context, and these benefits outnumber the disadvantages. Being an insider in relation to one's research matter makes it difficult to contest hegemonic discourses and tacit values and ideas. Recommendations on how to handle the double insider situation are given. The article concludes that for analytical purposes, it is useful to separate the two roles, but in reality they coexist and are intertwined.  相似文献   

18.
In this commentary, we wish to draw from Kathryn's experience in Askole to complicate the argument we developed in favor of an autoethnographic sensibility in the earlier article in this issue (Butz and Besio 2004 ButzDavid KathrynBesio 2004 The value of autoethnography for field research in transcultural settings. The Professional Geographer 56 3 350 60 [Google Scholar]). Just as we used David's first-person singular voice in much of that article, we use Kathryn's voice here to reflect the central influence of her research circumstances on the points that we make. We will return to the first-person plural voice in the commentary's conclusion where we attempt to synthesize the lessons of our two sets of research experiences.  相似文献   

19.
In this commentary, we wish to draw from Kathryn's experience in Askole to complicate the argument we developed in favor of an autoethnographic sensibility in the earlier article in this issue ( Butz and Besio 2004 ). Just as we used David's first‐person singular voice in much of that article, we use Kathryn's voice here to reflect the central influence of her research circumstances on the points that we make. We will return to the first‐person plural voice in the commentary's conclusion where we attempt to synthesize the lessons of our two sets of research experiences.  相似文献   

20.
Kate Swanson 《Area》2008,40(1):55-64
This paper examines how power, privilege and vulnerability can surface in unexpected ways during fieldwork. Drawing from my experiences working with indigenous women and children who beg and sell on the streets of Ecuador, I suggest that researchers do not always hold as much power as we might assume. By positioning myself within stories about witches and children, I discuss how multiple research identities can shift power dynamics in unsettling and unexpected ways. In this paper, I also reflect upon a particularly unorthodox research method: using my dog as a research assistant. My dog inadvertently became instrumental in providing access to children's life stories; however, her presence also highlighted some of the dramatic incongruities between their life experiences and my own.  相似文献   

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