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1.
Over the past decade there has been a surge of academic and policy interest in the contributions of transnational migrants in furthering national development objectives in their ‘home’ countries. These approaches tend to be bifurcated into two distinct categories: (1) ‘diaspora strategies’ that target the participation in national development objectives of sought‐after elite, high‐skilled migrants and (2) migration‐as‐development strategies, which focus on facilitating and channeling the economic and social remittances of nonelite, low‐skilled migrants. Although these broad categorizations have never been entirely adequate in capturing the complexity of international migration flows, a conceptual division between them persists, with very real consequences for state policies in migrant‐sending countries in Southeast Asia. This paper explores the separation between diaspora strategies and migration‐as‐development frameworks through a focus on rights and skills, and questions of relative labour value. I argue that while diaspora strategies and migration‐as‐development frameworks cannot simply be merged, the academic separation between them should be challenged and more in‐depth theoretical engagement should be encouraged. I further suggest that migration policy makers should strive to evaluate their migration policies to address the increasing complexities of contemporary migration.  相似文献   

2.
This paper discusses the governing of subjects and objects' mobility in the context of trans‐border rice and corn trade on the China‐Laos frontier. It traces the attempts by a group of ethnic Tai Lue traders from China to assert themselves as ‘flexible subjects’ and economically triumphant actors on the Upper Mekong market in the era of economic regionalization. It illustrates how, between 2005 and mid‐2006, the traders' economic success relied on a variety of ‘border strategies’. ‘Border strategies’ include a gender‐balanced organization of trade, the instrumental deployment of trans‐border ethnicity, the appropriation of a Han style of business, the opportunistic reliance on the Chinese administration's ‘regime of graduated mobility’, and the enactment of a ‘war‐machine’ against Lao state agents. Yet, in late 2006, a new wave of state authoritarianism, enmeshed in corporate accumulation processes, inhibited the traders' success. The paper suggests that, unlike what some defenders of globalization and transnational theories maintain, in the age of economic regionalization, the alleged flexibility and increased mobility of subjects and objects across the borders of the Greater Mekong Subregion remain conditional on an unpredictable mechanism of loosening and tightening. This is part of a long‐applied governing pattern of ‘experimentation under hierarchy’ on the Sino‐Lao frontier.  相似文献   

3.
This paper questions the assumptions of ‘diaspora’, ‘citizenship’ and ‘development’ underlying diaspora strategies targeting a specific pool of overseas Malaysian ‘talent’ migrants. I examine the Malaysian state's discursive attempts to construct a carefully contained economic ‘diaspora'—the ‘Malaysian diaspora'—through its talent return migration programme. In this process, there is a portion of the ‘Malaysian diaspora’, especially non‐bumiputeras (sons of soil), who are doubly neglected and excluded: first, from access to full and equal citizenship (which arguably contributed to their emigration in the first place); and second, from eligibility and recognition to participate in Malaysia's talent return migration programme. However, recent political activism calling for electoral reform and overseas voting rights challenges state‐constructed visions of the ‘diaspora’ and their expected roles in advancing ‘development’. This paper concludes by highlighting questions raised by the Malaysian case, linking these explicitly to how diaspora strategies—as they have been conceived, practised and contested—challenge the broader Migration and Development paradigm.  相似文献   

4.
Over the past two decades, northern Thailand has experienced a massive influx of Shan ethnic nationals from Myanmar migrating to escape economic hardship and political conflicts at home. Myanmar's recent reforms raise the question of whether these migrants will return. The paper brings together the context of current changes in Myanmar with migrants' prospects of return and the impact of large‐scale migration on homeland politics. On the one hand, the paper explores the possibility that Shan migrants could remain forever transnational, for many of them will most likely never return. On the other hand, it considers the perspective of Shan elites in Myanmar on the fact a large portion of young Shan now spend their adult lives living and working in Thailand. While out‐migration of young Shan threatens the social fabric of Shan community in Myanmar, Shan ethnonationalists strive across the Myanmar border to regain loyalty among the Shan migrant population in Thailand. By examining the two aspects, this paper attempts to shed light on the impact of transnational migration on both migrants and their home country.  相似文献   

5.
This paper revisits the debate on marriage migration by highlighting the role of governing power and individual response in the process of migration decision‐making and post‐settlement of Vietnamese marriage migrant activist women in South Korea. It contributes to current marriage migration debates by employing the lens of ‘governmobility’ and ‘spatial capability’. The research looks at how female migrant activists maneuver coercion, resistance, and activism, both governed by nation‐state politics, but also actively deciding their fate amidst pressures of the global marriage market. Based on in‐depth interviews with 21 Vietnamese marriage migrant women who have worked in mentoring, counselling and translating for other Vietnamese migrants, our findings demonstrate that marriage migrants are positioned in between two nation‐states whose perspectival focus is on relieving the tensions of their own domestic job and marital markets. At the same time, these women have broken free from the inertia of socio‐familial status quo and state intervention to become self‐governing agents of mobility in various stages of their migration and adaptation. Fueled on by their position as activists, the marriage migrants then expand their spatial capability to place‐making—shifting the notion of freedom from simply taking part in mobility to reshaping their locale.  相似文献   

6.
ABSTRACT

Throughout Australia’s history, successive governments have lamented the clustering of non-English-speaking migrants in ‘ethnic enclaves’ or ‘ghettos’. From the early Chinatowns of the 1800s till today, urban concentrations of ethnic groups have raised concerns and fears in local populations and authorities alike, despite decades of international research which suggests that ethnic residential clusters actually aid long-term assimilation and adjustment. Many of the ethnic residential clusters in contemporary Australia have been claimed to be a direct consequence of the migrant hostels and reception centres which operated between 1948 and the 1990s. This paper traces migrant settlement patterns in South Australia in rich detail, revealing the complexities of lived experiences that shape migrant settlement decisions. Against the background of public and scholarly debates over ‘ethnic enclaves’, and drawing on quantitative and qualitative historical research on the lived experiences of former hostel migrants, it analyses how migrant hostels and reception centres contributed to the settlement experiences of diverse migrants. We conclude that migrant hostels were just one among various factors that led to the growth and maintenance of ethnic residential clusters.  相似文献   

7.
Within the politically‐defined Greater Mekong Subregion (GMS), the borderlands of southeast Yunnan, China and Lào Cai province, northern Vietnam, have been categorized as being part of the GMS North‐South Economic Corridor. I argue that the creation of this subregion and corridor have been an opportunity for the governments in these locales to extend their territorialization and create new state spaces. For centuries, relatively isolated and ignored by lowland rulers, ethnic minority residents in these borderlands maintained their own culturally appropriate livelihoods, trade networks and societies. Nowadays, an increasing state presence in the uplands presents both challenges and opportunities for local populations on either side of the border, be they ethnic minorities, or Kinh (lowland Vietnamese) and Han Chinese. Contemporary border narratives gathered from local traders managing important upland commodities shed light on the means by which these borderland spaces are shaping both attractive prospects as well as restrictive constraints. Local residents fashion new trading‐scapes by drawing on kin ties, historical linkages, local indigenous knowledges and transnational societies that reach deep inside each country. As inhabitants carefully avoid or manipulate the state's gaze, I conclude that those living in the Sino‐Vietnamese borderlands possess the agency to ‘do things differently’ from hegemonic development approaches supported by GMS sponsors, and can create, maintain, support and refashion culturally appropriate trade livelihoods.  相似文献   

8.
This paper presents an investigation based on the testimonies of ethnic Bamar or Burman women migrant workers in the ethnically diverse 'borderland' town of Tachilek, Myanmar and interviews with their relatives in the home village in the central Burman heartlands. We examine how the concept of relational places, here involving a village in the central Mandalay Division and a town in the Myanmar–Thailand borderland, is related to differential power relations affecting the women migrants. We focus on the ways that gender identity and social position are limited by the relational places of community elders and the migrant women themselves, and suggest that the relational places of migrants in Myanmar are constructed through the nexus of varied forms of state control in both the central Burman heartlands and the multiethnic borderlands of the country.  相似文献   

9.
ABSTRACT. Many people describe the Cuban community in Miami as a prime example of ethnic solidarity; others see it as internally divided. This study argues that the contradiction can be resolved when ethnic solidarity is seen as encompassing various components and when changes in cohesiveness in response to external and internal influences on the ethnic community are taken into account. These influences include the context of reception in the United States and the relationship between established Cubans and more recent immigrants. We need to refine our understanding of what constitutes ethnic solidarity, how it changes over time, and what role it plays, both within the community in general and within the ethnic‐enclave economy in particular  相似文献   

10.
This paper explores how the state and others involved in the ‘development enterprise’ in Timor‐Leste are (mis)recognizing the potential of the existing environmental governance and exchange capacities of local customary institutions and practices in relation to water supply and management. Examining the problematic of water supply in a particular place‐based instance – more specifically, the intermesh of the customary, state and market sectors – it ponders how customary institutions might be better supported to extend their range of political and economic credibility and contribute to a reconfiguration of dominant community managed water supply models. Drawing out the workings of a ‘diverse economy’ where a customary economy is enmeshed with, and to some extent undermining, a weak capitalist sector, the paper argues that a failure to address issues of resource ownership and control and to engage the strengths and import of local customary institutions will have serious ramifications for the successful implementation of national development objectives in post‐conflict Baucau city and elsewhere in Timor‐Leste. Instead, it argues for an enlivened development approach wherein locally socialized landscapes are recognized as credible political sites with which ‘development’ can engage and power relations can shift.  相似文献   

11.
城市流动穆斯林的流迁行为因加入了民族文化、民族传统与民族意识等变量而具有复杂性和特殊性。本文以兰州市回族、东乡族为例,研究了其流动穆斯林人口的流迁行为特征及驱动力,得出如下结论:①流动穆斯林的来源地构成单一,主要以周边少数民族地区为主;来源地具有典型的"核心—边缘"结构,交通牵引使该结构发生分异;②居住地选择具有"围寺而居,围寺而作"的特点,呈"大杂居、小聚居"的地缘结构;③兰州市流动穆斯林流迁行为驱动力方面,研究认为除了包括由于经济不平衡发展导致的来自兰州市的吸引"拉力"与来自流出地的"推力"外,宗教生活的便利性以及兰州市定居穆斯林与流动穆斯林之间民族的同质性也已成为影响穆斯林流入兰州市的重要推动力量。研究结果对于合理疏导少数民族的空间流动方向与规模具有一定的理论和现实意义。  相似文献   

12.
There is a growing body of research in racial and ethnic studies on the processes of identity construction within minority ethnic populations. This article seeks to build on this work by analysing emerging collective identity formations in an ‘invisible’ minority ethnic group. Based upon focus groups and in-depth interviews with Irish people in Sheffield, the article aims to advance three key arguments. First, the concept of community is central to an Irish collective identity, but is negotiated in a multiplicity of ways. Second, Irish collective identity has been shaped not only by demographic differences but by shared experiences of non-recognition and stereotyping. Third, there is a simultaneous assertion of an Irish identity running parallel with a perception that the ‘traditional’ Irish community may have to re-invent itself in response to changing demographics at the local level. The paper concludes by considering the implications of these arguments for an understanding of Irish ethnicity in multicultural Britain.  相似文献   

13.
Initiatives designed to bring about social and spatial change, whether implemented by governments, international agencies, nongovernment organizations or private companies, invariably have an impact on how people perceive ‘places’– defined as spaces with particular meanings. In southern Laos and northeastern Cambodia the ethnic Brao peoples are facing rapid social and spatial changes as a result of a wide range of initiatives, many of which are associated with ‘development’. Case studies on internal resettlement from the uplands to the lowlands, the redesigning of living spaces, and the implications of protected national park establishment and management are discussed in relation to a four‐point typology of what is required to constitute place. The role of social and spatial (re)organization on place amongst the Brao is considered, including how peoples' conceptions of place are being altered and how the Brao are variously responding to efforts to (re)organize them and reconstitute their places.  相似文献   

14.
Muang Sing in Luang Namtha province, an administrative district of northern Laos bordering Myanmar and China, has been portrayed by the Lao government and international development agencies as a ‘poor’ rural region in need of development. To developers, Muang Sing's remoteness from major towns and the livelihoods of ethnic people such as the Akha in the uplands based on swidden agriculture and opium production characterized ‘poverty’. To address this rural poverty, state and development agencies devised land use zoning that would demarcate and regulate various land uses in line with a rural development plan for the district. This vision for regulated development began to go awry, however, as farmers and traders in Muang Sing launched their own rapid social and economic changes. In contrast to the official image of a backward rural district in need of outside assistance, this paper portrays farmers and local entrepreneurs of the Muang Sing borderlands as actively transforming their lives and agricultural landscapes. This paper challenges the official version of a remote, poor district untouched by regional trade through a focus on narratives of local people. Ethnographic research reveals the dynamic micro‐processes of agrarian transformation during recent decades to highlight the centrality of borderland people in reworking their lives and agricultural landscapes through cross‐border relationships in China.  相似文献   

15.
Borders are often portrayed in stark terms, perhaps as national‐scale threats, or as sites of suffering, or conversely as hosts to socio‐cultural symbiosis. Yet borders are many things all at once. In this paper, we use the comparative context of the US–Mexico border and the Mexico‐Guatemala border to critique what we call the ‘border as hegemony’, a borderscape constructed through obstructions, punitive policing and reinforcing the limits of state control. Instead, we propose a model of the ‘border as discord’. In our heuristic framework, diverse mobilities are embraced, interests of borderlanders are acknowledged and prioritized, and borders are interpreted not as a security threat but as a resource for change.  相似文献   

16.
This paper concerns the performance of national war memory at the Changi Chapel and Museum, a site honouring the many prisoners interned in Japanese-Occupied Singapore—especially at Changi—during the Second World War. In the light of the global nature of ‘the Changi story’, and the predominantly transnational nature of its present in situ memorialisation, we first examine how the Singapore state has sought to ‘localise’ the site to make it equally appealing to Singaporeans, as a place where a sense of their ‘shared history’ may be invoked. We then explore the Singaporeans' views about the site and its reconfiguration as a national icon, arguing how the state's task of ‘localising’ the site has been a vexed process due to myriad factors such as ethnic and religious plurality, and the already foreign-centric bias of prevailing knowledge about Changi. Following that, we show how this performance of national memory is also inflected by Australia's national remembrance of the same event. More broadly, we highlight the contested process of ‘localising’ such war memoryscapes as national iconography, suggesting how it may be more fruitful to conceive them as ‘international memoryscapes’, or places to which all individuals can relate regardless of race or national affiliations.  相似文献   

17.
Regional suitability for settling rural migrants in urban China   总被引：1，自引：0，他引：1  
Despite rapid urbanization, more than 200 million people living in urban areas are still registered as ＇agricultural＇ and are ineligible for most social benefits under China＇s Hukou （or household registration） system. This paper identifies the regional suitability for settling rural migrants in urban China based on three indicators （the degree of urgency, the skills and ability of the resettled community to adapt, and the ability of the government to support that resettlement）. It takes 2008 government socioeconomic data from a county level into con- sideration. Spatial, statistical, and decision tree analyses, supported by SPSS, Geodata, and ArcGIS software, show that there are five separate population types, each with different de- grees of suitability. These include highly suitable region, region suitable for settling migrants to outside regions, region suitable for settling migrants from outside regions, region with moderate potential, and unsuitable region. This paper suggests that regional policies for set- tling rural migrants are meaningful, since the five regions are distributed relatively separately. Due to the suitability for different bodies across regions, equal treatment should be applied to both the native migrants and that across counties and provinces. Furthermore, demolishment of the social welfare discrimination adhered to Hukou system and equalization of basic public services will be of more practical significance than the so-called settling rural migrants ac- tively and steadily.  相似文献   

18.
First, central to our analysis is the argument that human movement within and across borders fundamentally challenges the view of geopolitics based upon fixed territorial states, inter-state relations, national identities and citizenship; indeed the whole idea of "national geographic". Using the examples of the Karen and Shan peoples, we explore the processes and patterns of forced relocation, displacement and migration in the border regions of Myanmar and Thailand. Our main concern is with forced displacement as a result of political and ethnic conflict; specifically, how the Burmese military regime's desire for "national unity" within Myanmar's "national space" has influenced the militarily inspired displacements of hundreds of thousands of villagers and civilians within the border zones inhabited mostly by so-called "national minorities". We examine the particular problems of the so-called "internally displaced persons" within "national" boundaries compared with the "refugees" and "undocumented migrants" who make it across "international" space into Thailand. We illustrate the ways displaced people are represented by state agencies and the media as "threats" and "transgressors". We consider some of the "long term" aspects of the displacement problem along the Myanmar-Thai border and the vital contribution geographers can make to the study of displacement.  相似文献   

19.
杜芳娟  陈晓亮  朱竑 《地理科学》2011,31(12):1512-1517
在文化转向思潮的引领下,新文化地理学从注重结果向注重过程转移,更强调地理事象所发生的空间过程及其内化在特殊地域系统中的社会关系。在这一过程中,景观的符号象征意义和表征作用得到重新解读。以民族文化为旅游吸引物的发展背景下,通过对贵州世居民族仡佬族官方祭祖活动的参与式观察和相关群体的深度访谈,发现民族精英为将务川树立为仡佬族族群的中心,重构了"九天天主"及其祭祖仪式和场所,地方意义由此发生了改变‘,小塘石笋’由自然景观变为仡佬族族群的文化中心景观。"仡佬之源"的地方中心性空间策略虽扩大了仡佬族的知名度,提升了地方影响力,但祭祀活动却呈现出精英的"台上"认同与民众"台下"认同的对立。这一分歧的根本原因是当地仡佬族模糊的身份记忆以及仡佬族作为散居族群的文化多元性所致。在仡佬族祭祖的文化实践中,精英通过各种社会关系和权力影响和重构了地方身份认同,而地方的民族身份认同又影响地方意义的重构。文章指出,没有民众的"自下而上"支持,悬置于族群之上的官方主导的文化重构实践具有很大的脆弱性。研究对完善地方感研究中主体性缺失及地方与认同研究中身份认同研究不足具有重要的理论意义。  相似文献   

20.
Home‐based neighbourhood stores (locally known in the Philippines as sari‐sari stores) are a ubiquitous feature of most Philippine communities. They are small to medium‐size trade stores not unlike convenience stores in the West where people buy goods in small quantities. In the Philippines, these stores play a vital role in providing everyday economic sustenance to low‐income communities. But more than an economic hub, sari‐sari stores also function as a social hub that connects people and acts as eyes and ears of the community through the people who make use of their services. In a sense, sari‐sari stores are the community's ‘myopticon’ where people's day‐to‐day dealings with everyone in the community and its environs are reported and discursively brought under the gaze of the ‘entire community’. Being myopticon as opposed to Foucault's panopticon, surveillance in sari‐sari stores is partial, non‐hierarchicalized and could be resisted by people in the community. Nonetheless, regardless of the ‘myoptic’ features of sari‐sari stores, their presence in the community ‘interpellates’ everyone's daily existence and instantiates a discursive space from which a structure of informal social control is enacted among community members. Sari‐sari stores then are an important reminder of how our built environment is also about contestation and negotiation of everyday life as we make use of space and as the architectonics of space both constrain and empower our manoeuvring in places.  相似文献   

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